Part, Question

1001   1, 75  |                species. But the human soul is an immaterial substance;
1002   1, 75  |            laugh at myself." But the ~soul seems to be one chiefly
1003   1, 75  |               it is impossible that a soul, one in species, should ~
1004   1, 75  |               individual intellectual soul should belong to several
1005   1, 75  |              a part or a power of the soul which is the form of man.
1006   1, 75  |             Although the intellectual soul, like an angel, has no ~
1007   1, 75  |           clear that the intellectual soul, by virtue of its ~very
1008   1, 75  |            the body, the intellectual soul retains its own being. In
1009   1, 75  |               the stone is not in the soul, ~but its likeness is,"
1010   1, 75  |              which it has outside the soul - that is, in ~its individuality;
1011   1, 75  |     understood is indeed ~outside the soul, but the mode according
1012   1, 75  |          which it exists outside the ~soul is not the mode according
1013   1, 75  |              of existence outside the soul. But, according to the ~
1014   1, 75  |         understood exists outside the soul in the ~same condition as
1015   1, 75  |              besides the intellectual soul there are in man other souls ~
1016   1, 75  |              besides the intellectual soul there are in man ~other
1017   1, 75  |                such as the sensitive ~soul and the nutritive soul.
1018   1, 75  |                soul and the nutritive soul. For corruptible and incorruptible
1019   1, 75  |       substance. But the intellectual soul is incorruptible; whereas ~
1020   1, 75  |          essence of the ~intellectual soul, the sensitive soul, and
1021   1, 75  |      intellectual soul, the sensitive soul, and the nutritive soul,
1022   1, 75  |               soul, and the nutritive soul, cannot be ~the same.~Aquin.:
1023   1, 75  |               said that the sensitive soul in man is ~incorruptible;
1024   1, 75  |               10). But the ~sensitive soul in the horse, the lion,
1025   1, 75  |         incorruptible, the sensitive ~soul in man and brute animals
1026   1, 75  |           from its having a sensitive soul; and, therefore, ~"animal"
1027   1, 75  |          taken from the ~intellectual soul; while he is called "animal"
1028   1, 75  |               animated by a sensitive soul. Therefore the intellectual
1029   1, 75  |            Therefore the intellectual soul may be ~compared to the
1030   1, 75  |               animated by a sensitive soul, as form to matter. ~Therefore
1031   1, 75  |               in man the intellectual soul is not essentially the same
1032   1, 75  |            the same as the ~sensitive soul, but presupposes it as a
1033   1, 75  |           that it is one and the same soul in man, that both gives
1034   1, 75  |         regard to ~those parts of the soul which use corporeal organs;
1035   1, 75  |        observed the operations of the soul, as sense and appetite. ~
1036   1, 75  |             various principles of the soul's ~operations were essentially
1037   1, 75  |               the other ~parts of the soul, "or also locally."~Aquin.:
1038   1, 75  |        maintained if, as he held, the soul was ~supposed to be united
1039   1, 75  |            suppose, however, that the soul is united to the body as
1040   1, 75  |             one form, the vegetative ~soul, and 'animal' by another
1041   1, 75  |           another form, the sensitive soul, and "man" by ~another form,
1042   1, 75  |        another form, the intellectual soul, it would follow that man
1043   1, 75  |              because rather does ~the soul contain the body and make
1044   1, 75  |         essential predication, if one soul be presupposed to the ~other.
1045   1, 75  |            when one ~operation of the soul is intense it impedes another,
1046   1, 75  |             that in man the sensitive soul, the ~intellectual soul,
1047   1, 75  |               soul, the ~intellectual soul, and the nutritive soul
1048   1, 75  |               soul, and the nutritive soul are numerically one soul.
1049   1, 75  |              soul are numerically one soul. This ~can easily be explained,
1050   1, 75  |                Thus the ~intellectual soul contains virtually whatever
1051   1, 75  |             belongs to the sensitive ~soul of brute animals, and to
1052   1, 75  |             is Socrates a man ~by one soul, and animal by another;
1053   1, 75  |               but by one and the same soul he is ~both animal and man.~
1054   1, 75  |            Reply OBJ 1: The sensitive soul is incorruptible, not by
1055   1, 75  |     intellectual. When, ~therefore, a soul is sensitive only, it is
1056   1, 75  |             embryo has first of all a soul which is merely ~sensitive,
1057   1, 75  |         supplanted by a more perfect ~soul, which is both sensitive
1058   1, 75  |               said, the ~intellectual soul contains virtually what
1059   1, 75  |              belongs to the sensitive soul, ~and something more, reason
1060   1, 75  |                power of the sensitive soul, as something imperfect
1061   1, 75  |             wherein ~the intellectual soul exceeds the sensitive soul,
1062   1, 75  |            soul exceeds the sensitive soul, it takes as formal and ~
1063   1, 75  |              besides the intellectual soul?~Aquin.: SMT FP Q[76] A[
1064   1, 75  |             besides the ~intellectual soul. For the Philosopher says (
1065   1, 75  |              Anima ii, 1), that "the ~soul is the act of a physical
1066   1, 75  |          potentially." Therefore ~the soul is to the body as a form
1067   1, 75  |              in the body precedes the soul.~Aquin.: SMT FP Q[76] A[
1068   1, 75  |              part ~which moves is the soul. Therefore the other part
1069   1, 75  |            form besides ~the rational soul, and if this were to inhere
1070   1, 75  |              besides the intellectual soul.~Aquin.: SMT FP Q[76] A[
1071   1, 75  |             substantial form. But the soul is the substantial form ~
1072   1, 75  |              besides the intellectual soul. ~Aquin.: SMT FP Q[76] A[
1073   1, 75  |         suppose that the intellectual soul is not united to ~the body
1074   1, 75  |              being as movable by the ~soul. If, however, the intellectual
1075   1, 75  |             however, the intellectual soul be united to the body as
1076   1, 75  |              besides the intellectual soul to be found in ~man.~Aquin.:
1077   1, 75  |              besides the intellectual soul there pre-existed in matter ~
1078   1, 75  |              which the subject of the soul were made an ~actual being,
1079   1, 75  |              it would follow that the soul does not give being simply; ~
1080   1, 75  |              so at the ~advent of the soul there would not be simple
1081   1, 75  |              besides the intellectual soul; and that the soul, as it
1082   1, 75  |       intellectual soul; and that the soul, as it virtually ~contains
1083   1, 75  |              be said of the sensitive soul in brute ~animals, and of
1084   1, 75  |         animals, and of the nutritive soul in plants, and universally
1085   1, 75  |       Aristotle does not say that the soul is the act of a body ~only,
1086   1, 75  |     potentiality "does not reject the soul." ~Whence it is clear that
1087   1, 75  |             it is clear that when the soul is called the act, the soul
1088   1, 75  |           soul is called the act, the soul itself ~is included; as
1089   1, 75  |           light. In like manner, ~the soul is said to be the "act of
1090   1, 75  |           body," etc., because by the soul it ~is a body, and is organic,
1091   1, 75  |               does not exclude - the ~soul.~Aquin.: SMT FP Q[76] A[
1092   1, 75  |            Para. 1/1~Reply OBJ 2: The soul does not move the body by
1093   1, 75  |             already actualized by the soul: so that the soul by its
1094   1, 75  |              by the soul: so that the soul by its motive ~power is
1095   1, 75  |             stone, or of any sort of ~soul.~Aquin.: SMT FP Q[76] A[
1096   1, 75  |              Whether the intellectual soul is properly united to such
1097   1, 75  |            seem that the intellectual soul is improperly united to ~
1098   1, 75  |           form. But the ~intellectual soul is incorruptible. Therefore
1099   1, 75  |             Further, the intellectual soul is a perfectly immaterial
1100   1, 75  |             of matter. Therefore the ~soul should be united to a most
1101   1, 75  |         species. But the intellectual soul is one ~form. Therefore,
1102   1, 75  |         perfect. But the intellectual soul is the most perfect of souls. ~
1103   1, 75  |           seems that the intellectual soul should not have ~been united
1104   1, 75  |               Anima ii, 1), that "the soul ~is the act of a physical
1105   1, 75  |      conversely. Now the intellectual soul, ~as we have seen above (
1106   1, 75  |            therefore the intellectual soul had to be endowed not only
1107   1, 75  |             behooved the intellectual soul to be united to a body fitted ~
1108   1, 75  |          touch. But the ~intellectual soul has the power of sense in
1109   1, 75  |               which ~the intellectual soul is united should be a mixed
1110   1, 75  |          itself. So the ~intellectual soul requires a body of equable
1111   1, 75  |         necessary to the intellectual soul by reason ~of its intellectual
1112   1, 75  |            Therefore the intellectual soul had to be united to such
1113   1, 75  |         suitable to ~the intellectual soul, which, although it be one
1114   1, 75  |               OBJ 4: The intellectual soul as comprehending universals,
1115   1, 75  |              Whether the intellectual soul is united to the body through
1116   1, 75  |            seem that the intellectual soul is united to the body ~through
1117   1, 75  |              and therefore before the soul, since the soul is a ~substantial
1118   1, 75  |            before the soul, since the soul is a ~substantial form.~
1119   1, 75  |        contact. But the virtue of the soul is its power. Therefore
1120   1, 75  |          Therefore it ~seems that the soul is united to the body by
1121   1, 75  |            exist in matter before the soul, which is the substantial
1122   1, 75  |               2~I answer that, If the soul were united to the body,
1123   1, 75  |   dispositions ~mediating between the soul and the body; on the contrary,
1124   1, 75  |                for on the part of the soul would be required the power
1125   1, 75  |          aptitude to be ~moved by the soul.~Aquin.: SMT FP Q[76] A[
1126   1, 75  |             however, the intellectual soul is united to the body as
1127   1, 75  |              between the body and the soul, or ~between any substantial
1128   1, 75  |              consequently ~before the soul.~Aquin.: SMT FP Q[76] A[
1129   1, 75  |         virtue. But the intellectual ~soul is united by its very being
1130   1, 75  |           Thes. Para. 1/1~Whether the soul is united to the animal
1131   1, 75  |              OBJ 1: It seems that the soul is united to the animal
1132   1, 75  |              lit. vii, 19), that "the soul ~administers the body by
1133   1, 75  |             are bodies. Therefore the soul ~is united to the human
1134   1, 75  |           when ~breathing ceases, the soul is separated from the body.
1135   1, 75  |            the means of union between soul and ~body.~Aquin.: SMT FP
1136   1, 75  |            them. But the intellectual soul is ~very distant from the
1137   1, 75  |               We need not ask ~if the soul and body are one, as neither
1138   1, 75  |      intervening. ~Therefore also the soul is thus united to the body.~
1139   1, 75  |               3~I answer that, If the soul, according to the Platonists,
1140   1, 75  |            must intervene between the soul and body of man, or any
1141   1, 75  |            Para. 2/3~If, however, the soul is united to the body as
1142   1, 75  |            mediate bodies between the soul and body of man. Of ~these
1143   1, 75  |            said that the intellectual soul has an ~incorruptible body
1144   1, 75  |             man. Others said that the soul is united to the body by
1145   1, 75  |               so ~that the vegetative soul would be united to the body
1146   1, 75  |         sidereal heaven; the sensible soul, by means of the light of ~
1147   1, 75  |          heaven; and the intellectual soul by means of the light of ~
1148   1, 75  |               and lastly, because the soul is immediately united to
1149   1, 75  |         Augustine speaks there of the soul as it moves the body; ~whence
1150   1, 75  |             Reply OBJ 2: The union of soul and body ceases at the cessation
1151   1, 75  |            Para. 1/1~Reply OBJ 3: The soul is indeed very distant from
1152   1, 75  |       intervene. But inasmuch ~as the soul is the form of the body,
1153   1, 75  |           Thes. Para. 1/1~Whether the soul is in each part of the body?~
1154   1, 75  |             would seem that the whole soul is not in each part of the ~
1155   1, 75  |              is not necessary for the soul to be in each part of the ~
1156   1, 75  |               1/1~OBJ 2: Further, the soul is in the body of which
1157   1, 75  |            body. Therefore ~the whole soul is not in each part.~Aquin.:
1158   1, 75  |            relation ~of a part of the soul to a part of the body, such
1159   1, 75  |           same as the relation of the soul to the whole ~body of an
1160   1, 75  |              If, therefore, the whole soul is in each part of the ~
1161   1, 75  |        Further, all the powers of the soul are rooted in the essence
1162   1, 75  |         rooted in the essence of ~the soul. If, therefore, the whole
1163   1, 75  |              If, therefore, the whole soul be in each part of the body,
1164   1, 75  |            that all the powers of the soul are in each part of the
1165   1, 75  |              5: Further, if the whole soul is in each part of the body,
1166   1, 75  |          immediately dependent on the soul. Thus one part would not ~
1167   1, 75  |         clearly untrue. Therefore the soul is not in each part of the
1168   1, 75  |               in each body the ~whole soul is in the whole body, and
1169   1, 75  |               As we have said, if the soul were united to the body ~
1170   1, 75  |            the others. But ~since the soul is united to the body as
1171   1, 75  |               is ~accidental. But the soul is a substantial form; and
1172   1, 75  |              on the withdrawal of the soul, as we do not speak of an ~
1173   1, 75  |             on the ~withdrawal of the soul, no part of the body retains
1174   1, 75  |               actuates: wherefore the soul must be ~in the whole body,
1175   1, 75  |              in ~the parts, such as a soul, and specially the soul
1176   1, 75  |               soul, and specially the soul of perfect animals, is ~
1177   1, 75  |           cannot be attributed to the soul, either essentially or ~
1178   1, 75  |               4/4~Since, however, the soul has not quantitative totality,
1179   1, 75  |         enough to say that ~the whole soul is in each part of the body,
1180   1, 75  |               however, that since the soul requires variety of ~parts,
1181   1, 75  |              the motive power of ~the soul.~Aquin.: SMT FP Q[76] A[
1182   1, 75  |            Para. 1/1~Reply OBJ 2: The soul is the act of an organic
1183   1, 75  |           that which is composed of a soul and a whole ~body, which
1184   1, 75  |             whole ~body, which is the soul's primary and proportionate
1185   1, 75  |  proportionate perfectible. Thus the ~soul is not in a part. Whence
1186   1, 75  |             Some of the powers of the soul are in it according as it ~
1187   1, 75  |              powers are common to the soul and body; wherefore each
1188   1, 75  |              need not be wherever the soul is, but only in that part
1189   1, 76  |           BELONG TO THE POWERS OF THE SOUL IN GENERAL (EIGHT ARTICLES)~
1190   1, 76  |          belong to the powers of the ~soul; first, in general, secondly,
1191   1, 76  |            Whether the essence of the soul is its power?~(2) Whether
1192   1, 76  |             there is one power of the soul, or several?~(3) How the
1193   1, 76  |              3) How the powers of the soul are distinguished from one
1194   1, 76  |             Whether the powers of the soul are in it as in their subject?~(
1195   1, 76  |               from the essence of the soul?~(7) Whether one power rises
1196   1, 76  |         Whether all the powers of the soul remain in the soul after
1197   1, 76  |             of the soul remain in the soul after death?~Aquin.: SMT
1198   1, 76  |            Whether the essence of the soul is its power?~Aquin.: SMT
1199   1, 76  |               that the essence of the soul is its power. For ~Augustine
1200   1, 76  |       knowledge, and love are in ~the soul substantially, or, which
1201   1, 76  |               1/1~OBJ 2: Further, the soul is nobler than primary matter.
1202   1, 76  |            Much more therefore is the soul its own ~power.~Aquin.:
1203   1, 76  |         substantial form which is the soul.~Aquin.: SMT FP Q[77] A[
1204   1, 76  |               and understand" is ~the soul, according to the Philosopher (
1205   1, 76  |          Anima ii, 2). Therefore the ~soul is its own power.~Aquin.:
1206   1, 76  |         Therefore if the power of the soul is something else besides
1207   1, 76  |            see OBJ 1) "are not in the soul as in a subject as color ~
1208   1, 76  |         cannot be a subject." But the soul is a ~simple form; since
1209   1, 76  |            Therefore the power of the soul cannot be in it as ~in a
1210   1, 76  |               which are powers of the soul. ~Therefore the powers of
1211   1, 76  |           Therefore the powers of the soul are not accidents; and so
1212   1, 76  |           seem ~that the power of the soul is its own essence.~Aquin.:
1213   1, 76  |              Much more, then, in the ~soul is the essence distinct
1214   1, 76  |           admit that the power of the soul is ~its essence, although
1215   1, 76  |              Now the operation of the soul is not in the genus of ~
1216   1, 76  |         cannot be true either of the ~soul, or of any creature; as
1217   1, 76  |              to be impossible ~in the soul. For the soul by its very
1218   1, 76  |      impossible ~in the soul. For the soul by its very essence is an
1219   1, 76  |              the ~very essence of the soul were the immediate principle
1220   1, 76  |             operation, whatever has a soul would always have actual
1221   1, 76  |         actions, as that which ~has a soul is always an actually living
1222   1, 76  |              thing. For as a form the soul is ~not an act ordained
1223   1, 76  |       according to ~its power. So the soul itself, as the subject of
1224   1, 76  |              observe that ~what has a soul is not always actual with
1225   1, 76  |              in the definition of the soul, that it ~is "the act of
1226   1, 76  |        however, "does not exclude the soul." Therefore it follows that
1227   1, 76  |              that the ~essence of the soul is not its power. For nothing
1228   1, 76  |               love as referred to the soul as known and ~loved, are
1229   1, 76  |   substantially or essentially in the soul, for the very ~substance
1230   1, 76  |           substance or essence of the soul is known and loved. In the
1231   1, 76  |            are the one essence of the soul.~Aquin.: SMT FP Q[77] A[
1232   1, 76  |             fire) as the power of the soul is to the soul.~Aquin.:
1233   1, 76  |           power of the soul is to the soul.~Aquin.: SMT FP Q[77] A[
1234   1, 76  |            Philosopher says that "the soul is that whereby we understand
1235   1, 76  |           sense, ~as the power of the soul is not its essence, it must
1236   1, 76  |               sense the powers of the soul may be ~said to be a medium
1237   1, 76  |            natural ~properties of the soul. When Augustine says that
1238   1, 76  |              and love are ~not in the soul as accidents in a subject,
1239   1, 76  |              they are compared to the soul, not as ~loving and knowing,
1240   1, 76  |               for if love were in the soul loved as in a subject, it
1241   1, 76  |         things ~are loved through the soul.~Aquin.: SMT FP Q[77] A[
1242   1, 76  |             Reply OBJ 6: Although the soul is not composed of matter
1243   1, 76  |            the sensitive and rational soul ~itself. But because substantial
1244   1, 76  |             are several powers of the soul?~Aquin.: SMT FP Q[77] A[
1245   1, 76  |             not several powers of the soul. For ~the intellectual soul
1246   1, 76  |           soul. For ~the intellectual soul approaches nearest to the
1247   1, 76  |             also in the intellectual ~soul.~Aquin.: SMT FP Q[77] A[
1248   1, 76  |             is. But the ~intellectual soul excels all other forms in
1249   1, 76  |               the one ~essence of the soul, man has actual existence
1250   1, 76  |              by the one ~power of the soul he performs operations of
1251   1, 76  |          places several powers in the soul (De ~Anima ii, 2,3).~Aquin.:
1252   1, 76  |           place several powers in the soul. To ~make this evident,
1253   1, 76  |         possible; therefore the human soul requires ~many and various
1254   1, 76  |          another reason why the human soul abounds in a variety of ~
1255   1, 76  |             both meet together in the soul.~Aquin.: SMT FP Q[77] A[
1256   1, 76  |               OBJ 1: The intellectual soul approaches to the Divine
1257   1, 76  |           there is one essence of the soul, with several ~powers.~Aquin.:
1258   1, 76  |           seem that the powers of the soul are not distinguished ~by
1259   1, 76  |        extrinsic to it. Therefore the soul's powers are not ~specifically
1260   1, 76  |           difference in the sensitive soul, which is sometimes rational,
1261   1, 76  |         diversifies the powers of the soul, ~but a difference in that
1262   1, 76  |         differences the powers of the soul are ~not distinct.~Aquin.:
1263   1, 76  |          power. But the ~power of the soul does not regard the nature
1264   1, 76  |             to ~various powers of the soul.~Aquin.: SMT FP Q[77] A[
1265   1, 76  |               among the powers of the soul there is order?~Aquin.:
1266   1, 76  |              among the powers of the ~soul. For in those things which
1267   1, 76  |                But the powers of ~the soul are contradistinguished
1268   1, 76  |            Further, the powers of the soul are referred to their objects
1269   1, 76  |             their objects and ~to the soul itself. On the part of the
1270   1, 76  |            itself. On the part of the soul, there is not order among ~
1271   1, 76  |              among ~them, because the soul is one. In like manner the
1272   1, 76  |              among the ~powers of the soul.~Aquin.: SMT FP Q[77] A[
1273   1, 76  |           action of ~one power of the soul does not depend on that
1274   1, 76  |               among the powers of the soul.~Aquin.: SMT FP Q[77] A[
1275   1, 76  |               parts or ~powers of the soul to figures. But figures
1276   1, 76  |           Therefore the powers of the soul have order.~Aquin.: SMT
1277   1, 76  |              I answer that, Since the soul is one, and the powers are
1278   1, 76  |               among the powers of the soul. Accordingly we may ~observe
1279   1, 76  |              powers of the nutritive ~soul.~Aquin.: SMT FP Q[77] A[
1280   1, 76  |              powers ~of the nutritive soul are prior by way of generation
1281   1, 76  |              powers of the ~sensitive soul; for which, therefore, they
1282   1, 76  |               among the powers of the soul is both on the part ~of
1283   1, 76  |              both on the part ~of the soul (which, though it be one
1284   1, 76  |         Whether all the powers of the soul are in the soul as their
1285   1, 76  |         powers of the soul are in the soul as their subject?~Aquin.:
1286   1, 76  |            that all the powers of the soul are in the soul as ~their
1287   1, 76  |         powers of the soul are in the soul as ~their subject. For as
1288   1, 76  |             so are the ~powers of the soul to the soul. But the body
1289   1, 76  |             powers of the soul to the soul. But the body is the subject
1290   1, 76  |       corporeal powers. Therefore the soul is the subject of the powers
1291   1, 76  |         subject of the powers of the ~soul.~Aquin.: SMT FP Q[77] A[
1292   1, 76  |       operations of the powers of the soul are attributed ~to the body
1293   1, 76  |             the body by reason of the soul; because, as the Philosopher
1294   1, 76  |                De ~Anima ii, 2), "The soul is that by which we sense
1295   1, 76  |              of the operations of the soul are ~the powers. Therefore
1296   1, 76  |           powers are primarily in the soul.~Aquin.: SMT FP Q[77] A[
1297   1, 76  |              lit. xii, 7,24) that the soul ~senses certain things,
1298   1, 76  |      sensitive powers were not in the soul alone as their subject,
1299   1, 76  |           alone as their subject, the soul ~could not sense anything
1300   1, 76  |               the body. Therefore the soul is the ~subject of the sensitive
1301   1, 76  |      sensation belongs neither to the soul, nor to the body, but to
1302   1, 76  |                subject. Therefore the soul alone is not the subject
1303   1, 76  |           that some operations of the soul are performed without a
1304   1, 76  |          these operations ~are in the soul as their subject. But some
1305   1, 76  |            But some operations of the soul are ~performed by means
1306   1, 76  |            composite, and not in the ~soul alone.~Aquin.: SMT FP Q[
1307   1, 76  |             are said to belong to the soul, not as their ~subject,
1308   1, 76  |       principle; because it is by the soul that the ~composite has
1309   1, 76  |           powers are primarily in the soul, as compared to ~the composite;
1310   1, 76  |              operation proper ~to the soul, just as understanding is.
1311   1, 76  |              when it is said that the soul senses some things with
1312   1, 76  |           from the sentient. Thus the soul senses ~nothing without
1313   1, 76  |              cannot proceed ~from the soul except by a corporeal organ.
1314   1, 76  |              object ~sensed. Thus the soul senses some things with
1315   1, 76  |               the apprehension of the soul, as when it feels ~sad or
1316   1, 76  |             Whether the powers of the soul flow from its essence?~Aquin.:
1317   1, 76  |           seem that the powers of the soul do not flow from its ~essence.
1318   1, 76  |               But ~the essence of the soul is one and simple. Since,
1319   1, 76  |         therefore, the powers ~of the soul are many and various, they
1320   1, 76  |               But the ~essence of the soul cannot be said to be the
1321   1, 76  |          Therefore the ~powers of the soul do not flow from its essence.~
1322   1, 76  |             is moved. Neither ~is the soul moved, as the Philosopher
1323   1, 76  |           Anima i, 4). Therefore ~the soul does not produce its powers
1324   1, 76  |           contrary, The powers of the soul are its natural properties.
1325   1, 76  |           Therefore the powers of the soul proceed from its essence ~
1326   1, 76  |            either the subject ~of the soul's powers is the soul itself
1327   1, 76  |              the soul's powers is the soul itself alone, which can
1328   1, 76  |            composite is actual by the soul. Whence it is clear that
1329   1, 76  |           that all the powers ~of the soul, whether their subject be
1330   1, 76  |          whether their subject be the soul alone, or the composite, ~
1331   1, 76  |               from the essence of the soul, as from their principle;
1332   1, 76  |                the one essence of the soul many and various powers
1333   1, 76  |               that the essence of the soul is the cause of all its
1334   1, 76  |              Whether one power of the soul arises from another?~Aquin.:
1335   1, 76  |            seem that one power of the soul does not arise from ~another.
1336   1, 76  |             But all the powers of the soul are created at the same
1337   1, 76  |               the same time ~with the soul. Therefore one of them does
1338   1, 76  |             Further, the power of the soul arises from the soul as
1339   1, 76  |              the soul arises from the soul as an ~accident from the
1340   1, 76  |         subject. But one power of the soul cannot be the ~subject of
1341   1, 76  |                Now the powers ~of the soul are oppositely divided,
1342   1, 76  |            Therefore one power of the soul ~is caused by another.~Aquin.:
1343   1, 76  |               among the powers of the soul there ~are several kinds
1344   1, 76  |            Therefore one power of the soul proceeds from ~the essence
1345   1, 76  |              from ~the essence of the soul by the medium of another.
1346   1, 76  |             since the essence ~of the soul is compared to the powers
1347   1, 76  |             that ~those powers of the soul which precede the others,
1348   1, 76  |               to the others; thus the soul, according as it has the
1349   1, 76  |            OBJ 1: As the power of the soul flows from the essence,
1350   1, 76  |             is simultaneous ~with the soul, so is it the case with
1351   1, 76  |            said of the ~powers of the soul.~Aquin.: SMT FP Q[77] A[
1352   1, 76  |              OBJ 3: The powers of the soul are opposed to one another,
1353   1, 76  |              the powers remain in the soul when separated from the
1354   1, 76  |            that all the powers of the soul remain in the soul ~separated
1355   1, 76  |             of the soul remain in the soul ~separated from the body.
1356   1, 76  |            Spiritu et Anima that "the soul withdraws from the body,
1357   1, 76  |            Further, the powers of the soul are its natural properties.
1358   1, 76  |           Therefore the powers of the soul are in it even after ~death.~
1359   1, 76  |          powers even of the sensitive soul are not weakened ~when the
1360   1, 76  |           Therefore the powers of the soul are not corrupted when the
1361   1, 76  |               remain in the separated soul.~Aquin.: SMT FP Q[77] A[
1362   1, 76  |              a power of the sensitive soul, as the ~Philosopher proves (
1363   1, 76  |             remains in the ~separated soul; for it was said to the
1364   1, 76  |             to the rich glutton whose soul was in ~hell: "Remember
1365   1, 76  |              remains in the separated soul; and ~consequently the other
1366   1, 76  |                power of the sensitive soul. But it is clear that separate
1367   1, 76  |               remains in the separate soul. ~Aquin.: SMT FP Q[77] A[
1368   1, 76  |            lit. xii, 32) that, as the soul, ~when the body lies senseless,
1369   1, 76  |             so also when by death the soul is quite separate from ~
1370   1, 76  |               remains in the separate soul; and ~consequently all the
1371   1, 76  |            only does man consist; the soul with its reason, and the
1372   1, 76  |                all the powers of ~the soul belong to the soul alone
1373   1, 76  |                the soul belong to the soul alone as their principle.
1374   1, 76  |            some powers ~belong to the soul alone as their subject;
1375   1, 76  |             powers must remain in the soul, after the destruction of
1376   1, 76  |              remain virtually in the ~soul, as in their principle or
1377   1, 76  |            these powers remain in the soul even ~after the corruption
1378   1, 76  |         powers remain in the separate soul; because these ~powers have
1379   1, 76  |         although we may ~say that the soul takes with itself these
1380   1, 76  |               remain in the ~separate soul, are not the properties
1381   1, 76  |             not the properties of the soul alone, but of the ~composite.~
1382   1, 76  |             becomes weak, because the soul remains unchangeable, and
1383   1, 76  |               a part of the sensitive soul.~Aquin.: SMT FP Q[77] A[
1384   1, 76  |          Reply OBJ 5: In the separate soul, sorrow and joy are not
1385   1, 77  |            THE SPECIFIC POWERS OF THE SOUL (FOUR ARTICLES)~We next
1386   1, 77  |            treat of the powers of the soul specifically. The theologian, ~
1387   1, 77  |    consideration of the powers of the soul taken specifically will
1388   1, 77  |        inquiry:~(1) The powers of the soul considered generally;~(2)
1389   1, 77  |               genera of powers in the soul?~Aquin.: SMT FP Q[78] A[
1390   1, 77  |              genera ~of powers in the soul - namely, vegetative, sensitive,
1391   1, 77  |   intellectual. For the powers of the soul are called its ~parts. But
1392   1, 77  |               only three parts of the soul are commonly assigned -
1393   1, 77  |               namely, ~the vegetative soul, the sensitive soul, and
1394   1, 77  |        vegetative soul, the sensitive soul, and the rational soul.
1395   1, 77  |      sensitive soul, and the rational soul. Therefore ~there are only
1396   1, 77  |               genera of powers in the soul, and not five.~Aquin.: SMT
1397   1, 77  |            Further, the powers of the soul are the principles of its
1398   1, 77  |               genera of powers of the soul, as the appetitive is excluded.~
1399   1, 77  |            Further, a special kind of soul ought not to be assigned
1400   1, 77  |          common to each ~power of the soul. For sight desires an appropriate
1401   1, 77  |            genus of the powers of the soul.~Aquin.: SMT FP Q[78] A[
1402   1, 77  |           above as a special genus of soul.~Aquin.: SMT FP Q[78] A[
1403   1, 77  |               genera of powers of the soul, as above ~numbered. Of
1404   1, 77  |               as the operation of the soul transcends the ~operation
1405   1, 77  |              nature is subject to the soul, and is related to it as
1406   1, 77  |        therefore, an operation of the soul ~which so far exceeds the
1407   1, 77  |            operation of the "rational soul." ~Below this, there is
1408   1, 77  |              another operation of the soul, which is indeed ~performed
1409   1, 77  |           operation of the "sensitive soul"; for though hot and ~cold,
1410   1, 77  |             of the operations of ~the soul is that which is performed
1411   1, 77  |             all the operations of the soul; since ~every animate thing,
1412   1, 77  |         operation of ~the "vegetative soul"; for digestion, and what
1413   1, 77  |               4~Now the powers of the soul are distinguished generically
1414   1, 77  |                But the ~object of the soul's operation may be considered
1415   1, 77  |             triple order. For ~in the soul there is a power the object
1416   1, 77  |               that is ~united to that soul; the powers of this genus
1417   1, 77  |              on the body to which the soul is united. ~There is another
1418   1, 77  |            genus in the powers of the soul, which genus regards a ~
1419   1, 77  |           only the body to ~which the soul is united. And there is
1420   1, 77  |           genus in the powers of ~the soul, which genus regards a still
1421   1, 77  |              latter two genera of the soul's powers have an operation ~
1422   1, 77  |            which is the object of the soul's ~operation, must be related
1423   1, 77  |                must be related to the soul in a twofold manner. First, ~
1424   1, 77  |         aptitude to be united ~to the soul, and to be by its likeness
1425   1, 77  |             be by its likeness in the soul. In this way there are ~
1426   1, 77  |            Secondly, forasmuch as the soul ~itself has an inclination
1427   1, 77  |            two kinds of powers in the soul: one - the ~"appetitive" -
1428   1, 77  |               in respect of which the soul is referred to something ~
1429   1, 77  |               in respect of which the soul is referred to ~something
1430   1, 77  |       requires a special power of the soul - mere apprehension does
1431   1, 77  |           other ~purposes. But if the soul did not require things perceived
1432   1, 77  |              obey the appetite of the soul which moves them. Of this
1433   1, 77  |               parts of the vegetative soul are fittingly described
1434   1, 77  |               parts of the vegetative soul are not ~fittingly described -
1435   1, 77  |                But the powers of the ~soul are above the natural forces.
1436   1, 77  |               forces as powers of the soul.~Aquin.: SMT FP Q[78] A[
1437   1, 77  |               particular power of the soul to ~that which is common
1438   1, 77  |            classed as a ~power of the soul.~Aquin.: SMT FP Q[78] A[
1439   1, 77  |               1/1~OBJ 3: Further, the soul is more powerful than the
1440   1, 77  |            more, therefore, does the ~soul. Therefore the augmentative
1441   1, 77  |             augmentative power of the soul is not distinct from ~the
1442   1, 77  |               the ~operations of this soul are "generation, the use
1443   1, 77  |           body itself, living ~by the soul; for which body a triple
1444   1, 77  |               triple operation of the soul is required. ~One is whereby
1445   1, 77  |            body ~itself united to the soul grows and is preserved by
1446   1, 77  |             exist in one and the same soul. But the generative ~power
1447   1, 77  |              dignity of the sensitive soul, which has an operation ~
1448   1, 77  |              must have a power in the soul, whereby it is brought ~
1449   1, 77  |              actions of the sensitive soul as may suffice for the ~
1450   1, 77  |         powers; since a ~power of the soul is nothing else than the
1451   1, 77  |           proximate principle of the ~soul's operation.~Aquin.: SMT
1452   1, 77  |          animal through the sensitive soul must not only ~receive the
1453   1, 77  |             one power arises from the soul by means of another, as ~
1454   1, 77  |               77], A[7]), so also the soul is the subject of one ~power
1455   1, 78  |           intellect is a power of the soul, or its essence?~(2) If
1456   1, 78  |        Whether it is something in the soul?~(5) Whether the active
1457   1, 78  |           intellect is a power of the soul? ~Aquin.: SMT FP Q[79] A[
1458   1, 78  |       intellect is not a power of the soul, but ~the essence of the
1459   1, 78  |               but ~the essence of the soul. For the intellect seems
1460   1, 78  |            mind is not a power of the soul, but the essence; for ~Augustine
1461   1, 78  |      intellect is the ~essence of the soul.~Aquin.: SMT FP Q[79] A[
1462   1, 78  |               different genera of the soul's powers are not united
1463   1, 78  |            only in the essence of the soul. Now the appetitive ~and
1464   1, 78  |               different genera of the soul's powers as the ~Philosopher
1465   1, 78  |              the very essence of the ~soul and not a power thereof.~
1466   1, 78  |               are not ~a power of the soul, but the soul itself.~Aquin.:
1467   1, 78  |            power of the soul, but the soul itself.~Aquin.: SMT FP Q[
1468   1, 78  |               is ~immaterial. But the soul is immaterial through its
1469   1, 78  |          Therefore it ~seems that the soul must be intellectual through
1470   1, 78  |            faculty as a ~power of the soul (De Anima ii, 3).~Aquin.:
1471   1, 78  |          intellect is a power ~of the soul, and not the very essence
1472   1, 78  |               the very essence of the soul. For then alone the ~essence
1473   1, 78  |          sometimes for ~the sensitive soul; for the sensitive soul
1474   1, 78  |               soul; for the sensitive soul takes its name from its
1475   1, 78  |               manner the intellectual soul is ~sometimes called intellect,
1476   1, 78  |              genera ~of powers in the soul, by reason of the different
1477   1, 78  |             consists in this. But the soul has many other powers, such
1478   1, 78  |              is the ~substance of the soul, but that it is its virtue
1479   1, 78  |              among ~the powers of the soul. Much more, therefore, all
1480   1, 78  |               are the passions of the soul; which appetite ~is also
1481   1, 78  |             the body as united to the soul. Wherefore ~nothing prevents
1482   1, 78  |              every ~nature, so in the soul is there something by which
1483   1, 78  |              found in act outside the soul; and ~hence there is no
1484   1, 78  |         intellect is something in the soul?~Aquin.: SMT FP Q[79] A[
1485   1, 78  |              is not something in the ~soul. For the effect of the active
1486   1, 78  |            something higher than the ~soul: according to Jn. 1:9, "
1487   1, 78  |              is not ~something in the soul.~Aquin.: SMT FP Q[79] A[
1488   1, 78  |             not ~understand." But our soul does not always understand:
1489   1, 78  |               is not something in our soul.~Aquin.: SMT FP Q[79] A[
1490   1, 78  |           something belonging to ~the soul; and also the active intellect,
1491   1, 78  |              is not something ~in our soul.~Aquin.: SMT FP Q[79] A[
1492   1, 78  |    intelligible, ~is something in the soul, it seems impossible for
1493   1, 78  |              be also something in our soul.~Aquin.: SMT FP Q[79] A[
1494   1, 78  |         intellect is something in the soul, it ~must be a power. For
1495   1, 78  |              to the passivity ~of the soul; but rather passion is the
1496   1, 78  |               from the essence of the soul. It would therefore follow
1497   1, 78  |               from the essence of the soul. And thus it would not be
1498   1, 78  |               it would not be in ~the soul by way of participation
1499   1, 78  |               is not something in our soul.~Aquin.: SMT FP Q[79] A[
1500   1, 78  |              intellect, "to be in the soul."~Aquin.: SMT FP Q[79] A[