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Part, Question
3501 2, 170 | soul ~to contain a certain power of divination." This seems
3502 2, 170 | cannot always have this ~power of divination, since it
3503 2, 170 | of a man's ~imaginative power, and the clarity of his
3504 2, 170 | angels; but not by its own power, because according to ~Augustine (
3505 2, 170 | principal ~agent by whose power the instrument acts. And
3506 2, 170 | is removed by the Divine power.~Aquin.: SMT SS Q[172] A[
3507 2, 170 | is removed by the Divine power, ~which is the cause of
3508 2, 170 | the act of the will, which power is ~perfected by charity.
3509 2, 171 | mind, it depends on the power of ~the intellectual light.~
3510 2, 171 | OBJ 2: Further, when one power is very intent on its own
3511 2, 171 | carried away by the Divine power, according to the saying
3512 2, 171 | results not from its own ~power, but from a power acting
3513 2, 171 | its own ~power, but from a power acting on it from above.
3514 2, 172 | things ~which are not in our power" - or as to be accomplished
3515 2, 172 | Further, the greater a thing's power is, the greater the distance ~
3516 2, 172 | their own sake, the agent's power is the more ~effective according
3517 2, 172 | would seem to have greater power, who is able to achieve
3518 2, 172 | this can be done by the power of God, so that when the
3519 2, 173 | cognitive or to the appetitive ~power? ~(3) Whether Paul when
3520 2, 173 | as "an uplifting by the power of a higher ~nature, from
3521 2, 173 | weakness: secondly, by the power of ~the demons, as in those
3522 2, 173 | possessed: thirdly, by the power of God. ~In this last sense
3523 2, 173 | than to the appetitive ~power?~Aquin.: SMT SS Q[175] A[
3524 2, 173 | rather than ~to the cognitive power. For Dionysius says (Div.
3525 2, 173 | pertains to the appetitive power. ~Therefore so does ecstasy
3526 2, 173 | pertains to the intellective power. Therefore ecstasy or ~rapture
3527 2, 173 | but only to the cognitive power. For it was ~stated (A[1])
3528 2, 173 | movement of the appetitive power is an inclination ~to an
3529 2, 173 | the part of the appetitive power. For from the ~very fact
3530 2, 173 | effect on the appetitive ~power, when for instance a man
3531 2, 173 | pertain to the appetitive power, as when a man's ~appetite
3532 2, 173 | excess in the cognitive power, either because the ~mind
3533 2, 173 | man through any ~cognitive power other than the intellect.
3534 2, 173 | Para. 1/1~OBJ 2: Further, a power of the soul cannot be uplifted
3535 2, 173 | the intellect, which is ~a power of the soul, was withdrawn
3536 2, 173 | man is uplifted by God's power, "from that which is ~according
3537 2, 173 | withdrawn by the divine power from the soul in rapture, ~
3538 2, 173 | uplifted by the natural power ~above the mode becoming
3539 2, 173 | uplifted ~by the divine power to something higher, even
3540 2, 173 | violence ~of a stronger power is lifted up above the place
3541 2, 174 | certain persons by ~the divine power is the best of its kind:
3542 2, 175 | is not in speech, but in ~power." Therefore there is no
3543 2, 175 | human eloquence without the power of the Holy Ghost. Wherefore
3544 2, 175 | that are puffed up, but the power": and of himself he had
3545 2, 175 | showing of the spirit and power."~Aquin.: SMT SS Q[177]
3546 2, 176 | version ~renders 'virtus' by 'power.' The use of the word 'virtue'
3547 2, 176 | to health is done by the power ~of God. Therefore the grace
3548 2, 176 | which God causes by His power. Sometimes this takes ~place
3549 2, 176 | working of Satan, in all ~power, and signs, and lying wonders."
3550 2, 176 | they will be ~done by the power of natural causes, as stated
3551 2, 176 | grace, ~is done by God's power for man's profit.~Aquin.:
3552 2, 176 | because ~they are done by the power of some natural cause. Both
3553 2, 176 | cannot be wrought save by the power of God, because God ~works
3554 2, 176 | they invoke, and by the power ~of the sacraments which
3555 2, 178 | affective or ~appetitive power inclines to external actions.
3556 2, 178 | to do with the appetitive power.~Aquin.: SMT SS Q[180] A[
3557 2, 178 | affective or appetitive power, as stated above (FS, ~Q[
3558 2, 178 | affective or appetitive power.~Aquin.: SMT SS Q[180] A[
3559 2, 178 | 2/2~Now the appetitive power moves one to observe things
3560 2, 178 | seated in the affective power, the result being that ~
3561 2, 178 | pertains to the appetitive power.~Aquin.: SMT SS Q[180] A[
3562 2, 178 | Reply OBJ 3: The appetitive power moves not only the bodily
3563 2, 178 | symbolic figures, and by its power we are brought back to the
3564 2, 178 | generically, but the ~intellective power is much higher in the angel
3565 2, 178 | belongs to the appetitive power; whereas contemplation resides ~
3566 2, 179 | belongs to the cognitive power, so the ~active life belongs
3567 2, 179 | belongs to the appetitive power. Now prudence belongs not
3568 2, 179 | appetitive but to the cognitive power. Therefore prudence does
3569 2, 179 | an ~act of the appetitive power, belongs to the active life.~
3570 2, 180 | a position of honor and power; wherefore Augustine says (
3571 2, 180 | we must not love honor or power in ~this life." Therefore
3572 2, 181 | together in unity by the power of the quickening spirit,
3573 2, 181 | members is preserved by the ~power of the Holy Spirit, Who
3574 2, 182 | and entire hierarchical power, and that not ~only is he
3575 2, 182 | order a ~man receives the power of exercising certain sacred
3576 2, 183 | should seek, not honor nor ~power in this life, since all
3577 2, 183 | itself which that honor or power enables us to do." Nevertheless,
3578 2, 183 | perpetuity the ~spiritual power of giving orders and doing
3579 2, 183 | episcopal office: and this power would seemingly remain inoperative ~
3580 2, 183 | Even in natural things power remains inactive on account
3581 2, 183 | from without, the episcopal power remain ~without the exercise
3582 2, 183 | encouraged to trust in His power, ~seeing that He provided
3583 2, 183 | apostolic authority the power of his administration ~has
3584 2, 185 | virtue of our apostolic ~power and the duty of our office,
3585 2, 185 | God, are unworthy of the power of the ~priestly office,
3586 2, 185 | absolve in virtue of the power divinely bestowed on them
3587 2, 185 | does not give them the power to do these things. They
3588 2, 185 | does not give monks the power to do these things, yet
3589 2, 185 | forbids monks ~to claim the power of exercising those acts
3590 2, 185 | that he did not use the power he had of ~living by the
3591 2, 187 | 8), "It is not in man's power to stop the ~Spirit," and
3592 2, 187 | to do what is not in his power. Now it ~is not in a person'
3593 2, 187 | it ~is not in a person's power to enter religion, since
3594 2, 187 | bound to do what is in his power in order to be received
3595 2, 187 | naturally in their father's power as regards the ~disposal
3596 2, 187 | able to stay by their own power, but by the assistance of ~
3597 2, 187 | assistance of ~the divine power, according to Is. 40:31, "
3598 3, 1 | wisdom, the justice, and the power or might of God - "His ~
3599 3, 1 | a most heavy debt; His ~power, or infinite might, for
3600 3, 1 | FP, Q[4], AA[1],2), no ~power was added to Him by the
3601 3, 1 | God with His omnipotent power could have ~restored human
3602 3, 1 | wanting to God, to Whose power all things are equally ~
3603 3, 1 | omnipotence of the Divine power to ~perfect His works, and
3604 3, 1 | infinite effect of the Divine power manifested in a special
3605 3, 1 | special manner by ~which power things infinitely distant
3606 3, 1 | predestined the Son of God in power." ~Therefore, even before
3607 3, 1 | have been. ~And yet the power of God is not limited to
3608 3, 1 | The infinity of Divine power is shown in the mode of ~
3609 3, 1 | of the order of natural power, and this is always fulfilled
3610 3, 1 | the order of the Divine power, which all creatures ~implicitly
3611 3, 1 | if these signs of Divine power had been ~wrought in their
3612 3, 1 | qu. 83, "it is in the power of the Giver to have pity
3613 3, 1 | manifestation of the Divine power, ~which has saved men in
3614 3, 2 | dignity ~or authority or power, and not rather in a concourse
3615 3, 2 | perfection of operation the power needs ~to be perfected by
3616 3, 2 | by essence, presence, and power, as in ~other creatures;
3617 3, 2 | yet it ~was caused by the power of the Divine Nature, which
3618 3, 2 | natural inasmuch as by the power of the Divine Nature it ~
3619 3, 3 | assumption took place by Its power; but to be the ~term of
3620 3, 3 | proceeds from the Divine power, which is common to the
3621 3, 3 | Holy ~Ghost, otherwise the power of the three Persons would
3622 3, 3 | of the act is the Divine power, and the term is a ~Person.
3623 3, 3 | Person. But the Divine power is indifferently and commonly
3624 3, 3 | different. Now whenever a ~power regards several things indifferently,
3625 3, 3 | them. Therefore the Divine power ~could have united human
3626 3, 3 | does not take place by the power of the human ~nature, but
3627 3, 3 | human ~nature, but by the power of the Divine Person. Now
3628 3, 3 | reason of the ~deed is the power of the doer," as Augustine
3629 3, 3 | assumed; for in nothing is the power ~of the Father or the Son
3630 3, 3 | I answer that, What has power for one thing, and no more,
3631 3, 3 | thing, and no more, has a power ~limited to one. Now the
3632 3, 3 | limited to one. Now the power of a Divine Person is infinite,
3633 3, 3 | Person in regard to His power, which is the ~principle
3634 3, 3 | a new creature." But the power of creation is appropriated
3635 3, 3 | Incarnation the wisdom and power of God are made known: the ~
3636 3, 3 | a most heavy debt; the ~power, for He made the conquered
3637 3, 3 | conquered conquer." But power and wisdom are ~appropriated
3638 3, 3 | Cor. 1:24: "Christ, the power of ~God and the wisdom of
3639 3, 3 | of things was made by the power of God ~the Father through
3640 3, 3 | through the Word, by the power of God the Father, in order ~
3641 3, 4 | reason ~of the deed is the power of the doer." Now the power
3642 3, 4 | power of the doer." Now the power of God Who wrought ~the
3643 3, 4 | to one ~nature, since the power of God is infinite. Therefore
3644 3, 4 | reference to the natural passive power, which does not extend to
3645 3, 4 | withdrew anything from the power of God, but in ~order to
3646 3, 4 | Thirdly, because God's ~power is thereby made more manifest,
3647 3, 5 | was formed by a ~heavenly power, i.e. by the Holy Ghost.
3648 3, 5 | commonest earth, they show the power of their craft; so the ~
3649 3, 5 | and Jn. 10:18: "I have power to lay down My soul [animam ~
3650 3, 5 | Although the intellective power is not the act of a body, ~
3651 3, 5 | order that it may have ~the power of understanding; and hence
3652 3, 6 | immediately by essence, ~power and presence. Much more,
3653 3, 6 | greatness of the Divine power fitted to itself a rational
3654 3, 6 | of the ~infinitude of His power God touches each thing immediately,
3655 3, 6 | by essence, ~presence and power. But the second order is
3656 3, 6 | naturally comes before its power - the mind. Therefore it
3657 3, 6 | other parts of the soul as a power; and ~it is in this way
3658 3, 6 | genus, but by sublimity of power"; for it ~is of the same
3659 3, 6 | which is in Christ has the power of justifying by reason
3660 3, 6 | of creatures ~by essence, power, and presence. Yet I say "
3661 3, 6 | reason of the deed is the power of the doer." But ~it is
3662 3, 7 | His knowledge; (3) His power.~Aquin.: SMT TP Q[7] Out.
3663 3, 7 | things were made, He had the power of ~doing all things well.
3664 3, 7 | Word of God, He had the power of doing ~all things well
3665 3, 7 | so does virtue regard its power. Hence it is ~necessary
3666 3, 7 | other is that by ~whose power an evil can be inflicted,
3667 3, 7 | inasmuch as he ~has the power of putting to death. Now
3668 3, 7 | viz. of God, by ~Whose power evil may be inflicted. on
3669 3, 7 | graces: since He ~is "the power of God and the wisdom of
3670 3, 7 | Godhead, He had the perfect ~power of effecting all these acts.
3671 3, 7 | united instruments, receive power in a particular ~manner
3672 3, 7 | Christ is said to be the power of God and the wisdom of ~
3673 3, 7 | secondly, ~"as regards power"; for instance, if anyone
3674 3, 7 | attained, as to essence and power, ~inasmuch as grace is possessed
3675 3, 7 | Christ" - or "as regards power," by reason of a man having
3676 3, 7 | effect betokens an infinite power which can ~only spring from
3677 3, 7 | particular to a universal ~power; hence as the force of fire,
3678 3, 7 | Further, it is by Divine power that grace is increased,
3679 3, 7 | in you." But the ~Divine power, being infinite, is confined
3680 3, 7 | OBJ 2: Although the Divine power can make something greater
3681 3, 8 | order, perfection, and power: ~"Order," indeed; for the
3682 3, 8 | honorable, he is the head" - "Power," because the power and
3683 3, 8 | Power," because the power and movement ~of the other
3684 3, 8 | the sensitive and motive power there ~ruling; hence the
3685 3, 8 | 9]. Thirdly, He has the power of ~bestowing grace on all
3686 3, 8 | Godhead. And hence by ~the power of the Godhead His actions
3687 3, 8 | manhood of Christ had the power of "influence," inasmuch
3688 3, 8 | and principally, in the power of Christ, which is ~sufficient
3689 3, 8 | of all ~Principality and Power," and the same reason holds
3690 3, 8 | above all Principality and Power and Virtue ~and Dominion
3691 3, 8 | with ~the Godhead, has the power of justifying; but the influence
3692 3, 8 | of the Church by ~His own power and authority; while others
3693 3, 8 | etc. But the devil has ~no power of spreading the evil of
3694 3, 8 | order, perfection, and the power of influencing. But as regards ~
3695 3, 8 | head of the wicked from the power of ~influencing, although
3696 3, 9 | to what is full. But the power of ~Christ's soul was filled
3697 3, 10 | the Son, yet ~the whole power of the Godhead was not circumscribed
3698 3, 10 | these are in the Divine power alone, and ~not all of these
3699 3, 10 | to comprehend the ~Divine power, and, consequently, the
3700 3, 10 | Divine Essence. For every power is ~known from the knowledge
3701 3, 10 | however, are not only in ~the power of God, but also in the
3702 3, 10 | of God, but also in the power of the creature; and all
3703 3, 10 | and, consequently, its power and virtue, and ~all things
3704 3, 10 | all things that are in the power of the creature.~Aquin.:
3705 3, 10 | of Christ knows all its power and all it can ~do. Now
3706 3, 10 | inasmuch as that in whose power it exists is known. Hence, ~
3707 3, 10 | 2]), all that is in the power of the creature. Hence,
3708 3, 10 | creature. Hence, since in the ~power of the creature there is
3709 3, 10 | comprehensible by the finite ~power of the creature; for thus
3710 3, 10 | yet ~there are more in the power of God than in the potentiality
3711 3, 10 | vision does not exceed the power of ~seeing. But the rational
3712 3, 10 | seeing. But the rational power of a soul such as is the
3713 3, 10 | below the intellective power of an angel, as is plain
3714 3, 10 | above all principality and power ~and virtue and dominion
3715 3, 10 | knower, it depends on the power ~or habit. And hence it
3716 3, 10 | Essence exceeds the natural power ~of any creature, as was
3717 3, 10 | the infinity of the Divine power.~
3718 3, 11 | to the ~perfection of the power of seeing to know what is
3719 3, 11 | there is a double passive power: one in comparison ~with
3720 3, 11 | usually called the obediential power of a creature. Now ~both
3721 3, 11 | reason refers to the natural power of an intellective ~soul
3722 3, 11 | colors to sight. But Christ's power of seeing could not become
3723 3, 11 | manifest that the end of the power of ~seeing is to know colors;
3724 3, 11 | end of the intellective power is not to ~know phantasms,
3725 3, 11 | the medium between a pure power ~and a completed act is
3726 3, 12 | of an agent of infinite power, which could ~produce the
3727 3, 13 | Out. Para. 1/1 - OF THE POWER OF CHRIST'S SOUL (FOUR ARTICLES)~
3728 3, 13 | We must now consider the power of Christ's soul; and under
3729 3, 13 | says on Lk. 1:32: "The power which the Son of God ~had
3730 3, 13 | 1~OBJ 2: Further, as the power of God is infinite, so is
3731 3, 13 | Therefore He had all power; and ~thus He was omnipotent.~
3732 3, 13 | Nom. v), it has an active power ~over everything that can
3733 3, 13 | other thing has an active power over such ~things as the
3734 3, 13 | some, knowledge and active power are not in ~the same ratio;
3735 3, 13 | same ratio; for an active power flows from the very nature
3736 3, 13 | do not equal the Divine power in acting, i.e. so as to
3737 3, 13 | in some way an infinite power is needed, although ~a certain
3738 3, 13 | knowledge belongs to an infinite power; yet there are ~things which
3739 3, 13 | done only by an infinite power, as creation and the ~like,
3740 3, 13 | says (Mt. 28:18): "All ~power is given to Me in heaven
3741 3, 13 | things by the word of His power." Therefore God alone has
3742 3, 13 | proper nature and with its power of nature ~or of grace;
3743 3, 13 | proper nature and with its power of nature or of grace, it
3744 3, 13 | nature or of grace, it had power ~to cause those effects
3745 3, 13 | it had an instrumental ~power to effect all the miraculous
3746 3, 13 | says (on the text quoted): "Power is given Him," ~i.e. to
3747 3, 13 | afterwards rose again." But power is said to have been ~given
3748 3, 13 | our ~Lord says "that all power is given" to Him "in heaven
3749 3, 13 | in its proper nature and power, since some of these ~transmutations
3750 3, 13 | by his own, but by Divine power. Now this grace ~was bestowed
3751 3, 13 | disciples together, He gave them power over unclean spirits, to
3752 3, 13 | in its proper nature and power; and in this way, as it ~
3753 3, 13 | was wholly subject to His power. Nevertheless, since the ~
3754 3, 13 | Nevertheless, since the ~power of an action is not properly
3755 3, 13 | man's soul should have the power of ~changing his own body
3756 3, 13 | could have assumed even this power if He had wished. But ~since
3757 3, 13 | brought about by the Divine power, as ~the resurrection of
3758 3, 13 | could not effect by His own power, except as the instrument
3759 3, 13 | brought about ~by the Divine power, and for what He Himself
3760 3, 13 | His human will, ~since the power and operation of Christ'
3761 3, 14 | fitting for the devil's power to be overcome and man's
3762 3, 14 | virtue, in order to have the power of ~satisfying; but His
3763 3, 14 | its own proper nature and power.~Aquin.: SMT TP Q[14] A[
3764 3, 14 | defect in the formative power. Now ~neither of these pertains
3765 3, 14 | has infinite wisdom and power, and cannot err or fail; ~
3766 3, 15 | rather, it impedes the power of satisfying, since, as
3767 3, 15 | especially by the Divine power; yet of His own will ~He
3768 3, 15 | body by the strength of His power." But as regards the proximate ~
3769 3, 15 | 14], A[1], ad 2), by the power of the ~Godhead of Christ
3770 3, 15 | avoided future evils by the ~power of His Godhead, yet they
3771 3, 15 | all things by the Divine power, for with ~respect to this
3772 3, 15 | if the operation of one power is intense, the ~operation
3773 3, 15 | by control of the Divine ~power, "every faculty was allowed
3774 3, 15 | proper to it," and one ~power was not impeded by another.
3775 3, 15 | will rise spiritual in power and glory and incorruption,"
3776 3, 16 | things and to possess saving power. ~Therefore it would seem
3777 3, 16 | that ~the Son of Man hath power on earth to forgive sins,"
3778 3, 16 | of Man has on earth the power of forgiving sins, ~not
3779 3, 16 | Divine Nature resides the power of forgiving sins authoritatively; ~
3780 3, 16 | united human nature to the power of the Godhead, since although
3781 3, 18 | Para. 1/1~Reply OBJ 3: The power of the will is natural,
3782 3, 18 | movement or act of this power - which is also ~called
3783 3, 18 | not merely as a natural ~power, or a natural movement,
3784 3, 18 | Further, the appetitive power is diversified in man by
3785 3, 18 | difference of the apprehensive power, and hence according to
3786 3, 18 | sometimes taken ~for the power, and sometimes for the act.
3787 3, 18 | does not ~diversify the power, since both acts regard
3788 3, 18 | we are speaking of ~the power of the will, in Christ there
3789 3, 18 | wills do not diversify the power but only the ~act, as we
3790 3, 19 | things by the word of His power - and another ~thing by
3791 3, 19 | has its proper form and power ~whereby it acts; and so
3792 3, 19 | not ~its proper form and power (for this could not possibly
3793 3, 19 | from the Divine and human ~power there was made up one power.
3794 3, 19 | power there was made up one power. Now both of these are impossible.
3795 3, 19 | operation shares in the power of the Divine. Hence, ~as
3796 3, 20 | to God, as regards God's power, ~inasmuch as human nature,
3797 3, 20 | subject to Him as regards His power, according to ~Mt. 28:18: "
3798 3, 20 | according to ~Mt. 28:18: "All power is given to Me in heaven
3799 3, 21 | wishes, except by Divine power, hence to pray ~belongs
3800 3, 21 | effect. For the Author of power, the Master of obedience
3801 3, 22 | Reply OBJ 1: Hierarchical power appertains to the angels,
3802 3, 22 | hierarchical or priestly power in a higher ~degree than
3803 3, 22 | priesthood of Christ has the power to cleanse ~from sins.~Aquin.:
3804 3, 22 | priesthood of Christ has full power to expiate sins.~Aquin.:
3805 3, 23 | Jn. 1:12: "He gave them power to ~be made the sons of
3806 3, 23 | there must needs be one power and one ~operation: whence
3807 3, 23 | Christ: "The dignity of power is ~not forfeited when carnal
3808 3, 24 | predestinated the Son of God in power."~Aquin.: SMT TP Q[24] A[
3809 3, 24 | predestinated ~the Son of God in power" - that is, "It was predestinated
3810 3, 24 | predestinated the Son of God in power": so as to give us to ~understand
3811 3, 24 | predestinated the Son of God in power. For although it ~is natural
3812 3, 24 | to be the Son of God in ~power, yet this is not natural
3813 3, 24 | to be the Son of God in ~power"; so that no antecedence
3814 3, 24 | nevertheless Son of ~God in power."~Aquin.: SMT TP Q[24] A[
3815 3, 24 | predestinated "Son of God in power," as is written (Rm. 1:4).
3816 3, 25 | gloss says: "Lord of ~all by power, to Whom 'dulia' is due:
3817 3, 25 | appear as endowed with Divine power, by which it triumphed over
3818 3, 25 | that is, to us - it is the power of God."~Aquin.: SMT TP
3819 3, 26 | Holy Ghost in nature and power of dominion: nor have ~the
3820 3, 27 | God did not so limit His power to the law of the ~sacraments,
3821 3, 27 | written (2 Cor. 12:9): "Power is made perfect in ~infirmity,"
3822 3, 27 | of ~Christ, without whose power no one had been freed from
3823 3, 27 | predestinated the Son of God in power . . . of sanctification" (
3824 3, 27 | miraculous result of the divine power."~Aquin.: SMT TP Q[27] A[
3825 3, 28 | Jn. 1:13), i.e. of the power ~of God, of which fact the
3826 3, 28 | But as the supernatural power of God extends to the infinite: ~
3827 3, 28 | produced, by the Divine power, "from ~the slime of the
3828 3, 28 | body to be ~made, by Divine power, from a virgin without the
3829 3, 28 | And though the natural ~power cannot transmute other than
3830 3, 28 | nevertheless the Divine power, which is infinite, can
3831 3, 28 | miraculously by ~Divine power. Whence Augustine says (
3832 3, 28 | obstacle. For truly He had power to enter in by doors not
3833 3, 28 | the brightness of the "power of the Most High," could
3834 3, 29 | Volus. cxxxvii): "This same power of God brought ~forth the
3835 3, 29 | many ~things by his natural power which he is hindered by
3836 3, 29 | is hindered by the Divine power from ~doing. Thus it may
3837 3, 29 | may be that by his natural power the devil could know that ~
3838 3, 29 | Christ to make ~known His power against the devil, and to
3839 3, 29 | things then, nor to make His power known, but to show ~Himself
3840 3, 30 | s, i.e. her husband's,' power (Gn. 3:16), who in her spotless
3841 3, 30 | office: for "Gabriel means 'Power of God.' This message ~therefore
3842 3, 30 | fittingly brought by the 'Power of God,' because the Lord ~
3843 3, 30 | imagination is a higher power than the senses. But "the
3844 3, 30 | imagination is indeed a higher power than the exterior ~sense:
3845 3, 30 | presence of a ~superior power." And this happens not only
3846 3, 31 | generation was the ~supernatural power of God: but it belongs to
3847 3, 31 | the mother's generative power, so as ~to be apt for conception.
3848 3, 31 | imperfection of ~the female power, it has not been possible
3849 3, 31 | words, by the generative ~power of Adam and his descendants
3850 3, 31 | Christ's body by the seminal power derived from Adam. Therefore ~
3851 3, 32 | Cor. ~1:24: "Christ the Power of God and the Wisdom of
3852 3, 32 | predestinated the Son of God, in power," are ~explained by what
3853 3, 32 | His ~Son." For just as the power of the soul which is in
3854 3, 32 | generation of other ~men, so the Power of God, which is the Son
3855 3, 32 | Cor. ~1:24: "Christ, the Power of God," through the Holy
3856 3, 32 | Christ's body; "and the Power of the Most High," i.e. ~
3857 3, 32 | High" is the Father, whose Power is the Son.~Aquin.: SMT
3858 3, 32 | wrought," i.e. formed, "by the power and might of the ~Creator."
3859 3, 32 | his substance or from ~his power: from his substance, as
3860 3, 32 | from the Father; from ~his power, as all things are from
3861 3, 32 | iii): "God's wisdom and power overshadowed her, like unto
3862 3, 32 | also the Son, who is the Power of ~the Most High, to seed,
3863 3, 32 | by reason of the active power therein; while ~Jerome denies
3864 3, 32 | and bestowing on her ~the power to receive and to bring
3865 3, 32 | from nature the passive power of generation, like any
3866 3, 32 | bestowed on her an active power of generation. And thus
3867 3, 32 | ii). But the generative power, in both man and ~woman,
3868 3, 32 | corporeal matter, by the Divine ~power of conception and formation,
3869 3, 32 | natural and by a supernatural power. By ~natural power, because
3870 3, 32 | supernatural power. By ~natural power, because they hold that
3871 3, 32 | Para. 2/3~By a supernatural power, because they say that the
3872 3, 32 | the male, has an active power in ~generation. And since
3873 3, 32 | bestowed on her an active power in the conception of ~Christ'
3874 3, 32 | of ~Christ's body, which power other mothers have by reason
3875 3, 32 | her to exercise an active ~power in His conception: whether
3876 3, 32 | follow ~that this active power was bestowed on her to no
3877 3, 32 | And ~bestowing on her the power to receive," i.e. to conceive, "
3878 3, 32 | Reply OBJ 2: The generative power of the female is imperfect
3879 3, 32 | so also the generative power of the female ~prepares
3880 3, 32 | fashioned by the active power of the ~male.~Aquin.: SMT
3881 3, 33 | Further, as the augmentative power requires a fixed time for
3882 3, 33 | also does the generative power: for both are natural powers ~
3883 3, 33 | belongs to the generative ~power, was not instantaneous,
3884 3, 33 | increase is effected by the power of the soul ~already informing
3885 3, 33 | the operation of which power is subject to ~time.~Aquin.:
3886 3, 33 | because of the infinite power ~of the agent, viz. the
3887 3, 33 | 1]). For the greater the power of an agent, the ~more quickly
3888 3, 33 | consequently, an agent of ~infinite power can dispose matter instantaneously
3889 3, 33 | caused by the augmentative power of that which ~is the subject
3890 3, 33 | caused by ~the generative power, not of that which is generated,
3891 3, 33 | in which the formative power derived from the ~father'
3892 3, 33 | effect of the augmentative power in Christ's soul: and since
3893 3, 33 | account of the infinite ~power of the agent, was perfectly
3894 3, 33 | on the part of the active power, thus it ~was entirely miraculous.
3895 3, 34 | Word of God has the same power and operation as God the
3896 3, 34 | perfection does not consist in power or habit, but in operation; ~
3897 3, 35 | many subjects by the same power. But if there be various
3898 3, 35 | shalt be under thy husband's power." But, as Augustine says (
3899 3, 35 | place - foreign not to ~His power, but to His Nature. And,
3900 3, 35 | attributed to the ~latter's power. But that we might acknowledge
3901 3, 35 | order the more to show His ~power, He set up the head of His
3902 3, 35 | Law of God is under the power of a ~wicked king, Christ
3903 3, 36 | Secondly, thereby the judicial power of Christ was foreshadowed.
3904 3, 36 | content with the paltry power of thy scepter." That the ~
3905 3, 36 | the whole world from ~the power of the devil; whence it
3906 3, 36 | cause is always of greater power than an indirect ~cause,"
3907 3, 36 | creatures, He showed the power of ~the Godhead in Himself.
3908 3, 36 | to a star, but "of some power ~endowed with reason." Consequently "
3909 3, 38 | Lord (Ex. 4) gave Moses the power of working ~signs; and it
3910 3, 39 | wish to show His wisdom and power ~before His body had reached
3911 3, 39 | considered. First, the principal power from which it is ~derived;
3912 3, 39 | this, indeed, is a heavenly power. For which reason, when ~
3913 3, 39 | in future the ~heavenly power would sanctify baptism.~
3914 3, 39 | imagination by the Divine power and by His rational ~will,
3915 3, 39 | the ~invocation and the power of the Trinity; according
3916 3, 40 | abstinence other men acquire the power of ~self-restraint, so also
3917 3, 40 | subdued the flesh by the power of His Godhead. Wherefore,
3918 3, 40 | in ~His fast, because the power of the "decalogue is fulfilled
3919 3, 40 | sanctity and acknowledge His power."~Aquin.: SMT TP Q[40] A[
3920 3, 40 | the ~greater might the power of His Godhead be shown
3921 3, 40 | i.e. to the praise of God's power. And thus it is clear that
3922 3, 41 | something unknown. But the power of Christ was known even
3923 3, 41 | by righteousness, not by power; thus Augustine says ~(De
3924 3, 41 | be overcome, not by the power of ~God, but by righteousness."
3925 3, 41 | Law, not by enforcing His power, "so as to give more honor
3926 3, 41 | of glory, eagerness for ~power."~Aquin.: SMT TP Q[41] A[
3927 3, 42 | teaching them as ~one having power." Now the power of doctrine
3928 3, 42 | one having power." Now the power of doctrine is made more
3929 3, 42 | cross that Christ ~merited power and lordship over the Gentiles.
3930 3, 42 | overcome . . . I will give him power over the ~nations . . .
3931 3, 42 | of lesser, but of greater power to do ~something by means
3932 3, 42 | oneself. And thus the Divine ~power of Christ was specially
3933 3, 42 | of His disciples such a power that they converted the
3934 3, 42 | R.O. 2 Para. 2/2~Now the power of Christ's teaching is
3935 3, 42 | teaching them as one having power." And so it was that ~among
3936 3, 43 | He worked them by Divine power?~(3) When did He begin to
3937 3, 43 | is to come "with" ~great power and majesty, as is written
3938 3, 43 | working of miracles belongs to power ~rather than to infirmity.
3939 3, 43 | the argument of ~Divine power: so that when a man does
3940 3, 43 | passions, yet He came "in the power of God" [*Cf. 2 ~Cor. 13:
3941 3, 43 | worked miracles by Divine power?~Aquin.: SMT TP Q[43] A[
3942 3, 43 | work miracles by Divine power. ~For the Divine power is
3943 3, 43 | Divine power. ~For the Divine power is omnipotent. But it seems
3944 3, 43 | work miracles by Divine power.~Aquin.: SMT TP Q[43] A[
3945 3, 43 | work miracles by Divine power.~Aquin.: SMT TP Q[43] A[
3946 3, 43 | what is done by Divine power cannot be done by the power ~
3947 3, 43 | power cannot be done by the power ~of any creature. But the
3948 3, 43 | could be done also by ~the power of a creature: wherefore
3949 3, 43 | work miracles by Divine power.~Aquin.: SMT TP Q[43] A[
3950 3, 43 | be wrought save by Divine power: because God alone can change
3951 3, 43 | the human action receives power ~from the Divine Nature,
3952 3, 43 | they are cast out by ~the power of demons. For demons are
3953 3, 43 | cast out from bodies by the power of ~higher demons in such
3954 3, 43 | way that they retain their power over the soul: ~since the
3955 3, 43 | He cast out demons by the power of the demons: first, by
3956 3, 43 | overcome Him by ~Divine power; fourthly, because there
3957 3, 43 | worked miracles by Divine power. Now He was ~possessed of
3958 3, 43 | was ~possessed of Divine power from the first moment of
3959 3, 43 | to show forth His Divine power. Therefore, as to the first, ~
3960 3, 43 | Reply OBJ 2: What the Divine power achieved in Christ was in
3961 3, 43 | miracles by ~the Divine power as not to prejudice our
3962 3, 43 | 1/1~OBJ 2: Further, no power surpasses that of the Godhead.
3963 3, 43 | of which He had universal power over all things.~Aquin.:
3964 3, 43 | entire capability of created power, and ~therefore could not
3965 3, 43 | not be done save by Divine power. For this reason the ~blind
3966 3, 43 | miracles as though of His own power, and not by praying, as
3967 3, 43 | that ~"He did not receive power from another, but, being
3968 3, 43 | nature, He ~showed His own power over the sick. And this
3969 3, 43 | thus it was shown that His power was co-equal with that of
3970 3, 43 | miracles worked by Divine ~power. Hence it was said (Mk.
3971 3, 43 | new doctrine? For with ~power He commandeth the unclean
3972 3, 43 | to heal with so great a power ~so many defects and ailments
3973 3, 43 | both are works of equal power, the latter is ~a work of
3974 3, 43 | sufficient proof of the whole power of that ~agent: thus, since
3975 3, 43 | work miracles by His ~own power, any single miracle worked
3976 3, 43 | worked by Christ by His own power is a ~sufficient proof that
3977 3, 44 | glorified God ~that gave such power to men." But the demons
3978 3, 44 | which He taught. Now, by the power of His Godhead He was to
3979 3, 44 | believe in Him, from the power of the demons; according ~
3980 3, 44 | delivered by Christ from the power ~of the demons, so by Him
3981 3, 44 | temporal effects of His power." ~First, when they saw
3982 3, 44 | of God. ~And now from the power of His miracles He either
3983 3, 44 | weakness, yet He liveth by the ~power of God," by which He worked
3984 3, 44 | though it were in the sun's power to send forth ~or withdraw
3985 3, 44 | in so far as the Divine power caused the sun's rays not
3986 3, 44 | disturbed, because the Divine power caused ~the moon both to
3987 3, 44 | worked miracles by ~Divine power: to which it is proper to
3988 3, 44 | sufficient ~argument for the power of forgiving sins.~Aquin.:
3989 3, 44 | inwardly by the Divine ~power, but not against man's will.
3990 3, 44 | like manner by the Divine power He ~infused wisdom into
3991 3, 44 | to ~Christ's doctrine and power, according to Heb. 2:4: "
3992 3, 44 | for there He ~shows His power over inanimate matter, whereas
3993 3, 44 | seized by ~them, shows the power of His Godhead"; and, again,
3994 3, 44 | pillar; but by His heavenly ~power making Himself invisible
3995 3, 44 | minds of men by His Divine power, not only by the bestowal
3996 3, 44 | world, not only by Divine power, ~but also through the mystery
3997 3, 44 | only made use of His Divine power, healing by ~way of command,
3998 3, 44 | worked miracles by ~Divine power. Now "the works of God are
3999 3, 44 | recognized as having Divine power, unto the ~salvation of
4000 3, 44 | it belongs to the Divine power that every ~creature be
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