Part, Question

5001 Suppl, 63|              the one ~Church. But the soul cannot be espoused to another
5002 Suppl, 65|              which is the life of the soul. Wherefore ~since the intercourse
5003 Suppl, 67|             notable deformity, ~or in soul as fornication or the like
5004 Suppl, 67|          leprosy and the ~like, or in soul, for instance if she were
5005 Suppl, 67|                to the morality of the soul but also to the condition
5006 Suppl, 69|          without hesitation that ~the soul is not conveyed to corporeal
5007 Suppl, 69|            conveyed locally." Now the soul separated from the body
5008 Suppl, 69|             at the baths, and of the ~soul of King Theodoric, which
5009 Suppl, 69|            Reply OBJ 3: The separated soul receives nothing directly
5010 Suppl, 69|             Further, the glory of the soul is greater than that of
5011 Suppl, 69|               body's dissolution, the soul has an abode, ~which had
5012 Suppl, 69|          cannot be denied that Paul's soul is in heaven likewise."
5013 Suppl, 69|               an obstacle, so too the soul, the bonds of the flesh
5014 Suppl, 69|            punishment, as soon as the soul is set free from the body
5015 Suppl, 69|            needs be delayed until the soul is first ~of all cleansed.
5016 Suppl, 69|             glorified together in the soul as that they should be ~
5017 Suppl, 69|         essential as the glory of the soul; wherefore it would be more
5018 Suppl, 69|            saints if the glory of the soul were delayed, than that
5019 Suppl, 69|             only the happiness of the soul, afterwards they ~will enjoy
5020 Suppl, 69|         stated above (A[1], ad 3) the soul's place conduces to ~its
5021 Suppl, 69|               reward in so far as the soul, through being consigned ~
5022 Suppl, 69|           such a place remains in the soul even when it ~is outside
5023 Suppl, 69|         angels may carry the departed soul to Abraham's ~bosom. Therefore
5024 Suppl, 69|        received was in hell." Now the soul ~of Lazarus went down into
5025 Suppl, 69|          obtaining full ~glory of the soul before Christ's coming,
5026 Suppl, 69|               various states. Now the soul united to a mortal body
5027 Suppl, 69|          state of meriting, while the soul separated from the body
5028 Suppl, 69|          consists in the glory of the soul, ~but the body's glory,
5029 Suppl, 69|           since it overflows from the soul, is entirely ~founded as
5030 Suppl, 69|             founded as it were on the soul: and consequently lack of
5031 Suppl, 69|              consequently lack of the soul's glory ~causes a difference
5032 Suppl, 70|                 OF THE QUALITY OF THE SOUL AFTER LEAVING THE BODY,
5033 Suppl, 70|            the general quality of the soul after leaving the ~body,
5034 Suppl, 70|               remain in the separated soul?~(2) Whether the acts of
5035 Suppl, 70|        aforesaid powers remain in the soul? ~(3) Whether the separated
5036 Suppl, 70|              3) Whether the separated soul can suffer from a material
5037 Suppl, 70|               remain in the separated soul? [*Cf. FP, ~Q[77], A[8]]~
5038 Suppl, 70|              remain in the sensitive ~soul. For Augustine says (De
5039 Suppl, 70|              Spir. et Anim. xv): "The soul withdraws from ~the body
5040 Suppl, 70|               remain in the separated soul.~Aquin.: SMT XP Q[70] A[
5041 Suppl, 70|               alone has a substantial soul, which lives though separated
5042 Suppl, 70|              and wits." Therefore the soul ~retains its senses after
5043 Suppl, 70|               1/1~OBJ 3: Further, the soul's powers are either its
5044 Suppl, 70|              it is impossible for the soul to ~lose any of its powers
5045 Suppl, 70|            parts be lacking. ~Now the soul's powers are called its
5046 Suppl, 70|              parts. Therefore, if the soul lose ~any of its powers
5047 Suppl, 70|               1/1~OBJ 5: Further, the soul's powers co-operate in merit
5048 Suppl, 70|           rewarded together ~with the soul, since it co-operated in
5049 Suppl, 70|      necessary that the powers of the soul be rewarded together with
5050 Suppl, 70|               Therefore the separated soul does not lose them.~Aquin.:
5051 Suppl, 70|              1~OBJ 6: Further, if the soul after separation from the
5052 Suppl, 70|               at the resurrection the soul will not have the same ~
5053 Suppl, 70|              De Anima ~ii, 1), as the soul is to the body so are the
5054 Suppl, 70|             is to the body so are the soul's powers to the parts ~of
5055 Suppl, 70|             not ~identically the same soul that returns to the body,
5056 Suppl, 70|          impossible for the separated soul to lose its sensitive ~powers.~
5057 Suppl, 70|               alone does man consist, soul and body: the soul with
5058 Suppl, 70|           consist, soul and body: the soul with its reason, and the ~
5059 Suppl, 70|             powers remain ~not in the soul.~Aquin.: SMT XP Q[70] A[
5060 Suppl, 70|              of the separation of the soul, ~expresses himself thus (
5061 Suppl, 70|       impossible, for instance if the soul be of such a disposition,
5062 Suppl, 70|           disposition, not the ~whole soul but the intellect; for as
5063 Suppl, 70|              for as regards the whole soul this is ~probably impossible."
5064 Suppl, 70|               it seems that the whole soul is not separated ~from the
5065 Suppl, 70|            intellective powers of the soul, and ~consequently not the
5066 Suppl, 70|              remain ~in the separated soul.~Aquin.: SMT XP Q[70] A[
5067 Suppl, 70|             all the powers are in the soul in the same way as ~color
5068 Suppl, 70|              in a body, hold that the soul separated from the body
5069 Suppl, 70|             it would ~follow that the soul is changed in its natural
5070 Suppl, 70|               operations, whereof the soul's powers are the principles,
5071 Suppl, 70|     principles, do not ~belong to the soul properly speaking but to
5072 Suppl, 70|          properly speaking but to the soul as united to the ~body,
5073 Suppl, 70|           powers belong to the united soul and body as their subject,
5074 Suppl, 70|            their subject, but to ~the soul as their quickening principle,
5075 Suppl, 70|        however, are ~performed by the soul without a bodily organ -
5076 Suppl, 70|            actions are ~proper to the soul, the powers that are the
5077 Suppl, 70|     principles thereof belong to ~the soul not only as their principle
5078 Suppl, 70|         sensitive and the vegetative ~soul. On this account some draw
5079 Suppl, 70|              sensitive powers of ~the soul: for they say that they
5080 Suppl, 70|         organs and emanating from the soul into the body are corrupted
5081 Suppl, 70|          former originate, are in the soul, because by ~them the soul
5082 Suppl, 70|            soul, because by ~them the soul sensitizes the body for
5083 Suppl, 70|               remain in the separated soul. But this statement ~seems
5084 Suppl, 70|             unreasonable: because the soul, by its essence and not
5085 Suppl, 70|          suppose other ~powers in the soul, by means of which the powers
5086 Suppl, 70|               from the essence of the soul, for the same reason it
5087 Suppl, 70|               from the essence of the soul, and so on to infinity,
5088 Suppl, 70|              remain ~in the separated soul except in a restricted sense,
5089 Suppl, 70|             remains in ~the separated soul the ability to produce these
5090 Suppl, 70|        addition to the essence of the soul, as stated above. This opinion ~
5091 Suppl, 70|       understood as meaning ~that the soul takes away with it some
5092 Suppl, 70|               2: The senses which the soul takes away with it are not
5093 Suppl, 70|            powers are related to the ~soul, not as natural passions
5094 Suppl, 70|              OBJ 4: The powers of the soul are not called its integral
5095 Suppl, 70|               the others; thus in the soul the soul's energy is found
5096 Suppl, 70|          others; thus in the soul the soul's energy is found perfectly
5097 Suppl, 70|               remain in the separated soul, the latter ~will remain
5098 Suppl, 70|               powers of the sensitive soul are said to be acts of the ~
5099 Suppl, 70|            except in reference to the soul whose powers they are. But
5100 Suppl, 70|               as being ~rooted in the soul. This is clear from his
5101 Suppl, 70|              an ~affection not of the soul, but of that in which the
5102 Suppl, 70|              but of that in which the soul is," namely the ~body. For
5103 Suppl, 70|            this way the powers of the soul are neither weakened nor ~
5104 Suppl, 70|               remain in the separated soul?~Aquin.: SMT XP Q[70] A[
5105 Suppl, 70|              remain in the ~separated soul. For Augustine says (De
5106 Suppl, 70|              et Anima xv): "When the ~soul leaves the body it derives
5107 Suppl, 70|              Therefore the ~separated soul will be affected as regards
5108 Suppl, 70|              body feels ~not, but the soul through the body," and further
5109 Suppl, 70|           body," and further on: "The soul feels ~certain things, not
5110 Suppl, 70|            Now that ~which befits the soul without the body can be
5111 Suppl, 70|        without the body can be in the soul separated from ~the body.
5112 Suppl, 70|               the body. Therefore the soul will then be able to feel
5113 Suppl, 70|           happens that the ~separated soul sees images of bodies in
5114 Suppl, 70|                 For I see not why the soul has ~an image of its own
5115 Suppl, 70|              unintelligible that the ~soul should have an image of
5116 Suppl, 70|               Therefore the separated soul can ~exercise the acts of
5117 Suppl, 70|               Therefore the separated soul will exercise the act of
5118 Suppl, 70|               That which is common to soul and body cannot remain in ~
5119 Suppl, 70|              remain in ~the separated soul. Now all the operations
5120 Suppl, 70|             powers are ~common to the soul and body: and this is evident
5121 Suppl, 70|              Therefore ~the separated soul will be deprived of the
5122 Suppl, 70|               body is ~corrupted, the soul neither remembers nor loves,"
5123 Suppl, 70|               Therefore the separated soul does ~not exercise the act
5124 Suppl, 70|               external acts which the soul exercises through the body.
5125 Suppl, 70|               remain in the separated soul; and internal acts which
5126 Suppl, 70|              internal acts which the ~soul performs by itself; and
5127 Suppl, 70|              will be in the separated soul. This ~statement would seem
5128 Suppl, 70|             Plato, who ~held that the soul is united to the body, as
5129 Suppl, 70|            and he maintained that the soul is the cause of its own
5130 Suppl, 70|               twofold movement of the soul, one by which ~it moves
5131 Suppl, 70|              the body is moved by the soul: so ~that this act "to see"
5132 Suppl, 70|                is first of all in the soul itself as moving ~itself,
5133 Suppl, 70|         bodily organ in so far as the soul moves the ~body. This opinion
5134 Suppl, 70|               3) who ~proves that the soul does not move itself, and
5135 Suppl, 70|              remain in the ~separated soul, except perhaps as in their
5136 Suppl, 70|         meaning is that the separated soul is affected with ~imagination
5137 Suppl, 70|             but in the sense that the soul will be ~affected in the
5138 Suppl, 70|            Para. 1/2~Reply OBJ 2: The soul is said to feel through
5139 Suppl, 70|               feeling belonged to the soul by itself, but as belonging
5140 Suppl, 70|            composite by reason of the soul, just as we say that heat ~
5141 Suppl, 70|             is added, namely that the soul feels some things ~without
5142 Suppl, 70|                comparison between the soul of a sleeper and the separated
5143 Suppl, 70|             sleeper and the separated soul: since ~the soul of the
5144 Suppl, 70|            separated soul: since ~the soul of the sleeper uses the
5145 Suppl, 70|              be said of the separated soul. Or we ~may reply that images
5146 Suppl, 70|           images of things are in the soul, both as to the sensitive ~
5147 Suppl, 70|           corporeal things are in the soul of the dreamer or of one
5148 Suppl, 70|             are they in the separated soul ~intellectively: but not
5149 Suppl, 70|             they are in the separated soul imaginatively.~Aquin.: SMT
5150 Suppl, 70|               not be in the separated soul. Wherefore the ~Philosopher
5151 Suppl, 70|              wit, "is ~corrupted, the soul remembers not." In another
5152 Suppl, 70|             this sense the ~separated soul will remember [*Cf. FP,
5153 Suppl, 70|               not be in the separated soul, because in this way they ~
5154 Suppl, 70|              will be in the separated soul, even as delight will be ~
5155 Suppl, 70|               1~Whether the separated soul can suffer from a bodily
5156 Suppl, 70|               seem that the separated soul cannot suffer from a bodily ~
5157 Suppl, 70|               things that affect the ~soul well or ill after its separation
5158 Suppl, 70|               Therefore the separated soul is not ~punished with a
5159 Suppl, 70|          excellent than the separated soul. Therefore it cannot ~suffer
5160 Suppl, 70|               to one another. But the soul and corporeal fire do ~not
5161 Suppl, 70|               Therefore the separated soul does not ~suffer from a
5162 Suppl, 70|              agent. ~Therefore if the soul suffer from the bodily fire,
5163 Suppl, 70|             which is received ~in the soul from the fire, is in it
5164 Suppl, 70|           existing spiritually in the soul are its perfections. ~Therefore
5165 Suppl, 70|         though it be granted that the soul suffer from the bodily fire, ~
5166 Suppl, 70|                if it be said that the soul is punished merely by seeing ~
5167 Suppl, 70|              On the contrary, ~if the soul sees the fire of hell, it
5168 Suppl, 70|                i, 13). ~Therefore the soul is not punished by that
5169 Suppl, 70|                if it be said that the soul suffers from the corporeal ~
5170 Suppl, 70|            body; on the contrary, the soul while living in the ~body
5171 Suppl, 70|           results one thing from the ~soul and the body, as from form
5172 Suppl, 70|              form and matter. But the soul will not be the ~form of
5173 Suppl, 70|         cannot be in contact with the soul, since contact is only between ~
5174 Suppl, 70|               together. Therefore the soul suffers ~not from that fire.~
5175 Suppl, 70|               sin. Now in sinning the soul ~subjected itself to the
5176 Suppl, 70|           nature ~does not hinder the soul from being the form of the
5177 Suppl, 70|              must ~needs say that the soul will suffer punishment from
5178 Suppl, 70|               incorporeal even as the soul. But how it is that ~they
5179 Suppl, 70|           that the mere fact that the soul sees the fire makes ~the
5180 Suppl, 70|              sees the fire makes ~the soul suffer from the fire: wherefore
5181 Suppl, 70|             Dial. iv, 29) says: ~"The soul suffers from the fire by
5182 Suppl, 70|             besides the fact that the soul sees the fire, ~there must
5183 Suppl, 70|               be some relation of the soul to the fire, according to ~
5184 Suppl, 70|            the fire is hurtful to the soul.~Aquin.: SMT XP Q[70] A[
5185 Suppl, 70|       corporeal fire cannot burn the ~soul, the soul nevertheless apprehends
5186 Suppl, 70|            cannot burn the ~soul, the soul nevertheless apprehends
5187 Suppl, 70|               Dial. iv, 29) that "the soul burns through ~seeing itself
5188 Suppl, 70|             because in ~this case the soul would suffer from the fire,
5189 Suppl, 70|              things, which images the soul ~carries about with it,
5190 Suppl, 70|             fancies ~which the erring soul imagines: and furthermore,
5191 Suppl, 70|           necessary to admit that the soul suffers ~even really from
5192 Suppl, 70|               of the Gospel, that the soul suffers ~from the fire not
5193 Suppl, 70|               the power to act on the soul. Secondly, as the instrument
5194 Suppl, 70|             justice demands ~that the soul which by sinning subjected
5195 Suppl, 70|            the sanctification of the ~soul by the sacraments (TP, Q[
5196 Suppl, 70|            that water ~sanctifies the soul, and the saw by cutting
5197 Suppl, 70|               fire to exercise on the soul an action ~connatural to
5198 Suppl, 70|              body is a load upon ~the soul" (Wis. 9:15). Now a spirit
5199 Suppl, 70|            For in explaining how ~the soul can suffer from that fire
5200 Suppl, 70|                just as, ~although the soul is spiritual and the body
5201 Suppl, 70|             is so ~fashioned that the soul is united to the body as
5202 Suppl, 70|          understand perfectly how the soul suffers from a corporeal
5203 Suppl, 70|             the spirit, and ~thus the soul seeing the fire as something
5204 Suppl, 70|             proximate occasion of the soul's pain or sorrow are ~spiritual,
5205 Suppl, 70|             which exists outside ~the soul is the remote cause of its
5206 Suppl, 70|             Reply OBJ 2: Although the soul is simply more excellent
5207 Suppl, 70|               more excellent than the soul, in so far, to wit, ~as
5208 Suppl, 70|             action of the fire on the soul: and consequently the argument
5209 Suppl, 70|               OBJ 4: By acting on the soul the fire bestows nothing
5210 Suppl, 70|           which. It is thus ~that the soul in seeing the fire is distressed.~
5211 Suppl, 70|            bodily contact between the soul and ~body, there is a certain
5212 Suppl, 71|        according to Ezech. 18:4, "the soul that sinneth, the ~same
5213 Suppl, 71|              which is the life of the soul, even as the soul is ~the
5214 Suppl, 71|              of the soul, even as the soul is ~the life of the body,
5215 Suppl, 71|             radically ~resides in the soul. It is the same with the
5216 Suppl, 71|               with some that Trajan's soul was not simply freed from
5217 Suppl, 71|               3: The purifying of the soul by the punishment of purgatory
5218 Suppl, 71|             by procuring rest for his soul: for they believed ~that
5219 Suppl, 71|               they believed ~that the soul could not be at rest until
5220 Suppl, 72|          creatures are little ~to the soul that sees God: because however
5221 Suppl, 72|              dear ones: and since the soul of Josias was not ~glorified
5222 Suppl, 72|            shall ~stand before Me, My soul is not towards this people."
5223 Suppl, 72|              in body, but only in the soul. Therefore there will be
5224 Suppl, 72|              reward for labor in the ~soul alone: since it is not necessary
5225 Suppl, 72|           worker, and the body is the soul's instrument. ~Wherefore
5226 Suppl, 72|            they ~did in the body, the soul is punished without the
5227 Suppl, 72|             most perfect state of the soul is to ~be separated from
5228 Suppl, 72|              is the separation of the soul from God, is inflicted on
5229 Suppl, 72|            live eternally in body and soul, since "Christ rising again
5230 Suppl, 72|        members ~will live in body and soul; and consequently there
5231 Suppl, 72|            man lives according to the soul only, and they held that ~
5232 Suppl, 72|             Civ. De. xxii, 26): ~"The soul, to be happy, must avoid
5233 Suppl, 72|              this it follows that the soul cannot reach the height
5234 Suppl, 72|               of man is seated in the soul, so that ~the soul makes
5235 Suppl, 72|             in the soul, so that ~the soul makes use of the body as
5236 Suppl, 72|         happiness ~is attained by the soul alone, man would not be
5237 Suppl, 72|               where he shows that the soul is united to the body as
5238 Suppl, 72|              1~Reply OBJ 2: Abraham's soul, properly speaking, is not
5239 Suppl, 72|              Hence life in ~Abraham's soul does not suffice to make
5240 Suppl, 72|             whole composite, i.e. the soul and body: and although this ~
5241 Suppl, 72|            Para. 1/1~Reply OBJ 3: The soul is compared to the body,
5242 Suppl, 72|              composite and not to the soul alone, as the ~Philosopher
5243 Suppl, 72|           himself, who is composed of soul and ~body, to receive the
5244 Suppl, 72|          reduced to ashes, and in the soul by the fire of purgatory.~
5245 Suppl, 72|               equal, the state of the soul in the body ~is more perfect
5246 Suppl, 72|             above (A[1]), is that the soul cannot have the final perfection ~
5247 Suppl, 72|              from the body. Hence no ~soul will remain for ever separated
5248 Suppl, 72|             the ~everlasting union of soul and body. Now movement is
5249 Suppl, 72|             the everlasting union of ~soul and body will be natural,
5250 Suppl, 72|             be natural, for since the soul is the body's proper ~mover,
5251 Suppl, 72|          quickened by it, even as the soul lives for ~ever. Therefore
5252 Suppl, 72|              regards the union of the soul with the body, nor ~as regards
5253 Suppl, 72|    inclination to its ~union with the soul, it is not such as to suffice
5254 Suppl, 72|       supernatural. Thus the union of soul and body ~resembles the
5255 Suppl, 72|            resembles the union of the soul with God by the glory of
5256 Suppl, 73|            when men are begotten, the soul is not infused into ~the
5257 Suppl, 73|    resurrection, ~which is reunion of soul and body, be wrought by
5258 Suppl, 73|             the resurrection. But the soul, even as it is immediately
5259 Suppl, 73|          immediately glorifies ~man's soul. This ministry of the angels
5260 Suppl, 74|                i.e. full beatitude of soul ~and body, since "God has
5261 Suppl, 74|      Empedocles, they stated that the soul would return to ~the same
5262 Suppl, 74|         Pythagoras asserted that "any soul will enter any ~body," as
5263 Suppl, 74|             body, the infusion of the soul. Therefore the ~resurrection
5264 Suppl, 75|               inclination towards the soul?~Aquin.: SMT XP Q[78] A[
5265 Suppl, 75|             not only of the ~union of soul and body, but also of the
5266 Suppl, 75|               inclination towards the soul which will be united to
5267 Suppl, 75|               inclination towards the soul which will be ~united to
5268 Suppl, 75|               inclination towards the soul, they ~would stand in the
5269 Suppl, 75|             the same relation to that soul as other ashes. Therefore ~
5270 Suppl, 75|              is to be united to that ~soul were restored from those
5271 Suppl, 75|              is more dependent on the soul than the soul on ~the body.
5272 Suppl, 75|        dependent on the soul than the soul on ~the body. Now the soul
5273 Suppl, 75|            soul on ~the body. Now the soul separated from the body
5274 Suppl, 75|               when separated from the soul, a ~natural inclination
5275 Suppl, 75|              inclination towards that soul.~Aquin.: SMT XP Q[78] A[
5276 Suppl, 75|             But vices are only in the soul. Therefore there will still
5277 Suppl, 75|               inclination towards the soul.~Aquin.: SMT XP Q[78] A[
5278 Suppl, 75|          natural ~inclination to that soul, neither will there be an
5279 Suppl, 75|              inclination towards ~the soul in those parts into which
5280 Suppl, 75|             an instant return to that soul which erstwhile animated
5281 Suppl, 75|              be ~reunited to the same soul by any natural agent. Therefore
5282 Suppl, 75|               inclination to the same soul. But this assertion is in ~
5283 Suppl, 75|             having been united to the soul, and for this reason have
5284 Suppl, 75|            should be reunited ~to the soul: it is on this account that
5285 Suppl, 75|            Para. 1/1~Reply OBJ 2: The soul separated from the body
5286 Suppl, 76|               in the resurrection the soul will be reunited to the
5287 Suppl, 76|                It would seem that the soul will not be reunited to
5288 Suppl, 76|              body is ~compared to the soul as matter to form, and as
5289 Suppl, 76|               at the resurrection the soul will not be of the same
5290 Suppl, 76|               some held the separated soul to be ~naturally reunited
5291 Suppl, 76|            different species when the soul while existing in the body
5292 Suppl, 76|            the same species when the ~soul has led a good life in the
5293 Suppl, 76|              that ~they said that the soul is not united to the body
5294 Suppl, 76|            them ~to maintain that the soul pre-existed before being
5295 Suppl, 76|             them to assert that man's soul passes into the soul of
5296 Suppl, 76|            man's soul passes into the soul of a ~brute animal, especially
5297 Suppl, 76|             especially when the human soul has been habituated to ~
5298 Suppl, 76|               resurrection unless the soul return to the ~same body,
5299 Suppl, 76|           death falls rather than the soul which after death lives.
5300 Suppl, 76|               the same body which the soul resumes, it will ~not be
5301 Suppl, 76|            Para. 1/1~Reply OBJ 2: The soul rising again and the soul
5302 Suppl, 76|             soul rising again and the soul living in this world ~differ,
5303 Suppl, 76|            body, except ~the rational soul, for if it had any previous
5304 Suppl, 76|                substance: so that the soul would be united to a body
5305 Suppl, 76|               substance, and thus the soul would be compared to the ~
5306 Suppl, 76|               Hence the union of ~the soul to the body would be accidental,
5307 Suppl, 76|         Therefore ~since the rational soul remains, no substantial
5308 Suppl, 76|             form and substance as the soul is, but is a form only.
5309 Suppl, 76|              remain in the ~separated soul (as some maintain), cannot
5310 Suppl, 76|            the life of the separated ~soul, as stated above (Q[75],
5311 Suppl, 76|             effected by the ~selfsame soul being united to the selfsame
5312 Suppl, 76|               it is with the rational soul. ~For the soul, even after
5313 Suppl, 76|               rational soul. ~For the soul, even after separation from
5314 Suppl, 76|            body and the being of ~the soul in the body are not distinct
5315 Suppl, 76|               otherwise the ~union of soul and body would be accidental.
5316 Suppl, 76|       distinct, and consequently ~his soul and the whole man.~Aquin.:
5317 Suppl, 76|        nothing else than the rational soul: and so, since the ~selfsame
5318 Suppl, 76|          since the ~selfsame rational soul is resumed, there will be
5319 Suppl, 76|            and the ~selfsame rational soul, there will be, of necessity,
5320 Suppl, 76|               that case the sensitive soul in man would not be ~incorruptible,
5321 Suppl, 76|             not be the same sensitive soul, and consequently ~neither
5322 Suppl, 76|           assert that in man the same soul is by its substance both ~
5323 Suppl, 76|             sense, i.e. the sensitive soul ~as from its essential form:
5324 Suppl, 76|           there remains the sensitive soul, even as the ~rational soul,
5325 Suppl, 76|           soul, even as the ~rational soul, according to its substance:
5326 Suppl, 76|                man's form, namely the soul, remains after the body
5327 Suppl, 76|            Philosopher, "as the whole soul is to the ~whole body, so
5328 Suppl, 76|             body, so is a part of the soul to a part of the body, as
5329 Suppl, 76|           body be resumed by the same soul. Therefore it is also ~necessary
5330 Suppl, 76|              by the same parts of the soul.~Aquin.: SMT XP Q[79] A[
5331 Suppl, 77|              for ~the works which the soul did through it. Now the
5332 Suppl, 77|               in De Anima ii, 4, "the soul stands in relation ~to the
5333 Suppl, 77|            efficient cause." ~For the soul is compared to the body
5334 Suppl, 77|               way, implicitly in the ~soul. Thus just as the work of
5335 Suppl, 77|             contained enfolded in the soul ~be outwardly unfolded in
5336 Suppl, 77|               full ~proportion to the soul. Since then at the resurrection
5337 Suppl, 77|            correspond entirely to the soul, for it will not rise again ~
5338 Suppl, 77|              it bears to the rational soul, it ~follows that man also
5339 Suppl, 77|              ways in relation to ~the soul: either according to the
5340 Suppl, 77|              is compared to the whole soul in the same way as one part
5341 Suppl, 77|       necessary for the virtue of the soul's powers to ~be shown in
5342 Suppl, 77|               perfected by a rational soul that is not ~perfected by
5343 Suppl, 77|              perfected by a sensitive soul. But hair and nails are
5344 Suppl, 77|             perfected by a ~sensitive soul, for "we do not feel with
5345 Suppl, 77|               perfected by a rational soul, it would seem that the
5346 Suppl, 77|                1/1~I answer that, The soul is to the animated body,
5347 Suppl, 77|             some way perfected by the soul. And since in man there ~
5348 Suppl, 77|              in man there ~is but one soul, namely the rational soul,
5349 Suppl, 77|             soul, namely the rational soul, it is clear that they are ~
5350 Suppl, 77|             perfected by the rational soul, although not so far as
5351 Suppl, 77|             perfected by the rational soul. Now the humors are still
5352 Suppl, 77|             perfected by the rational soul. Now the human ~body is
5353 Suppl, 77|             perfected by the rational soul. Therefore the humors will
5354 Suppl, 77|             perfected by the rational soul, yet not in the same measure
5355 Suppl, 77|             have received a rational ~soul, the resurrection applies
5356 Suppl, 77|             perfected by the rational soul. Now it is through being
5357 Suppl, 77|            perfected by the ~rational soul that the human body is directed
5358 Suppl, 77|               union with the rational soul ~of that man. Hence if there
5359 Suppl, 77|             is animated by a rational soul, in which state much has
5360 Suppl, 77|               species by the rational soul, so are the parts as to
5361 Suppl, 77|              perfected by a ~rational soul. Therefore not only the
5362 Suppl, 77|             relation to the rational ~soul except in so far as it is
5363 Suppl, 77|            that although the rational soul perfects both parts, ~it
5364 Suppl, 78|          fault; but on account of the soul's wisdom which is ~taken
5365 Suppl, 78|            sex but to the strength of soul which ~will be in all, both
5366 Suppl, 78|              as regards both vigor of soul and strength of body. After
5367 Suppl, 78|             will be beatified both in soul and in ~body. Now beatitude
5368 Suppl, 78|           that all ~the powers of the soul and all the members should
5369 Suppl, 79|              matter for ~the rational soul; but that in this state
5370 Suppl, 79|               subject to the rational soul, even as ~the soul will
5371 Suppl, 79|           rational soul, even as ~the soul will be perfectly subject
5372 Suppl, 79|        whereby it is perfected by the soul; and consequently ~those
5373 Suppl, 79|         account of the triumph of the soul over the body.~Aquin.: SMT
5374 Suppl, 79|           after the resurrection, the soul will ~have complete dominion
5375 Suppl, 79|           tied ~by the triumph of the soul over the body, so that it
5376 Suppl, 79|            are the instruments of the soul, as ~stated in De Anima
5377 Suppl, 79|               act of nutrition by the soul's power. ~When, however,
5378 Suppl, 79|               the ~disposition of the soul which has the preservation
5379 Suppl, 79|          cause is the dominion of the soul over ~the body, and this
5380 Suppl, 79|             dominion is caused by the soul's unchangeable ~enjoyment
5381 Suppl, 79|            when the act of one of the soul's powers is intense, the ~
5382 Suppl, 79|            powers are remiss. Now the soul will be supremely ~intent
5383 Suppl, 79|     contemplating God. ~Therefore the soul will have no actual sensation
5384 Suppl, 79|           thing existing outside ~the soul and not an intention thereof
5385 Suppl, 79|       reception of things outside the soul. It must, ~however, be observed
5386 Suppl, 79|     transmuted by things ~outside the soul in two ways. First by a
5387 Suppl, 79|             as the thing ~outside the soul which acts on that organ:
5388 Suppl, 79|              species had outside the ~soul (De Anima ii, text. 121).
5389 Suppl, 79|          other, the ~attention of the soul to the one does not hinder
5390 Suppl, 79|              powers are nearer to the soul than the body is. ~But the
5391 Suppl, 79|            merits or ~demerits of the soul. Therefore all the senses
5392 Suppl, 80|               naturally consists of a soul and body. Thirdly, ~because
5393 Suppl, 80|            dominion of the ~glorified soul (which is the form of the
5394 Suppl, 80|               body is ~subject to the soul is to the effect of its
5395 Suppl, 80|               as it is subject to the soul as matter to form; and ~
5396 Suppl, 80|         secondly it is subject to the soul in respect of the other
5397 Suppl, 80|              other operations of ~the soul, in so far as the soul is
5398 Suppl, 80|            the soul, in so far as the soul is a principle of movement.
5399 Suppl, 81|            their movement, namely the soul, moves them counter to their
5400 Suppl, 81|             subject to the ~glorified soul, so that not only will there
5401 Suppl, 81|               also from the glorified soul there will flow into the
5402 Suppl, 81|              glorified body." Now the soul is ~united to body not only
5403 Suppl, 81|             subject to the ~glorified soul. Wherefore even as by the
5404 Suppl, 81|             is ~wholly subject to the soul as its form, whence it derives
5405 Suppl, 81|          agility it is subject to the soul as its mover, ~so that it
5406 Suppl, 81|         movements and ~actions of the soul.~Aquin.: SMT XP Q[84] A[
5407 Suppl, 81|          better to ascribe it to the ~soul, whence glory flows to the
5408 Suppl, 81|               the power of the moving soul dominates over the ~body,
5409 Suppl, 81|          after the resurrection, the ~soul will perfectly dominate
5410 Suppl, 81|            which it receives from the soul, ~there will be no labor
5411 Suppl, 81|               other operations of the soul.~Aquin.: SMT XP Q[84] A[
5412 Suppl, 81|             Vera Relig. xii) that the soul being ~established in God
5413 Suppl, 81|           establish its body. Now the soul ~will be so established
5414 Suppl, 81|             no movement caused by the soul.~Aquin.: SMT XP Q[84] A[
5415 Suppl, 81|             but in order to show the ~soul's power. On the other hand,
5416 Suppl, 81|            from the stability of the ~soul that is established in God,
5417 Suppl, 81|              the power of a glorified soul surpasses the power of a ~
5418 Suppl, 81|             power of a ~non-glorified soul, out of all proportion so
5419 Suppl, 81|                Now the ~non-glorified soul moves the body in time.
5420 Suppl, 81|               Therefore the glorified soul ~moves the body instantaneously.~
5421 Suppl, 81|              the power of a glorified soul surpasses ~immeasurably
5422 Suppl, 81|              power of a non-glorified soul, it does not surpass it ~
5423 Suppl, 82|              from the overflow of the soul's glory into the body. For
5424 Suppl, 82|        Wherefore clarity which in the soul is spiritual is received
5425 Suppl, 82|               greater clarity of ~the soul by reason of its greater
5426 Suppl, 82|      glorified ~body the glory of the soul will be known, even as through
5427 Suppl, 82|         visible, so the glory of the ~soul enclosed in the glorified
5428 Suppl, 82|            clarity resulting from the soul's glory. Thus we see bodies
5429 Suppl, 82|          glory will overflow from the soul ~into the body according
5430 Suppl, 82|          there otherwise ~than in the soul, so again it will overflow
5431 Suppl, 82|        overflow into each part of the soul ~according to the mode of
5432 Suppl, 82|              only to a passion of the soul [*Cf. Q[82], A[1]], so in
5433 Suppl, 82|             only by the action of the soul. Now ~intense clarity does
5434 Suppl, 82|            acts by the ~action of the soul, for thus it rather gives
5435 Suppl, 82|               will. ~Therefore as the soul lists the body will be visible
5436 Suppl, 82|              the power of a glorified soul for its body to ~be seen
5437 Suppl, 82|              the body will be in the ~soul's power; else the glorified
5438 Suppl, 82|       completely in the ~power of the soul, so that it can thereby
5439 Suppl, 82|         quantity to be altered at the soul's bidding ~without the glorified
5440 Suppl, 82|             cannot be ~removed at the soul's bidding, but the action
5441 Suppl, 82|            body will be hidden at the soul's command.~
5442 Suppl, 83|       everlasting punishment both ~in soul and body (Mt. 25:46): "These
5443 Suppl, 83|            sometimes happens that the soul is severed from the ~body
5444 Suppl, 83|             body co-operates with the soul in merit, so does it ~co-operate
5445 Suppl, 83|            co-operation not only the ~soul but also the body will be
5446 Suppl, 83|              is like that whereby the soul ~receives the likeness of
5447 Suppl, 83|               we call "passion of the soul." ~Since therefore after
5448 Suppl, 83|               after the manner of the soul, since the air ~will both
5449 Suppl, 83|               Pain does not sever the soul from the body, in so far
5450 Suppl, 83|            confined to a power of the soul which feels the pain, but
5451 Suppl, 83|            far as ~the passion of the soul leads to the body being
5452 Suppl, 83|               sever the body from the soul.~
5453 Suppl, 85|              the body but only in the soul. The other judgment will
5454 Suppl, 85|             the same time in body and soul.~Aquin.: SMT XP Q[88] A[
5455 Suppl, 87|              the ~resurrection of the soul is the work of the Word
5456 Suppl, 87|             last judgment regards the soul rather than the body. ~Therefore
5457 Suppl, 87|              of God in respect of our soul, and are of the same species
5458 Suppl, 88|            effecting this through the soul which it will glorify ~immediately.
5459 Suppl, 88|              above ~the nature of the soul): and it will proceed from
5460 Suppl, 88|               body, yet ~the rational soul surpasses the heavenly bodies
5461 Suppl, 88|              their form, the rational soul to wit, ~which will remain
5462 Suppl, 89|              in the thing outside the soul: for if the form of yellowness
5463 Suppl, 89|           light is received ~into the soul, together with the indwelling
5464 Suppl, 89|          itself] ~as instanced in the soul. Now in the intellect we
5465 Suppl, 89|           union of the body with ~the soul is an illustration of the
5466 Suppl, 89|          things which he draws to his soul by the images of ~bodies" (
5467 Suppl, 89|             be ~beatified not only in soul but also in body. Therefore
5468 Suppl, 89|              his body but through his soul, and the body is essential ~
5469 Suppl, 89|             as it is perfected by the soul: it follows that man's ~
5470 Suppl, 89|       otherwise than in an act of the soul, ~and passes from the soul
5471 Suppl, 89|            soul, ~and passes from the soul on to the body by a kind
5472 Suppl, 89|             says (Dial. ii.), "to the soul ~which sees its Creator
5473 Suppl, 89|        passive intellect of the human soul is a power that is ~passive
5474 Suppl, 89|             of the saints is in their soul before ~being in their body.
5475 Suppl, 89|          perfected in likeness to the soul of Christ. Now Christ's ~
5476 Suppl, 89|              of Christ. Now Christ's ~soul sees all things in the Word.
5477 Suppl, 89|               certain things. But the soul will not see God more perfectly ~
5478 Suppl, 89|         created intellect, namely the soul of Christ [*Cf. TP, Q[16],
5479 Suppl, 89|           equally. In like manner our soul will have ~glory in likeness
5480 Suppl, 89|              glory in likeness to the soul of Christ, but not in equality
5481 Suppl, 89|            knowledge even as Christ's soul, but not so great, so ~as
5482 Suppl, 89|               to know all as Christ's soul does.~Aquin.: SMT XP Q[92]
5483 Suppl, 89|              Divine essence. Christ's soul, ~however, will see clearly
5484 Suppl, 89|               God: and ~thus Christ's soul will enlighten all other
5485 Suppl, 90|       participate happiness. ~Now the soul is more like God when separated
5486 Suppl, 90|           than when ~divided. Now the soul is more united when separated
5487 Suppl, 90|              reunited to the body the soul does not become ~capable
5488 Suppl, 90|          understanding. Therefore the soul's happiness is ~not greater
5489 Suppl, 90|             itself. Now the beatified soul before its ~reunion with
5490 Suppl, 90|              punished not only in the soul but also in the body. Therefore
5491 Suppl, 90|               then be not only in the soul but also in the body. Moreover,
5492 Suppl, 90|               the body. Moreover, the soul's ~happiness also will increase
5493 Suppl, 90|               extent, seeing that the soul will rejoice ~not only in
5494 Suppl, 90|             We may also say ~that the soul's happiness will increase
5495 Suppl, 90|             as being dependent on the soul for its ~completion; secondly,
5496 Suppl, 90|            something that hampers the soul in ~its operations, through
5497 Suppl, 90|               operations, through the soul not perfectly completing
5498 Suppl, 90|              body, its union with the soul ~adds a certain perfection
5499 Suppl, 90|             certain perfection to the soul, since every part is imperfect,
5500 Suppl, 90|              matter. Consequently the soul is more perfect in its natural