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Part, Question
4001 3, 44 | He exercised His mighty power on the human body: ~but
4002 3, 45 | however, deprive Christ of His power of outpouring the glory
4003 3, 45 | of the Holy Ghost or the "power of ~the Father," as Origen
4004 3, 45 | was "to show that He has power of death and life, and that
4005 3, 45 | bore to Christ and in the power bestowed on him; John in
4006 3, 46 | on God's part, to whose power all things are equally subordinate."~
4007 3, 46 | of it by some superior ~power; hence Isaias says (52:3): "
4008 3, 46 | the devil solely by His power and without the Passion.~
4009 3, 46 | deliver man, not merely by the power ~of His Godhead, but likewise
4010 3, 46 | point of contact denotes the power and the providence ~diffused
4011 3, 46 | sins not ~merely by His power, but also according to justice.
4012 3, 46 | 1~OBJ 2: Further, every power of the soul is passive in
4013 3, 46 | not of condition, but of power." Therefore Christ ~died
4014 3, 46 | to vanquish death by His power: so neither ~deserved He
4015 3, 46 | destroy ungodliness by His power. Accordingly, ~Chrysostom
4016 3, 47 | because His spirit had the power of ~preserving His fleshly
4017 3, 47 | Christ's soul had this power, because it was united in
4018 3, 47 | written (Jn. 10:18): "I have power to lay down My life, and
4019 3, 47 | down My life, and I have ~power to take it up again: (and)
4020 3, 47 | wit, He left Him to the power of His ~persecutors, as
4021 3, 47 | still is it to say that the power of putting to death was ~
4022 3, 48 | not to be rescued from his power by way of redemption.~Aquin.:
4023 3, 48 | as he comes under God's power: in which way he never ceased
4024 3, 48 | greatness of the Divine power, according to Is. 59:1: "
4025 3, 48 | that His flesh had saving power," as Chrysostom [*Theophylact,
4026 3, 48 | that are saved . . . is the power of God." But God's power
4027 3, 48 | power of God." But God's power brings ~about our salvation
4028 3, 48 | might exceeding all human power.~Aquin.: SMT TP Q[48] A[
4029 3, 49 | thereby delivered from the power of the devil?~(3) Whether
4030 3, 49 | actions ~operate with Divine power for expelling sin.~Aquin.:
4031 3, 49 | Passion ~has a kind of Divine Power of casting out sin, as was
4032 3, 49 | instrument: and according to this power Christ's Passion is the ~
4033 3, 49 | sacraments, which derive their power ~from Christ's Passion,
4034 3, 49 | are forgiven through the ~power of the Passion of Christ.~
4035 3, 49 | delivered from the devil's power through Christ's Passion?~
4036 3, 49 | were not delivered from the power of the ~devil through Christ'
4037 3, 49 | s Passion. For he has no power over others, who can ~do
4038 3, 49 | of Job (1,2), where, by power received from God, the ~
4039 3, 49 | Therefore the devil never had ~power over men: and hence we are
4040 3, 49 | are not delivered from his power through ~Christ's Passion.~
4041 3, 49 | the devil exercises his power over men by tempting them ~
4042 3, 49 | are not delivered from his power through ~Christ's Passion.~
4043 3, 49 | deliverance rom the devil's power is not found ~everywhere,
4044 3, 49 | especially active in using his power to the hurt of men; because
4045 3, 49 | working of ~Satan, in all power, and signs, and lying wonders,
4046 3, 49 | being delivered from the power of the devil.~Aquin.: SMT
4047 3, 49 | devil was deprived of his power over man.~Aquin.: SMT TP
4048 3, 49 | considered regarding the ~power which the devil exercised
4049 3, 49 | delivered ~over to the devil's power, and was overcome by his
4050 3, 49 | left man under the devil's power. The third is on the devil'
4051 3, 49 | delivered from the ~devil's power, in so far as the Passion
4052 3, 49 | freed us from the devil's power, inasmuch as it ~reconciled
4053 3, 49 | he exceeded the limit of power assigned him by God, by ~
4054 3, 49 | is said to have had such power over men not as ~though
4055 3, 49 | themselves from this by its power.~Aquin.: SMT TP Q[49] A[
4056 3, 49 | being delivered up to man's power, as He ~Himself said to
4057 3, 49 | Thou shouldst not have any power ~against Me, unless it were
4058 3, 49 | Fourthly, as to His ~judiciary power: for it is written (Job
4059 3, 50 | dead, and manifesting His power whereby ~He overthrew death,
4060 3, 50 | but He did not lose the power of His ~Nature, through
4061 3, 50 | Further, God's life-giving power is greater than that of
4062 3, 50 | down of Myself, and I have ~power to lay it down, and I have
4063 3, 50 | lay it down, and I have power to take it up again." But
4064 3, 50 | soul is not subject to the power of the body, ~but rather
4065 3, 50 | it again, not by its own power, but by the power ~of the
4066 3, 50 | its own power, but by the power ~of the Word dwelling in
4067 3, 50 | But privation has not any power of activity, because ~it
4068 3, 50 | wrought our salvation from the power of the ~Godhead united,
4069 3, 50 | united to Him, working by Its power, although ~dead.~
4070 3, 51 | honorable burial we can see the power of the ~dying Man, who,
4071 3, 51 | manifestation of His Divine power He willed that His ~body
4072 3, 51 | credible that the Divine power ~was in Him. Hence it is
4073 3, 51 | which is sin: but the Divine power preserved Christ's body ~
4074 3, 51 | from the tomb by Divine power, which is not ~narrowed
4075 3, 51 | be raised up by Divine ~power, not only from their graves,
4076 3, 52 | as He showed ~forth His power on earth by living and dying,
4077 3, 52 | of hell, take away your power, whereby ~hitherto you held
4078 3, 52 | special. Hence, as ~the power of the Passion is applied
4079 3, 52 | testament," that is, by the power of His Passion.~Aquin.:
4080 3, 52 | spreading the effects of His power in a measure to them all:
4081 3, 52 | regions by His descending in power into hell.~Aquin.: SMT TP
4082 3, 52 | Christ burst asunder by ~the power of His Passion on descending
4083 3, 52 | hell He worked through the power of His Passion. But through
4084 3, 52 | descended into hell, ~by the power of His Passion He delivered
4085 3, 52 | OBJ 3: Further, Christ's power was not less in hell than
4086 3, 52 | worked in every place by the power of His Godhead. But in this ~
4087 3, 52 | into hell ~He worked by the power of His Passion. Consequently,
4088 3, 52 | was not due to any lack of power on Christ's part that ~some
4089 3, 52 | 1~Reply OBJ 2: Christ's power operates in the sacraments
4090 3, 53 | Father; (4) His Judiciary Power. ~Under the first heading
4091 3, 53 | weakness, yet He liveth by the ~power of God." And therefore it
4092 3, 53 | likened in nature, but not in ~power; because the power of the
4093 3, 53 | not in ~power; because the power of the head is more excellent
4094 3, 53 | the excellence of Christ's power, it ~was fitting that He
4095 3, 53 | Christ ~rose again of His own power.~Aquin.: SMT TP Q[53] A[
4096 3, 53 | thus Christ rose by His own power. And this is precisely what
4097 3, 53 | weakness, yet He liveth by the power of God." But if we consider
4098 3, 53 | Christ according to the power of created ~nature, they
4099 3, 53 | Reply OBJ 1: The Divine power is the same thing as the
4100 3, 53 | raised up by the Divine power of the Father, and by His ~
4101 3, 53 | Father, and by His ~own power.~Aquin.: SMT TP Q[53] A[
4102 3, 53 | according to its Divine power it is more ~powerful. Again
4103 3, 53 | Consequently, it ~was by the Divine power that the body and soul mutually
4104 3, 53 | each ~other, but not by the power of their created nature.~
4105 3, 54 | glorified body has it in his power to be seen ~when he so wishes,
4106 3, 54 | body, but ~also from the power of His Godhead, by which
4107 3, 54 | of His Godhead, by which power it may happen that ~even
4108 3, 54 | appearance; but, as it lay in His power for His body to be seen
4109 3, 54 | not, ~so it was within His power to present to the eyes of
4110 3, 54 | But as it lies within the power of a glorified man whether ~
4111 3, 54 | ad 2), so is it in his ~power whether its splendor be
4112 3, 54 | but because it lay in His ~power." For as Bede says on Lk.
4113 3, 54 | need, the ~latter by its power." Hence after the Resurrection
4114 3, 54 | own faith; because Divine power is equal to ~taking away
4115 3, 54 | without ~weariness, the power to eat, without need of
4116 3, 54 | are the trophies of His power; and a special comeliness
4117 3, 55 | to Acts 4:33: "With great power did the apostles ~give testimony
4118 3, 55 | known to them ~with great power, "showing Himself to them
4119 3, 55 | shown that it lay in His power to be seen or ~not seen;
4120 3, 55 | Dei ~xiii), "it is not the power but the need of eating that
4121 3, 55 | weakness, it shall ~rise in power." Consequently, the proofs
4122 3, 56 | cause of ~ours through the power of the united Word, who
4123 3, 56 | cause. But although the power of the principal cause is
4124 3, 56 | Godhead, and works by Its power, as stated above (Q[13],
4125 3, 56 | our salvation through the power of the ~Godhead, as already
4126 3, 56 | ours, through the Divine power whose ~office it is to quicken
4127 3, 56 | quicken the dead; and this power by its presence is in ~touch
4128 3, 56 | from which Christ has "the ~power of passing judgment, because
4129 3, 56 | Jn. 5:27); the ~efficient power of His Resurrection extends
4130 3, 56 | dependent on the Divine power, both Christ's death and
4131 3, 56 | instrumentally an effective power not only with ~regard to
4132 3, 56 | which comes of the Divine power, the Passion as well as
4133 3, 57 | Whether He ascended by His own power?~(4) Whether He ascended
4134 3, 57 | Christ ascended by His own power?~Aquin.: SMT TP Q[57] A[
4135 3, 57 | did not ascend by His own power, ~because it is written (
4136 3, 57 | Consequently, it was not by His own power, but by another's that ~
4137 3, 57 | nowise moved by its own power. ~Therefore Christ did not
4138 3, 57 | ascend to heaven by His own power.~Aquin.: SMT TP Q[57] A[
4139 3, 57 | 3: Further, Christ's own power is Divine. But this motion
4140 3, 57 | because, whereas the Divine power is infinite, ~such motion
4141 3, 57 | ascend to heaven by His ~own power.~Aquin.: SMT TP Q[57] A[
4142 3, 57 | above all things by His own power."~Aquin.: SMT TP Q[57] A[
4143 3, 57 | the human. Hence His own power can be accepted according
4144 3, 57 | both. ~Likewise a twofold power can be accepted regarding
4145 3, 57 | ascend into heaven by such power as this. The ~other is the
4146 3, 57 | this. The ~other is the power of glory, which is in Christ'
4147 3, 57 | assign the cause of this power to the ~nature of the fifth
4148 3, 57 | borne downwards by its own power: but in the condition of
4149 3, 57 | predominate, by whose tendency and power Christ's ~body and the bodies
4150 3, 57 | assign as the cause of this power the ~glorified soul itself,
4151 3, 57 | ascended into heaven by the power of His soul willing it.
4152 3, 57 | Consequently, the Divine power is the first source ~of
4153 3, 57 | into heaven by His ~own power, first of all by His Divine
4154 3, 57 | first of all by His Divine power, and secondly by the power
4155 3, 57 | power, and secondly by the power of ~His glorified soul moving
4156 3, 57 | to have risen by His own power, though He ~was raised to
4157 3, 57 | was raised to life by the power of the Father, since the
4158 3, 57 | Father, since the Father's power ~is the same as the Son'
4159 3, 57 | into heaven by His own ~power, and yet was raised up and
4160 3, 57 | into heaven ~by His own power, i.e. that which is natural
4161 3, 57 | He did ~ascend by His own power, i.e. His Divine power,
4162 3, 57 | own power, i.e. His Divine power, as well as by His own ~
4163 3, 57 | as well as by His own ~power, i.e. the power of His beatified
4164 3, 57 | His own ~power, i.e. the power of His beatified soul. And
4165 3, 57 | OBJ 3: Although the Divine power be infinite, and operate ~
4166 3, 57 | operation of the Divine power.~Aquin.: SMT TP Q[57] A[
4167 3, 57 | A glorified body has the power to be in heaven or above ~
4168 3, 57 | above all ~principality, and Power, and every name that is
4169 3, 57 | things, was by ~His own power raised up above all things."~
4170 3, 58 | and ~royal or judiciary "power," as in Prov. 20:8: "The
4171 3, 58 | Father, and has judiciary power from Him; ~just as he who
4172 3, 58 | right ~hand,' understand the power which this Man, chosen of
4173 3, 58 | same ~authority, "judiciary power." Now as we observed (A[
4174 3, 58 | beatitude and judiciary power, ~and that unchangeably
4175 3, 58 | just as He is called the "Power" of the Father (1 Cor. ~
4176 3, 58 | right ~hand' understand the power which this Man, chosen of
4177 3, 58 | His judicial and royal power. Now this preposition "at"
4178 3, 58 | creatures royal and judiciary power.~Aquin.: SMT TP Q[58] A[
4179 3, 58 | and "exercising judiciary power." But if "as" denote ~unity
4180 3, 58 | beatitude and His ~judiciary power over every creature.~Aquin.:
4181 3, 58 | with a kind of dominative power, as a property and part ~
4182 3, 58 | is meant the judiciary power which Christ ~has from the
4183 3, 58 | in sharing His judiciary power; hence they did not ~ask
4184 3, 59 | OF CHRIST'S JUDICIARY POWER (SIX ARTICLES)~We have now
4185 3, 59 | consider Christ's judiciary power. Under this head there ~
4186 3, 59 | inquiry:~(1) Whether judiciary power is to be attributed to Christ?~(
4187 3, 59 | 4) Whether His judiciary power is universal with regard
4188 3, 59 | 6) Whether His judiciary power extends likewise to the
4189 3, 59 | Para. 1/1~Whether judiciary power is to be specially attributed
4190 3, 59 | would seem that judiciary power is not to be specially ~
4191 3, 59 | creatures. Therefore judiciary power ought not to be attributed
4192 3, 59 | Consequently, judiciary ~power ought rather to be attributed
4193 3, 59 | judgment." ~Therefore judiciary power ought to be attributed to
4194 3, 59 | passing judgment: first, ~the power of coercing subjects; hence
4195 3, 59 | consequently, judiciary power is properly ~attributed
4196 3, 59 | argument proves that judiciary power is common to the ~entire
4197 3, 59 | special appropriation such ~power is attributed to the Son,
4198 3, 59 | Ancient of days, who gave Him ~power, and glory, and a kingdom":
4199 3, 59 | whom the Son ~received the power to judge.~Aquin.: SMT TP
4200 3, 59 | Para. 1/1~Whether judiciary power belongs to Christ as man?~
4201 3, 59 | would seem that judiciary power does not belong to Christ
4202 3, 59 | Consequently, judiciary power does not belong ~to Christ
4203 3, 59 | it belongs to judiciary power to reward the good, just ~
4204 3, 59 | it seems that judiciary ~power does not belong to Christ
4205 3, 59 | belongs to Christ's judiciary power to judge secrets ~of hearts,
4206 3, 59 | exclusively to the Divine power, according to Jer. 17:9,
4207 3, 59 | way." Therefore judiciary power does not belong to Christ
4208 3, 59 | 27): "He hath given Him power to do ~judgment, because
4209 3, 59 | to think that ~judiciary power belongs to Christ not as
4210 3, 59 | from John: "'He gave ~Him power to do judgment, because
4211 3, 59 | For He received judiciary power, not because He is man;
4212 3, 59 | with God, nevertheless the power to judge is committed to
4213 3, 59 | nature, to exercise judiciary power. on this account. it ~seems
4214 3, 59 | interpreted ~thus: "He gave Him power to do judgment, because
4215 3, 59 | would ~have this kind of power, as Chrysostom objects (
4216 3, 59 | Para. 3/3~Now judiciary power belongs to Christ in this
4217 3, 59 | Christ acquired His judiciary power by His merits?~Aquin.: SMT
4218 3, 59 | not acquire His judiciary power by ~His merits. For judiciary
4219 3, 59 | His merits. For judiciary power flows from the royal dignity:
4220 3, 59 | that ~Christ acquired royal power, for it is His due as God'
4221 3, 59 | did not obtain judiciary power by His merits.~Aquin.: SMT
4222 3, 59 | above (A[2]), judiciary power is Christ's due ~inasmuch
4223 3, 59 | Christ did not have judiciary power ~from merits.~Aquin.: SMT
4224 3, 59 | it seems that judiciary power belongs neither to Christ
4225 3, 59 | be ~said that judiciary power belongs to the Man Christ
4226 3, 59 | throne']." Now judiciary ~power is understood by "throne,"
4227 3, 59 | holds good of judiciary power according as it ~is due
4228 3, 59 | But although judiciary power be Christ's due in ~these
4229 3, 59 | Para. 1/1~Whether judiciary power belongs to Christ with respect
4230 3, 59 | would seem that judiciary power concerning all human affairs ~
4231 3, 59 | included in Christ's judiciary power.~Aquin.: SMT TP Q[59] A[
4232 3, 59 | written that "He gave Him power, and glory, and a kingdom;
4233 3, 59 | included in Christ's judiciary power.~Aquin.: SMT TP Q[59] A[
4234 3, 59 | A[3], OBJ[1]), judiciary power goes with ~royal dignity.
4235 3, 59 | wish to exercise judiciary power over temporal ~concerns,
4236 3, 59 | Christ in respect of that power, ~which He received from
4237 3, 59 | according to Mt. ~28:18: "All power is given to Me in heaven
4238 3, 59 | to the ~exercise of this power, all things are not yet
4239 3, 59 | became a partaker of this power by the Incarnation.~Aquin.:
4240 3, 59 | Whether Christ's judiciary power extends to the angels?~Aquin.:
4241 3, 59 | that Christ's judiciary power does not extend to ~the
4242 3, 59 | Therefore Christ's judiciary power does not extend to the angels.~
4243 3, 59 | Christ possess judiciary power over the angels.~Aquin.:
4244 3, 59 | subjects of Christ's judiciary power, not ~only with regard to
4245 3, 59 | Hier. vii), and so He has power to judge them. Secondly,
4246 3, 59 | therefore Christ has judiciary power even over ~the good and
4247 3, 60 | determine that which is in the power of another, but only that
4248 3, 60 | that which is ~in his own power. Since, therefore, the sanctification
4249 3, 60 | sanctification of man is in the ~power of God Who sanctifies, it
4250 3, 60 | sanctification not through any power that they possess naturally,
4251 3, 60 | a certain ~significative power, which resides principally
4252 3, 61 | their effect through the power of ~Christ's Passion; and
4253 3, 62 | 4) Whether there is any power in them for the causing
4254 3, 62 | the sacraments derive this power from Christ's Passion?~(
4255 3, 62 | principal cause works by the power of its ~form, to which form
4256 3, 62 | instrumental cause works not by the power of its ~form, but only by
4257 3, 62 | and pass away, but the power," viz. of God, "which works
4258 3, 62 | it works not by its own power but by the power of the ~
4259 3, 62 | its own power but by the power of the ~principal agent:
4260 3, 62 | in respect of its proper power, cleanses the body, ~and
4261 3, 62 | instrument of the Divine power, ~cleanses the soul: since
4262 3, 62 | to a certain instrumental power transient and incomplete
4263 3, 62 | there be in the sacraments a power of causing grace?~Aquin.:
4264 3, 62 | not in the sacraments a power of causing ~grace. For the
4265 3, 62 | causing ~grace. For the power of causing grace is a spiritual
4266 3, 62 | causing grace is a spiritual power. But a ~spiritual power
4267 3, 62 | power. But a ~spiritual power cannot be in a body; neither
4268 3, 62 | as proper to it, because ~power flows from a thing's essence
4269 3, 62 | sacraments ~there is no power of causing grace.~Aquin.:
4270 3, 62 | of being to which ~such a power can belong; as anyone may
4271 3, 62 | sacraments ~there is no power of causing grace.~Aquin.:
4272 3, 62 | Further, if there be such a power in the sacraments, its presence ~
4273 3, 62 | the sacraments there is no power for causing grace.~Aquin.:
4274 3, 62 | sacrament there can be but one power. Therefore it seems that ~
4275 3, 62 | seems that ~there is no power of causing grace in the
4276 3, 62 | Whence hath ~water so great power, that it touches the body
4277 3, 62 | that "Our Lord conferred a power of regeneration on the ~
4278 3, 62 | deny the sacraments any power that is ~itself productive
4279 3, 62 | and hold that the Divine ~power assists the sacraments and
4280 3, 62 | sacraments a certain instrumental power of bringing ~about the sacramental
4281 3, 62 | sacramental effects. Now such power is proportionate to the ~
4282 3, 62 | the complete and ~perfect power of anything, as the instrument
4283 3, 62 | itself. And therefore the power of the ~principal agent
4284 3, 62 | whereas the ~instrumental power has a being that passes
4285 3, 62 | Reply OBJ 1: A spiritual power cannot be in a corporeal
4286 3, 62 | a permanent and complete power, as the argument proves.
4287 3, 62 | an instrumental spiritual power from being in ~a body; in
4288 3, 62 | is a certain spiritual ~power, inasmuch as it proceeds
4289 3, 62 | this way that a spiritual power is in the ~sacraments, inasmuch
4290 3, 62 | quality: so, instrumental power, ~properly speaking, is
4291 3, 62 | Just as an instrumental power accrues to an instrument ~
4292 3, 62 | sacrament ~receive spiritual power from Christ's blessing and
4293 3, 62 | 4: Just as the one same power of the principal agent is ~
4294 3, 62 | the one same sacramental power is in both words and things, ~
4295 3, 62 | the New Law derive their power from Christ's ~Passion?~
4296 3, 62 | Law do not derive their ~power from Christ's Passion. For
4297 3, 62 | Christ's Passion. For the power of the sacraments is in
4298 3, 62 | that it cannot cause the power of the sacraments.~Aquin.:
4299 3, 62 | 1/1~OBJ 2: Further, the power of the sacraments seems
4300 3, 62 | Therefore it ~seems that the power of the sacraments is not
4301 3, 62 | sacraments derive their power from Christ's Resurrection
4302 3, 62 | sacraments derive their power from ~Christ's Passion.~
4303 3, 62 | Consequently, the saving power must needs be derived by
4304 3, 62 | the Church derive their power specially from Christ's ~
4305 3, 62 | Consequently, ~by faith Christ's power is united to us. Now the
4306 3, 62 | is united to us. Now the power of blotting out ~sin belongs
4307 3, 62 | His ~Blood." Therefore the power of the sacraments which
4308 3, 62 | themselves, i.e. by their own power: since ~thus Christ's Passion
4309 3, 62 | said that they derived the power of conferring ~sanctifying
4310 3, 62 | stated above (A[5]~), the power of Christ's Passion is united
4311 3, 62 | do reasonably derive the power of justification from Christ'
4312 3, 62 | were not endowed with any power by which they conduced to
4313 3, 63 | themselves any spiritual power of producing a spiritual ~
4314 3, 63 | character is a spiritual power?~Aquin.: SMT TP Q[63] A[
4315 3, 63 | character is not a spiritual power. For ~"character" seems
4316 3, 63 | and thus ~differs from power which is in the second species.
4317 3, 63 | character is ~not a spiritual power.~Aquin.: SMT TP Q[63] A[
4318 3, 63 | Therefore a character is ~not a power, since this seems to belong
4319 3, 63 | genus of "relation," not of "power." ~Therefore a character
4320 3, 63 | character is not a spiritual power.~Aquin.: SMT TP Q[63] A[
4321 3, 63 | Para. 1/1~OBJ 4: Further, a power is in the nature of a cause
4322 3, 63 | character is ~not a spiritual power.~Aquin.: SMT TP Q[63] A[
4323 3, 63 | three ~things in the soul, power, habit, and passion." Now
4324 3, 63 | that ~a character is a power.~Aquin.: SMT TP Q[63] A[
4325 3, 63 | both these purposes some power is needed; for to bestow ~
4326 3, 63 | something on others, active power is necessary; and in order
4327 3, 63 | receive, ~we need a passive power. Consequently, a character
4328 3, 63 | signifies a certain ~spiritual power ordained unto things pertaining
4329 3, 63 | observed that this spiritual power is instrumental: as we ~
4330 3, 63 | Para. 1/1~OBJ 2: Further, a power of the soul does not seem
4331 3, 63 | disposition, but rather a power: the subject ~of which is
4332 3, 63 | character is not subjected in a power of the soul, but rather
4333 3, 63 | is only in a cognitive power, nor, again, only in an
4334 3, 63 | again, only in an appetitive power: ~since it is neither ordained
4335 3, 63 | character is not ~subjected in a power of the soul, but rather
4336 3, 63 | of the soul, but in its power.~Aquin.: SMT TP Q[63] A[
4337 3, 63 | The subject of the natural power, which flows from the ~principles
4338 3, 63 | Now a character is not a power of this kind. ~but a spiritual
4339 3, 63 | this kind. ~but a spiritual power coming from without. Wherefore,
4340 3, 63 | spiritual life; so the natural power of the ~soul is perfected
4341 3, 63 | perfected by a spiritual power, which is a character. For
4342 3, 63 | disposition belong to a power of the soul, since they
4343 3, 63 | should be attributed to a power.~Aquin.: SMT TP Q[63] A[
4344 3, 63 | in the ~soul's cognitive power, where also is faith.~Aquin.:
4345 3, 63 | as ~Christ has the full power of a spiritual priesthood,
4346 3, 63 | sharing a certain spiritual power with regard to the ~sacraments
4347 3, 63 | soul, as an instrumental power, as ~stated above (A[2]).
4348 3, 63 | manner. But an instrumental power follows ~rather the condition
4349 3, 63 | flows like an instrumental power.~Aquin.: SMT TP Q[63] A[
4350 3, 63 | character is an instrumental power, ~as stated above (ad 1),
4351 3, 63 | since it confers on man the power to receive the other ~sacraments
4352 3, 64 | from God alone?~(3) Of the power which Christ exercised over
4353 3, 64 | Whether He could transmit that power to others?~(5) Whether the
4354 3, 64 | the wicked can have the power of administering the ~sacraments?~(
4355 3, 64 | sacraments, is an instrumental power which ~flows from the principal
4356 3, 64 | is produced through the power of the principal agent, ~
4357 3, 64 | of ~Christ's Passion, the power of which operates in the
4358 3, 64 | who gives it strength ~and power: as in the case of those
4359 3, 64 | institute laws. But the power of a ~sacrament is from
4360 3, 64 | Now ~an instrument has its power from the principal agent.
4361 3, 64 | production of the effect. Now the power of a sacrament cannot be
4362 3, 64 | Consequently, it follows that the power of the sacrament is from
4363 3, 64 | sacrament. Since, therefore, the power of the sacrament ~is from
4364 3, 64 | Whether Christ as man had the power of producing the inward
4365 3, 64 | that Christ as man had the power of producing the ~interior
4366 3, 64 | Christ, as man, had the power of producing the ~inward
4367 3, 64 | that the Son ~of Man hath power on earth to forgive sins."
4368 3, 64 | sacramental effect by his ~own power. But Christ conferred the
4369 3, 64 | sacraments derive ~their power from Christ's Passion and
4370 3, 64 | Etym. vi) says: "The Divine power ~in the sacraments works
4371 3, 64 | effect." Now ~the Divine power is Christ's as God, not
4372 3, 64 | just as Christ, as God, has power of "authority" over the
4373 3, 64 | so, ~as man, He has the power of ministry in chief, or
4374 3, 64 | of ministry in chief, or power of "excellence." ~And this
4375 3, 64 | this, that the merit and power ~of His Passion operates
4376 3, 64 | A[5]). ~And because the power of the Passion is communicated
4377 3, 64 | therefore, secondly, Christ's power of excellence over ~the
4378 3, 64 | sacraments derive their power ~from their institution,
4379 3, 64 | the excellence of Christ's power ~consists in this, that
4380 3, 64 | He, Who gave them their power, could institute the ~sacraments.
4381 3, 64 | the excellence of Christ's power, that He could ~bestow the
4382 3, 64 | communicate to ministers the power which He had in ~the sacraments?~
4383 3, 64 | communicate to ministers the power ~which He had in the sacraments.
4384 3, 64 | not, He was jealous of His power." But jealousy ~was far
4385 3, 64 | did not communicate His power to ministers, it seems that
4386 3, 64 | communicate to His ~disciples the power of creating heaven and earth:
4387 3, 64 | could He give them the power of making the ungodly to
4388 3, 64 | ungodly is effected by the ~power that Christ has in the sacraments,
4389 3, 64 | could not ~communicate that power to ministers.~Aquin.: SMT
4390 3, 64 | could not communicate His power to ministers.~Aquin.: SMT
4391 3, 64 | ignorance of this, if such a power were incommunicable. Therefore
4392 3, 64 | Christ ~could communicate His power to ministers.~Aquin.: SMT
4393 3, 64 | Christ had a twofold power in the ~sacraments. one
4394 3, 64 | sacraments. one was the power of "authority," which belongs
4395 3, 64 | to Him as ~God: and this power He could not communicate
4396 3, 64 | Essence. The other was the power ~of "excellence," which
4397 3, 64 | belongs to Him as man. This power He could ~communicate to
4398 3, 64 | the more able to lend its power to the separated instrument;
4399 3, 64 | communicating to ministers His power of excellence, but for the
4400 3, 64 | objection is true of the power of authority, which ~belongs
4401 3, 64 | God. At the same time the power of excellence can be ~called
4402 3, 64 | says that "He could give power of ~authority in baptizing,
4403 3, 64 | those to whom He gave the power of ~administering it."~Aquin.:
4404 3, 64 | communicate to ministers His ~power of excellence. If, however,
4405 3, 64 | OBJ 2: Further, all the power of the sacraments is derived
4406 3, 64 | its own form, but by the power of the ~one who moves it.
4407 3, 64 | Consequently, whatever form or power an instrument has ~in addition
4408 3, 64 | Church do not by their own power ~cleanse from sin those
4409 3, 64 | Who does this by His own power while He ~employs them as
4410 3, 64 | Q[62], A[5]), the whole power of ~the sacraments flows
4411 3, 64 | as God did not bind His power to the ~sacraments, so as
4412 3, 64 | neither did He bind His power to the ~ministers of the
4413 3, 64 | be unable to give angels power to ~administer the sacraments.
4414 3, 64 | Wicked men do not owe their power of conferring sacraments ~
4415 3, 64 | is not entirely in man's power, because when a man ~wishes
4416 3, 64 | his own but by Christ's ~power. Now just as charity belongs
4417 3, 64 | charity belongs to a man's own power so also does ~faith. Wherefore,
4418 3, 64 | Para. 1/1~Reply OBJ 3: The power of administering the sacraments
4419 3, 64 | degraded, he does not lose the power of conferring sacraments,
4420 3, 64 | permission to use this power. Wherefore he does indeed
4421 3, 65 | efficacy from the Divine power, and the power of ~Christ'
4422 3, 65 | the Divine power, and the power of ~Christ's Passion. But
4423 3, 65 | Passion. But the Divine power is one, and Christ's Passion
4424 3, 65 | till ~you be endued with power from on high" (Lk. 24:49).
4425 3, 65 | ways. First, ~by receiving power to rule the community and
4426 3, 65 | the same way ~the Divine power and the Passion of Christ
4427 3, 65 | perfecting, as ~regards power, which is, as it were, a
4428 3, 65 | of order man receives the power of ~agent in sacramental
4429 3, 65 | the ~formal perfection of power; and after these the Eucharist
4430 3, 65 | the perfection of size and power in man. Consequently, ~the
4431 3, 65 | greater that have the greater ~power. But some of the sacraments
4432 3, 65 | contain a certain instrumental power which is a ~share of Christ'
4433 3, 65 | is a ~share of Christ's power, as we have shown above (
4434 3, 66 | from ~their institution the power of conferring grace. Wherefore
4435 3, 66 | instituted, when it receives the power of producing ~its effect.
4436 3, 66 | Now Baptism received this power when Christ was baptized. ~
4437 3, 66 | whereas ~Baptism derived the power of justifying from Christ
4438 3, 66 | Christ Himself, to Whose ~power the Passion itself owed
4439 3, 66 | De Fide ~Orth. iv), has a power of enlightening. But enlightenment
4440 3, 66 | cleansing virtue from the power of Christ's blood.~Aquin.:
4441 3, 66 | 1~Reply OBJ 4: Christ's power flowed into all waters,
4442 3, 66 | Further, Baptism derives its power from Christ's Passion. But ~
4443 3, 66 | the sacrament by His own power, in the ~words, "in the
4444 3, 66 | ascribed ~the baptismal power to the baptizers, saying (
4445 3, 66 | essential name. Now the Divine power which ~works in Baptism,
4446 3, 66 | Him Who did not bind His power ~to the sacraments. Now
4447 3, 66 | 4/4~Thirdly, because the power of the devil is restrained,
4448 3, 66 | effect of Baptism by the power of the Holy ~Ghost, not
4449 3, 66 | In like manner, too, the power of the Holy Ghost acts in ~
4450 3, 66 | through a certain hidden power. in the Baptism of ~Repentance
4451 3, 67 | deacon's office involves power over the unclean among whom
4452 3, 67 | Hier. ii), Baptism has a power not ~only of "cleansing"
4453 3, 67 | baptize; since what a lower power can do, that can also a ~
4454 3, 67 | that can also a ~higher power. Wherefore also the Apostle
4455 3, 67 | co-operate according ~to the power of their proper nature;
4456 3, 67 | of them, by their proper power, but ~only instrumentally
4457 3, 67 | only instrumentally by the power of Christ. Consequently,
4458 3, 67 | Who did not confine His power to ~those that are baptized,
4459 3, 67 | Sacrament of Baptism derives its power principally ~from its form,
4460 3, 67 | agents that act by their own ~power. But men do not baptize
4461 3, 67 | their own, but by Christ's power, Who, ~since He is one,
4462 3, 68 | charity," whereby God, Whose power is not tied to visible ~
4463 3, 68 | recipient of Baptism, but by the power of God.~Aquin.: SMT TP Q[
4464 3, 68 | themselves slaves, and in the power of ~their masters. But Jews
4465 3, 68 | salvation, and understand the ~power of the sacrament. And these
4466 3, 69 | be forgiven save by the power of Christ's ~Passion: hence
4467 3, 69 | Baptism ~operates by the power of Christ's Passion, which
4468 3, 69 | answer that, Baptism has the power to take away the penalties
4469 3, 69 | present life, but ~by its power they will be taken away
4470 3, 69 | overthrew its kingdom and ~power" in the sense that man should
4471 3, 69 | character of Christ, by the power of which they receive grace
4472 3, 69 | other virtues require the power of the will which is ~in
4473 3, 69 | applied to them: by the power of which faith, grace and
4474 3, 69 | says: "We see here the power of Baptism; from which when
4475 3, 69 | Christ, by ~applying its power to man.~Aquin.: SMT TP Q[
4476 3, 69 | ordained, but which the Divine power produces miraculously in
4477 3, 69 | OBJ 2: Further, the Divine power which can change man's will
4478 3, 70 | But Baptism contains the power of ~Christ, Who is the universal
4479 3, 70 | faith is in the apprehensive power, whose operations appear
4480 3, 70 | children. received the ~power of obtaining glory at the
4481 3, 70 | is bestowed by the very power of Baptism itself, which
4482 3, 70 | of Baptism itself, which power Baptism has ~as the instrument
4483 3, 70 | operates instrumentally by the power of Christ's Passion, whereas ~
4484 3, 71 | subject of sin, the devil has power ~over him, according to
4485 3, 71 | in order to ward off the power ~of the demons. Therefore
4486 3, 71 | Baptism; and he has a certain ~power over man from the very fact
4487 3, 71 | baptized ~are subject to the power of the demons, at least
4488 3, 71 | Para. 1/1~Reply OBJ 2: The power of the devil in so far as
4489 3, 71 | receiving the sacrament, his power is cast ~out by the exorcisms.~
4490 3, 71 | them the devil's ~hostile power, which deceived man." But
4491 3, 71 | these breathings is that the power of the devils ~is expelled.~
4492 3, 71 | to cast out the devil's ~power, for instance, when she
4493 3, 71 | breathings, whereby the ~demon's power is cast out, as appears
4494 3, 71 | Nevertheless, the demon's power over man ~remains as to
4495 3, 71 | Know that the devil's evil power remains until the pouring
4496 3, 71 | the Divine wisdom and ~power brings salvation to the
4497 3, 72 | sacrament belongs to ~the power of excellence, which belongs
4498 3, 72 | Reply OBJ 1: Christ, by the power which He exercises in the
4499 3, 72 | far ~as fire has an active power, while oil has a passive
4500 3, 72 | while oil has a passive power, as being the ~matter and
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