1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5609
Part, Question
501 1, 76 | relation ~of a part of the soul to a part of the body, such
502 1, 76 | same as the relation of the soul to the whole ~body of an
503 1, 76 | If, therefore, the whole soul is in each part of the ~
504 1, 76 | Further, all the powers of the soul are rooted in the essence
505 1, 76 | rooted in the essence of ~the soul. If, therefore, the whole
506 1, 76 | If, therefore, the whole soul be in each part of the body,
507 1, 76 | that all the powers of the soul are in each part of the
508 1, 76 | 5: Further, if the whole soul is in each part of the body,
509 1, 76 | immediately dependent on the soul. Thus one part would not ~
510 1, 76 | clearly untrue. Therefore the soul is not in each part of the
511 1, 76 | in each body the ~whole soul is in the whole body, and
512 1, 76 | As we have said, if the soul were united to the body ~
513 1, 76 | the others. But ~since the soul is united to the body as
514 1, 76 | is ~accidental. But the soul is a substantial form; and
515 1, 76 | on the withdrawal of the soul, as we do not speak of an ~
516 1, 76 | on the ~withdrawal of the soul, no part of the body retains
517 1, 76 | actuates: wherefore the soul must be ~in the whole body,
518 1, 76 | in ~the parts, such as a soul, and specially the soul
519 1, 76 | soul, and specially the soul of perfect animals, is ~
520 1, 76 | cannot be attributed to the soul, either essentially or ~
521 1, 76 | 4/4~Since, however, the soul has not quantitative totality,
522 1, 76 | enough to say that ~the whole soul is in each part of the body,
523 1, 76 | however, that since the soul requires variety of ~parts,
524 1, 76 | the motive power of ~the soul.~Aquin.: SMT FP Q[76] A[
525 1, 76 | Para. 1/1~Reply OBJ 2: The soul is the act of an organic
526 1, 76 | that which is composed of a soul and a whole ~body, which
527 1, 76 | whole ~body, which is the soul's primary and proportionate
528 1, 76 | proportionate perfectible. Thus the ~soul is not in a part. Whence
529 1, 76 | Some of the powers of the soul are in it according as it ~
530 1, 76 | powers are common to the soul and body; wherefore each
531 1, 76 | need not be wherever the soul is, but only in that part
532 1, 77 | BELONG TO THE POWERS OF THE SOUL IN GENERAL (EIGHT ~ARTICLES)~
533 1, 77 | belong to the powers of the ~soul; first, in general, secondly,
534 1, 77 | Whether the essence of the soul is its power?~(2) Whether
535 1, 77 | there is one power of the soul, or several?~(3) How the
536 1, 77 | 3) How the powers of the soul are distinguished from one
537 1, 77 | Whether the powers of the soul are in it as in their subject?~(
538 1, 77 | from the essence of the soul?~(7) Whether one power rises
539 1, 77 | Whether all the powers of the soul remain in the soul after
540 1, 77 | of the soul remain in the soul after death?~Aquin.: SMT
541 1, 77 | Whether the essence of the soul is its power?~Aquin.: SMT
542 1, 77 | that the essence of the soul is its power. For ~Augustine
543 1, 77 | knowledge, and love are in ~the soul substantially, or, which
544 1, 77 | 1/1~OBJ 2: Further, the soul is nobler than primary matter.
545 1, 77 | Much more therefore is the soul its own ~power.~Aquin.:
546 1, 77 | substantial form which is the soul.~Aquin.: SMT FP Q[77] A[
547 1, 77 | and understand" is ~the soul, according to the Philosopher (
548 1, 77 | Anima ii, 2). Therefore the ~soul is its own power.~Aquin.:
549 1, 77 | Therefore if the power of the soul is something else besides
550 1, 77 | see OBJ 1) "are not in the soul as in a subject as color ~
551 1, 77 | cannot be a subject." But the soul is a ~simple form; since
552 1, 77 | Therefore the power of the soul cannot be in it as ~in a
553 1, 77 | which are powers of the soul. ~Therefore the powers of
554 1, 77 | Therefore the powers of the soul are not accidents; and so
555 1, 77 | seem ~that the power of the soul is its own essence.~Aquin.:
556 1, 77 | Much more, then, in the ~soul is the essence distinct
557 1, 77 | admit that the power of the soul is ~its essence, although
558 1, 77 | Now the operation of the soul is not in the genus of ~
559 1, 77 | cannot be true either of the ~soul, or of any creature; as
560 1, 77 | to be impossible ~in the soul. For the soul by its very
561 1, 77 | impossible ~in the soul. For the soul by its very essence is an
562 1, 77 | the ~very essence of the soul were the immediate principle
563 1, 77 | operation, ~whatever has a soul would always have actual
564 1, 77 | actions, as that which ~has a soul is always an actually living
565 1, 77 | thing. For as a form the soul is ~not an act ordained
566 1, 77 | according to ~its power. So the soul itself, as the subject of
567 1, 77 | observe that ~what has a soul is not always actual with
568 1, 77 | in the definition of the soul, that it ~is "the act of
569 1, 77 | however, "does not exclude the soul." Therefore it follows that
570 1, 77 | that the ~essence of the soul is not its power. For nothing
571 1, 77 | love as referred to the soul as known and ~loved, are
572 1, 77 | substantially or essentially in the soul, for the very ~substance
573 1, 77 | substance or essence of the soul is known and loved. In the
574 1, 77 | are the one essence of the soul.~Aquin.: SMT FP Q[77] A[
575 1, 77 | fire) as the power of the soul is to the soul.~Aquin.:
576 1, 77 | power of the soul is to the soul.~Aquin.: SMT FP Q[77] A[
577 1, 77 | Philosopher says that "the soul is that whereby we understand
578 1, 77 | sense, ~as the power of the soul is not its essence, it must
579 1, 77 | sense the powers of the soul may be ~said to be a medium
580 1, 77 | natural ~properties of the soul. When Augustine says that
581 1, 77 | and love are ~not in the soul as accidents in a subject,
582 1, 77 | they are compared to the soul, not as ~loving and knowing,
583 1, 77 | for if love were in the soul loved as in a subject, it
584 1, 77 | things ~are loved through the soul.~Aquin.: SMT FP Q[77] A[
585 1, 77 | Reply OBJ 6: Although the soul is not composed of matter
586 1, 77 | the sensitive and rational soul ~itself. But because substantial
587 1, 77 | are several powers of the soul?~Aquin.: SMT FP Q[77] A[
588 1, 77 | not several powers of the soul. For ~the intellectual soul
589 1, 77 | soul. For ~the intellectual soul approaches nearest to the
590 1, 77 | also in the intellectual ~soul.~Aquin.: SMT FP Q[77] A[
591 1, 77 | is. But the ~intellectual soul excels all other forms in
592 1, 77 | the one ~essence of the soul, man has actual existence
593 1, 77 | by the one ~power of the soul he performs operations of
594 1, 77 | places several powers in the soul (De ~Anima ii, 2,3).~Aquin.:
595 1, 77 | place several powers in the soul. To ~make this evident,
596 1, 77 | possible; therefore the human soul requires ~many and various
597 1, 77 | another reason why the human soul abounds in a variety of ~
598 1, 77 | both meet together in the soul.~Aquin.: SMT FP Q[77] A[
599 1, 77 | OBJ 1: The intellectual soul approaches to the Divine
600 1, 77 | there is one essence of the soul, with several ~powers.~Aquin.:
601 1, 77 | seem that the powers of the soul are not distinguished ~by
602 1, 77 | extrinsic to it. Therefore the soul's powers are not ~specifically
603 1, 77 | difference in the sensitive soul, which is sometimes rational,
604 1, 77 | diversifies the powers of the soul, ~but a difference in that
605 1, 77 | differences the powers of the soul are ~not distinct.~Aquin.:
606 1, 77 | power. But the ~power of the soul does not regard the nature
607 1, 77 | to ~various powers of the soul.~Aquin.: SMT FP Q[77] A[
608 1, 77 | among the powers of the soul there is order?~Aquin.:
609 1, 77 | among the powers of the ~soul. For in those things which
610 1, 77 | But the powers of ~the soul are contradistinguished
611 1, 77 | Further, the powers of the soul are referred to their objects
612 1, 77 | their objects and ~to the soul itself. On the part of the
613 1, 77 | itself. On the part of the soul, there is not order among ~
614 1, 77 | among ~them, because the soul is one. In like manner the
615 1, 77 | among the ~powers of the soul.~Aquin.: SMT FP Q[77] A[
616 1, 77 | action of ~one power of the soul does not depend on that
617 1, 77 | among the powers of the soul.~Aquin.: SMT FP Q[77] A[
618 1, 77 | parts or ~powers of the soul to figures. But figures
619 1, 77 | Therefore the powers of the soul have order.~Aquin.: SMT
620 1, 77 | I answer that, Since the soul is one, and the powers are
621 1, 77 | among the powers of the soul. Accordingly we may ~observe
622 1, 77 | powers of the nutritive ~soul.~Aquin.: SMT FP Q[77] A[
623 1, 77 | powers ~of the nutritive soul are prior by way of generation
624 1, 77 | powers of the ~sensitive soul; for which, therefore, they
625 1, 77 | among the powers of the soul is both on the part ~of
626 1, 77 | both on the part ~of the soul (which, though it be one
627 1, 77 | Whether all the powers of the soul are in the soul as their
628 1, 77 | powers of the soul are in the soul as their subject?~Aquin.:
629 1, 77 | that all the powers of the soul are in the soul as ~their
630 1, 77 | powers of the soul are in the soul as ~their subject. For as
631 1, 77 | so are the ~powers of the soul to the soul. But the body
632 1, 77 | powers of the soul to the soul. But the body is the subject
633 1, 77 | corporeal powers. Therefore the soul is the subject of the powers
634 1, 77 | subject of the powers of the ~soul.~Aquin.: SMT FP Q[77] A[
635 1, 77 | operations of the powers of the soul are attributed ~to the body
636 1, 77 | the body by reason of the soul; because, as the Philosopher
637 1, 77 | De ~Anima ii, 2), "The soul is that by which we sense
638 1, 77 | of the operations of the soul are ~the powers. Therefore
639 1, 77 | powers are primarily in the soul.~Aquin.: SMT FP Q[77] A[
640 1, 77 | lit. xii, 7,24) that the soul ~senses certain things,
641 1, 77 | sensitive powers were not in the soul alone as their subject,
642 1, 77 | alone as their subject, the soul ~could not sense anything
643 1, 77 | the body. Therefore the soul is the ~subject of the sensitive
644 1, 77 | sensation belongs neither to the soul, nor to the body, but to
645 1, 77 | subject. Therefore the soul alone is not the subject
646 1, 77 | that some operations of the soul are performed without a
647 1, 77 | these operations ~are in the soul as their subject. But some
648 1, 77 | But some operations of the soul are ~performed by means
649 1, 77 | composite, and not in the ~soul alone.~Aquin.: SMT FP Q[
650 1, 77 | are said to belong to the soul, not as their ~subject,
651 1, 77 | principle; because it is by the soul that the ~composite has
652 1, 77 | powers are primarily in the soul, as compared to ~the composite;
653 1, 77 | operation proper ~to the soul, just as understanding is.
654 1, 77 | when it is said that the soul senses some things with
655 1, 77 | from the sentient. Thus the soul senses ~nothing without
656 1, 77 | cannot proceed ~from the soul except by a corporeal organ.
657 1, 77 | object ~sensed. Thus the soul senses some things with
658 1, 77 | the apprehension of the soul, as when it feels ~sad or
659 1, 77 | Whether the powers of the soul flow from its essence?~Aquin.:
660 1, 77 | seem that the powers of the soul do not flow from its ~essence.
661 1, 77 | But ~the essence of the soul is one and simple. Since,
662 1, 77 | therefore, the powers ~of the soul are many and various, they
663 1, 77 | But the ~essence of the soul cannot be said to be the
664 1, 77 | Therefore the ~powers of the soul do not flow from its essence.~
665 1, 77 | is moved. Neither ~is the soul moved, as the Philosopher
666 1, 77 | Anima i, 4). Therefore ~the soul does not produce its powers
667 1, 77 | contrary, The powers of the soul are its natural properties.
668 1, 77 | Therefore the powers of the soul proceed from its essence ~
669 1, 77 | either the subject ~of the soul's powers is the soul itself
670 1, 77 | the soul's powers is the soul itself alone, which can
671 1, 77 | composite is actual by the soul. Whence it is clear that
672 1, 77 | that all the powers ~of the soul, whether their subject be
673 1, 77 | whether their subject be the soul alone, or the composite, ~
674 1, 77 | from the essence of the soul, as from their principle;
675 1, 77 | the one essence of the soul many and various powers
676 1, 77 | that the essence of the soul is the cause of all its
677 1, 77 | Whether one power of the soul arises from another?~Aquin.:
678 1, 77 | seem that one power of the soul does not arise from ~another.
679 1, 77 | But all the powers of the soul are created at the same
680 1, 77 | the same time ~with the soul. Therefore one of them does
681 1, 77 | Further, the power of the soul arises from the soul as
682 1, 77 | the soul arises from the soul as an ~accident from the
683 1, 77 | subject. But one power of the soul cannot be the ~subject of
684 1, 77 | Now the powers ~of the soul are oppositely divided,
685 1, 77 | Therefore one power of the soul ~is caused by another.~Aquin.:
686 1, 77 | among the powers of the soul there ~are several kinds
687 1, 77 | Therefore one power of the soul proceeds from ~the essence
688 1, 77 | from ~the essence of the soul by the medium of another.
689 1, 77 | since the essence ~of the soul is compared to the powers
690 1, 77 | that ~those powers of the soul which precede the others,
691 1, 77 | to the others; thus the soul, according as it has the
692 1, 77 | OBJ 1: As the power of the soul flows from the essence,
693 1, 77 | is simultaneous ~with the soul, so is it the case with
694 1, 77 | said of the ~powers of the soul.~Aquin.: SMT FP Q[77] A[
695 1, 77 | OBJ 3: The powers of the soul are opposed to one another,
696 1, 77 | the powers remain in the soul when separated from the
697 1, 77 | that all the powers of the soul remain in the soul ~separated
698 1, 77 | of the soul remain in the soul ~separated from the body.
699 1, 77 | Spiritu et Anima that ~"the soul withdraws from the body,
700 1, 77 | Further, the powers of the soul are its natural properties.
701 1, 77 | Therefore the powers of the soul are in it even after ~death.~
702 1, 77 | powers even of the sensitive soul are not weakened ~when the
703 1, 77 | Therefore the powers of the soul are not corrupted when the
704 1, 77 | remain in the separated soul.~Aquin.: SMT FP Q[77] A[
705 1, 77 | a power of the sensitive soul, as the ~Philosopher proves (
706 1, 77 | remains in the ~separated soul; for it was said to the
707 1, 77 | to the rich glutton whose soul was in ~hell: "Remember
708 1, 77 | remains in the separated soul; and ~consequently the other
709 1, 77 | power of the sensitive soul. But it is clear that separate
710 1, 77 | remains in the separate soul. ~Aquin.: SMT FP Q[77] A[
711 1, 77 | lit. xii, 32) that, as the soul, ~when the body lies senseless,
712 1, 77 | so also when by death the soul is quite separate from ~
713 1, 77 | remains in the separate soul; and ~consequently all the
714 1, 77 | only does man consist; the soul with its reason, and the
715 1, 77 | all the powers of ~the soul belong to the soul alone
716 1, 77 | the soul belong to the soul alone as their principle.
717 1, 77 | some powers ~belong to the soul alone as their subject;
718 1, 77 | powers must remain in the soul, after the destruction of
719 1, 77 | remain virtually in the ~soul, as in their principle or
720 1, 77 | these powers remain in the soul even ~after the corruption
721 1, 77 | powers remain in the separate soul; because these ~powers have
722 1, 77 | although we may ~say that the soul takes with itself these
723 1, 77 | remain in the ~separate soul, are not the properties
724 1, 77 | not the properties of the soul alone, but of the ~composite.~
725 1, 77 | becomes weak, because the soul remains unchangeable, and
726 1, 77 | a part of the sensitive soul.~Aquin.: SMT FP Q[77] A[
727 1, 77 | Reply OBJ 5: In the separate soul, sorrow and joy are not
728 1, 39 | life to ~the vegetative soul, because therein we find
729 1, 41 | man, sometimes also the soul, or any other invisible
730 1, 43 | Sanctifying grace disposes the soul to possess the divine ~person;
731 1, 43 | belongs to dwell in the soul by grace, and to be from ~
732 1, 43 | Para. 1/1~Reply OBJ 2: The soul is made like to God by grace.
733 1, 43 | needs be a likening of ~the soul to the divine person Who
734 1, 43 | Holy Ghost is Love, the soul is assimilated to the Holy
735 1, 43 | to the capacity ~of the soul, whether journeying towards
736 1, 46 | neither intelligence nor the soul gives us being, except inasmuch
737 1, 46 | substance of the world and its soul; and that the substance
738 1, 47 | number of men. But man's soul is immortal: therefore an ~
739 1, 47 | A[4]). Some say that the soul is corrupted with the body. ~
740 1, 48 | actuality it produced the soul of the heavens.~Aquin.:
741 1, 48 | through the sin of one soul; so that, if a hundred souls
742 1, 49 | whereby the aptitude of the soul to grace is more and more ~
743 1, 49 | aforesaid aptitude of the soul is not wholly taken away, ~
744 1, 51 | Para. 1/1~OBJ 3: Further, soul and angel are contra-distinguished
745 1, 51 | higher than the sensible soul. Therefore ~irrational animals
746 1, 52 | is composed of body and soul. Therefore angels ~have
747 1, 52 | than in souls. But ~the soul not only lives, but gives
748 1, 52 | it belongs to the human soul to be united to a body,
749 1, 52 | even held that God was the soul of the ~world, as Augustine
750 1, 53 | contained by it: for the soul is in the body as containing
751 1, 53 | endowed with power than the soul. But the soul is in ~several
752 1, 53 | power than the soul. But the soul is in ~several places at
753 1, 53 | 1/1~OBJ 3: Further, the soul is in every part of the
754 1, 53 | occasionally; and thus the soul and the demon are at the ~
755 1, 53 | Not even a demon and a soul are compared to a body ~
756 1, 53 | of causality; since the soul is its form, ~while the
757 1, 54 | moved ~as for a beatified soul to be moved. But it must
758 1, 54 | be said that ~a blessed soul is moved locally, because
759 1, 54 | of faith that ~Christ's soul descended into Hell. Therefore
760 1, 54 | simpler substance than the soul. But our ~soul by taking
761 1, 54 | than the soul. But our ~soul by taking thought can pass
762 1, 54 | various places: but the soul's essence is not applied
763 1, 55 | the active ~intellect of a soul. But the substance of the
764 1, 55 | whereas the knowledge of a soul is partly ~intellectual
765 1, 55 | text. 17) ~that, "in the soul, just as in every nature,
766 1, 55 | do not exist outside the soul, as immaterial and actually ~
767 1, 55 | as they ~are outside the soul. Consequently it is necessary
768 1, 55 | 3~I answer that, In our soul there are certain powers
769 1, 55 | some ~other powers of the soul whose operations are not
770 1, 55 | 51], A[1]). Hence of the ~soul's powers only intellect
771 1, 55 | and not in part, as is our soul. For ~this reason the angels
772 1, 55 | a part of the sensitive soul. In like fashion 'a perverted
773 1, 56 | active intellect of the soul. But the light of the active
774 1, 58 | things as exist ~within the soul by their essence, as is
775 1, 58 | their essence into man's soul, nor into the ~angel's mind.
776 1, 58 | in an intellect or in the soul according to both natures;
777 1, 58 | beholds ~another, or even a soul, it seems that he can see
778 1, 58 | tell some ~passions of the soul by the mere pulse. Much
779 1, 58 | conceived in thought, when the ~soul expresses them by certain
780 1, 58 | forth the quality of ~the soul; as to its amount of grace
781 1, 58 | even the lower part of the soul has some share of ~reason,
782 1, 60 | Trinity is found in the soul according to memory, understanding,
783 1, 60 | is found not only in the soul of man, but also in ~the
784 1, 62 | De Trin. xiii) proves the soul's ~incorruptibility by the
785 1, 62 | intellectual ~nature of the soul and of the angel is not
786 1, 63 | instrumentally by the ~nutritive soul.~Aquin.: SMT FP Q[62] A[
787 1, 63 | the motive power of the soul; ~because the soul, considered
788 1, 63 | of the soul; ~because the soul, considered in itself, can
789 1, 63 | operation of ~God, Who draws the soul towards Himself, according
790 1, 63 | On the contrary, Man's soul and an angel are ordained
791 1, 63 | to the saints. ~Now the soul separated from the body,
792 1, 64 | of its creation; as the soul of Christ, or ~also the
793 1, 65 | with the exception of the soul of Christ on account of
794 1, 65 | is not penal to angel or soul as if affecting the ~nature
795 1, 65 | because ~the angel or the soul apprehends that it is in
796 1, 65 | Para. 1/1~Reply OBJ 2: One soul is not set over another
797 1, 67 | inquire whether this ~is a soul or any other thing. Hence
798 1, 71 | who, ~by reason of his soul, is nobler than the heavenly
799 1, 71 | noblest of all forms is the ~soul, as being the first principle
800 1, 71 | heavenly bodies a ~living soul.~Aquin.: SMT FP Q[70] A[
801 1, 71 | in mind that the union of soul and body ~exists for the
802 1, 71 | exists for the sake of the soul and not of the body; for
803 1, 71 | nature and ~power of the soul are apprehended through
804 1, 71 | however, operations of the soul, ~which are not exercised
805 1, 71 | through which the nutritive soul operates, can be exercised ~
806 1, 71 | functions of ~the sensitive soul can appertain to the heavenly
807 1, 71 | of the operations of the soul the only ~ones left to be
808 1, 71 | operations of the sensitive soul, as we have seen, cannot ~
809 1, 71 | Accordingly, the union of a soul to ~a heavenly body cannot
810 1, 71 | heavenly bodies demands a soul as the motive power, not
811 1, 71 | motive power, not that the soul, in ~order to move the heavenly
812 1, 71 | Platonists ~explain the union of soul and body in the same way,
813 1, 71 | to other forms; whereas a soul does not do this. ~Also
814 1, 71 | and fishes have a living soul, so also have land animals.
815 1, 71 | having in them something of a soul, whilst land ~animals, from
816 1, 73 | liquid. Also the life of the soul ~is given by the water of
817 1, 74 | BELONGS TO THE ESSENCE OF THE SOUL ~(SEVEN ARTICLES)~Having
818 1, 74 | man in relation to the ~soul; but not in relation to
819 1, 74 | body has ~relation to the soul. Hence the first object
820 1, 74 | consideration will be ~the soul. And since Dionysius (Ang.
821 1, 74 | belongs to the essence of the soul; secondly, ~of what belongs
822 1, 74 | first is the ~nature of the soul considered in itself; the
823 1, 74 | second is the union of the ~soul with the body. Under the
824 1, 74 | inquiry.~(1) Whether the soul is a body?~(2) Whether the
825 1, 74 | body?~(2) Whether the human soul is a subsistence?~(3) Whether
826 1, 74 | subsistent?~(4) Whether the soul is man, or is man composed
827 1, 74 | man, or is man composed of soul and body?~(5) Whether the
828 1, 74 | and body?~(5) Whether the soul is composed of matter and
829 1, 74 | and form?~(6) Whether the soul is incorruptible?~(7) Whether
830 1, 74 | incorruptible?~(7) Whether the soul is of the same species as
831 1, 74 | Thes. Para. 1/1~Whether the soul is a body?~Aquin.: SMT FP
832 1, 74 | It would seem that the soul is a body. For the soul
833 1, 74 | soul is a body. For the soul is the moving ~principle
834 1, 74 | which is caused by the soul. Therefore the soul is a
835 1, 74 | the soul. Therefore the soul is a mover ~moved. But every
836 1, 74 | is a body. Therefore the soul is a body.~Aquin.: SMT FP
837 1, 74 | thing. If, ~therefore, the soul were not a body, it could
838 1, 74 | bodies. Since, therefore, the soul moves the ~body, it seems
839 1, 74 | body, it seems that the soul must be a body.~Aquin.:
840 1, 74 | De Trin. vi, 6) that the soul "is ~simple in comparison
841 1, 74 | To seek the nature of the soul, we must premise that the ~
842 1, 74 | we must premise that the ~soul is defined as the first
843 1, 74 | animate," [*i.e. having a soul], and ~those things which
844 1, 74 | they maintained that the soul is something corporeal.
845 1, 74 | shows ~clearly that the soul is not a body.~Aquin.: SMT
846 1, 74 | principle of vital action is a soul, for ~then the eye would
847 1, 74 | then the eye would be a soul, as it is a principle of
848 1, 74 | other instruments of the soul: but it is the ~"first"
849 1, 74 | life, which we call the soul. Now, though a body may ~
850 1, 74 | called its act. Therefore the soul, which is the ~first principle
851 1, 74 | movement; such a mover, is the soul. ~There is, again, another
852 1, 74 | mover is moved; and that the soul ~is moved directly, and
853 1, 74 | actually in the nature of the soul, but that there be a potentiality
854 1, 74 | be a potentiality in ~the soul for such a likeness. But
855 1, 74 | and so they held that the ~soul must be a body in order
856 1, 74 | Para. 1/1~Whether the human soul is something subsistent?~
857 1, 74 | would seem that the human soul is not something subsistent. ~
858 1, 74 | thing" is said not of the soul, but of that which is composed ~
859 1, 74 | that which is composed ~of soul and body. Therefore the
860 1, 74 | and body. Therefore the soul is not something subsistent.~
861 1, 74 | subsistent operates. But the soul does not ~operate; for,
862 1, 74 | i, 4), "to say that the ~soul feels or understands is
863 1, 74 | is like saying that the soul weaves or builds." ~Therefore
864 1, 74 | builds." ~Therefore the soul is not subsistent.~Aquin.:
865 1, 74 | 1~OBJ 3: Further, if the soul were subsistent, it would
866 1, 74 | body. Therefore the human soul is not something subsistent.~
867 1, 74 | that ~the nature of the soul is that of a substance and
868 1, 74 | corporeal nature of the soul, are ~led astray through
869 1, 74 | through associating with the soul those things without which ~
870 1, 74 | operation which we call the soul, is a principle both ~incorporeal
871 1, 74 | therefore, that ~the human soul, which is called the intellect
872 1, 74 | Therefore, as the human ~soul is a part of human nature,
873 1, 74 | is composed of body and soul is said to ~be "this particular
874 1, 74 | may therefore say that the soul understands, as the eye
875 1, 74 | understands through the soul.~Aquin.: SMT FP Q[75] A[
876 1, 74 | just shown ~(A[2]), the soul of man is subsistent. Therefore
877 1, 74 | the human ~intellectual soul is subsistent.~Aquin.: SMT
878 1, 74 | 1/1~OBJ 3: Further, the soul of brute animals moves the
879 1, 74 | is moved. Therefore the soul of brute animals has an ~
880 1, 74 | believe to have a subsistent soul: whereas the souls ~of animals
881 1, 74 | understanding, belongs to the soul as such. From this it ~follows
882 1, 74 | of the operations of the soul, understanding alone is ~
883 1, 74 | operations of the sensitive soul are evidently accompanied ~
884 1, 74 | clear that the sensitive soul has no "per se" operation
885 1, 74 | operation of the sensitive soul belongs to the composite. ~
886 1, 74 | this power in the sensitive soul is not ~apart from the body;
887 1, 74 | an act of the sensitive soul without the ~body.~Aquin.:
888 1, 74 | Thes. Para. 1/1~Whether the soul is man?~Aquin.: SMT FP Q[
889 1, 74 | It would seem that the soul is man. For it is written (
890 1, 74 | which is within man is the soul. Therefore ~the soul is
891 1, 74 | the soul. Therefore ~the soul is the inward man.~Aquin.:
892 1, 74 | OBJ 2: Further, the human soul is a substance. But it is
893 1, 74 | human person. Therefore ~the soul is man; for a human person
894 1, 74 | that man is not a mere soul, nor a mere body; but both
895 1, 74 | nor a mere body; but both soul and ~body."~Aquin.: SMT
896 1, 74 | that, The assertion "the soul is man," can be taken in
897 1, 74 | senses. First, that man is a soul; though this particular
898 1, 74 | for instance, is not a soul, but composed of soul and
899 1, 74 | a soul, but composed of soul and body. I say this, ~forasmuch
900 1, 74 | man to be composed of this soul, of this flesh, and of ~
901 1, 74 | of man to be composed of soul, ~flesh, and bones; for
902 1, 74 | in this sense, that this soul is this man; and ~this could
903 1, 74 | operation of the ~sensitive soul were proper to it, apart
904 1, 74 | man would belong to the ~soul only; and whatever performs
905 1, 74 | not the operation of ~the soul only. Since, then, sensation
906 1, 74 | clear that man is not a soul only, but something ~composed
907 1, 74 | but something ~composed of soul and body. Plato, through
908 1, 74 | sensation was ~proper to the soul, could maintain man to be
909 1, 74 | could maintain man to be a soul making use of the ~body.~
910 1, 74 | person; nor, likewise, is the soul ~alone so called, since
911 1, 74 | Thes. Para. 1/1~Whether the soul is composed of matter and
912 1, 74 | It would seem that the soul is composed of matter and
913 1, 74 | Therefore, since the human soul is, after ~a manner, in
914 1, 74 | it seems that the human soul must ~participate of primary
915 1, 74 | matter are found in the soul - namely, ~to be a subject,
916 1, 74 | Therefore matter is in the soul.~Aquin.: SMT FP Q[75] A[
917 1, 74 | Did. vii, 6). But the ~soul has a cause of its existence,
918 1, 74 | created by God. Therefore ~the soul has matter.~Aquin.: SMT
919 1, 74 | God alone. Therefore the soul has ~matter.~Aquin.: SMT
920 1, 74 | 7,8,9) proves that the ~soul was made neither of corporeal
921 1, 74 | 1/2~I answer that, The soul has no matter. We may consider
922 1, 74 | First, from the notion of a soul in general; for it belongs
923 1, 74 | belongs to ~the notion of a soul to be the form of a body.
924 1, 74 | then we call that part the soul: and ~that matter, which
925 1, 74 | specific notion of the human soul ~inasmuch as it is intellectual.
926 1, 74 | knower. But the ~intellectual soul knows a thing in its nature
927 1, 74 | is in the intellectual soul. ~Therefore the intellectual
928 1, 74 | Therefore the intellectual soul itself is an absolute form,
929 1, 74 | For if the intellectual soul were ~composed of matter
930 1, 74 | therefore, that the intellectual soul, and every intellectual ~
931 1, 74 | potentiality in the intellectual soul is other than the receptive ~
932 1, 74 | potentiality in the intellectual soul does not prove that the
933 1, 74 | does not prove that the soul is ~composed of matter and
934 1, 74 | Para. 1/1~Whether the human soul is incorruptible?~Aquin.:
935 1, 74 | would seem that the human soul is corruptible. For those ~
936 1, 74 | Therefore, ~also, the human soul is corruptible.~Aquin.:
937 1, 74 | the ~body, but also of the soul. Therefore, as is concluded
938 1, 74 | not been," even as to our ~soul.~Aquin.: SMT FP Q[75] A[
939 1, 74 | operation proper to the soul, which is to understand
940 1, 74 | without the body. For the soul understands nothing without
941 1, 74 | Anima i, 1). Therefore the soul cannot survive the dissolution ~
942 1, 74 | which we ~call the human soul is incorruptible. For a
943 1, 74 | self-subsistent, ~whereas the human soul is; so that the souls of
944 1, 74 | corrupted; while the human soul could not be ~corrupted
945 1, 74 | only as regards the human soul, but also as regards anything ~
946 1, 74 | 2~Granted even that the soul is composed of matter and
947 1, 74 | contrariety in the ~intellectual soul; for it receives according
948 1, 74 | impossible for ~the intellectual soul to be corruptible. Moreover
949 1, 74 | But it is not true of the soul. For the ~souls of brutes
950 1, 74 | body; whereas the human ~soul is produced by God. To signify
951 1, 74 | earth bring forth the living soul" (Gn. 1:24): while of ~man
952 1, 74 | process is not alike of the soul; for man is intelligent,
953 1, 74 | body, by not as to the ~soul.~Aquin.: SMT FP Q[75] A[
954 1, 74 | proper operation of ~the soul by virtue of its union with
955 1, 74 | Thes. Para. 1/1~Whether the soul is of the same species as
956 1, 74 | It would seem that the soul is of the same species as
957 1, 74 | end. But the end of ~the soul is the same as that of an
958 1, 74 | either in an angel or in the soul than their intellectual
959 1, 74 | intellectual nature. ~Therefore the soul and the angel agree in the
960 1, 74 | Further, it seems that the soul does not differ from an
961 1, 74 | outside the essence ~of the soul, it seems that it does not
962 1, 74 | species. Therefore ~the soul and angel are of the same
963 1, 74 | natural operations of the soul and of an angel ~are different;
964 1, 74 | contrary to ~this of the soul. Therefore the soul and
965 1, 74 | the soul. Therefore the soul and an angel are not of
966 1, 74 | such as an ~angel and the soul. So that it is not possible
967 1, 74 | possible for the angel and the soul ~to be of the same species.
968 1, 74 | not of the essence of the soul; but the soul by ~the nature
969 1, 74 | essence of the soul; but the soul by ~the nature of its essence
970 1, 74 | properly ~speaking, not the soul alone, but the "composite,"
971 1, 74 | the very fact that the soul in a certain way requires
972 1, 74 | operation, proves that the soul is endowed with a grade
973 1, 75 | OF THE UNION OF BODY AND SOUL (EIGHT ARTICLES)~We now
974 1, 75 | consider the union of the soul with the body; and concerning
975 1, 75 | principle, ~there is some other soul?~(4) Whether in the body
976 1, 75 | accident?~(8) Whether the soul is wholly in each part of
977 1, 75 | health, and that whereby the soul knows primarily is knowledge;
978 1, 75 | knowledge is a form of the soul. The ~reason is because
979 1, 75 | which the body lives is the soul. And as life appears through ~
980 1, 75 | these vital actions is the soul. For the ~soul is the primary
981 1, 75 | actions is the soul. For the ~soul is the primary principle
982 1, 75 | intellect or the ~intellectual soul, is the form of the body.
983 1, 75 | says that the intellectual soul is not the form of the ~
984 1, 75 | that man is an intellectual soul; or that intelligence is
985 1, 75 | matter; as the vegetative ~soul excels the form of the metal,
986 1, 75 | metal, and the sensitive soul excels the ~vegetative soul.
987 1, 75 | soul excels the ~vegetative soul. Now the human soul is the
988 1, 75 | vegetative soul. Now the human soul is the highest and noblest
989 1, 75 | if anyone holds that the soul is composed of ~matter and
990 1, 75 | that in no way could the soul be the ~form of the body.
991 1, 75 | is the form we call ~the soul, and that of which it is
992 1, 75 | in matter so far as the soul ~itself, to which this power
993 1, 75 | 1~Reply OBJ 4: The human soul, by reason of its perfection,
994 1, 75 | the body, ~although the soul is essentially the form
995 1, 75 | Para. 1/1 ~Reply OBJ 5: The soul communicates that existence
996 1, 75 | which and the intellectual soul there ~results unity of
997 1, 75 | also the existence of the soul. This is not the case with
998 1, 75 | For this reason the human soul retains its own ~existence
999 1, 75 | the body belongs to the soul by reason of ~itself, as
1000 1, 75 | proper ~place; so the human soul retains its proper existence
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