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Part, Question
1501 1, 81 | intellect is the higher power. And this is clear if we
1502 1, 81 | the ~proper nature of a power is in its order to its object,
1503 1, 81 | the will, as the motive power precedes ~the thing movable,
1504 1, 81 | ii, 26): "It is in our ~power to learn an art or not,
1505 1, 81 | But a thing is in our power by ~the will, and we learn
1506 1, 81 | of active powers, that ~power which regards the universal
1507 1, 81 | end in general, and each power is directed to some suitable
1508 1, 81 | thing and a ~particular power having a determinate act.
1509 1, 81 | and as a ~determinate power of the soul having a determinate
1510 1, 81 | the will as a determinate power, then again the intellect
1511 1, 81 | as a thing and a special power; then the intellect itself,
1512 1, 81 | For the ~concupiscible power is so called from "concupiscere" [
1513 1, 81 | irascible and concupiscible power to the ~intellectual part.~
1514 1, 81 | united to the body." But no power of the ~sensitive part belongs
1515 1, 81 | A[4]; Q[79], A[7]), a power which is directed to an
1516 1, 81 | something colored, the visual power is not multiplied according
1517 1, 81 | color: but if there were a power regarding white as ~white,
1518 1, 81 | would be distinct from a power ~regarding black as black.~
1519 1, 81 | intellectual appetite an irascible power ~distinct from a concupiscible
1520 1, 81 | distinct from a concupiscible power: just as neither on the
1521 1, 81 | powers, but only to ~one power, which is called the will.~
1522 1, 82 | 2) What is free-will - a power, an act, or a habit?~(3)
1523 1, 82 | a habit?~(3) If it is a power, is it appetitive or cognitive?~(
1524 1, 82 | appetitive, is it the same power as the will, or distinct?~~
1525 1, 82 | has free-will has in his power to will or not to ~will,
1526 1, 82 | But this is not in man's power: for it is ~written (Rm.
1527 1, 82 | him." But it is not in our power to be ~of one quality or
1528 1, 82 | because by ~his apprehensive power he judges that something
1529 1, 82 | judgment and retains the power of ~being inclined to various
1530 1, 82 | reason, as it is in our power either to acquire them, ~
1531 1, 82 | 1~Whether free-will is a power?~Aquin.: SMT FP Q[83] A[
1532 1, 82 | that free-will is not a power. For free-will is ~nothing
1533 1, 82 | denominates an act, not a ~power. Therefore free-will is
1534 1, 82 | Therefore free-will is not a power.~Aquin.: SMT FP Q[83] A[
1535 1, 82 | denominates a facility of power, which is due to a ~habit.
1536 1, 82 | Therefore it is not a power.~Aquin.: SMT FP Q[83] A[
1537 1, 82 | OBJ 3: Further, no natural power is forfeited through sin.
1538 1, 82 | Therefore free-will is not a power.~Aquin.: SMT FP Q[83] A[
1539 1, 82 | contrary, Nothing but a power, seemingly, is the subject
1540 1, 82 | Therefore free-will is a power.~Aquin.: SMT FP Q[83] A[
1541 1, 82 | principle of an act is both power ~and habit; for we say that
1542 1, 82 | and by the ~intellectual power. Therefore free-will must
1543 1, 82 | free-will must be either a power or a ~habit, or a power
1544 1, 82 | power or a ~habit, or a power with a habit. That it is
1545 1, 82 | is neither a habit nor a power ~together with a habit,
1546 1, 82 | habit. ~Therefore it is a power.~Aquin.: SMT FP Q[83] A[
1547 1, 82 | It is not unusual for a power to be named from its act.
1548 1, 82 | free judgment, is named the power which is ~the principle
1549 1, 82 | sometimes denominates a power ready for operation, ~and
1550 1, 82 | not as divided against power, but as signifying a ~certain
1551 1, 82 | And ~this may be both by a power and by a habit: for by a
1552 1, 82 | and by a habit: for by a power man is, as it ~were, empowered
1553 1, 82 | free-will is an appetitive power?~Aquin.: SMT FP Q[83] A[
1554 1, 82 | appetitive, but a ~cognitive power. For Damascene (De Fide
1555 1, 82 | But reason is a ~cognitive power. Therefore free-will is
1556 1, 82 | free-will is a cognitive power.~Aquin.: SMT FP Q[83] A[
1557 1, 82 | is an act of a cognitive power. Therefore ~free-will is
1558 1, 82 | free-will is a cognitive power.~Aquin.: SMT FP Q[83] A[
1559 1, 82 | belongs to the cognitive power. ~Therefore free-will is
1560 1, 82 | free-will is a cognitive power.~Aquin.: SMT FP Q[83] A[
1561 1, 82 | an act of the ~appetitive power: therefore choice is also.
1562 1, 82 | free-will is an appetitive power.~Aquin.: SMT FP Q[83] A[
1563 1, 82 | the part of the cognitive power, the other on the part of ~
1564 1, 82 | part of ~the appetitive power. On the part of the cognitive
1565 1, 82 | the part of the cognitive power, counsel is ~required, by
1566 1, 82 | the part of the appetitive power, it is required that the
1567 1, 82 | appetitive or the ~cognitive power: since he says that choice
1568 1, 82 | an act of the appetitive power. And thus free-will is an ~
1569 1, 82 | free-will is an ~appetitive power.~Aquin.: SMT FP Q[83] A[
1570 1, 82 | accompanies the ~rational power.~Aquin.: SMT FP Q[83] A[
1571 1, 82 | moved by the ~apprehensive power which does compare, it has
1572 1, 82 | 1~Whether free-will is a power distinct from the will?~
1573 1, 82 | seem that free-will is a power distinct from the will. ~
1574 1, 82 | free-will is a distinct power from the will.~Aquin.: SMT
1575 1, 82 | free-will is a distinct power from the will.~Aquin.: SMT
1576 1, 82 | there must be another ~power besides the will. And this,
1577 1, 82 | free-will is a distinct power from the will.~Aquin.: SMT
1578 1, 82 | is nothing else but the power of choice. And this is clear
1579 1, 82 | reason, so is the will to the power of ~choice, which is free-will.
1580 1, 82 | that it belongs to the same power both to understand and to
1581 1, 82 | as it belongs to the same power to be at rest and to be
1582 1, 82 | belongs also to the same power to will and to choose: and
1583 1, 82 | they belong to the same power, as also to understand ~
1584 1, 83 | diversity is that the lower power ~does not extend to those
1585 1, 83 | that belong to the higher power; whereas ~the higher power
1586 1, 83 | power; whereas ~the higher power operates in a more excellent
1587 1, 83 | which ~belong to the lower power.~Aquin.: SMT FP Q[84] A[
1588 1, 83 | wherefore neither is a power known except through its ~
1589 1, 83 | save materially, have no power of ~knowledge whatever -
1590 1, 83 | active intellect, which is a power ~of the soul, as we have
1591 1, 83 | effect does not surpass the power of its cause. But ~intellectual
1592 1, 83 | that it is an immaterial power not making use of a corporeal ~
1593 1, 83 | he held that sense is a power operating of itself. ~Consequently
1594 1, 83 | since it is a spiritual power, affected by ~the sensible:
1595 1, 83 | passive but also an active power. But if we hold, according
1596 1, 83 | because the intellect, being a power that does not make use of
1597 1, 83 | required the ~act of some power that does make use of a
1598 1, 83 | reason of this is that the power of knowledge is proportioned
1599 1, 84 | is ~proportionate to the power of knowledge. Now there
1600 1, 84 | powers. For one cognitive power, namely, the sense, is the ~
1601 1, 84 | object of every sensitive ~power is a form as existing in
1602 1, 84 | individuality, therefore every power of the sensitive ~part can
1603 1, 84 | another grade of ~cognitive power which is neither the act
1604 1, 84 | object of whose cognitive power is therefore a form existing
1605 1, 84 | of an ~organ; yet it is a power of the soul which is the
1606 1, 84 | such as "being," "unity," "power," "act," and the like; all
1607 1, 84 | mode of existence as the power of sight: therefore they
1608 1, 84 | and therefore have not the power of ~themselves to make an
1609 1, 84 | intellect. This is done ~by the power of the active intellect
1610 1, 84 | it does more; by its own power it abstracts the intelligible ~
1611 1, 84 | part acquires a greater power by its conjunction with ~
1612 1, 84 | intellectual part, so by the power of the active intellect
1613 1, 84 | phantasm, forasmuch as by the power of the active ~intellect
1614 1, 84 | of actuality; and every power thus proceeding ~from potentiality
1615 1, 84 | through having a greater power of understanding: just as
1616 1, 84 | his bodily sight, whose power is greater, and ~whose sight
1617 1, 84 | their souls have a greater power of understanding, ~wherefore
1618 1, 84 | itself by our cognitive power is its proper object, we
1619 1, 84 | likeness to the cognitive power, but on account of ~the
1620 1, 84 | but on account of ~the power's aptitude for the object:
1621 1, 85 | OBJ 4: Further, a superior power can do whatever is done
1622 1, 85 | is done by an inferior ~power. But sense knows the singular.
1623 1, 85 | Reply OBJ 4: The higher power can do what the lower power
1624 1, 85 | power can do what the lower power can, but in a ~more eminent
1625 1, 85 | appears to be an infinite power. But an infinite ~power
1626 1, 85 | power. But an infinite ~power has a capacity for an infinite
1627 1, 85 | intellect is infinite in power, so does it know the ~infinite.
1628 1, 85 | know the ~infinite. For its power is indeed infinite inasmuch
1629 1, 85 | the soul has a certain power of forecasting, so that
1630 1, 85 | spiritual causes, when by Divine power the human intellect is ~
1631 1, 85 | 3: Brute animals have no power above the imagination wherewith ~
1632 1, 86 | Hence it has in itself the power to understand, but not ~
1633 1, 86 | kind of medium between mere power and mere ~act. Now, it has
1634 1, 86 | principle which ~is the habit or power.~Aquin.: SMT FP Q[87] A[
1635 1, 87 | sensible objects of great power ~are not grasped by the
1636 1, 87 | improportionate to the ~sensitive power. And thus it is that immaterial
1637 1, 87 | it, showing perfectly its power and ~nature. But the power
1638 1, 87 | power and ~nature. But the power and nature of immaterial
1639 1, 87 | between the latter and the power of the ~former. ~Aquin.:
1640 1, 87 | for they do not agree in power or in ~matter; but they
1641 1, 88 | substance possesses intellective power by the influence of the
1642 1, 88 | efficaciousness of the intellectual power of such natures: whereas ~
1643 1, 88 | recede from the intellectual power of the higher ~natures.
1644 1, 88 | singulars. ~For no cognitive power besides the intellect remains
1645 1, 88 | part of ~the memorative power, and "deception" on the
1646 1, 88 | species cannot have greater power in the ~separated soul than
1647 1, 88 | mode is gathered from the power of ~the agent. Thus that
1648 1, 88 | due to the eye's visual ~power. Therefore as the intelligible
1649 1, 89 | that angels, acting by the power of God, ~produce rational
1650 1, 90 | it is an act of greater power to make something ~out of
1651 1, 90 | production of man's body, the power of God should be most clearly
1652 1, 90 | predominate in him by their power; for ~life is mostly found
1653 1, 90 | elements, which have the less power, ~predominated in quantity.
1654 1, 90 | Para. 1/1~Reply OBJ 1: The power of the Divine Creator was
1655 1, 90 | as in the effects of its power.~Aquin.: SMT FP Q[91] A[
1656 1, 90 | whose action is of greater power, ~predominated also in quantity
1657 1, 90 | can be made by a created power, is not ~necessarily produced
1658 1, 90 | produced by the created power of a heavenly body; for
1659 1, 90 | putrefaction by the active power of a heavenly ~body; and
1660 1, 90 | produced by some created power, and not ~immediately by
1661 1, 90 | instrumentality of any created power, but was immediately from
1662 1, 90 | immaterial, can alone by His own power produce matter by ~creation:
1663 1, 90 | bodies beyond the ~angels' power, as, for instance, raising
1664 1, 90 | the blind: and by this power He formed the body of the
1665 1, 90 | cannot be made by the ~sole power of a heavenly body, as Avicenna
1666 1, 90 | Avicenna imagined; although the power ~of a heavenly body may
1667 1, 90 | and other animals. But the power of ~heavenly bodies suffices
1668 1, 90 | are caused by the Divine ~Power alone, as for the dead to
1669 1, 91 | shalt be under the ~man's power"; and Gregory says that, "
1670 1, 91 | possess in themselves the power of ~generation, but are
1671 1, 91 | and passive ~generative power together; as we see in plants
1672 1, 91 | that in these the active power of generation invariably ~
1673 1, 91 | accompanies the passive power. Among perfect animals the
1674 1, 91 | perfect animals the active power of ~generation belongs to
1675 1, 91 | male sex, and the passive power to the female. ~And as among
1676 1, 91 | other hand, the Divine Power, being infinite, can produce
1677 1, 91 | generation, but by the Divine Power alone. Wherefore Eve is ~
1678 1, 91 | possible that by ~the Divine power the body of the woman should
1679 1, 91 | virtues are produced by the power of some creature, and not ~
1680 1, 92 | image of God is in man's power or in his habits and acts?~(
1681 1, 92 | caused by the penetrative ~power of the soul, that is, the
1682 1, 92 | signify an act, but rather the power or the essence of the intellectual ~
1683 1, 92 | likeness implies a likeness of power, as far as ~this may be
1684 1, 93 | be known perfectly, as a power through its proper ~act.
1685 1, 93 | see ~that when the natural power of judgment is free we are
1686 1, 93 | in the ~love of her own power, and in a presumption of
1687 1, 95 | 1~Reply OBJ 1: A higher power can do many things that
1688 1, 95 | things that an inferior power ~cannot do to those which
1689 1, 95 | naturally has a ~greater power than man. But, as Augustine
1690 1, 95 | shalt be under thy husband's power." Therefore in the state
1691 1, 96 | the beginning ~with the power of preserving the body in
1692 1, 96 | Para. 1/1~Reply OBJ 3: This power of preserving the body was
1693 1, 96 | intellectual immaterial power.~Aquin.: SMT FP Q[97] A[
1694 1, 96 | impassibility, glory, and power to ~the good, whose bodies
1695 1, 96 | lessens the specific active power: as water added to wine
1696 1, 96 | was the soul's ~intrinsic power of preserving the body due
1697 1, 96 | fact that ~every bodily power is finite; so the power
1698 1, 96 | power is finite; so the power of the tree of life could
1699 1, 96 | effect; therefore, since the power of ~the tree of life was
1700 1, 97 | operation of the ~Divine Power. He adds that God made man
1701 1, 98 | imperfect in bodily size ~and power.~Aquin.: SMT FP Q[99] A[
1702 1, 98 | child to have, by Divine power, the use of its limbs ~immediately
1703 1, 98 | prevented by ~insufficient power or ineptness of matter:
1704 1, 101 | endowed with a life-preserving power as above stated (Q[97]~,
1705 1, 101 | in his soul there was a power preserving the body from ~
1706 1, 102 | of greater ~subtlety and power; so all bodies are ruled
1707 1, 102 | of ministers the kingly power is brought into ~greater
1708 1, 102 | King, all things are in Thy power, and there is none that
1709 1, 102 | the order of the nutritive power by some such ~impediment
1710 1, 103 | Therefore the preserving power of God ~must produce something
1711 1, 103 | things by the ~word of His power."~Aquin.: SMT FP Q[104]
1712 1, 103 | operation of the Divine power, as Gregory says (Moral. ~
1713 1, 103 | iv, 12): "If the ~ruling power of God were withdrawn from
1714 1, 103 | can be endowed with the power of ~self-preservation, but
1715 1, 103 | self-preservation, but only with the power of preserving another.~Aquin.:
1716 1, 103 | every creature has a finite power. But no finite power ~extends
1717 1, 103 | finite power. But no finite power ~extends to the infinite.
1718 1, 103 | viii, ~10) that, "a finite power cannot move in infinite
1719 1, 103 | grace; since rather the power and ~goodness of God are
1720 1, 103 | non-existence, clearly shows the power of Him Who made them; but
1721 1, 103 | manifestation, since ~the power of God is conspicuously
1722 1, 103 | things by the word of ~His power" (Heb. 1:3).~Aquin.: SMT
1723 1, 103 | merely receptive; ~the active power belongs to God Himself,
1724 1, 103 | infinity of the Divine power. To some things, however,
1725 1, 103 | is given a ~determinate power of duration for a certain
1726 1, 103 | comes from Him Whom finite power cannot resist, for an infinite, ~
1727 1, 103 | although ~they have a finite power, continue to exist for ever.~
1728 1, 104 | apprehension. But ~the Divine power is the universal cause of
1729 1, 104 | reduced to act by the active power ~which extends over that
1730 1, 104 | Therefore, since the Divine power ~extends over matter, as
1731 1, 104 | reduced to act by the ~Divine power: and this is what is meant
1732 1, 104 | sun and ~stars, by whose power they are produced. In this
1733 1, 104 | all that over which the power of that cause ~extends.
1734 1, 104 | cause ~extends. Now the power of God extends to both matter
1735 1, 104 | can do this; because the power of no other separate ~substance
1736 1, 104 | neither a body nor a corporeal power. Therefore God cannot move
1737 1, 104 | viii, 10) that an infinite ~power moves instantaneously. But
1738 1, 104 | immediately by an infinite ~power. But God's power is infinite,
1739 1, 104 | infinite ~power. But God's power is infinite, as we have
1740 1, 104 | touched, because the natural power of no creature can reach
1741 1, 104 | intends to prove that the ~power of the first mover is not
1742 1, 104 | the first mover is not a power of the first mover "of bulk,"
1743 1, 104 | following argument. The power of the first mover is infinite (
1744 1, 104 | time). ~Now an infinite power, if it were a power "of
1745 1, 104 | infinite power, if it were a power "of bulk," would move without ~
1746 1, 104 | therefore the infinite power of the first ~mover must
1747 1, 104 | the result ~of an infinite power. The reason is that every
1748 1, 104 | The reason is that every power of bulk moves in its ~entirety;
1749 1, 104 | nature. But an infinite ~power surpasses out of all proportion
1750 1, 104 | all proportion any finite power. Now the greater ~the power
1751 1, 104 | power. Now the greater ~the power of the mover, the greater
1752 1, 104 | Therefore, since a finite power moves in a determinate time,
1753 1, 104 | follows ~that an infinite power does not move in any time;
1754 1, 104 | proportion. On the other hand, a power ~which is not in bulk is
1755 1, 104 | which is not in bulk is the power of an intelligent being,
1756 1, 104 | which is the intellectual power itself, which ~principle
1757 1, 104 | him who understands the power of ~understanding; or impresses
1758 1, 104 | proceeds all intellectual power. In like manner, since He
1759 1, 104 | gives it the intellectual power, whether natural, or superadded; ~
1760 1, 104 | maintains and preserves both power and species in existence.~
1761 1, 104 | first cause. For by Him the power to understand is given to
1762 1, 104 | and by the Giver ~of the power of intelligence, as stated
1763 1, 104 | and by Him who creates the power of ~willing. Now the will
1764 1, 104 | sufficiently unless the active power of the mover surpasses or
1765 1, 104 | object. In like manner the power of willing ~is caused by
1766 1, 104 | inasmuch as ~He gives them the power of operating. But this is
1767 1, 104 | such a ~way that no created power has any effect in things,
1768 1, 104 | this would imply lack of power in the ~Creator: for it
1769 1, 104 | Creator: for it is due to the power of the cause, that it bestows
1770 1, 104 | that it bestows active ~power on its effect. Secondly,
1771 1, 104 | measure of the deed is the power of the doer." But by the
1772 1, 104 | doer." But by the same ~power of God all miracles are
1773 1, 104 | 1/1~OBJ 2: Further, the power of God is infinite. But
1774 1, 104 | comparison with the Divine ~Power; because no action is of
1775 1, 104 | account compared with the power of ~God, according to Is.
1776 1, 104 | miracle by comparison with the power of nature which it ~surpasses.
1777 1, 104 | surpasses. So the more the power of nature is surpassed,
1778 1, 104 | greater the ~miracle. Now the power of nature is surpassed in
1779 1, 104 | Secondly, a thing surpasses the power of nature, not ~in the deed,
1780 1, 104 | thing surpasses nature's power in the measure and order
1781 1, 104 | condensed ~into rain, by Divine power without a natural cause,
1782 1, 104 | different ways in which the power of nature is surpassed.~
1783 1, 104 | they do ~from the Divine power.~
1784 1, 105 | namely, the intellectual power, and the likeness of ~the
1785 1, 105 | strengthening his intellectual power; for ~just as the power
1786 1, 105 | power; for ~just as the power of an imperfect body is
1787 1, 105 | hotter; so the intellectual power of an ~inferior angel is
1788 1, 105 | substance with provident power divides and multiplies the
1789 1, 105 | and on the part of the power. On the ~part of the object,
1790 1, 105 | 2~But on the part of the power the will cannot be moved
1791 1, 105 | bestowed on the creature the power to will: just as that agent
1792 1, 105 | inclination, which can give the power to which follows ~that natural
1793 1, 105 | gave to the creature the power to ~will, because He alone
1794 1, 105 | inferior appetite ~is a power in a corporeal organ. But
1795 1, 106 | metaphorically the angel's power, whereby he manifests his
1796 1, 106 | attention by some intelligible power.~Aquin.: SMT FP Q[107] A[
1797 1, 106 | angels have the intellectual power in common. So ~if the mental
1798 1, 107 | above all principality and power, and virtue, and dominion": ~
1799 1, 107 | The names "Domination," "Power," and "Principality" belong ~
1800 1, 107 | dominations." The name "Power" points out a kind of order, ~
1801 1, 107 | He that resisteth the power, ~resisteth the ordination
1802 1, 107 | Hier. viii) that the name "Power" signifies a kind of ordination
1803 1, 107 | above all Principality and Power, and ~Virtue, and Dominion."
1804 1, 107 | the second is to give the power of carrying out ~what is
1805 1, 107 | the "Virtues," ~which have power over corporeal nature in
1806 1, 107 | naught all principality and power, when He shall have delivered
1807 1, 108 | nearer to God, have ~the power to act on others. Now the
1808 1, 108 | naturally superior; because the power of ~Divine justice to which
1809 1, 108 | stronger than the ~natural power of the angels. Hence likewise
1810 1, 109 | the angels by their own power can immediately move bodies ~
1811 1, 109 | governed by any superior power; for we require to be governed
1812 1, 109 | things that every particular power is governed and ruled by
1813 1, 109 | ruled by the ~universal power; as, for example, the bailiff'
1814 1, 109 | for example, the bailiff's power is governed by the ~power
1815 1, 109 | power is governed by the ~power of the king. Among the angels
1816 1, 109 | it is manifest that the power of ~any individual body
1817 1, 109 | more particular than the power of any spiritual ~substance;
1818 1, 109 | this world has an angelic power placed ~over it"; and Damascene
1819 1, 109 | higher and more ~universal power than any kind of corporeal
1820 1, 109 | will of an ~angel. For the power of an angel excels the power
1821 1, 109 | power of an angel excels the power of the soul. But ~corporeal
1822 1, 109 | can be done by an inferior power, can be done ~by a superior
1823 1, 109 | can be done ~by a superior power. Now the power of an angel
1824 1, 109 | superior power. Now the power of an angel is superior
1825 1, 109 | is superior to corporeal ~power. But a body by its power
1826 1, 109 | power. But a body by its power is able to transform corporeal
1827 1, 109 | efficaciously can an ~angel by his power transform corporeal matter.~
1828 1, 109 | something that is due to the power of their principal ~agents,
1829 1, 109 | which cannot be due to the power of the instrument; and this ~
1830 1, 109 | generated is due to the ~power of the soul. Again the cutting
1831 1, 109 | effects, is due to the angelic power. Therefore ~matter obeys
1832 1, 109 | and ~form is within its power; and this belongs to God
1833 1, 109 | 2: Whatever an inferior power can do, that a superior
1834 1, 109 | can do, that a superior power ~can do, not in the same
1835 1, 109 | taking ~place by angelic power, for which the power of
1836 1, 109 | angelic power, for which the power of corporeal agents would
1837 1, 109 | form does not exceed the power of a corporeal agent; for ~
1838 1, 109 | movements result from the ~power of spiritual substances.~
1839 1, 109 | Para. 1/1~Reply OBJ 3: The power of an angel is not so limited
1840 1, 109 | not so limited as is the power of ~the soul. Hence the
1841 1, 109 | the soul. Hence the motive power of the soul is limited to
1842 1, 109 | things. But an angel's power is not limited to any body;
1843 1, 109 | OBJ 4: Further, superior power is not subject to the order
1844 1, 109 | creature ~does by its own power, is according to the order
1845 1, 109 | we ~do not know all the power of created nature, it follows
1846 1, 109 | order of created nature by a power unknown ~to us, it is called
1847 1, 109 | anything of their own natural power, these things are called "
1848 1, 109 | contracts," forasmuch as every power of the creature, in the ~
1849 1, 109 | may be compared to the power of a private person in a
1850 1, 110 | them by their own natural power; (2) How they are ~sent
1851 1, 110 | will, because He gives the power of such an inclination to
1852 1, 110 | angel by their own natural power ~can move the human imagination.
1853 1, 110 | is subject to the natural power of the angels. Now it ~is
1854 1, 110 | same may be done by the power of a good or a bad angel, ~
1855 1, 110 | cannot change the nutritive power, nor other natural forms. ~
1856 1, 110 | he change the sensitive power.~Aquin.: SMT FP Q[111] A[
1857 1, 110 | an angel, by his natural power, can work a change in the
1858 1, 110 | principle which is the sensitive power; but this interior ~principle
1859 1, 110 | the act of the nutritive power, and ~also of the appetitive
1860 1, 110 | appetitive and sensitive power, and of any other power
1861 1, 110 | power, and of any other power using ~a corporeal organ.~
1862 1, 111 | the universal agent, His power reaches to all being, and ~
1863 1, 111 | Q[8], A[1]). An angel's power, however, ~as a particular
1864 1, 111 | anew to that body by his ~power; and in that way begins
1865 1, 111 | inferior angel did so by his ~power; as the Pope is said to
1866 1, 112 | executors of the superiors' ~power; and in this way all the
1867 1, 113 | usurp a semblance of Divine power, by ~deputing certain ministers
1868 1, 113 | an experiment of God's ~power. Sometimes too he tempts
1869 1, 113 | natures. Now it is in ~the power of the free-will to curb
1870 1, 113 | working of Satan, in all power, and signs, ~and lying wonders."
1871 1, 113 | means of a demon's art or power." Therefore the ~demons
1872 1, 113 | under which order every power of a creature is contained.
1873 1, 113 | whatever exceeds the ~human power and experience. And thus
1874 1, 113 | their being beyond ~his power and outside his sphere of
1875 1, 113 | doing ~what is beyond the power and knowledge of another,
1876 1, 113 | Pharaoh by the demons' ~power produced real serpents and
1877 1, 113 | demons be able ~by their power to transmute matter from
1878 1, 113 | cannot be ~produced by the power of nature, cannot in reality
1879 1, 113 | be done sometimes by the power ~of certain bodies. Secondly,
1880 1, 114 | 1/1~OBJ 4: Further, the power of action in every agent
1881 1, 114 | greatness in its action and ~power on that of which it lays
1882 1, 114 | actions of some spiritual power ~that penetrates all bodies:
1883 1, 114 | that heats, but a spiritual power which penetrates, by means
1884 1, 114 | reason of ~their universal power, whatever is generated in
1885 1, 114 | nevertheless the will retains the power of following ~the passions
1886 1, 114 | art, is ~effected by the power of the heavenly bodies.
1887 1, 114 | by demons, for which the power of ~heavenly bodies would
1888 1, 114 | that there is some Divine power in the stars. Secondly,
1889 1, 114 | necessity in matter, when ~the power of the agent is such that
1890 1, 114 | bodies is subject to the ~power of heavenly bodies, since
1891 1, 114 | since this is a higher power than theirs. ~Therefore
1892 1, 114 | caused by ~some heavenly power: again, that there be on
1893 1, 114 | Para. 1/1~Reply OBJ 2: The power of a heavenly body is not
1894 1, 115 | impossible that ~any active power of a heavenly body be the
1895 1, 115 | meaning thereby the ~will or power of God, let him keep to
1896 1, 115 | that the "Divine will or power is called fate." ~But the
1897 1, 115 | But the Divine will or power is not in creatures, but
1898 1, 115 | whether by the angelic power, or by ~the ingenuity of
1899 1, 115 | God. Wherefore the Divine power or will can be ~called fate,
1900 1, 115 | referred to the Divine will and power. But the Divine will is ~
1901 1, 115 | referred to the Divine will and power, as to ~its first principle.
1902 1, 115 | subject to the Divine will or power, is subject also to fate,
1903 1, 116 | angel? ~(3) Whether by the power of his soul man can change
1904 1, 116 | indeed, by some active power as of a higher nature, as ~
1905 1, 116 | having sufficient ~collating power to be able to draw the conclusions
1906 1, 116 | that the latter, by the power of his ~intellect, forms
1907 1, 116 | 1/1~Whether man by the power of his soul can change corporeal
1908 1, 116 | would seem that man by the power of his soul can change ~
1909 1, 116 | prayer, sometimes by their power: thus Peter, by ~prayer,
1910 1, 116 | matter. Therefore men, by the power of the ~soul, can change
1911 1, 116 | would not be unless the power of the soul could change
1912 1, 116 | corporeal matter by the power of his soul.~Aquin.: SMT
1913 1, 116 | can the human soul by its power change corporeal matter.~
1914 1, 116 | matter by their natural power, except by employing corporeal ~
1915 1, 116 | the ~soul, by its natural power, change corporeal matter,
1916 1, 116 | to work miracles by the power of grace, ~not of nature.
1917 1, 116 | who are sons of God, in power, as John says - what wonder
1918 1, 116 | should work miracles by that power?"~Aquin.: SMT FP Q[117]
1919 1, 116 | Magus, by sorcery retained power over the ~soul of a child
1920 1, 116 | the separate soul has the power ~to move bodies locally.~
1921 1, 116 | soul cannot by its natural power move a ~body. For it is
1922 1, 116 | the limits of its natural power the separate soul ~cannot
1923 1, 116 | of a body; though, by the power of God, it ~can exceed those
1924 1, 116 | movement. But if the motive power of a separate substance
1925 1, 116 | it cannot by its natural power ~move any other body.~Aquin.:
1926 1, 117 | generation is the ~generating power; which, since it is one
1927 1, 117 | the ~animal's generating power.~Aquin.: SMT FP Q[118] A[
1928 1, 117 | from the semen and ~by the power thereof. Therefore the sensitive
1929 1, 117 | 1/1~On the contrary, The power in the semen is to the animal
1930 1, 117 | seminally ~generated, as the power in the elements of the world
1931 1, 117 | produced by the elemental power, according to ~Gn. 1:20: "
1932 1, 117 | produced by the seminal power.~Aquin.: SMT FP Q[118] A[
1933 1, 117 | through ~some corporeal power of which they are possessed.~
1934 1, 117 | derives a certain motive ~power from the principal agent.
1935 1, 117 | generator, or by some seminal power derived ~therefrom.~Aquin.:
1936 1, 117 | Reply OBJ 2: The generating power begets not only by its own
1937 1, 117 | whole soul, of which it is a power. Therefore the ~generating
1938 1, 117 | Therefore the ~generating power of a plant generates a plant,
1939 1, 117 | effect is its generating power ordained.~Aquin.: SMT FP
1940 1, 117 | certain heat derived from the power of ~the heavenly bodies,
1941 1, 117 | this (vital) spirit the power of the soul is concurrent ~
1942 1, 117 | is concurrent ~with the power of a heavenly body, it has
1943 1, 117 | instrumentally by the ~soul's power, as also by the nutritive
1944 1, 117 | as also by the nutritive power, as stated (De Anima ii,
1945 1, 117 | therefore is transmuted by the power which is in the ~semen of
1946 1, 117 | sensitive soul, by the ~power of the active principle
1947 1, 117 | growth. As to the active power which was in the ~semen,
1948 1, 117 | which is produced by the power of the semen. Therefore ~
1949 1, 117 | also is produced by the power of the semen.~Aquin.: SMT
1950 1, 117 | impossible for an active power existing in matter ~to extend
1951 1, 117 | impossible for the seminal power to produce the intellectual ~
1952 1, 117 | 2/3~Again, the seminal power acts by virtue of the soul
1953 1, 117 | intellect. Therefore the power of the intellectual ~principle,
1954 1, 117 | or from the ~formative power of the semen. Both of these
1955 1, 117 | the action of the seminal power, becomes a ~sensitive soul;
1956 1, 117 | through the active seminal power, but by the power of a higher ~
1957 1, 117 | seminal power, but by the power of a higher ~agent, namely
1958 1, 117 | another, nothing hinders the power of the higher agent from
1959 1, 117 | an animal, the ~seminal power disposes the matter, but
1960 1, 117 | disposes the matter, but the power of the soul gives the ~form.
1961 1, 117 | instrument ~of a spiritual power, especially of God. Therefore
1962 1, 117 | being due to a corporeal power, while the ~intellectual
1963 1, 117 | forasmuch as by his seminal power the ~matter is disposed
1964 1, 118 | which, although there be a power of generating their like
1965 1, 118 | species, there is not the power of generating their like
1966 1, 118 | in the ~individual; which power in living bodies is the
1967 1, 118 | bodies is the nutritive power. Nothing, ~therefore, would
1968 1, 118 | bodies by their nutritive power, if ~their food were not
1969 1, 118 | because the ~active seminal power is a certain impression
1970 1, 118 | it cannot have a greater ~power in acting, than the soul
1971 1, 118 | therefore, ~by the seminal power a certain matter truly assumes
1972 1, 118 | the soul, by the nutritive power, imprint the true ~form
1973 1, 118 | consequently it would not have the power of ~transforming something
1974 1, 118 | body, it would not have the power of ~moving towards (the
1975 1, 118 | potentially, having the power, derived from the soul of
1976 1, 118 | this sense the ~nutritive power is said to serve the generative
1977 1, 118 | to serve the generative power: because what is ~transformed
1978 1, 118 | transformed by the nutritive power is employed as semen by
1979 1, 118 | semen by the generative ~power. A sign of this, according
1980 1, 118 | likewise the active seminal power of the father, ~which is
1981 2 | which came forth from the ~power of God in accordance with
1982 2, 1 | whatever actions proceed from a power, ~are caused by that power
1983 2, 1 | power, ~are caused by that power in accordance with the nature
1984 2, 1 | if we considered but the ~power of the First Good, which
1985 2, 1 | all other goods share the power of diffusion. Consequently
1986 2, 1 | Para. 1/1~Reply OBJ 3: The power of the will does not extend
1987 2, 2 | or glory?~(4) Whether in power?~(5) Whether in any good
1988 2, 2 | s happiness consists in power?~Aquin.: SMT FS Q[2] A[4]
1989 2, 2 | that happiness consists in power. For all things ~desire
1990 2, 2 | beginning. ~But men who are in power, seem, on account of the
1991 2, 2 | account of the similarity of power, to ~be most like to God:
1992 2, 2 | Therefore happiness ~consists in power.~Aquin.: SMT FS Q[2] A[4]
1993 2, 2 | belongs to those ~who are in power. Therefore happiness consists
1994 2, 2 | Therefore happiness consists in power.~Aquin.: SMT FS Q[2] A[4]
1995 2, 2 | servitude, which is contrary to power. Therefore happiness consists ~
1996 2, 2 | Therefore happiness consists ~in power.~Aquin.: SMT FS Q[2] A[4]
1997 2, 2 | is the perfect good. But power is most ~imperfect. For
1998 2, 2 | says (De Consol. iii), "the power of man ~cannot relieve the
1999 2, 2 | happiness to consist in power; and ~this for two reasons.
2000 2, 2 | two reasons. First because power has the nature of principle,
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