1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5609
Part, Question
2001 1, 92 | Trinity is found in the soul by reason of the ~memory,
2002 1, 92 | the image of God in the soul, in respect of other objects.~
2003 1, 92 | the Divine Trinity in ~the soul some kind of representation
2004 1, 92 | image of God is found in the soul according as the ~soul turns
2005 1, 92 | the soul according as the ~soul turns to God, or possesses
2006 1, 92 | Reply OBJ 2: In all the soul we may see a kind of trinity,
2007 1, 92 | is adventitious to ~the soul. Moreover even the habits
2008 1, 92 | they begin to exist in the ~soul. Such is clearly the case
2009 1, 92 | of God abides ever in the soul; ~"whether this image of
2010 1, 92 | of man," belonging to the soul's inferior ~faculties, or
2011 1, 92 | of God is found in the soul's incorruptibility; for
2012 1, 92 | Para. 1/1~Reply OBJ 2: The soul's essence belongs to the "
2013 1, 92 | virtues are natural to the soul, at least, in ~their seeds,
2014 1, 92 | likeness" ~exists in the soul. Nor it is unfitting to
2015 1, 93 | first, as ~regards his soul; secondly, as regards his
2016 1, 93 | 1/1~OBJ 2: Further, the soul in the present state is
2017 1, 93 | which ~"is a load upon the soul," as is written Wis. 9:15.
2018 1, 93 | Wherefore the ~separate soul can see separate substances,
2019 1, 93 | was not a load upon his soul; for ~the latter was not
2020 1, 93 | De Causis xiii). But the soul of the first man knew ~itself.
2021 1, 93 | 1/1~On the contrary, The soul of Adam was of the same
2022 1, 93 | Therefore neither ~could Adam's soul.~Aquin.: SMT FP Q[94] A[
2023 1, 93 | The state of the human soul may be distinguished in
2024 1, 93 | the state of the separate soul is distinguished from the ~
2025 1, 93 | distinguished from the ~state of the soul joined to the body. Secondly,
2026 1, 93 | Secondly, the state of the soul is ~distinguished in relation
2027 1, 93 | man after sin. For man's soul, in the state of ~innocence,
2028 1, 93 | been made into a "living soul"; that is, a soul ~giving
2029 1, 93 | living soul"; that is, a soul ~giving life to the body -
2030 1, 93 | entirely subject to the ~soul, hindering it in no way,
2031 1, 93 | A[1]) that since the soul is adapted to perfect and
2032 1, 93 | understanding was becoming to the soul of the first man also.~Aquin.:
2033 1, 93 | degrees of ~movement in the soul, as Dionysius says (Div.
2034 1, 93 | iv). The first is by ~the soul "passing from exterior things
2035 1, 93 | itself"; the second is by the soul ascending "so as to be associated
2036 1, 93 | the third is when the ~soul is "led on" yet further "
2037 1, 93 | the first movement of the soul from exterior things to ~
2038 1, 93 | exterior things to ~itself, the soul's knowledge is perfected.
2039 1, 93 | intellectual operation of the soul has a natural order to external ~
2040 1, 93 | knowledge, by which the soul knows itself, is not ~sufficient
2041 1, 93 | excellence. Therefore the soul of the first man could not
2042 1, 93 | 1~Reply OBJ 2: That the soul of the first man fell short
2043 1, 93 | Para. 1/1~Reply OBJ 3: The soul of the first man was not
2044 1, 93 | nature ~as we are; and our soul, as Aristotle says (De Anima
2045 1, 93 | to man in order that ~his soul may advance in knowledge
2046 1, 93 | knowledge and merit; indeed, the soul seems to be ~united to the
2047 1, 93 | generation, so also ~was his soul established in a perfect
2048 1, 93 | 2) that, in sleep the ~soul adheres to the images of
2049 1, 93 | virtue of which, while the soul remained subject to God,
2050 1, 94 | innocence he had passions of the soul?~(3) Whether he had all
2051 1, 94 | Adam was made into a living soul; the last Adam into a ~quickening
2052 1, 94 | place between ~God and the soul. But consent presupposes
2053 1, 94 | reason, ~and the body to the soul: and the first subjection
2054 1, 94 | subjection of the body to the soul and of the lower powers
2055 1, 94 | obedience of the ~flesh to the soul, we may gather that the
2056 1, 94 | powers were subjected ~to the soul through grace existing therein.~
2057 1, 94 | no spiritual life in his soul; ~but that he had not spiritual
2058 1, 94 | passions existed in the soul of the first man?~Aquin.:
2059 1, 94 | seem that the first man's soul had no passions. For by ~
2060 1, 94 | by ~the passions of the soul "the flesh lusteth against
2061 1, 94 | were no passions of the soul.~Aquin.: SMT FP Q[95] A[
2062 1, 94 | 1~OBJ 2: Further, Adam's soul was nobler than his body.
2063 1, 94 | no passions were in his soul.~Aquin.: SMT FP Q[95] A[
2064 1, 94 | Further, the passions of the soul are restrained by the moral ~
2065 1, 94 | and other passions of the ~soul.~Aquin.: SMT FP Q[95] A[
2066 1, 94 | that, The passions of the soul are in the sensual appetite,
2067 1, 94 | Wherefore some passions of the soul are ~directed to what is
2068 1, 94 | state the passions of the soul existed only as ~consequent
2069 1, 94 | 97], A[2]); likewise the soul was impassible as ~regards
2070 1, 95 | the only powers of the soul existing in plants are ~
2071 1, 95 | reason in some degree, the ~soul has mastership by commanding.
2072 1, 95 | Moreover, as regards the soul, there would have been inequality
2073 1, 95 | defect or fault either in soul or body.~Aquin.: SMT FP
2074 1, 96 | Dioscor.): ~"God made man's soul of such a powerful nature,
2075 1, 96 | force given by God to the soul, whereby it was ~enabled
2076 1, 96 | for since the ~rational soul surpasses the capacity of
2077 1, 96 | was not natural to the ~soul, but was the gift of grace.
2078 1, 96 | and was passive both in soul and body. In the first sense,
2079 1, 96 | was impassible, both in soul and body, as he was likewise
2080 1, 96 | observe that the ~rational soul is both soul and spirit.
2081 1, 96 | the ~rational soul is both soul and spirit. It is called
2082 1, 96 | and spirit. It is called a soul by reason of ~what it possesses
2083 1, 96 | was made into a living ~soul"; that is, a soul giving
2084 1, 96 | living ~soul"; that is, a soul giving life to the body.
2085 1, 96 | life to the body. But the soul is called a ~spirit according
2086 1, 96 | primitive state, the rational soul communicated to the body ~
2087 1, 96 | belonged to itself as a soul; and so the body was called "
2088 1, 96 | animal" ~[*From 'anima', a soul; Cf. 1 Cor. 15:44 seqq.],
2089 1, 96 | having its life ~from the soul. Now the first principle
2090 1, 96 | ii, 4) is the vegetative ~soul: the operations of which
2091 1, 96 | after the resurrection, the soul will, to a ~certain extent,
2092 1, 96 | supernatural force in the soul, and not on any intrinsic
2093 1, 96 | heat, which acts as the soul's ~instrument: as a remedy
2094 1, 96 | immortality; for neither was the soul's ~intrinsic power of preserving
2095 1, 97 | incorruptible creatures, his soul being naturally incorruptible,
2096 1, 97 | But on the part of the soul, which is incorruptible,
2097 1, 97 | the Creator of ~the human soul. Wherefore, to provide for
2098 1, 97 | preserved from corruption by the soul. ~Therefore, since generation
2099 1, 97 | incentive, with calmness of ~soul and body."~Aquin.: SMT FP
2100 1, 97 | angel, spiritualized in soul and body. ~Wherefore there
2101 1, 98 | subjection of the body to the soul. As, ~therefore, in the
2102 1, 98 | some ~impression in the soul (of the parents), which
2103 1, 98 | was more subject to the soul; so that ~by the mere will
2104 1, 99 | righteousness is in the soul. But the soul is not ~transmitted
2105 1, 99 | is in the soul. But the soul is not ~transmitted from
2106 1, 99 | together with the rational soul."~Aquin.: SMT FP Q[100]
2107 1, 99 | his receiving ~a rational soul. In the same way the rational
2108 1, 99 | the same way the rational soul, which is not ~transmitted
2109 1, 99 | have become spiritual in ~soul and body; and his animal
2110 1, 100 | the contrary, The human soul is naturally "like a blank
2111 1, 100 | But ~the nature of the soul is the same now as it would
2112 1, 100 | for this reason is the ~soul united to the body, that
2113 1, 100 | this would not be so if the soul were endowed at birth with
2114 1, 100 | present ~state, is due to the soul being weighed down by the
2115 1, 100 | body is ~a load upon the soul" (Wis. 9:15). Therefore,
2116 1, 100 | body is a load upon the soul, because it ~hinders the
2117 1, 101 | on the part either of the soul or of the body. If ~on the
2118 1, 101 | If ~on the part of the soul, the place would be in heaven,
2119 1, 101 | adapted ~to the nature of the soul; since the desire of heaven
2120 1, 101 | incorruptibility, but ~because in his soul there was a power preserving
2121 1, 101 | place is ~natural to the soul or to any spiritual substances,
2122 1, 101 | regards both his body and his soul - that is, inasmuch as in
2123 1, 101 | that is, inasmuch as in his soul was ~the force which preserved
2124 1, 104 | which is natural to the soul, is a ~sufficient principle
2125 1, 105 | to the same nature of the soul, and because the inferior
2126 1, 106 | actions and powers ~of the soul, the will moves the intellect
2127 1, 109 | excels the power of the soul. But ~corporeal matter obeys
2128 1, 109 | obeys a conception of the soul; for the body of man is ~
2129 1, 109 | changed by a conception of the soul as regards heat and cold,
2130 1, 109 | instrument of ~the nutritive soul: but that living flesh is
2131 1, 109 | due to the ~power of the soul. Again the cutting of the
2132 1, 109 | Para. 1/1~Reply OBJ 1: Our soul is united to the body as
2133 1, 109 | formally changed by the soul's concept; ~especially as
2134 1, 109 | obey the concept of the soul as ~regards local movement,
2135 1, 109 | whence we see that the soul moves the body first and
2136 1, 109 | as is the power of ~the soul. Hence the motive power
2137 1, 109 | the motive power of the soul is limited to the body ~
2138 1, 112 | manifold passions of the soul. Likewise ~universal natural
2139 1, 112 | for he ~says that "each soul has an angel appointed to
2140 1, 112 | angel. Again as regards His ~soul, He was a comprehensor,
2141 1, 112 | a child has a rational soul for some time before birth, ~
2142 1, 112 | says (vide A, 4) that "each soul has an angel ~appointed
2143 1, 114 | as the instrument of the soul, has an action ~terminating
2144 1, 114 | on those ~powers of the soul which are the acts of corporeal
2145 1, 114 | aerial body and a passive soul," as Apuleius says, quoted
2146 1, 115 | spirits; ~whether by the soul, or by all nature itself
2147 1, 116 | Whether by the power of his soul man can change corporeal
2148 1, 116 | 4) Whether the separate soul of man can move bodies by
2149 1, 116 | rightly the phantasms in his soul, so that they be rightly ~
2150 1, 116 | AA[3],4); but ~that the soul is hindered, through its
2151 1, 116 | intellect of the human ~soul is in pure potentiality
2152 1, 116 | man by the power of his soul can change corporeal matter?~
2153 1, 116 | man by the power of his soul can change ~corporeal matter.
2154 1, 116 | men, by the power of the ~soul, can change corporeal matter.~
2155 1, 116 | unless the power of the soul could change corporeal matter. ~
2156 1, 116 | matter by the power of his soul.~Aquin.: SMT FP Q[117] A[
2157 1, 116 | apprehension of the human soul the human body is changed
2158 1, 116 | more, then, ~can the human soul by its power change corporeal
2159 1, 116 | less therefore can the ~soul, by its natural power, change
2160 1, 116 | agents. Therefore when the soul is of strong ~imagination,
2161 1, 116 | the body united to that soul are changed, which change
2162 1, 116 | Para. 3/3~Hence then when a soul is vehemently moved to wickedness,
2163 1, 116 | Para. 1/1~Reply OBJ 3: The soul is united to the body as
2164 1, 116 | apprehension of the human soul, the sensitive appetite
2165 1, 116 | apprehension of ~the human soul does not suffice to work
2166 1, 116 | Whether the separate human soul can move bodies at least
2167 1, 116 | that the separate human soul can move bodies at least ~
2168 1, 116 | A[5]). But the separate soul is a ~spiritual substance.
2169 1, 116 | retained power over the ~soul of a child that he had slain,
2170 1, 116 | slain, and that through this soul he worked ~magical wonders.
2171 1, 116 | Therefore, the separate soul has the power ~to move bodies
2172 1, 116 | De Anima i, 3) that the soul ~cannot move any other body
2173 1, 116 | answer that, The separate soul cannot by its natural power
2174 1, 116 | manifest that, even while the soul is united to the body, ~
2175 1, 116 | lifeless, it does not obey the soul as to local ~motion. Now
2176 1, 116 | quickened by the separate ~soul. Therefore within the limits
2177 1, 116 | natural power the separate soul ~cannot command the obedience
2178 1, 116 | heaven. Wherefore, since the soul is by its nature determinate
2179 1, 116 | who ~pretended to be the soul of the child whom the magician
2180 1, 117 | OF MAN FROM MAN AS TO THE SOUL (THREE ARTICLES)~We next
2181 1, 117 | from man: first, as to the soul; ~secondly, as to the body.~
2182 1, 117 | 1) Whether the sensitive soul is transmitted with the
2183 1, 117 | Whether the intellectual soul is thus transmitted?~(3)
2184 1, 117 | 1~Whether the sensitive soul is transmitted with the
2185 1, 117 | seem that the sensitive soul is not transmitted with
2186 1, 117 | matter. ~But the sensitive soul is a perfect substance,
2187 1, 117 | powers of the vegetative ~soul, is of a lower order than
2188 1, 117 | order than the sensitive soul. Now nothing acts ~beyond
2189 1, 117 | Therefore the sensitive soul cannot be caused by the ~
2190 1, 117 | But neither the ~sensitive soul itself nor any part thereof
2191 1, 117 | no part of the sensitive soul is elsewhere than in some
2192 1, 117 | Therefore the sensitive soul is not produced ~through
2193 1, 117 | productive of the ~sensitive soul, this principle either remains
2194 1, 117 | identified with the sensitive soul of the begotten animal;
2195 1, 117 | principle, which is the soul. If on ~the other hand the
2196 1, 117 | Therefore the sensitive soul cannot be generated from ~
2197 1, 117 | the ~latter animals the soul is produced by the elemental
2198 1, 117 | would hold if the sensitive ~soul were subsistent, having
2199 1, 117 | follow that the sensitive soul would arrive at ~existence
2200 1, 117 | proper to the sensitive soul, as has been made clear
2201 1, 117 | that both the sensitive soul, ~and all other like forms
2202 1, 117 | certain active force from the ~soul of the generator, just as
2203 1, 117 | whether we say that the soul of the generated is ~caused
2204 1, 117 | generated is ~caused by the soul of the generator, or by
2205 1, 117 | Reply OBJ 1: The sensitive soul is not a perfect self-subsistent ~
2206 1, 117 | but ~by that of the whole soul, of which it is a power.
2207 1, 117 | For the more perfect the soul is, to so much a more ~perfect
2208 1, 117 | which is ~derived from the soul of the generator, is, as
2209 1, 117 | certain ~movement of this soul itself: nor is it the soul
2210 1, 117 | soul itself: nor is it the soul or a part of the soul, ~
2211 1, 117 | the soul or a part of the soul, ~save virtually; thus the
2212 1, 117 | spirit the power of the soul is concurrent ~with the
2213 1, 117 | employed instrumentally by the ~soul's power, as also by the
2214 1, 117 | matter, ~the vegetative soul exists from the very beginning,
2215 1, 117 | first act, as the sensitive soul is in one who sleeps. ~But
2216 1, 117 | informed by the sensitive soul; ~not as though the force
2217 1, 117 | semen becomes the ~sensitive soul; for thus, indeed, the generator
2218 1, 117 | And after the sensitive soul, by the ~power of the active
2219 1, 117 | it is that the sensitive ~soul of the offspring begins
2220 1, 117 | Whether the intellectual soul is produced from the semen?~
2221 1, 117 | seem that the intellectual soul is produced from the ~semen.
2222 1, 117 | Therefore the intellectual soul is produced ~from the semen.~
2223 1, 117 | souls are, in substance, one soul in man. But ~the sensitive
2224 1, 117 | man. But ~the sensitive soul in man is generated from
2225 1, 117 | made having a sensitive soul. Therefore also the ~intellectual
2226 1, 117 | Therefore also the ~intellectual soul is produced from the semen.~
2227 1, 117 | one. But the intellectual soul is the form of ~the human
2228 1, 117 | Therefore ~the intellectual soul also is produced by the
2229 1, 117 | constituted by the rational soul. Therefore the rational
2230 1, 117 | Therefore the rational soul is from ~the begetter.~Aquin.:
2231 1, 117 | sin. But if the ~rational soul be created by God, sometimes
2232 1, 117 | Therefore the rational soul is not created by God.~Aquin.:
2233 1, 117 | xiv that "the ~rational soul is not engendered by coition."~
2234 1, 117 | power acts by virtue of the soul of the begetter ~according
2235 1, 117 | begetter ~according as the soul of the begetter is the act
2236 1, 117 | since the intellectual soul has an operation independent
2237 1, 117 | hold that the intellectual soul is caused ~by the begetter,
2238 1, 117 | nothing else than to hold the soul to be ~non-subsistent and
2239 1, 117 | say that the intellectual soul is transmitted with the
2240 1, 117 | instead of the ~whole, the soul for the whole man, by the
2241 1, 117 | embryo ~are not from its soul, but from the soul of the
2242 1, 117 | from its soul, but from the soul of the mother; or from the ~
2243 1, 117 | it must be said that the soul is in ~the embryo; the nutritive
2244 1, 117 | the embryo; the nutritive soul from the beginning, then
2245 1, 117 | lastly the intellectual soul.~Aquin.: SMT FP Q[118] A[
2246 1, 117 | addition to the vegetative soul which existed ~first, another,
2247 1, 117 | another, namely the sensitive, soul supervenes; and in addition
2248 1, 117 | namely the intellectual soul. Thus there would be in ~
2249 1, 117 | others say that the same soul which was at first merely ~
2250 1, 117 | power, becomes a ~sensitive soul; and finally this same soul
2251 1, 117 | soul; and finally this same soul becomes intellectual, not ~
2252 1, 117 | namely God enlightening (the soul) from without. For this
2253 1, 117 | For if the ~vegetative soul is from the beginning in
2254 1, 117 | perfection of the ~pre-existing soul: and from this it follows
2255 1, 117 | necessity that the ~intellectual soul perishes with the body,
2256 1, 117 | therefore that the intellectual soul is created by God at the
2257 1, 117 | human generation, and this soul is at the same time sensitive
2258 1, 117 | matter, but the power of the soul gives the ~form. Now it
2259 1, 117 | while the ~intellectual soul is from God alone.~Aquin.:
2260 1, 117 | beginning. But the ~intellectual soul remains, when the body perishes.
2261 1, 117 | Dogmat. xiv, xviii) that "the soul ~is created together with
2262 1, 117 | accidental to the ~intellectual soul to be united to the body,
2263 1, 117 | body, asserting that the soul is of ~the same nature as
2264 1, 117 | were ~accidental to the soul to be united to the body,
2265 1, 117 | by accident; or that the soul is a ~man, which is false,
2266 1, 117 | Moreover, that the ~human soul is not of the same nature
2267 1, 117 | For this reason ~the soul needs to be united to the
2268 1, 117 | if it ~is natural to the soul to be united to the body,
2269 1, 117 | therefore, ~did He make the soul without a body.~Aquin.:
2270 1, 117 | it is not natural to the soul to be united to ~the body,
2271 1, 117 | must be either because the soul so willed, or for some other ~
2272 1, 117 | reason. If because the soul willed it - this seems incongruous.
2273 1, 117 | would be unreasonable of the soul to wish to be united to
2274 1, 117 | beginning of the world, the soul should, after such a ~long
2275 1, 117 | body was united to this soul by ~chance: since for this
2276 1, 117 | wit, that of the incoming soul, and that of the begetter.
2277 1, 117 | natural on the part of the ~soul, then it must be the result
2278 1, 117 | violent cause, and to the soul ~would have something of
2279 1, 117 | included the creation of Adam's soul.~Aquin.: SMT FP Q[118] A[
2280 1, 117 | 1~Reply OBJ 3: That the soul remains without the body
2281 1, 117 | that God should make the soul without the body from the ~
2282 1, 118 | particular individual. Thus a soul and body belong to ~the
2283 1, 118 | and Martin belong this soul and this body.~Aquin.: SMT
2284 1, 118 | regard to the vegetative soul, it would follow that the
2285 1, 118 | impression derived from the soul of the ~begetter, as stated
2286 1, 118 | power in acting, than the soul from which it is derived.
2287 1, 118 | nature, much more can the soul, by the nutritive power,
2288 1, 118 | power, derived from the soul of the ~begetter, to produce
2289 1, 118 | virtue derived from the soul of the ~grandfather through
2290 2, 2 | Whether in any good of the soul?~(8) Whether in any created
2291 2, 2 | man's being consists in soul and body; and ~though the
2292 2, 2 | the body depends on the soul, yet the being of the ~human
2293 2, 2 | the being of the ~human soul depends not on the body,
2294 2, 2 | the very body is for the soul, as matter for its form,
2295 2, 2 | ordained to the ~goods of the soul, as to their end. Consequently
2296 2, 2 | body is ordained to the soul, as its end, so ~are external
2297 2, 2 | just as the good of the soul is preferred to ~all bodily
2298 2, 2 | which is a power of ~the soul, which power makes use of
2299 2, 2 | For since ~the rational soul excels the capacity of corporeal
2300 2, 2 | matter, that part of ~the soul which is independent of
2301 2, 2 | body and those parts of the soul which are tied ~down to
2302 2, 2 | compared with the good of ~the soul. Hence it is written (Wis.
2303 2, 2 | Whether some good of the soul constitutes man's happiness?~
2304 2, 2 | seem that some good of the soul constitutes man's ~happiness.
2305 2, 2 | the body, and goods of the soul. But happiness does not ~
2306 2, 2 | consists in goods of the soul.~Aquin.: SMT FS Q[2] A[7]
2307 2, 2 | therefore, in goods of the soul.~Aquin.: SMT FS Q[2] A[7]
2308 2, 2 | something belonging to the ~soul; and thus it consists in
2309 2, 2 | consists in goods of the soul.~Aquin.: SMT FS Q[2] A[7]
2310 2, 2 | consists in no good of the ~soul.~Aquin.: SMT FS Q[2] A[7]
2311 2, 2 | man's last end to be the soul itself or ~something belonging
2312 2, 2 | belonging to it. Because the soul, considered in itself, is
2313 2, 2 | last ~end. Therefore the soul itself cannot be its own
2314 2, 2 | any good inherent to the soul is a participated good, ~
2315 2, 2 | of man, in respect of his soul, belong to his last ~end:
2316 2, 2 | attains happiness through his soul. Therefore the thing ~itself
2317 2, 2 | something belonging to the ~soul; but that which constitutes
2318 2, 2 | is something outside the soul.~Aquin.: SMT FS Q[2] A[7]
2319 2, 2 | desire, thus the good of the soul is not only power, habit,
2320 2, 2 | happiness is a good ~of the soul.~Aquin.: SMT FS Q[2] A[7]
2321 2, 2 | it is a perfection of the soul, ~is an inherent good of
2322 2, 2 | an inherent good of the soul; but that which constitutes
2323 2, 2 | is something outside his soul, as stated ~above.~Aquin.:
2324 2, 2 | Civ. Dei xix, 26): "As the soul is ~the life of the body,
2325 2, 3 | parts. But some parts of the soul are perfected by sensitive ~
2326 2, 3 | the very happiness of the soul," as Augustine says ~(Ep.
2327 2, 3 | both of the creation of the soul and of ~its enlightenment.
2328 2, 4 | perfecting it: thus the soul is necessary for ~the life
2329 2, 4 | virtue and grace. Now the soul, without ~the body, has
2330 2, 4 | its ~whole. Therefore the soul cannot be happy without
2331 2, 4 | Since, therefore, the ~soul has not perfect being, while
2332 2, 4 | whole; it seems that the soul ~cannot be happy without
2333 2, 4 | perfection of man. But the soul, ~without the body, is not
2334 2, 4 | Happiness cannot be in the soul ~separated from the body.~
2335 2, 4 | operation of the separate soul is hindered; because, ~as
2336 2, 4 | Gen. ad lit. xii, 35), the soul "has a natural desire ~to
2337 2, 4 | Divine Essence. Therefore the soul cannot be happy ~without
2338 2, 4 | be said of the separated soul; for it yet desires to be ~
2339 2, 4 | xii, 35). Therefore ~the soul is not happy while separated
2340 2, 4 | equal to the angels. But the soul ~without the body is not
2341 2, 4 | it is not possible to the soul separated from the body; ~
2342 2, 4 | Consequently, without the body the soul can be happy.~Aquin.: SMT
2343 2, 4 | essence thereof; thus ~the soul is necessary for man's perfection.
2344 2, 4 | the more perfect is the ~soul in its nature, the more
2345 2, 4 | is the perfection of the soul on the part of the ~intellect,
2346 2, 4 | in respect of which the soul transcends the organs of
2347 2, 4 | but not according as the soul is the natural form of the
2348 2, 4 | the body. ~Wherefore the soul retains that natural perfection
2349 2, 4 | OBJ 2: The relation of the soul to being is not the same
2350 2, 4 | whole line. But the ~human soul retains the being of the
2351 2, 4 | of the composite. Now the soul subsists ~in its own being,
2352 2, 4 | body is ~said to hold the soul back from tending with all
2353 2, 4 | Divine Essence. For the soul desires to enjoy God in
2354 2, 4 | desire of the separated soul is entirely at rest, as ~
2355 2, 4 | intellect. Therefore the soul should be abstracted from ~
2356 2, 4 | it is ~necessary for the soul to be entirely separated
2357 2, 4 | who said ~that "for the soul to be happy, it must be
2358 2, 4 | since it is natural to the soul ~to be united to the body;
2359 2, 4 | for the perfection of the ~soul to exclude its natural perfection.~
2360 2, 4 | corruptible and weighs upon the ~soul, the mind is turned away
2361 2, 4 | from ~the Happiness of the soul there will be an overflow
2362 2, 4 | Dioscor.) that "God gave the soul such a powerful nature that
2363 2, 4 | body which weighs upon ~the soul; but not from the spiritual
2364 2, 4 | God, will be either in the soul separated from ~the body,
2365 2, 4 | from ~the body, or in the soul united to the body then
2366 2, 4 | Wherefore if there ~were but one soul enjoying God, it would be
2367 2, 5 | Divine Essence fills the soul ~with all good things, since
2368 2, 5 | beginning of His conception, His soul ~was happy, without any
2369 2, 5 | some, in a ~virtue of the soul; some in other things."
2370 2, 8 | different powers of the soul" (Ethic. vi, 1). Now, the
2371 2, 9 | says on Ps. 118:20: "My soul hath coveted to long for
2372 2, 9 | move. Now a power of the soul is seen to be in potentiality
2373 2, 9 | the other powers of the soul to their acts, for we make
2374 2, 9 | reason is a power ~of the soul, not bound to a bodily organ:
2375 2, 9 | a power of the ~rational soul, which is caused by God
2376 2, 10 | in respect of his ~whole soul: either because the sensitive
2377 2, 10 | the various parts of the ~soul, a thing appears to him
2378 2, 12 | penetrating gaze of the soul's inner thought." ~Therefore
2379 2, 12 | the other powers ~of the soul to the end, as shown above (
2380 2, 13 | an animal is composed of soul and body, and that it ~is
2381 2, 13 | a mere body, nor a mere soul, but both; so is it with
2382 2, 13 | regards the acts of the soul, that an act ~belonging
2383 2, 13 | certain movement of the soul towards the good ~which
2384 2, 13 | ordained to the good of the soul, consequently with one who
2385 2, 13 | one who has charge of ~the soul's health, health or sickness
2386 2, 13 | of the will is from the ~soul to the thing. Consequently
2387 2, 15 | to the higher part of the soul ~only?~Aquin.: SMT FS Q[
2388 2, 15 | apprehensive part ~of the soul. For Augustine (De Trin.
2389 2, 15 | to the higher part of the soul?~Aquin.: SMT FS Q[15] A[
2390 2, 15 | account of some passion of the soul. ~Therefore consent to an
2391 2, 16 | viz. the powers of the soul or the members of the body;
2392 2, 16 | either the powers of the soul, or the habits of those
2393 2, 16 | the will which moves the soul's powers to their acts, ~
2394 2, 17 | Whether the act of the vegetal soul is commanded?~(9) Whether
2395 2, 17 | the other powers ~of the soul, as stated above (Q[9],
2396 2, 17 | among the powers of the soul, to the doing of an act
2397 2, 17 | body is compared to the soul as a slave to his master, ~
2398 2, 17 | body is commanded by ~the soul, even in irrational animals,
2399 2, 17 | since they are composed of soul and ~body.~Aquin.: SMT FS
2400 2, 17 | competent to obey; but ~its soul is not competent to command,
2401 2, 17 | many ~parts, is composed of soul and body); so, in human
2402 2, 17 | preceding another. Thus the soul, in a way, ~precedes the
2403 2, 17 | it with the powers of the soul. For the intellect ~understands,
2404 2, 17 | only on a power of the soul, but also on the disposition
2405 2, 17 | whatever part the power of the soul takes in the act, follows ~
2406 2, 17 | Whether the act of the vegetal soul is commanded?~Aquin.: SMT
2407 2, 17 | the acts of the vegetal soul are subject to ~the command
2408 2, 17 | powers of the sensitive soul are subject to ~the command
2409 2, 17 | the powers of the ~vegetal soul.~Aquin.: SMT FS Q[17] A[
2410 2, 17 | viii. ~2], because the soul is in the body, as God is
2411 2, 17 | the powers of the vegetal ~soul, obey the command of reason.~
2412 2, 17 | the acts of the vegetal soul; wherefore Gregory of Nyssa ~(
2413 2, 17 | the acts of the vegetal ~soul are not subject to the command
2414 2, 17 | the acts of the vegetal soul do not obey reason, shows
2415 2, 17 | moves the world, so the soul moves the body. But it does
2416 2, 17 | in every respect: for the soul did not create the body
2417 2, 17 | the powers of the vegetal soul. But the ~powers of the
2418 2, 17 | the ~powers of the vegetal soul do not obey reason, as stated
2419 2, 17 | the body are organs of the soul's powers. ~Consequently
2420 2, 17 | according as the powers of the soul stand in respect of ~obedience
2421 2, 17 | through ~the powers of the soul; of which powers, some are
2422 2, 17 | the powers of the vegetal soul.~Aquin.: SMT FS Q[17] A[
2423 2, 17 | follows ~from the union of soul and body. Thus the movement
2424 2, 17 | in this sense, that the soul is punished for its rebellion ~
2425 2, 17 | arouse the passions of ~the soul, of which passions these
2426 2, 18 | being requires a compound of soul and ~body, having all the
2427 2, 18 | of all the powers of the soul, the proper ~objects of
2428 2, 20 | appetitive ~power of the soul; whereas the principle of
2429 2, 22 | 48)~OF THE SUBJECT OF THE SOUL'S PASSIONS (THREE ARTICLES)~
2430 2, 22 | consider the passions of the soul: first, in general; ~secondly,
2431 2, 22 | there is any passion in the soul?~(2) Whether passion is
2432 2, 22 | Whether any passion is in the soul?~Aquin.: SMT FS Q[22] A[
2433 2, 22 | there is no passion in the soul. Because ~passivity belongs
2434 2, 22 | belongs to matter. But the soul is not composed of matter
2435 2, 22 | there is no passion in ~the soul.~Aquin.: SMT FS Q[22] A[
2436 2, 22 | in Phys. iii, 3. But ~the soul is not moved, as is proved
2437 2, 22 | Therefore passion ~is not in the soul.~Aquin.: SMT FS Q[22] A[
2438 2, 22 | in Topic. vi, 6. But ~the soul is incorruptible. Therefore
2439 2, 22 | Therefore no passion is in the soul.~Aquin.: SMT FS Q[22] A[
2440 2, 22 | properly speaking, in the soul. Therefore passions also, ~
2441 2, 22 | being "of sins," are in the soul.~Aquin.: SMT FS Q[22] A[
2442 2, 22 | that passions are in the soul. For in the sense of ~mere
2443 2, 22 | called cannot be in the soul, save accidentally, in ~
2444 2, 22 | potentiality. Now, though the soul is not composed of matter
2445 2, 22 | it does not belong to the soul in itself to be ~passive
2446 2, 22 | sense, is not ~found in the soul, except accidentally: but
2447 2, 22 | apprehensive part of the ~soul rather than in the appetitive.
2448 2, 22 | apprehension. But passion ~in the soul occurs, properly speaking,
2449 2, 22 | that "the movement ~of the soul, which the Greeks called {
2450 2, 22 | that ~the passions of the soul are the same as affections.
2451 2, 22 | belongs to the agent. Now ~the soul is drawn to a thing by the
2452 2, 22 | apprehensive power: because the soul has, through its appetitive
2453 2, 22 | apprehensive, power of the soul, passion is found less than
2454 2, 22 | A[3] the organs of the soul can ~be changed in two ways.
2455 2, 22 | movement of ~the irrational soul, when we think of good or
2456 2, 23 | that the ~passions of the soul are those emotions "which
2457 2, 23 | so ~in the acts of the soul, those that belong to different
2458 2, 23 | or pain. But, since the soul must, of necessity, ~experience
2459 2, 23 | Further, "every passion of the soul is by way of approach and ~
2460 2, 23 | in the passions of the soul, ~there can be no other
2461 2, 23 | contrariety in the passions of the soul: ~one, according to contrariety
2462 2, 23 | Whether any passion of the soul has no contrariety?~Aquin.:
2463 2, 23 | that every passion of the soul has a contrary. For ~every
2464 2, 23 | For ~every passion of the soul is either in the irascible
2465 2, 23 | Therefore every passion of ~the soul has its contrary.~Aquin.:
2466 2, 23 | Further, every passion of the soul has either good or evil
2467 2, 23 | Further, every passion of the soul is in respect of approach
2468 2, 23 | Therefore every ~passion of the soul has a contrary.~Aquin.:
2469 2, 23 | Anger is a passion of the soul. But no passion is set ~
2470 2, 23 | Accordingly no movement of the soul can be contrary to the movement
2471 2, 23 | For ~the passions of the soul differ according to their
2472 2, 23 | Now the ~objects of the soul's passions are good and
2473 2, 23 | since every passion of the soul consists in approach or ~
2474 2, 23 | in ~the passions of the soul must needs arise from the
2475 2, 23 | contrariety in the passions of the soul, as stated above (A[2]):
2476 2, 23 | else the species of ~the soul's passions would be infinite.
2477 2, 23 | case of the passions of the soul, are their objects. Now, ~
2478 2, 23 | In the passions of the soul we can treat the difference
2479 2, 23 | all the passions of the soul are contained.~Aquin.: SMT
2480 2, 24 | EVIL IN THE PASSIONS OF THE SOUL (FOUR ARTICLES)~We must
2481 2, 24 | evil in the passions of the soul: and ~under this head there
2482 2, 24 | found in the passions of the soul?~(2) Whether every passion
2483 2, 24 | Whether every passion of the soul is morally evil?~(3) Whether
2484 2, 24 | found in the passions of the soul?~Aquin.: SMT FS Q[24] A[
2485 2, 24 | seem that no passion of the soul is morally good or ~evil.
2486 2, 24 | Therefore no passion of the soul is morally good or evil.~
2487 2, 24 | Now the ~passions of the soul are not in the reason, but
2488 2, 24 | of ~the passions of the soul: "They are evil if our love
2489 2, 24 | consider the passions of the soul in two ways: ~first, in
2490 2, 24 | Whether every passion of the soul is evil morally?~Aquin.:
2491 2, 24 | all the passions of the soul are morally evil. ~For Augustine
2492 2, 24 | 4) that "some call the soul's ~passions diseases or
2493 2, 24 | diseases or disturbances of the soul" [*Those things which the ~
2494 2, 24 | disease or disturbance of the soul is morally ~evil. Therefore
2495 2, 24 | Therefore every passion of the soul is evil morally.~Aquin.:
2496 2, 24 | But in movements of the soul, what is against nature
2497 2, 24 | discriminate the passions of the soul from the ~movements of the
2498 2, 24 | far as the passions of the soul are in the ~sensitive appetite,
2499 2, 24 | passions "diseases of the soul": whence he ~argues that "
2500 2, 24 | diseases or passions of the soul, is not ~sound." For passions
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