Part, Question

3001   2, 18  |             to master is based on the power ~which the master exercises
3002   2, 18  |              inflicted by the secular power. Now such like punishments
3003   2, 18  |             thou not be afraid of the power? Do that which is good,
3004   2, 18  |               OBJ 2: When the secular power inflicts punishment in order
3005   2, 18  |            evil." To fear the secular power in this way is part, not
3006   2, 19  |            there is in the Church the power of ~forgiving sins, may
3007   2, 20  |           trusts in God or in our own power?~Aquin.: SMT SS Q[21] A[
3008   2, 20  |            not in God, but in our own power. For the lesser the ~power,
3009   2, 20  |            power. For the lesser the ~power, the more grievously does
3010   2, 20  |               it too much. But ~man's power is less than God's. Therefore
3011   2, 20  |              sin to ~presume on human power than to presume on the power
3012   2, 20  |          power than to presume on the power of God. Now the sin ~against
3013   2, 20  |          human rather ~than to Divine power.~Aquin.: SMT SS Q[21] A[
3014   2, 20  |               relies chiefly on human power.~Aquin.: SMT SS Q[21] A[
3015   2, 20  |         arises from turning to human ~power, which is a mutable good,
3016   2, 20  |              than from turning to the power of ~God, which is an immutable
3017   2, 20  |            two ways: first by his own power; secondly, by the power
3018   2, 20  |               power; secondly, by the power of God ~alone. With regard
3019   2, 20  |               a man relies on his own power, ~there is presumption if
3020   2, 20  |           whereby a man relies on the power of God, there may ~be presumption
3021   2, 20  |               it were possible by the power and mercy of God, whereas
3022   2, 20  |              of trusting in one's own power, since to rely on ~the Divine
3023   2, 20  |          since to rely on ~the Divine power for obtaining what is unbecoming
3024   2, 20  |             to ~depreciate the Divine power, and it is evident that
3025   2, 20  |               detract from the Divine power than to exaggerate one's
3026   2, 20  |               ascribes ~to the Divine power that which is unbecoming
3027   2, 20  |            man turns ~away from God's power.~Aquin.: SMT SS Q[21] A[
3028   2, 20  |            which is in God, since His power and mercy are ~infinite.
3029   2, 20  |         implies a depreciation of His power; as stated above (A[1], ~
3030   2, 20  |               a man relies on his own power, when he attempts something
3031   2, 20  |        attempts something beyond ~his power, as though it were possible
3032   2, 20  |            attempts things beyond his power, and especially ~novelties
3033   2, 20  |               in the Divine mercy or ~power, consisting in the hope
3034   2, 22  |          created thing is of infinite power; on the contrary ~every
3035   2, 22  |         vanity; and it is of infinite power, since it brings the human
3036   2, 22  |              by some extrinsic motive power. For ~this is contrary to
3037   2, 22  |             nevertheless has ~not the power to act or not to act, for
3038   2, 22  |       perfectly produced by an active power, unless it be ~connatural
3039   2, 22  |             it be ~connatural to that power of reason of some form which
3040   2, 22  |          surpasses the ~nature of the power of the will, so that, therefore,
3041   2, 22  |             superadded to the natural power, inclining it to the act
3042   2, 22  |            superadded to the ~natural power, inclining that power to
3043   2, 22  |         natural power, inclining that power to the act of charity, and
3044   2, 22  |             of a form depends ~on the power of the agent, who instills
3045   2, 22  |                infinity of the Divine power, which is the author of
3046   2, 22  |              is the ultimate limit of power" (De Coelo et ~Mundo i,
3047   2, 22  |           virtues. Because the higher power has the higher virtue even
3048   2, 22  |              and of every ~appetitive power is completed in the tendency
3049   2, 23  |          free-will is not a ~distinct power from the will. Yet charity
3050   2, 23  |           effect does not surpass the power of its cause. But ~an act
3051   2, 23  |              part of the agent, whose power does ~not extend to a further
3052   2, 23  |             is possessed of ~infinite power. Furthermore, on the part
3053   2, 23  |          infinitely since all created power is ~finite. Consequently
3054   2, 23  |             he begins to ~acquire the power of generation, and so on
3055   2, 23  |     incompatible with sin through the power of the ~Holy Ghost, Who
3056   2, 23  |               habit as ~compared with power. Now it is natural for a
3057   2, 23  |               to a habit to incline a power to act, and this belongs
3058   2, 23  |             the point of view of the ~power of the Holy Ghost, by Whose
3059   2, 23  |       acquired habit dependent on the power of its ~subject, it would
3060   2, 24  |             when we fear the ~secular power by reason of its exercising
3061   2, 24  |          reason of the nature of the ~power whose act it is, is capable
3062   2, 24  |               is thus deprived of the power to sin any more.~Aquin.:
3063   2, 25  |             pertains to the cognitive power, whose operation ~depends
3064   2, 25  |           charity is in an appetitive power, whose operation consists
3065   2, 25  |                and to ~the appetitive power as to the faculty which
3066   2, 25  |             species, while, from the ~power of the agent it takes the
3067   2, 25  |               the thing moved and the power of the ~mover. Accordingly
3068   2, 25  |           form through the ~formative power that is in the semen of
3069   2, 25  |               father. And though this power ~cannot create the rational
3070   2, 26  |            habit of charity is in the power of the will, as stated above (
3071   2, 26  |               the act ~of a cognitive power is completed by the thing
3072   2, 26  |              the act of an appetitive power consists in the appetite
3073   2, 26  |           movement ~of the appetitive power is towards things in respect
3074   2, 26  |        whereas the act of a cognitive power follows the mode of the ~
3075   2, 26  |             an act of the ~appetitive power, even in this state of life,
3076   2, 26  |               infinitely, because all power of creatures, ~whether it
3077   2, 26  |              his enemies, even as the power of a furnace is ~proved
3078   2, 26  |            for its ~sake, just as the power of fire is so much the stronger,
3079   2, 27  |            Now, just as the cognitive power of a creature is finite, ~
3080   2, 27  |         finite, ~so is its appetitive power. Since therefore God cannot
3081   2, 27  |           affection of the appetitive power, and that desire and joy
3082   2, 28  |              and the same ~appetitive power tends to diverse objects
3083   2, 28  |              such ~actions by its own power of calefaction.~Aquin.:
3084   2, 28  |             belongs to the appetitive power, it is not ~an intellectual
3085   2, 30  |            the part of the appetitive power, ~especially by way of sorrow,
3086   2, 30  |            neighbor, it is not in our power to pardon, as Jerome observes ~(
3087   2, 30  |               first, by its nutritive power, takes what it requires
3088   2, 30  |          formation of ~another by the power of generation.~Aquin.: SMT
3089   2, 30  |            one who is under another's power can give alms?~Aquin.: SMT
3090   2, 30  |            one who is under another's power can give ~alms. For religious
3091   2, 30  |               religious are under the power of their prelates to whom
3092   2, 30  |           those who are in ~another's power can give alms.~Aquin.: SMT
3093   2, 30  |           wife is under her husband's power (Gn. 3:16). But a ~wife
3094   2, 30  |              by being under another's power.~Aquin.: SMT SS Q[32] A[
3095   2, 30  |               who are under another's power can give alms.~Aquin.: SMT
3096   2, 30  |              are under their master's power, according to ~Titus 2:9: "
3097   2, 30  |              who ~are under another's power can give alms.~Aquin.: SMT
3098   2, 30  |               who are under another's power cannot give alms.~Aquin.:
3099   2, 30  |         Anyone who is under another's power must, as such, be ~ruled
3100   2, 30  |          ruled in accordance with the power of his superior: for the
3101   2, 30  |               that is under another's power must not give alms of ~anything
3102   2, 30  |             which he is not under the power of his superior, he is no ~
3103   2, 31  |            man must do what is in his power. Hence ~Augustine says (
3104   2, 31  |              proceeds from a habit or power extends to whatever is ~
3105   2, 31  |              under the object of that power or habit: thus vision extends
3106   2, 31  |          prelates, which has coercive power, but not with simple ~fraternal
3107   2, 31  |               is, wherefore he has no power to command anything in respect
3108   2, 32  |           movement of ~the appetitive power, which power is not set
3109   2, 32  |               appetitive power, which power is not set in motion save
3110   2, 32  |               1: Since the appetitive power, like the apprehensive power, ~
3111   2, 32  |          power, like the apprehensive power, ~reflects on its own acts,
3112   2, 32  |             actions of the appetitive power. And so according to the ~
3113   2, 33  |           pertains to the imaginative power, it is called "curiosity";
3114   2, 34  |               while it craves for the power of an empty ~name, it repines
3115   2, 34  |           another should acquire that power." ~Consequently the notion
3116   2, 37  |             than unbelief?~(3) Of the power exercised by schismatics;~(
3117   2, 37  |          Whether schismatics have any power?~Aquin.: SMT SS Q[39] A[
3118   2, 37  |            that schismatics have some power. For Augustine ~says (Contra
3119   2, 37  |                Now Order is a kind of power. ~Therefore schismatics
3120   2, 37  |       Therefore schismatics have some power since they retain their
3121   2, 37  |             he can ~have it." But the power of conferring a sacrament
3122   2, 37  |             sacrament is a very great power. ~Therefore schismatics
3123   2, 37  |             Church, have a spiritual ~power.~Aquin.: SMT SS Q[39] A[
3124   2, 37  |               be so, unless spiritual power ~were retained by schismatics.
3125   2, 37  |            schismatics have spiritual power.~Aquin.: SMT SS Q[39] A[
3126   2, 37  |        priests, cannot have episcopal power or honor."~Aquin.: SMT SS
3127   2, 37  |              I answer that, Spiritual power is twofold, the one sacramental,
3128   2, 37  |             sacramental, the ~other a power of jurisdiction. The sacramental
3129   2, 37  |         jurisdiction. The sacramental power is one that is ~conferred
3130   2, 37  |               up. Consequently such a power ~as this remains, as to
3131   2, 37  |             Since, however, the lower power ought not to ~exercise its
3132   2, 37  |             it is moved by the higher power, as ~may be seen also in
3133   2, 37  |        persons lose ~the use of their power, so that it is not lawful
3134   2, 37  |             Yet ~if they use it, this power has its effect in sacramental
3135   2, 37  |              4~On the other hand, the power of jurisdiction is that
3136   2, 37  |             human appointment. Such a power as this does not adhere
3137   2, 37  |            persons have no spiritual ~power, it is to be understood
3138   2, 37  |        referring either to the second power, or ~if it be referred to
3139   2, 37  |              be referred to the first power, not as referring to the
3140   2, 37  |      referring to the essence of ~the power, but to its lawful use.~
3141   2, 37  |              punished by the secular ~power." Therefore they ought not
3142   2, 37  |               the ~Church's spiritual power, it is just that they should
3143   2, 37  |             compelled by the ~secular power.~Aquin.: SMT SS Q[39] A[
3144   2, 38  |              mortals demands that the power to declare and counsel war
3145   2, 38  |          fever of revolt, the lust of power, and such like ~things,
3146   2, 38  |              Q[23], A[4], ad 2) every power, art or ~virtue that regards
3147   2, 39  |            authority of the governing power, as stated above (Q[40],
3148   2, 42  |           mind," the lower appetitive power, signified ~by "the soul";
3149   2, 42  |            and the exterior executive power signified by "strength," ~"
3150   2, 43  |             Further, the intellective power is sufficiently perfected
3151   2, 45  |              object of the appetitive power. Hence if any habits rectify ~
3152   2, 45  |         habits are found in ~the same power, as stated above (FS, Q[
3153   2, 45  |                i.e. the ~intellective power, wherein is prudence, and
3154   2, 45  |          prudence, and the appetitive power, ~wherein is moral virtue.
3155   2, 45  |             object of the ~appetitive power, that is, considered as
3156   2, 45  |             the end to the appetitive power. ~Therefore prudence appoints
3157   2, 45  |        belongs to the virtue, art, or power that is ~concerned about
3158   2, 45  |            chiefly to the ~appetitive power: wherefore solicitude does
3159   2, 45  |             is not in ~the appetitive power, but in the reason, as stated
3160   2, 45  |             belongs to the appetitive power as to the ~principle of
3161   2, 46  |                as it ~were, the whole power of the principal virtue.
3162   2, 47  |            here, not the intellectual power, ~but the right estimate
3163   2, 47  |              a human virtue is in our power, ~since it is for things
3164   2, 47  |            for things that are in our power that we are praised or ~
3165   2, 47  |          blamed. Now it is not in our power to be docile, for this is
3166   2, 47  |               3: Further, reason as a power does not differ essentially
3167   2, 47  |          Reason denotes here, not the power of reason, but its good ~
3168   2, 47  |                which the intellective power is in full vigor, have no
3169   2, 48  |            government is not in their power but in the power ~of their
3170   2, 48  |             in their power but in the power ~of their movers. On the
3171   2, 48  |               but he has not the full power of a ~king, wherefore paternal
3172   2, 48  |              also with the ~irascible power, whereby the animal withstands
3173   2, 49  |             to a disposition of their power of imagination, which has ~
3174   2, 49  |             consists in the cognitive power apprehending ~a thing just
3175   2, 49  |       disposition of the apprehensive power. Thus if a mirror be well
3176   2, 49  |               Now ~that the cognitive power be well disposed to receive
3177   2, 49  |             the part of the cognitive power itself, for instance, ~because
3178   2, 49  |         disposition of the appetitive power, the result being that one ~
3179   2, 51  |             of the appetite, to which power the origin of ~inconstancy
3180   2, 51  |             be not in the ~appetitive power, but in the reason. For
3181   2, 51  |              defect in the appetitive power); but reason stands firm,
3182   2, 51  |       pertains to reason; and to this power inconstancy ~pertains also.~
3183   2, 56  |                 Now "will" ~denotes a power, or also an act. Therefore
3184   2, 56  |              denotes the act, not the power: and it is ~customary among
3185   2, 56  |            subject of a virtue is the power whose act that ~virtue aims
3186   2, 56  |              an act ~of the cognitive power, for we are not said to
3187   2, 56  |           reason which is a cognitive power. But since we are said to
3188   2, 56  |              action is the appetitive power, justice must needs be in
3189   2, 56  |          needs be in some appetitive ~power as its subject.~Aquin.:
3190   2, 56  |       illumined, or transmuted by its power; and in this sense there
3191   2, 56  |           matter belongs to a special power. Therefore particular justice ~
3192   2, 57  |        maintain that it is in a man's power to do suddenly an ~unjust
3193   2, 58  |             OBJ 3: Further, spiritual power is distinct from temporal.
3194   2, 58  |            prelates ~having spiritual power sometimes interfere in matters
3195   2, 58  |               concerning the ~secular power. Therefore usurped judgment
3196   2, 58  |               as it was a sign of the power whereby he ~was to deliver
3197   2, 58  |              Reply OBJ 3: The secular power is subject to the spiritual,
3198   2, 61  |               is not the owner, ~with power to give them away as he
3199   2, 62  |                 He that resisteth the power, resisteth the ~ordinance
3200   2, 62  |               he has dared to usurp a power which God has not given ~
3201   2, 62  |             OBJ 2: Further, spiritual power is greater than the secular
3202   2, 62  |               to God. Now the secular power as "God's minister" lawfully
3203   2, 62  |          ministers and have spiritual power, put evil-doers ~to death.~
3204   2, 62  |            man, and is subject to His power, Who kills ~and makes to
3205   2, 62  |               s ~free-will but to the power of God. Hence it is not
3206   2, 62  |            but for others, having the power to do so, provided it be ~
3207   2, 63  |         another, unless he have ~some power over the one whom he strikes.
3208   2, 63  |              child is subject ~to the power of the parent, and the slave
3209   2, 63  |          parent, and the slave to the power of his master, a ~parent
3210   2, 63  |              Reply OBJ 2: The greater power should exercise the greater
3211   2, 63  |            city has ~perfect coercive power: wherefore he can inflict
3212   2, 63  |               have imperfect coercive power, which is exercised by inflicting
3213   2, 63  |               1: A man who abuses the power entrusted to him deserves
3214   2, 63  |              since "the wife hath not power of her own body; but the
3215   2, 64  |              i, 1]) "dominion denotes power." But man has no power over ~
3216   2, 64  |        denotes power." But man has no power over ~external things, since
3217   2, 64  |            this is not subject to the power of man, but ~only to the
3218   2, 64  |              of man, but ~only to the power of God Whose mere will all
3219   2, 64  |               things, as ~regards the power to make use of them.~Aquin.:
3220   2, 64  |          exterior ~things. One is the power to procure and dispense
3221   2, 64  |               take a thing by his own power, ~but the thief, by cunning.~
3222   2, 64  |           regards princes, the public power is entrusted to them ~that
3223   2, 65  |             law should have ~coercive power, as the Philosopher states (
3224   2, 65  |            judge should have coercive power, whereby either party is ~
3225   2, 65  |               no effect. Now coercive power is not exercised in human
3226   2, 65  |               not of ~themselves full power of coercion. Accordingly
3227   2, 65  |              God in virtue of His own power: ~wherefore His judgment
3228   2, 65  |               in virtue ~of their own power, so that there is no comparison.~
3229   2, 65  |           sentence, ~in virtue of his power, not as a private individual
3230   2, 65  |              because it is not in the power of a judge to remit such ~
3231   2, 65  |              the commonwealth, whose ~power he exercises, and to whose
3232   2, 65  |             the inferior judge has no power ~to exempt a guilty man
3233   2, 65  |           Thou ~shouldst not have any power against Me," says (Tract.
3234   2, 65  |          Tract. cxvi in Joan.): ~"The power which God gave Pilate was
3235   2, 65  |            such that he was under the power of ~Caesar, so that he was
3236   2, 65  |          Reply OBJ 2: God has supreme power of judging, and it concerns
3237   2, 67  |               be subject to a ~higher power, viz. the judge. Therefore
3238   2, 67  |              authority of the ~higher power, by appealing either before
3239   2, 67  |               own choice, who have no power save by virtue of the consent ~
3240   2, 67  |                from the man that hath power to kill [and not to quicken]" [*
3241   2, 67  |                He that resisteth the ~power, resisteth the ordinance
3242   2, 67  |       defending himself, resists ~the power in the point of its being
3243   2, 75  |          wicked, it is in every man's power to acquire that justice ~
3244   2, 78  |              by authority of a public power, in ~accordance with a judge'
3245   2, 79  |              by ~the wisdom, will and power of His goodness. Wherefore
3246   2, 79  |            Para. 1/1~Reply OBJ 1: The power or virtue whose action deals
3247   2, 79  |             moves ~by its command the power or virtue whose action deals
3248   2, 80  |             to ~a cognitive virtue or power. But devotion belongs to
3249   2, 81  |        appetitive or of the cognitive power?~(2) Whether it is fitting
3250   2, 81  |              an act of the appetitive power?~Aquin.: SMT SS Q[83] A[
3251   2, 81  |              an act of the appetitive power. It ~belongs to prayer to
3252   2, 81  |              an act of the appetitive power: ~and therefore prayer is
3253   2, 81  |             belongs to the appetitive power. Therefore prayer belongs
3254   2, 81  |            belongs to the ~appetitive power.~Aquin.: SMT SS Q[83] A[
3255   2, 81  |   intellective, but of the appetitive power.~Aquin.: SMT SS Q[83] A[
3256   2, 81  |               but of the intellective power.~Aquin.: SMT SS Q[83] A[
3257   2, 81  |             is wholly ~subject to the power of the cause; secondly imperfectly,
3258   2, 81  |            not wholly ~subject to the power of the cause. Accordingly
3259   2, 81  |               which have ruined many; power, of ~which we frequently
3260   2, 81  |              Going ~to God by His own power . . . to make intercession
3261   2, 81  |             and charity which is the "power of godliness," according
3262   2, 81  |           godliness, but denying the ~power thereof." and so their prayer
3263   2, 83  |               not know explicitly the power of the ~sacrifices, they
3264   2, 85  |           authority of those who have power to ~make laws. Thus it was
3265   2, 85  |             pay except what is in his power. Now a man ~does not always
3266   2, 86  |               who are under another's power can take vows?~(9) Whether
3267   2, 86  |           endeavor to the best of his power to be received ~there. And
3268   2, 86  |               observe what is in her ~power, namely, perpetual continency,
3269   2, 86  |               act, but also as to the power, since in future he cannot ~
3270   2, 86  |       bridegroom mutually deliver the power over their bodies to ~one
3271   2, 86  |              are subject to another's power are hindered from taking ~
3272   2, 86  |              are subject to another's power are ~not hindered from taking
3273   2, 86  |              are subject to another's power are not hindered from taking ~
3274   2, 86  |              are under their parents' power. Yet children ~may make
3275   2, 86  |           being subject to ~another's power.~Aquin.: SMT SS Q[88] A[
3276   2, 86  |          religious who are ~under the power of their superiors can do
3277   2, 86  |              are subject to another's power cannot bind ~themselves
3278   2, 86  |              do what is in ~another's power, but only to that which
3279   2, 86  |          which is entirely in his own power. Now ~whoever is subject
3280   2, 86  |                it does not lie in his power to do as he will, but it
3281   2, 86  |            man who is under another's power vows that ~which is in that
3282   2, 86  |              which is in that other's power, except under the condition
3283   2, 86  |              condition that he whose ~power it concerns does not gainsay
3284   2, 86  |             freeman he is in ~his own power in all matters concerning
3285   2, 86  |              But he is not in his own power as regards the ~arrangements
3286   2, 86  |         through being in his master's power, even as regards his ~personal
3287   2, 86  |               is subject to another's power ~does not stand without
3288   2, 86  |            being subject to another's power, as stated above (A[8]).
3289   2, 86  |          persons subject to another's power contain an ~implied condition,
3290   2, 86  |             both, however, are in the power of the Church.~Aquin.: SMT
3291   2, 86  |             it belongs to a prelate's power to grant ~dispensations
3292   2, 86  |             it does not belong to the power of a prelate to dispense
3293   2, 86  |          master, but a dispenser, his power is given "unto ~edification,
3294   2, 86  |         Church, he exercises absolute power of dispensing ~from all
3295   2, 86  |             inferior prelates ~is the power committed of dispensing
3296   2, 87  |              such as not to be in his power, his oath is lacking ~in
3297   2, 87  |              to belong chiefly to the power of the Pope, who has charge
3298   2, 88  |             he usurps over ~another a power which he has not. But superiors
3299   2, 88  |              not accordance with the ~power given by our Saviour: for
3300   2, 88  |               Jews, we should use the power given by ~Christ. Therefore
3301   2, 88  |             adjuring them through the power of God's name, lest they
3302   2, 88  |             in accord with the Divine power given by Christ, ~as recorded
3303   2, 88  |              Behold, I have given you power to tread upon ~serpents
3304   2, 88  |           scorpions, and upon all the power of the enemy: and nothing ~
3305   2, 88  |              because we have not the ~power to command irrational creatures,
3306   2, 88  |               the Church, whereby the power of the demons is expelled
3307   2, 92  |                certain effects by the power of the demons: wherefore
3308   2, 92  |              or possessed of a divine power, as Hermes maintained, as
3309   2, 92  |            account of their beauty or power, ~wherefore it is written (
3310   2, 92  |         banished ~by the doctrine and power of Christ, who triumphed
3311   2, 93  |                being made public, the power of the Healer might shine
3312   2, 93  |              can be compelled, by the power of God, to tell ~the truth)
3313   2, 93  |              the sway of magic art or power, but by some occult ~dispensation
3314   2, 93  |        natural cause, ~such as is the power of a heavenly body, because
3315   2, 93  |              a sensitive ~soul, every power of which is the act of a
3316   2, 94  |           have not ~in themselves the power to cause science, consisting
3317   2, 94  |            Trin. iii, 8,9). But their power is from God. ~Therefore
3318   2, 94  |           lawful to make use of their power for the purpose of ~producing
3319   2, 94  |           thought to have the natural power of producing. But if in ~
3320   2, 94  |            were to be ascribed to the power of the heavenly ~bodies.
3321   2, 94  |               not been entrusted with power over the demons, to ~employ
3322   2, 94  |                Moreover, where is the power of the Gospel? In the shapes
3323   2, 94  |              words and to the ~divine power, it will not be unlawful.
3324   2, 95  |             result is ascribed to the power of God alone?~Aquin.: SMT
3325   2, 95  |           result is expected from the power of God alone. ~Just as God
3326   2, 95  |              always expected from his power. ~Therefore neither is God
3327   2, 95  |          result is expected from His ~power alone.~Aquin.: SMT SS Q[
3328   2, 95  |            for an effect due to God's power alone. Therefore, if the
3329   2, 95  |              who ~gave proof of God's power by teaching and reproving
3330   2, 95  |          another's ~prudence, will or power. Either of these may happen
3331   2, 95  |              probing God's knowledge, power or will. He tempts God ~
3332   2, 95  |               to experiment ~on God's power, good will or wisdom. But
3333   2, 95  |               use than to prove God's power, ~goodness or knowledge.
3334   2, 95  |              an effect ~of the divine power.~Aquin.: SMT SS Q[97] A[
3335   2, 95  |           test his knowledge ~and his power, but also to try his goodness
3336   2, 95  |               himself ~may know God's power.~Aquin.: SMT SS Q[97] A[
3337   2, 95  |                to wit, that Christ's ~power might be made manifest to
3338   2, 95  |          first in order to test God's power or the truth of His word,
3339   2, 96  |           that he still has it in his power ~after he has sworn to substantiate
3340   2, 97  |               1~OBJ 3: Further, God's power is greater than man's. Now
3341   2, 98  |             he might ~buy a spiritual power, in order, to wit, "that
3342   2, 98  |            God, but by some ~heavenly power, as Isidore states (Etym.
3343   2, 98  |             wished to buy a spiritual power in order ~that afterwards
3344   2, 98  |             is no less spiritual than power. Now it is ~lawful to receive
3345   2, 98  |              the use of his spiritual power, ~for instance, for correction,
3346   2, 98  |            person to whom a spiritual power is entrusted is bound by ~
3347   2, 98  |            his office to exercise the power entrusted to him in dispensing ~
3348   2, 98  |             exercise of his spiritual power, this would ~imply, not
3349   2, 98  |            from him that has not the ~power to give. Therefore a bishop
3350   2, 98  |           does not lose his episcopal power, if ~he has acquired it
3351   2, 100 |                but also has a certain power of ~governing subjects,
3352   2, 100 |                certain excellence and power over that which is moved.
3353   2, 100 |              together with a ~certain power over subjects: secondly,
3354   2, 100 |             them on ~account of their power to use compulsion: and to
3355   2, 100 |               prince. Now a universal power is greater, and inferiors ~
3356   2, 100 |            universal to a ~particular power, as regards external government,
3357   2, 100 |              compared with the divine power from which all things derive
3358   2, 101 |            says: ~"Lord of all by His power, to Whom dulia is due; God
3359   2, 101 |              entirely subject ~to His power: whereas man partakes of
3360   2, 101 |             he exercises a particular power over some man or ~creature.
3361   2, 101 |               does not partake of the power to create by ~reason of
3362   2, 102 |             bound to obey the secular power?~Aquin.: SMT SS Q[104] A[
3363   2, 102 |             excellence of the natural power bestowed on them by God:
3364   2, 102 |                by reason of which the power to command is ~competent
3365   2, 102 |            thing is moved through the power of its mover ~by a natural
3366   2, 102 |            arising from ~the stronger power of some other mover; thus
3367   2, 102 |              the command of a ~higher power. For as a gloss says on
3368   2, 102 |               He that resisteth'] the power, resist the ordinance of
3369   2, 102 |             bound to obey the secular power. ~For a gloss on Mt. 17:
3370   2, 102 |              Jn. 1:12: "He ~gave them power to be made the sons of God,
3371   2, 102 |             bound to obey the secular power.~Aquin.: SMT SS Q[104] A[
3372   2, 102 |               subject to the ~secular power is of less account than
3373   2, 102 |          whereby they ~were under the power of secular princes.~Aquin.:
3374   2, 103 |                 He that resisteth the power, resisteth the ordinance
3375   2, 105 |          Further, every sin is in the power of the person who commits
3376   2, 105 |            sometimes it is not in the power of ~the sinner to avoid
3377   2, 105 |           forgetfulness is not in our power, and yet Seneca ~declares (
3378   2, 106 |             God but makes use of the ~power granted him by God. For
3379   2, 106 |            animals have the irascible power ~distinct from the concupiscible.
3380   2, 106 |             except what is in a man's power. ~But sometimes a man is
3381   2, 106 |       punished for what is not in his power; thus a man ~is removed
3382   2, 108 |          mover in moral acts. And the power moved by the will has its
3383   2, 110 |         greatness and boasting of his power." Therefore boasting is
3384   2, 116 |                which is the governing power in human nature. Hence though
3385   2, 117 |             yet doth not give him the power ~to eat thereof." Nevertheless
3386   2, 121 |             to the extreme limit of a power. Now a natural power is,
3387   2, 121 |             of a power. Now a natural power is, in ~one sense, the power
3388   2, 121 |          power is, in ~one sense, the power of resisting corruptions,
3389   2, 121 |              extreme ~limit of such a power, is a common term, for virtue
3390   2, 121 |        denoting ~the extreme limit of power in the first sense, which
3391   2, 121 |               seems to argue greater ~power than not to be changed by
3392   2, 121 |       fortitude denotes perfection of power, it seems that it belongs
3393   2, 121 |              action or passion of one power hinders ~the action of another
3394   2, 121 |        hinders ~the action of another power: wherefore the pain in his
3395   2, 121 |             of death has the greatest power to make man recede from
3396   2, 127 |       understand the perfection of a ~power, and that it regards the
3397   2, 127 |             the extreme limit of that power, as stated in ~De Coelo
3398   2, 127 |               Now the perfection of a power is not perceived in every ~
3399   2, 127 |              every ~operation of that power, but in such operations
3400   2, 127 |              or ~difficult: for every power, however imperfect, can
3401   2, 127 |           that the greatness of ~this power of resistance to reason
3402   2, 127 |              themselves have no great power of ~resistance, unless they
3403   2, 127 |             some ~passions have great power of resistance to reason
3404   2, 127 |           things by means of riches, ~power and friends. Hence it is
3405   2, 128 |             is ~commensurate with the power of the agent, nor does any
3406   2, 128 |              to do ~what is above his power: and this is what is meant
3407   2, 128 |             which is above the active power of a ~natural thing, and
3408   2, 128 |             yet not above the passive power of that same thing: ~thus
3409   2, 128 |             is possessed of a passive power by reason of which it can
3410   2, 128 |             which surpass ~the active power of air. Thus too it would
3411   2, 128 |             is possessed of a natural power, namely the ~intellect,
3412   2, 128 |               which has exceeded ~his power; while sometimes it is something
3413   2, 130 |            for honor's sake, such as ~power and wealth. Likewise it
3414   2, 130 |             not perceive its baneful ~power, for though it be easy for
3415   2, 130 |               virtuous deed loses its power to merit eternal life, if
3416   2, 131 |              is commensurate with its power: ~as is evident in all natural
3417   2, 131 |              is proportionate to his ~power, by striving to do more
3418   2, 131 |               is proportionate to his power, by refusing to tend to ~
3419   2, 131 |   accomplishing what is ~within one's power.~Aquin.: SMT SS Q[133] A[
3420   2, 132 |               participation of Divine power. But ~magnificence [virtutis]
3421   2, 132 |           virtutis] belongs to Divine power, according to Ps. 47:35: ~"
3422   2, 132 |              His magnificence and His power is in the clouds." Therefore
3423   2, 132 |            extreme limit of a thing's power," not as regards the ~limit
3424   2, 135 |               life, it is not in ~the power of the free-will, albeit
3425   2, 135 |             good, though it is in its power to choose this: for it is ~
3426   2, 135 |               for it is ~often in our power to choose yet not to accomplish.~
3427   2, 137 |       sometimes it is not in a man's ~power to attain the end of his
3428   2, 139 |               greater is the ~agent's power [virtus] shown to be: wherefore
3429   2, 139 |             the greatness of reason's power. This is how ~temperance
3430   2, 141 |         pleasures are directed to the power of procreation, and ~in
3431   2, 142 |             account of a semblance of power. The same ~applies to other
3432   2, 143 |              of virtue, such as rank, power, and ~riches [*Ethic. i,
3433   2, 144 |               is not in speech but in power [virtute]." ~Now the kingdom
3434   2, 145 |               to the superior who has power to grant ~a dispensation
3435   2, 145 |           number. First, "because the power ~of the Decalogue is accomplished
3436   2, 146 |              wherefore the appetitive power is differentiated from the
3437   2, 146 |           conduces to the penetrating power ~of wisdom, according to
3438   2, 151 |              action of the nutritive ~power, yet it is needed for the
3439   2, 151 |            the work of the generative power. But the ~other superfluities
3440   2, 152 |            miraculously by the Divine power is not contrary ~to nature,
3441   2, 152 |            not free from her father's power. Moreover, the seal of virginity
3442   2, 153 |       continence is the concupiscible power?~Aquin.: SMT SS Q[155] A[
3443   2, 153 |      continence is the concupiscible ~power. For the subject of a virtue
3444   2, 153 |         pertain to the concupiscible ~power. Therefore continence is
3445   2, 153 |               is in the concupiscible power.~Aquin.: SMT SS Q[155] A[
3446   2, 153 |            reason, or ~the appetitive power, which is divided into the
3447   2, 153 |          virtue residing in a certain power removes the ~evil act of
3448   2, 153 |         removes the ~evil act of that power. But continence does not
3449   2, 153 |             not in the ~concupiscible power.~Aquin.: SMT SS Q[155] A[
3450   2, 153 |            must needs ~reside in that power of the soul, whose act it
3451   2, 153 |          reason it must be in another power, since resistance is of
3452   2, 153 |    incontinence to ~the concupiscible power: though both belong immediately
3453   2, 153 |            subject, ~yet it is in the power of the will to resist them:
3454   2, 153 |              will is a more excellent power than the ~concupiscible.
3455   2, 153 |               than the concupiscible ~power is. Wherefore the good of
3456   2, 153 |            also to ~the concupiscible power, as happens in the temperate
3457   2, 154 |        sensitive ~appetite which is a power of the organic body. Yet
3458   2, 155 |            the soul in exercising the power of taking revenge." Tully ~
3459   2, 155 |             he does not ~exercise his power of inflicting punishment.
3460   2, 155 |            the soul in exercising the power of taking revenge." This ~
3461   2, 155 |             respect of the appetitive power, as when a man loses that
3462   2, 156 |             its name to the irascible power, as stated above (FS, ~Q[
3463   2, 156 |              s work, since he who has power to punish "is God's ~minister,"
3464   2, 156 |               of anger is ~not in our power." Again, the Philosopher
3465   2, 156 |               is the natural act of a power, namely the irascible; wherefore ~
3466   2, 156 |         judgment, it is ~not in man's power to prevent them as a whole,
3467   2, 156 |             of anger is not in man's ~power, to the extent namely that
3468   2, 156 |           movement is somewhat in his power, it is not entirely sinless
3469   2, 156 |            Reply OBJ 4: The irascible power in man is naturally subject
3470   2, 159 |             than with ~the estimative power.~Aquin.: SMT SS Q[161] A[
3471   2, 160 |                than the object of the power, which is the subject of
3472   2, 160 |       distinct from the concupiscible power, as stated above in ~the
3473   2, 161 |             with the ~love of her own power, and a certain proud self-presumption."
3474   2, 161 |     potentiality. Thirdly, as to ~the power of operation: and neither
3475   2, 161 |               that by his own natural power he might ~decide what was
3476   2, 161 |           likeness as regards his own power ~of operation, namely that
3477   2, 161 |               that by his own natural power he might act so as to ~obtain
3478   2, 161 |           filled with love of her own power." On the other hand, ~the
3479   2, 161 |            God's likeness, as regards power. Wherefore ~Augustine says (
3480   2, 161 |               wished to enjoy his own power rather than God's." Nevertheless
3481   2, 161 |            attain thereto ~by his own power. Secondly, the woman not
3482   2, 162 |          shalt be under thy husband's power."~Aquin.: SMT SS Q[164]
3483   2, 163 |            both by nature he ~had the power, and in his power he had
3484   2, 163 |             had the power, and in his power he had the will, not to
3485   2, 163 |        principal agent must exceed in power, which ~is not requisite
3486   2, 163 |          shows the devil to have more power against man than outward ~
3487   2, 163 |            the devil had a minimum of power against man before sin,
3488   2, 163 |            are set above him, not in ~power, but in the preservation
3489   2, 164 |                The act of a cognitive power is commanded by the appetitive ~
3490   2, 164 |          commanded by the appetitive ~power, which moves all the powers,
3491   2, 164 |             the act of the appetitive power, and consists in man's ~
3492   2, 164 |             in applying the cognitive power in this or ~that way to
3493   2, 166 |          always be at work, since his power is finite and equal ~to
3494   2, 166 |              it with his soul, whose ~power is also finite and equal
3495   2, 168 |             not the wife herself, has power over her body [*1 Cor. 7:
3496   2, 169 |            vates, on account of their power of mind [vi mentis]," [*
3497   2, 169 |               operation of the Divine power, according to Mk. 16:20, "
3498   2, 169 |             three things in the soul, power, passion, and habit." ~Now
3499   2, 169 |                 Now prophecy is not a power, for then it would be in
3500   2, 169 |            habit, sometimes from mere power, as in the case of those