Part, Question

   1   1, 3   |             for its animation on ~the soul. Hence that by which a body
   2   1, 3   |              by the affections of our soul, and by the actions of that ~
   3   1, 3   |             the actions of that ~same soul do we withdraw from Him;
   4   1, 3   |             form. For whatever ~has a soul is composed of matter and
   5   1, 3   |            matter and form; since the soul is the form of ~the body.
   6   1, 3   |            But Scripture attributes a soul to God; for it is mentioned
   7   1, 3   |                he shall not please My soul." Therefore God ~is composed
   8   1, 3   |              Para. 1/1~Reply OBJ 1: A soul is attributed to God because
   9   1, 3   |               resemble the ~acts of a soul; for, that we will anything,
  10   1, 3   |               anything, is due to our soul. Hence ~what is pleasing
  11   1, 3   |            said to be pleasing to His soul.~Aquin.: SMT FP Q[3] A[2]
  12   1, 3   |                assert that God is the soul of the highest heaven. Again,
  13   1, 6   |              that hope in Him, to the soul that seeketh Him."~Aquin.:
  14   1, 7   |            organ, in the intellectual soul joined to a body.~Aquin.:
  15   1, 7   |        multitude; namely, ~art in the soul, the movement of the hand,
  16   1, 8   |             in which they are; as the soul contains the body. Hence
  17   1, 8   |      substances, ~like God, angel and soul, are called indivisible.
  18   1, 8   |          their essence. Hence, as the soul is whole in every part of
  19   1, 8   |              to the operations of the soul, ~according as the thing
  20   1, 8   |               1/1~OBJ 5: Further, the soul, as Augustine says (De Trin.
  21   1, 8   |              animal in the world, its soul would be everywhere; and ~
  22   1, 8   |        Augustine says (Ep. 137), "The soul feels where it ~sees, and
  23   1, 8   |              where it lives." But the soul sees ~as it were everywhere:
  24   1, 8   |              its sight. Therefore the soul is ~everywhere.~Aquin.:
  25   1, 8   |            there one animal only, its soul would be everywhere ~primarily
  26   1, 8   |              When it is said that the soul sees anywhere, this can
  27   1, 8   |             it is true that where the soul feels and sees, ~there it
  28   1, 12  |          naturally, ~forasmuch as our soul, whereby we know, is the
  29   1, 12  |              certain matter. ~Now our soul possesses two cognitive
  30   1, 12  |                cognitive power in the soul, called the intellect; and
  31   1, 12  |              of the ~intellect of our soul in the state of its present
  32   1, 12  |             three prerogatives of the soul, ~responding to hope, as
  33   1, 12  |                things that are in the soul by their essence are seen
  34   1, 12  |         Therefore since God is in our soul by His essence, it ~follows
  35   1, 12  |         nature of the knower. But our soul, as long as we live in this
  36   1, 12  |              it is impossible for the soul of man in this life to see
  37   1, 12  |            the fact that the more our soul is abstracted ~from corporeal
  38   1, 12  |         possible, therefore, that the soul in this mortal life ~should
  39   1, 12  |               things which are in the soul ~by their essence, as intelligible
  40   1, 12  |        blessed; not thus is He in our soul, but by ~presence, essence
  41   1, 12  |               1/1~OBJ 2: Further, the soul understands nothing by natural
  42   1, 14  |              De Anima ~iii) that "the soul is in a sense all things."
  43   1, 14  |            For "a stone is not in the soul, but its image." Now those ~
  44   1, 14  |               to ~the division of the soul and the spirit, of the joints
  45   1, 14  |            belonging to an act of the soul, the consequent must be
  46   1, 14  |           itself, but as it is in the soul: for the existence of a ~
  47   1, 14  |           existence of a thing in the soul. ~For example, when I say, "
  48   1, 14  |        example, when I say, "What the soul understands is immaterial,"
  49   1, 16  |             in De Anima iii that "the soul is in ~some manner all things,"
  50   1, 16  |            Para. 1/1~Reply OBJ 1: The soul does not judge of things
  51   1, 16  |               it is reflected in ~the soul, as in a mirror, by reason
  52   1, 16  |            truth is greater ~than the soul. And yet, even created truth,
  53   1, 16  |        intellect, is greater than the soul, not simply, but in a certain
  54   1, 16  |               to be ~greater than the soul. Yet it is true that nothing
  55   1, 16  |            greater ~than the rational soul, except God.~Aquin.: SMT
  56   1, 18  |               Anima ii, 4) ~that "the soul is the cause and principle
  57   1, 18  |            among us is the vegetative soul. But this exists only in
  58   1, 18  |               apart from a vegetative soul: but this does not hold
  59   1, 20  |            the appetitive part of the soul there are found in ourselves
  60   1, 20  |             both ~the passions of the soul, as joy, love, and the like;
  61   1, 21  |              account of his rational ~soul; and his rational soul is
  62   1, 21  |                soul; and his rational soul is due to him that he may
  63   1, 29  |                Further, the separated soul is an individual substance
  64   1, 29  |            Para. 1/1~Reply OBJ 5: The soul is a part of the human species;
  65   1, 29  |            hypostasis and person. For soul, flesh, and bone belong
  66   1, 29  |          nature ~of man; whereas this soul, this flesh and this bone
  67   1, 29  |          flesh, these bones, and this soul, which are the individuating
  68   1, 33  |              persons. For as body and soul ~belong to the nature of
  69   1, 33  |                belong this particular soul and this particular body;
  70   1, 34  |                are activities if the ~soul."~Aquin.: SMT FP Q[34] A[
  71   1, 39  |               life to ~the vegetative soul, because therein we find
  72   1, 41  |               man, sometimes also the soul, or any other invisible
  73   1, 43  |        Sanctifying grace disposes the soul to possess the divine ~person;
  74   1, 43  |               belongs to dwell in the soul by grace, and to be from ~
  75   1, 43  |            Para. 1/1~Reply OBJ 2: The soul is made like to God by grace.
  76   1, 43  |           needs be a likening of ~the soul to the divine person Who
  77   1, 43  |               Holy Ghost is Love, the soul is assimilated to the Holy
  78   1, 43  |               to the capacity ~of the soul, whether journeying towards
  79   1, 45  |          neither intelligence nor the soul gives us being, except inasmuch
  80   1, 45  |        substance of the world and its soul; and that the substance
  81   1, 46  |              number of men. But man's soul is immortal: therefore an ~
  82   1, 46  |              A[4]). Some say that the soul is corrupted with the body. ~
  83   1, 47  |             actuality it produced the soul of the heavens.~Aquin.:
  84   1, 47  |                through the sin of one soul; so that, if a hundred souls
  85   1, 48  |           whereby the aptitude of the soul to grace is more and more ~
  86   1, 48  |             aforesaid aptitude of the soul is not wholly taken away, ~
  87   1, 50  |             Para. 1/1~OBJ 3: Further, soul and angel are contra-distinguished
  88   1, 50  |              higher than the sensible soul. Therefore ~irrational animals
  89   1, 51  |               is composed of body and soul. Therefore angels ~have
  90   1, 51  |               than in souls. But ~the soul not only lives, but gives
  91   1, 51  |               it belongs to the human soul to be united to a body,
  92   1, 51  |            even held that God was the soul of the ~world, as Augustine
  93   1, 52  |              contained by it: for the soul is in the body as containing
  94   1, 52  |           endowed with power than the soul. But the soul is in ~several
  95   1, 52  |          power than the soul. But the soul is in ~several places at
  96   1, 52  |               1/1~OBJ 3: Further, the soul is in every part of the
  97   1, 52  |            occasionally; and thus the soul and the demon are at the ~
  98   1, 52  |                Not even a demon and a soul are compared to a body ~
  99   1, 52  |               of causality; since the soul is its form, ~while the
 100   1, 53  |             moved ~as for a beatified soul to be moved. But it must
 101   1, 53  |               be said that ~a blessed soul is moved locally, because
 102   1, 53  |               of faith that ~Christ's soul descended into Hell. Therefore
 103   1, 53  |            simpler substance than the soul. But our ~soul by taking
 104   1, 53  |               than the soul. But our ~soul by taking thought can pass
 105   1, 53  |               various places: but the soul's essence is not applied
 106   1, 54  |            the active ~intellect of a soul. But the substance of the
 107   1, 54  |            whereas the knowledge of a soul is partly ~intellectual
 108   1, 54  |              text. 17) ~that, "in the soul, just as in every nature,
 109   1, 54  |              do not exist outside the soul, as immaterial and actually ~
 110   1, 54  |              as they ~are outside the soul. Consequently it is necessary
 111   1, 54  |               3~I answer that, In our soul there are certain powers
 112   1, 54  |             some ~other powers of the soul whose operations are not
 113   1, 54  |             51], A[1]). Hence of the ~soul's powers only intellect
 114   1, 54  |            and not in part, as is our soul. For ~this reason the angels
 115   1, 54  |               a part of the sensitive soul. In like fashion 'a perverted
 116   1, 55  |               active intellect of the soul. But the light of the active
 117   1, 57  |           things as exist ~within the soul by their essence, as is
 118   1, 57  |              their essence into man's soul, nor into the ~angel's mind.
 119   1, 57  |             in an intellect or in the soul according to both natures;
 120   1, 57  |           beholds ~another, or even a soul, it seems that he can see
 121   1, 57  |            tell some ~passions of the soul by the mere pulse. Much
 122   1, 57  |       conceived in thought, when the ~soul expresses them by certain
 123   1, 57  |             forth the quality of ~the soul; as to its amount of grace
 124   1, 57  |            even the lower part of the soul has some share of ~reason,
 125   1, 59  |               Trinity is found in the soul according to memory, understanding,
 126   1, 59  |              is found not only in the soul of man, but also in ~the
 127   1, 61  |             De Trin. xiii) proves the soul's ~incorruptibility by the
 128   1, 61  |           intellectual ~nature of the soul and of the angel is not
 129   1, 62  |      instrumentally by the ~nutritive soul.~Aquin.: SMT FP Q[62] A[
 130   1, 62  |               the motive power of the soul; ~because the soul, considered
 131   1, 62  |             of the soul; ~because the soul, considered in itself, can
 132   1, 62  |      operation of ~God, Who draws the soul towards Himself, according
 133   1, 62  |                On the contrary, Man's soul and an angel are ordained
 134   1, 62  |               to the saints. ~Now the soul separated from the body,
 135   1, 63  |               of its creation; as the soul of Christ, or ~also the
 136   1, 64  |             with the exception of the soul of Christ on account of
 137   1, 64  |              is not penal to angel or soul as if affecting the ~nature
 138   1, 64  |             because ~the angel or the soul apprehends that it is in
 139   1, 64  |            Para. 1/1~Reply OBJ 2: One soul is not set over another
 140   1, 66  |            inquire whether this ~is a soul or any other thing. Hence
 141   1, 70  |                who, ~by reason of his soul, is nobler than the heavenly
 142   1, 70  |          noblest of all forms is the ~soul, as being the first principle
 143   1, 70  |             heavenly bodies a ~living soul.~Aquin.: SMT FP Q[70] A[
 144   1, 70  |             in mind that the union of soul and body ~exists for the
 145   1, 70  |            exists for the sake of the soul and not of the body; for
 146   1, 70  |              nature and ~power of the soul are apprehended through
 147   1, 70  |            however, operations of the soul, ~which are not exercised
 148   1, 70  |           through which the nutritive soul operates, can be exercised ~
 149   1, 70  |           functions of ~the sensitive soul can appertain to the heavenly
 150   1, 70  |              of the operations of the soul the only ~ones left to be
 151   1, 70  |           operations of the sensitive soul, as we have seen, cannot ~
 152   1, 70  |           Accordingly, the union of a soul to ~a heavenly body cannot
 153   1, 70  |             heavenly bodies demands a soul as the motive power, not
 154   1, 70  |            motive power, not that the soul, in ~order to move the heavenly
 155   1, 70  |      Platonists ~explain the union of soul and body in the same way,
 156   1, 70  |             to other forms; whereas a soul does not do this. ~Also
 157   1, 72  |              and fishes have a living soul, so also have land animals.
 158   1, 72  |         having in them something of a soul, whilst land ~animals, from
 159   1, 74  |          liquid. Also the life of the soul ~is given by the water of
 160   1, 75  |         BELONGS TO THE ESSENCE OF THE SOUL ~(SEVEN ARTICLES)~Having
 161   1, 75  |               man in relation to the ~soul; but not in relation to
 162   1, 75  |             body has ~relation to the soul. Hence the first object
 163   1, 75  |            consideration will be ~the soul. And since Dionysius (Ang.
 164   1, 75  |         belongs to the essence of the soul; secondly, ~of what belongs
 165   1, 75  |           first is the ~nature of the soul considered in itself; the
 166   1, 75  |           second is the union of the ~soul with the body. Under the
 167   1, 75  |              inquiry.~(1) Whether the soul is a body?~(2) Whether the
 168   1, 75  |           body?~(2) Whether the human soul is a subsistence?~(3) Whether
 169   1, 75  |           subsistent?~(4) Whether the soul is man, or is man composed
 170   1, 75  |            man, or is man composed of soul and body?~(5) Whether the
 171   1, 75  |             and body?~(5) Whether the soul is composed of matter and
 172   1, 75  |             and form?~(6) Whether the soul is incorruptible?~(7) Whether
 173   1, 75  |        incorruptible?~(7) Whether the soul is of the same species as
 174   1, 75  |           Thes. Para. 1/1~Whether the soul is a body?~Aquin.: SMT FP
 175   1, 75  |                It would seem that the soul is a body. For the soul
 176   1, 75  |               soul is a body. For the soul is the moving ~principle
 177   1, 75  |                which is caused by the soul. Therefore the soul is a
 178   1, 75  |               the soul. Therefore the soul is a mover ~moved. But every
 179   1, 75  |              is a body. Therefore the soul is a body.~Aquin.: SMT FP
 180   1, 75  |            thing. If, ~therefore, the soul were not a body, it could
 181   1, 75  |         bodies. Since, therefore, the soul moves the ~body, it seems
 182   1, 75  |               body, it seems that the soul must be a body.~Aquin.:
 183   1, 75  |              De Trin. vi, 6) that the soul "is ~simple in comparison
 184   1, 75  |             To seek the nature of the soul, we must premise that the ~
 185   1, 75  |             we must premise that the ~soul is defined as the first
 186   1, 75  |             animate," [*i.e. having a soul], and ~those things which
 187   1, 75  |              they maintained that the soul is something corporeal.
 188   1, 75  |               shows ~clearly that the soul is not a body.~Aquin.: SMT
 189   1, 75  |        principle of vital action is a soul, for ~then the eye would
 190   1, 75  |               then the eye would be a soul, as it is a principle of
 191   1, 75  |              other instruments of the soul: but it is the ~"first"
 192   1, 75  |               life, which we call the soul. Now, though a body may ~
 193   1, 75  |         called its act. Therefore the soul, which is the ~first principle
 194   1, 75  |        movement; such a mover, is the soul. ~There is, again, another
 195   1, 75  |          mover is moved; and that the soul ~is moved directly, and
 196   1, 75  |         actually in the nature of the soul, but that there be a potentiality
 197   1, 75  |             be a potentiality in ~the soul for such a likeness. But
 198   1, 75  |            and so they held that the ~soul must be a body in order
 199   1, 75  |           Para. 1/1~Whether the human soul is something subsistent?~
 200   1, 75  |             would seem that the human soul is not something subsistent. ~
 201   1, 75  |             thing" is said not of the soul, but of that which is composed ~
 202   1, 75  |            that which is composed ~of soul and body. Therefore the
 203   1, 75  |               and body. Therefore the soul is not something subsistent.~
 204   1, 75  |          subsistent operates. But the soul does not ~operate; for,
 205   1, 75  |              i, 4), "to say that the ~soul feels or understands is
 206   1, 75  |               is like saying that the soul weaves or builds." ~Therefore
 207   1, 75  |               builds." ~Therefore the soul is not subsistent.~Aquin.:
 208   1, 75  |              1~OBJ 3: Further, if the soul were subsistent, it would
 209   1, 75  |             body. Therefore the human soul is not something subsistent.~
 210   1, 75  |               that ~the nature of the soul is that of a substance and
 211   1, 75  |               corporeal nature of the soul, are ~led astray through
 212   1, 75  |          through associating with the soul those things without which ~
 213   1, 75  |           operation which we call the soul, is a principle both ~incorporeal
 214   1, 75  |            therefore, that ~the human soul, which is called the intellect
 215   1, 75  |              Therefore, as the human ~soul is a part of human nature,
 216   1, 75  |               is composed of body and soul is said to ~be "this particular
 217   1, 75  |            may therefore say that the soul understands, as the eye
 218   1, 75  |               understands through the soul.~Aquin.: SMT FP Q[75] A[
 219   1, 75  |               just shown ~(A[2]), the soul of man is subsistent. Therefore
 220   1, 75  |               the human ~intellectual soul is subsistent.~Aquin.: SMT
 221   1, 75  |               1/1~OBJ 3: Further, the soul of brute animals moves the
 222   1, 75  |               is moved. Therefore the soul of brute animals has an ~
 223   1, 75  |          believe to have a subsistent soul: whereas the souls ~of animals
 224   1, 75  |         understanding, belongs to the soul as such. From this it ~follows
 225   1, 75  |              of the operations of the soul, understanding alone is ~
 226   1, 75  |           operations of the sensitive soul are evidently accompanied ~
 227   1, 75  |              clear that the sensitive soul has no "per se" operation
 228   1, 75  |            operation of the sensitive soul belongs to the composite. ~
 229   1, 75  |           this power in the sensitive soul is not ~apart from the body;
 230   1, 75  |               an act of the sensitive soul without the ~body.~Aquin.:
 231   1, 75  |           Thes. Para. 1/1~Whether the soul is man?~Aquin.: SMT FP Q[
 232   1, 75  |                It would seem that the soul is man. For it is written (
 233   1, 75  |            which is within man is the soul. Therefore ~the soul is
 234   1, 75  |              the soul. Therefore ~the soul is the inward man.~Aquin.:
 235   1, 75  |             OBJ 2: Further, the human soul is a substance. But it is
 236   1, 75  |          human person. Therefore ~the soul is man; for a human person
 237   1, 75  |                that man is not a mere soul, nor a mere body; but both
 238   1, 75  |             nor a mere body; but both soul and ~body."~Aquin.: SMT
 239   1, 75  |              that, The assertion "the soul is man," can be taken in
 240   1, 75  |          senses. First, that man is a soul; though this particular
 241   1, 75  |                for instance, is not a soul, but composed of soul and
 242   1, 75  |               a soul, but composed of soul and body. I say this, ~forasmuch
 243   1, 75  |            man to be composed of this soul, of this flesh, and of ~
 244   1, 75  |              of man to be composed of soul, ~flesh, and bones; for
 245   1, 75  |              in this sense, that this soul is this man; and ~this could
 246   1, 75  |           operation of the ~sensitive soul were proper to it, apart
 247   1, 75  |              man would belong to the ~soul only; and whatever performs
 248   1, 75  |             not the operation of ~the soul only. Since, then, sensation
 249   1, 75  |               clear that man is not a soul only, but something ~composed
 250   1, 75  |            but something ~composed of soul and body. Plato, through
 251   1, 75  |          sensation was ~proper to the soul, could maintain man to be
 252   1, 75  |            could maintain man to be a soul making use of the ~body.~
 253   1, 75  |         person; nor, likewise, is the soul ~alone so called, since
 254   1, 75  |           Thes. Para. 1/1~Whether the soul is composed of matter and
 255   1, 75  |                It would seem that the soul is composed of matter and
 256   1, 75  |            Therefore, since the human soul is, after ~a manner, in
 257   1, 75  |               it seems that the human soul must ~participate of primary
 258   1, 75  |               matter are found in the soul - namely, ~to be a subject,
 259   1, 75  |            Therefore matter is in the soul.~Aquin.: SMT FP Q[75] A[
 260   1, 75  |                Did. vii, 6). But the ~soul has a cause of its existence,
 261   1, 75  |        created by God. Therefore ~the soul has matter.~Aquin.: SMT
 262   1, 75  |              God alone. Therefore the soul has ~matter.~Aquin.: SMT
 263   1, 75  |               7,8,9) proves that the ~soul was made neither of corporeal
 264   1, 75  |                1/2~I answer that, The soul has no matter. We may consider
 265   1, 75  |           First, from the notion of a soul in general; for it belongs
 266   1, 75  |           belongs to ~the notion of a soul to be the form of a body.
 267   1, 75  |            then we call that part the soul: and ~that matter, which
 268   1, 75  |          specific notion of the human soul ~inasmuch as it is intellectual.
 269   1, 75  |         knower. But the ~intellectual soul knows a thing in its nature
 270   1, 75  |                is in the intellectual soul. ~Therefore the intellectual
 271   1, 75  |            Therefore the intellectual soul itself is an absolute form,
 272   1, 75  |               For if the intellectual soul were ~composed of matter
 273   1, 75  |      therefore, that the intellectual soul, and every intellectual ~
 274   1, 75  |      potentiality in the intellectual soul is other than the receptive ~
 275   1, 75  |      potentiality in the intellectual soul does not prove that the
 276   1, 75  |               does not prove that the soul is ~composed of matter and
 277   1, 75  |           Para. 1/1~Whether the human soul is incorruptible?~Aquin.:
 278   1, 75  |             would seem that the human soul is corruptible. For those ~
 279   1, 75  |           Therefore, ~also, the human soul is corruptible.~Aquin.:
 280   1, 75  |            the ~body, but also of the soul. Therefore, as is concluded
 281   1, 75  |            not been," even as to our ~soul.~Aquin.: SMT FP Q[75] A[
 282   1, 75  |               operation proper to the soul, which is to understand
 283   1, 75  |             without the body. For the soul understands nothing without
 284   1, 75  |            Anima i, 1). Therefore the soul cannot survive the dissolution ~
 285   1, 75  |              which we ~call the human soul is incorruptible. For a
 286   1, 75  |   self-subsistent, ~whereas the human soul is; so that the souls of
 287   1, 75  |            corrupted; while the human soul could not be ~corrupted
 288   1, 75  |             only as regards the human soul, but also as regards anything ~
 289   1, 75  |               2~Granted even that the soul is composed of matter and
 290   1, 75  |      contrariety in the ~intellectual soul; for it receives according
 291   1, 75  |      impossible for ~the intellectual soul to be corruptible. Moreover
 292   1, 75  |             But it is not true of the soul. For the ~souls of brutes
 293   1, 75  |              body; whereas the human ~soul is produced by God. To signify
 294   1, 75  |          earth bring forth the living soul" (Gn. 1:24): while of ~man
 295   1, 75  |           process is not alike of the soul; for man is intelligent,
 296   1, 75  |               body, by not as to the ~soul.~Aquin.: SMT FP Q[75] A[
 297   1, 75  |              proper operation of ~the soul by virtue of its union with
 298   1, 75  |           Thes. Para. 1/1~Whether the soul is of the same species as
 299   1, 75  |                It would seem that the soul is of the same species as
 300   1, 75  |              end. But the end of ~the soul is the same as that of an
 301   1, 75  |          either in an angel or in the soul than their intellectual
 302   1, 75  |   intellectual nature. ~Therefore the soul and the angel agree in the
 303   1, 75  |            Further, it seems that the soul does not differ from an
 304   1, 75  |           outside the essence ~of the soul, it seems that it does not
 305   1, 75  |               species. Therefore ~the soul and angel are of the same
 306   1, 75  |             natural operations of the soul and of an angel ~are different;
 307   1, 75  |               contrary to this of the soul. Therefore the soul and
 308   1, 75  |               the soul. Therefore the soul and an angel are not of
 309   1, 75  |             such as an ~angel and the soul. So that it is not possible
 310   1, 75  |        possible for the angel and the soul ~to be of the same species.
 311   1, 75  |             not of the essence of the soul; but the soul by ~the nature
 312   1, 75  |          essence of the soul; but the soul by ~the nature of its essence
 313   1, 75  |           properly ~speaking, not the soul alone, but the "composite,"
 314   1, 75  |                the very fact that the soul in a certain way requires
 315   1, 75  |            operation, proves that the soul is endowed with a grade
 316   1, 76  |              OF THE UNION OF BODY AND SOUL (EIGHT ARTICLES)~We now
 317   1, 76  |             consider the union of the soul with the body; and concerning
 318   1, 76  |       principle, ~there is some other soul?~(4) Whether in the body
 319   1, 76  |             accident?~(8) Whether the soul is wholly in each part of
 320   1, 76  |          health, and that whereby the soul knows primarily is knowledge;
 321   1, 76  |            knowledge is a form of the soul. The ~reason is because
 322   1, 76  |           which the body lives is the soul. And as life appears through ~
 323   1, 76  |            these vital actions is the soul. For the ~soul is the primary
 324   1, 76  |         actions is the soul. For the ~soul is the primary principle
 325   1, 76  |        intellect or the ~intellectual soul, is the form of the body.
 326   1, 76  |            says that the intellectual soul is not the form of the ~
 327   1, 76  |           that man is an intellectual soul; or that intelligence is
 328   1, 76  |            matter; as the vegetative ~soul excels the form of the metal,
 329   1, 76  |              metal, and the sensitive soul excels the ~vegetative soul.
 330   1, 76  |           soul excels the ~vegetative soul. Now the human soul is the
 331   1, 76  |        vegetative soul. Now the human soul is the highest and noblest
 332   1, 76  |              if anyone holds that the soul is composed of ~matter and
 333   1, 76  |              that in no way could the soul be the ~form of the body.
 334   1, 76  |              is the form we call ~the soul, and that of which it is
 335   1, 76  |               in matter so far as the soul ~itself, to which this power
 336   1, 76  |              1~Reply OBJ 4: The human soul, by reason of its perfection,
 337   1, 76  |               the body, ~although the soul is essentially the form
 338   1, 76  |           Para. 1/1 ~Reply OBJ 5: The soul communicates that existence
 339   1, 76  |            which and the intellectual soul there ~results unity of
 340   1, 76  |             also the existence of the soul. This is not the case with
 341   1, 76  |             For this reason the human soul retains its own ~existence
 342   1, 76  |               the body belongs to the soul by reason of ~itself, as
 343   1, 76  |           proper ~place; so the human soul retains its proper existence
 344   1, 76  |                species. But the human soul is an immaterial substance;
 345   1, 76  |            laugh at myself." But the ~soul seems to be one chiefly
 346   1, 76  |               it is impossible that a soul, one in species, should ~
 347   1, 76  |               individual intellectual soul should belong to several
 348   1, 76  |              a part or a power of the soul which is the form of man.
 349   1, 76  |             Although the intellectual soul, like an angel, has no ~
 350   1, 76  |           clear that the intellectual soul, by virtue of its ~very
 351   1, 76  |            the body, the intellectual soul retains its own being. In
 352   1, 76  |               the stone is not in the soul, ~but its likeness is,"
 353   1, 76  |              which it has outside the soul - that is, in ~its individuality;
 354   1, 76  |     understood is indeed ~outside the soul, but the mode according
 355   1, 76  |          which it exists outside the ~soul is not the mode according
 356   1, 76  |              of existence outside the soul. But, according to the ~
 357   1, 76  |         understood exists outside the soul in the ~same condition as
 358   1, 76  |              besides the intellectual soul there are in man other souls ~
 359   1, 76  |              besides the intellectual soul there are in man ~other
 360   1, 76  |                such as the sensitive ~soul and the nutritive soul.
 361   1, 76  |                soul and the nutritive soul. For corruptible and incorruptible
 362   1, 76  |       substance. But the intellectual soul is incorruptible; whereas ~
 363   1, 76  |          essence of the ~intellectual soul, the sensitive soul, and
 364   1, 76  |      intellectual soul, the sensitive soul, and the nutritive soul,
 365   1, 76  |               soul, and the nutritive soul, cannot be ~the same.~Aquin.:
 366   1, 76  |               said that the sensitive soul in man is ~incorruptible;
 367   1, 76  |               10). But the ~sensitive soul in the horse, the lion,
 368   1, 76  |         incorruptible, the sensitive ~soul in man and brute animals
 369   1, 76  |           from its having a sensitive soul; and, therefore, ~"animal"
 370   1, 76  |          taken from the ~intellectual soul; while he is called "animal"
 371   1, 76  |               animated by a sensitive soul. Therefore the intellectual
 372   1, 76  |            Therefore the intellectual soul may be ~compared to the
 373   1, 76  |               animated by a sensitive soul, as form to matter. ~Therefore
 374   1, 76  |               in man the intellectual soul is not essentially the same
 375   1, 76  |            the same as the ~sensitive soul, but presupposes it as a
 376   1, 76  |           that it is one and the same soul in man, that both gives
 377   1, 76  |         regard to ~those parts of the soul which use corporeal organs;
 378   1, 76  |        observed the operations of the soul, as sense and appetite. ~
 379   1, 76  |             various principles of the soul's ~operations were essentially
 380   1, 76  |               the other ~parts of the soul, "or also locally."~Aquin.:
 381   1, 76  |        maintained if, as he held, the soul was ~supposed to be united
 382   1, 76  |            suppose, however, that the soul is united to the body as
 383   1, 76  |             one form, the vegetative ~soul, and 'animal' by another
 384   1, 76  |           another form, the sensitive soul, and "man" by ~another form,
 385   1, 76  |        another form, the intellectual soul, it would follow that man
 386   1, 76  |              because rather does ~the soul contain the body and make
 387   1, 76  |         essential predication, if one soul be presupposed to the ~other.
 388   1, 76  |            when one ~operation of the soul is intense it impedes another,
 389   1, 76  |             that in man the sensitive soul, the ~intellectual soul,
 390   1, 76  |               soul, the ~intellectual soul, and the nutritive soul
 391   1, 76  |               soul, and the nutritive soul are numerically one soul.
 392   1, 76  |              soul are numerically one soul. This ~can easily be explained,
 393   1, 76  |                Thus the ~intellectual soul contains virtually whatever
 394   1, 76  |             belongs to the sensitive ~soul of brute animals, and to
 395   1, 76  |             is Socrates a man ~by one soul, and animal by another;
 396   1, 76  |               but by one and the same soul he is ~both animal and man.~
 397   1, 76  |            Reply OBJ 1: The sensitive soul is incorruptible, not by
 398   1, 76  |     intellectual. When, ~therefore, a soul is sensitive only, it is
 399   1, 76  |             embryo has first of all a soul which is merely ~sensitive,
 400   1, 76  |         supplanted by a more perfect ~soul, which is both sensitive
 401   1, 76  |               said, the ~intellectual soul contains virtually what
 402   1, 76  |              belongs to the sensitive soul, ~and something more, reason
 403   1, 76  |                power of the sensitive soul, as something imperfect
 404   1, 76  |             wherein ~the intellectual soul exceeds the sensitive soul,
 405   1, 76  |            soul exceeds the sensitive soul, it takes as formal and ~
 406   1, 76  |              besides the intellectual soul?~Aquin.: SMT FP Q[76] A[
 407   1, 76  |             besides the ~intellectual soul. For the Philosopher says (
 408   1, 76  |              Anima ii, 1), that "the ~soul is the act of a physical
 409   1, 76  |          potentially." Therefore ~the soul is to the body as a form
 410   1, 76  |              in the body precedes the soul.~Aquin.: SMT FP Q[76] A[
 411   1, 76  |              part ~which moves is the soul. Therefore the other part
 412   1, 76  |            form besides ~the rational soul, and if this were to inhere
 413   1, 76  |              besides the intellectual soul.~Aquin.: SMT FP Q[76] A[
 414   1, 76  |             substantial form. But the soul is the substantial form ~
 415   1, 76  |              besides the intellectual soul.~Aquin.: SMT FP Q[76] A[
 416   1, 76  |         suppose that the intellectual soul is not united to ~the body
 417   1, 76  |              being as movable by the ~soul. If, however, the intellectual
 418   1, 76  |             however, the intellectual soul be united to the body as
 419   1, 76  |              besides the intellectual soul to be found in ~man.~Aquin.:
 420   1, 76  |              besides the intellectual soul there pre-existed in matter ~
 421   1, 76  |              which the subject of the soul were made an ~actual being,
 422   1, 76  |              it would follow that the soul does not give being simply; ~
 423   1, 76  |              so at the ~advent of the soul there would not be simple
 424   1, 76  |              besides the intellectual soul; and that the soul, as it
 425   1, 76  |       intellectual soul; and that the soul, as it virtually ~contains
 426   1, 76  |              be said of the sensitive soul in brute ~animals, and of
 427   1, 76  |         animals, and of the nutritive soul in plants, and universally
 428   1, 76  |       Aristotle does not say that the soul is the act of a body ~only,
 429   1, 76  |     potentiality "does not reject the soul." ~Whence it is clear that
 430   1, 76  |             it is clear that when the soul is called the act, the soul
 431   1, 76  |           soul is called the act, the soul itself ~is included; as
 432   1, 76  |           light. In like manner, ~the soul is said to be the "act of
 433   1, 76  |           body," etc., because by the soul it ~is a body, and is organic,
 434   1, 76  |               does not exclude - the ~soul.~Aquin.: SMT FP Q[76] A[
 435   1, 76  |            Para. 1/1~Reply OBJ 2: The soul does not move the body by
 436   1, 76  |             already actualized by the soul: so that the soul by its
 437   1, 76  |              by the soul: so that the soul by its motive ~power is
 438   1, 76  |             stone, or of any sort of ~soul.~Aquin.: SMT FP Q[76] A[
 439   1, 76  |              Whether the intellectual soul is properly united to such
 440   1, 76  |            seem that the intellectual soul is improperly united to ~
 441   1, 76  |           form. But the ~intellectual soul is incorruptible. Therefore
 442   1, 76  |             Further, the intellectual soul is a perfectly immaterial
 443   1, 76  |             of matter. Therefore the ~soul should be united to a most
 444   1, 76  |         species. But the intellectual soul is one ~form. Therefore,
 445   1, 76  |         perfect. But the intellectual soul is the most perfect of souls. ~
 446   1, 76  |           seems that the intellectual soul should not have ~been united
 447   1, 76  |               Anima ii, 1), that "the soul ~is the act of a physical
 448   1, 76  |      conversely. Now the intellectual soul, ~as we have seen above (
 449   1, 76  |            therefore the intellectual soul had to be endowed not only
 450   1, 76  |             behooved the intellectual soul to be united to a body fitted ~
 451   1, 76  |          touch. But the ~intellectual soul has the power of sense in
 452   1, 76  |               which ~the intellectual soul is united should be a mixed
 453   1, 76  |          itself. So the ~intellectual soul requires a body of equable
 454   1, 76  |         necessary to the intellectual soul by reason ~of its intellectual
 455   1, 76  |            Therefore the intellectual soul had to be united to such
 456   1, 76  |         suitable to ~the intellectual soul, which, although it be one
 457   1, 76  |               OBJ 4: The intellectual soul as comprehending universals,
 458   1, 76  |              Whether the intellectual soul is united to the body through
 459   1, 76  |            seem that the intellectual soul is united to the body ~through
 460   1, 76  |              and therefore before the soul, since the soul is a ~substantial
 461   1, 76  |            before the soul, since the soul is a ~substantial form.~
 462   1, 76  |        contact. But the virtue of the soul is its power. Therefore
 463   1, 76  |          Therefore it ~seems that the soul is united to the body by
 464   1, 76  |            exist in matter before the soul, which is the substantial
 465   1, 76  |               2~I answer that, If the soul were united to the body,
 466   1, 76  |   dispositions ~mediating between the soul and the body; on the contrary,
 467   1, 76  |                for on the part of the soul would be required the power
 468   1, 76  |          aptitude to be ~moved by the soul.~Aquin.: SMT FP Q[76] A[
 469   1, 76  |             however, the intellectual soul is united to the body as
 470   1, 76  |              between the body and the soul, or ~between any substantial
 471   1, 76  |              consequently ~before the soul.~Aquin.: SMT FP Q[76] A[
 472   1, 76  |         virtue. But the intellectual ~soul is united by its very being
 473   1, 76  |           Thes. Para. 1/1~Whether the soul is united to the animal
 474   1, 76  |              OBJ 1: It seems that the soul is united to the animal
 475   1, 76  |              lit. vii, 19), that "the soul ~administers the body by
 476   1, 76  |             are bodies. Therefore the soul ~is united to the human
 477   1, 76  |           when ~breathing ceases, the soul is separated from the body.
 478   1, 76  |            the means of union between soul and ~body.~Aquin.: SMT FP
 479   1, 76  |            them. But the intellectual soul is ~very distant from the
 480   1, 76  |               We need not ask ~if the soul and body are one, as neither
 481   1, 76  |      intervening. ~Therefore also the soul is thus united to the body.~
 482   1, 76  |               3~I answer that, If the soul, according to the Platonists,
 483   1, 76  |            must intervene between the soul and body of man, or any
 484   1, 76  |            Para. 2/3~If, however, the soul is united to the body as
 485   1, 76  |            mediate bodies between the soul and body of man. Of ~these
 486   1, 76  |            said that the intellectual soul has an ~incorruptible body
 487   1, 76  |             man. Others said that the soul is united to the body by
 488   1, 76  |               so ~that the vegetative soul would be united to the body
 489   1, 76  |         sidereal heaven; the sensible soul, by means of the light of ~
 490   1, 76  |          heaven; and the intellectual soul by means of the light of ~
 491   1, 76  |               and lastly, because the soul is immediately united to
 492   1, 76  |         Augustine speaks there of the soul as it moves the body; ~whence
 493   1, 76  |             Reply OBJ 2: The union of soul and body ceases at the cessation
 494   1, 76  |            Para. 1/1~Reply OBJ 3: The soul is indeed very distant from
 495   1, 76  |       intervene. But inasmuch ~as the soul is the form of the body,
 496   1, 76  |           Thes. Para. 1/1~Whether the soul is in each part of the body?~
 497   1, 76  |             would seem that the whole soul is not in each part of the ~
 498   1, 76  |              is not necessary for the soul to be in each part of the ~
 499   1, 76  |               1/1~OBJ 2: Further, the soul is in the body of which
 500   1, 76  |            body. Therefore ~the whole soul is not in each part.~Aquin.: