Part, Question

2501   2, 24  |             or "disturbances" of the ~soul, save when they are not
2502   2, 24  |            OBJ 3: The passions of the soul, in so far as they are contrary
2503   2, 24  |            than with a passion of the soul.~Aquin.: SMT FS Q[24] A[
2504   2, 24  |           Therefore a ~passion of the soul does not lessen moral good.~
2505   2, 24  |             that every passion of the soul is ~evil, they consequently
2506   2, 24  |             that every passion of the soul lessens the ~goodness of
2507   2, 24  |            OBJ 1: The passions of the soul may stand in a twofold relation
2508   2, 24  |           when the higher part of the soul ~is intensely moved to anything,
2509   2, 24  |             And thus a passion of the soul increases the goodness ~
2510   2, 24  |           seem that no passion of the soul is good or evil morally ~
2511   2, 24  |          Therefore no passion of ~the soul is good or evil according
2512   2, 24  |             in them, in regard to the soul's passions.~
2513   2, 25  |          order in the passions of the soul: ~the order of intention,
2514   2, 26  |                OF THE PASSIONS OF THE SOUL IN PARTICULAR: AND FIRST,
2515   2, 26  |              have now to consider the soul's passions in particular,
2516   2, 26  |          which belong ~to the vegetal soul. Therefore love is not simply
2517   2, 26  |             the powers of the vegetal soul, ~but in all the soul's
2518   2, 26  |         vegetal soul, ~but in all the soul's powers, and also in all
2519   2, 27  |              any other passion of the soul is a cause of love?~Aquin.:
2520   2, 27  |             iniquity, hateth ~his own soul": else, every love would
2521   2, 27  |              any other passion of the soul is a cause of love?~Aquin.:
2522   2, 27  |             the other emotions of the soul are caused by love, ~as
2523   2, 27  |               no other passion of the soul that does not ~presuppose
2524   2, 27  |           every other passion of ~the soul implies either movement
2525   2, 27  |              any other passion of the soul to be ~universally the cause
2526   2, 28  |               friend: Thou half of my soul."~Aquin.: SMT FS Q[28] A[
2527   2, 28  |               penetrate into his very soul. Thus it ~is written concerning
2528   2, 28  |               written (Cant 5:6): "My soul melted when my ~beloved
2529   2, 28  |           every act of a power of the soul that is ~exercised through
2530   2, 28  |             the other passions of the soul, result ~from love. Wherefore
2531   2, 29  |             their souls [Douay: ~'his soul'] had no evil." If, therefore,
2532   2, 29  |              it is an emotion of the ~soul, is caused by love.~Aquin.:
2533   2, 29  |          Further, the emotions of the soul are shown by their effects.
2534   2, 29  |              absolutely speaking, the soul's movement in respect ~of
2535   2, 29  |              iniquity, hateth his own soul." But many love ~iniquity.
2536   2, 29  |            hateth" not only "his ~own soul," but also himself.~Aquin.:
2537   2, 30  |         according to Ps. ~118:20: "My soul hath coveted [concupivit]
2538   2, 30  |               is in each power of the soul, and ~not only in the sensitive
2539   2, 30  |               irrational part of ~the soul, passive and appetitive."
2540   2, 30  |           pleasure seems to belong to soul alone: whereas the ~latter
2541   2, 30  |                latter belongs to both soul and body: because the sense
2542   2, 30  |              it belongs to the united soul and body, as is implied
2543   2, 30  |             in the higher part of the soul being so ~vehement that
2544   2, 30  |          belongs to each power of the soul to seek its proper ~good
2545   2, 31  |             the other passions of the soul.~Aquin.: SMT FS Q[31] A[
2546   2, 31  |               certain movement of the soul and ~a sensible establishing
2547   2, 31  |               certain movement of the soul in the sensitive ~appetite;
2548   2, 31  |         delight is "a movement of the soul," we designate its genus.
2549   2, 31  |                it is a passion of the soul.~Aquin.: SMT FS Q[31] A[
2550   2, 31  |               sadness and fear in the soul; yet some passions have
2551   2, 31  |          Further, the passions of the soul are of one same genus. But
2552   2, 31  |             But some ~passions of the soul are in time. Therefore delight
2553   2, 31  |          Because ~the passions of the soul differ according to their
2554   2, 31  |               various passions of the soul. But ~this seems to be untrue.
2555   2, 31  |             the body, some are of the soul"; which amounts to the same.
2556   2, 31  |         object of the appetite of the soul is an ~apprehended good,
2557   2, 31  |                And so delights of the soul, which are also ~called
2558   2, 31  |               to concupiscence of the soul. Hence ~there is a difference
2559   2, 31  |              in the operations of the soul, ~especially of the sensitive
2560   2, 31  |            sensitive and intellectual soul, it must be noted that, ~
2561   2, 31  |            sensitive and intellectual soul, are themselves a certain ~
2562   2, 31  |               denotes pleasure of the soul; ~and this belongs principally
2563   2, 31  |               to ~the emotions of the soul what repose is to bodies.
2564   2, 31  |                or on the ~part of the soul; thus from custom some take
2565   2, 31  |           Because the passions of the soul derive their species and
2566   2, 31  |                in the emotions of the soul, is likened to ~repose in
2567   2, 31  |        happens in the emotions of the soul that one ~pleasure is contrary
2568   2, 31  |                in the emotions of the soul, is likened to ~natural
2569   2, 32  |              deferred ~afflicteth the soul." Therefore hope does not
2570   2, 32  |             rise to pleasure; for the soul rejoices in comparing one ~
2571   2, 33  |        applied to the emotions of the soul, save metaphorically. ~Now
2572   2, 33  |            while we sit and rest, the soul is ~inclined to knowledge
2573   2, 33  |              but belonging to the one soul. Consequently when the soul ~
2574   2, 33  |           soul. Consequently when the soul ~is very intent on the action
2575   2, 35  |              pain is a passion of the soul?~(2) Whether sorrow is the
2576   2, 35  |              pain is a passion of the soul?~Aquin.: SMT FS Q[35] A[
2577   2, 35  |               is not a passion of the soul. Because no ~passion of
2578   2, 35  |            Because no ~passion of the soul is in the body. But pain
2579   2, 35  |               of that thing which the soul, by making evil ~use of
2580   2, 35  |              is not a passion ~of the soul.~Aquin.: SMT FS Q[35] A[
2581   2, 35  |         Further, every passion of the soul belongs to the appetitive ~
2582   2, 35  |              is ~not a passion of the soul.~Aquin.: SMT FS Q[35] A[
2583   2, 35  |         Further, every passion of the soul belongs to the animal ~appetite.
2584   2, 35  |              is not a passion of the ~soul.~Aquin.: SMT FS Q[35] A[
2585   2, 35  |            among the ~passions of the soul; quoting Virgil (Aeneid,
2586   2, 35  |               called a passion of the soul: just as bodily ailments ~
2587   2, 35  |              of pain is always in the soul; since "the body cannot
2588   2, 35  |          cannot feel pain unless ~the soul feel it," as Augustine says (
2589   2, 35  |              more in reference to the soul. Therefore sorrow is not ~
2590   2, 35  |               contrary species of the soul's passions. But ~whiteness
2591   2, 35  |              since it tends ~from the soul to the object. Consequently
2592   2, 35  |           were from the object of the soul. ~Consequently the more
2593   2, 36  |             the other emotions of the soul. But the object ~of love
2594   2, 36  |          place in ~the actions of the soul, as natural movement in
2595   2, 36  |          interior inclinations of the soul are the causes of ~the movements
2596   2, 36  |              Boni xx): "Sorrow in the soul ~is caused by the will resisting
2597   2, 37  |              or pain is to burden the soul?~(3) Whether sorrow or pain
2598   2, 37  |            the other ~passions of the soul?~Aquin.: SMT FS Q[37] A[
2599   2, 37  |           Since all the powers of the soul are rooted in the one ~essence
2600   2, 37  |               the one ~essence of the soul, it must needs happen, when
2601   2, 37  |             when the intention of the soul ~is strongly drawn towards
2602   2, 37  |            another power: because the soul, being one, can only ~have
2603   2, 37  |               entire intention of the soul, or a great portion thereof,
2604   2, 37  |              pain above all draws the soul's ~attention to itself;
2605   2, 37  |             draw upon ~themselves the soul's intention, hinder the
2606   2, 37  |        Nevertheless pain attracts the soul's intention more than pleasure
2607   2, 37  |           pain, which belongs ~to the soul. Consequently bodily pain
2608   2, 37  |              or pain is to burden the soul?~Aquin.: SMT FS Q[37] A[
2609   2, 37  |              of sorrow to burden the ~soul. For the Apostle says (2
2610   2, 37  |            indignation imply that the soul is uplifted, which is contrary
2611   2, 37  |              that, The effects of the soul's passions are sometimes
2612   2, 37  |              the will, depresses the ~soul, inasmuch as it hinders
2613   2, 37  |             avoiding it, although the soul be depressed ~in so far
2614   2, 37  |             movement of the afflicted soul is ~absolutely hindered,
2615   2, 37  |              1: That uplifting of the soul ensues from the sorrow which
2616   2, 37  |              to the same: because the soul, through ~being depressed
2617   2, 37  |               depress ~or consume the soul, so as to shut out all movement,
2618   2, 37  |            the other passions of the ~soul?~Aquin.: SMT FS Q[37] A[
2619   2, 37  |            spiritual existence in the soul. But those things which
2620   2, 37  |               all the passions of the soul, as stated ~above (Q[22],
2621   2, 37  |             the other passions of the soul.~Aquin.: SMT FS Q[37] A[
2622   2, 37  |             the other passions of the soul.~Aquin.: SMT FS Q[37] A[
2623   2, 37  |               answer that, Of all the soul's passions, sorrow is most
2624   2, 37  |             the other passions of the soul. ~For man's life consists
2625   2, 37  |               all the passions of the soul, the bodily ~transmutation
2626   2, 37  |           sorrow which ~depresses the soul by reason of a present evil,
2627   2, 37  |              1~Reply OBJ 1: Since the soul naturally moves the body,
2628   2, 37  |            spiritual ~movement of the soul is naturally the cause of
2629   2, 37  |               naturally moved ~by the soul.~Aquin.: SMT FS Q[37] A[
2630   2, 38  |              it ~shut up, because the soul is more intent on it: whereas
2631   2, 38  |               allowed ~to escape, the soul's intention is dispersed
2632   2, 38  |          sorrow ~are movements of the soul, it seems that the contemplation
2633   2, 38  |               3: In the powers of the soul there is an overflow from
2634   2, 38  |         sorrow. For ~sorrow is in the soul: whereas sleep and baths
2635   2, 39  |            and cause of sorrow in the soul. ~But every bodily pain
2636   2, 39  |             sorrow ~is an evil of the soul.~Aquin.: SMT FS Q[39] A[
2637   2, 39  |               All the passions of the soul should be regulated according ~
2638   2, 39  |            sorrow, which consumes the soul: for such sorrow paralyzes
2639   2, 39  |             such sorrow paralyzes the soul, and ~hinders it from shunning
2640   2, 39  |               of two parts, i.e. of a soul and a body, whereof the
2641   2, 39  |              the greatest good of the soul; while the worst thing in
2642   2, 39  |            xii): "What is pain of the soul, except ~for the soul to
2643   2, 39  |             the soul, except ~for the soul to be deprived of that which
2644   2, 39  |              which is an evil to the ~soul is a greater evil than that
2645   2, 40  |             love is the first of the ~soul's emotions. But hope is
2646   2, 40  |             hope is an emotion of the soul. Therefore love ~precedes
2647   2, 40  |               deferred afflicteth the soul." Therefore hope hinders
2648   2, 41  |              fear is a passion of the soul?~(2) Whether fear is a special
2649   2, 41  |              fear is a passion of the soul? ~Aquin.: SMT FS Q[41] A[
2650   2, 41  |               is not a passion of the soul. For ~Damascene says (De
2651   2, 41  |         Further, every passion of the soul is a movement of the sensitive ~
2652   2, 41  |               is not a passion of the soul.~Aquin.: SMT FS Q[41] A[
2653   2, 41  |             the other passions of the soul.~Aquin.: SMT FS Q[41] A[
2654   2, 41  |             the other passions of the soul, after sorrow, fear ~chiefly
2655   2, 41  |              so is the passion of the soul due to the agent ~being
2656   2, 41  |           agent ~being present to the soul, although neither corporally
2657   2, 41  |               the apprehension of the soul.~Aquin.: SMT FS Q[41] A[
2658   2, 41  |             the other passions of the soul, ~as is clear from Damascene (
2659   2, 41  |             that, The passions of the soul derive their species from
2660   2, 41  |               special ~passion of the soul.~Aquin.: SMT FS Q[41] A[
2661   2, 41  |               All the passions of the soul arise from one source, viz. ~
2662   2, 41  |             the other passions of the soul are ~dispersed; not, however,
2663   2, 41  |             natural fear, through the soul ~refusing to be severed
2664   2, 41  |               certain passions of the soul are sometimes said to be
2665   2, 41  |            the ~other passions of the soul denote certain movements,
2666   2, 43  |              that, The objects of the soul's passions stand in relation ~
2667   2, 43  |          because the ~passions of the soul take their species from
2668   2, 44  |               in the passions of the ~soul, the formal element is the
2669   2, 44  |            appetitive movement of the soul, fear implies a certain ~
2670   2, 44  |       pertains to the appetite of the soul, that in fear a similar
2671   2, 44  |               to the appetite of the ~soul, but also to nature. Consequently
2672   2, 44  |           only to the appetite of the soul. ~Consequently there results
2673   2, 44  |        corporeal nature; in fact, the soul, as though contracted in
2674   2, 44  |            the instrument whereby the soul moves those members, as ~
2675   2, 44  |             actions are caused by the soul as first ~mover, but by
2676   2, 44  |               But on the part of ~the soul, if the fear be moderate,
2677   2, 44  |               even on the part of the soul. But of such a fear the
2678   2, 46  |         arises from an emotion of the soul due to the wrong ~inflicted;
2679   2, 46  |           concupiscible ~parts of the soul. And in this sense a man
2680   2, 47  |            not as of a passion of the soul ~but as of judgment of justice,
2681   2, 48  |                anger is "Sweet to the soul as honey to the taste" (
2682   2, 48  |         occurs in the passions of the soul is proportionate to the
2683   2, 48  |              is the instrument of the soul's ~passions. And hence it
2684   2, 49  |             speaking of habits of the soul and of the body, that they ~
2685   2, 49  |              in diverse ~ways, as the soul; it needs to be disposed
2686   2, 50  |             the body?~(2) Whether the soul is a subject of habit, in
2687   2, 50  |              of the body ~or from the soul moving the body. Consequently,
2688   2, 50  |     operations which proceed from the soul through the body, they ~
2689   2, 50  |             belong principally to the soul, and secondarily to the
2690   2, 50  |     operations are principally in the soul. But they can be secondarily
2691   2, 50  |              in the operations of the soul.~Aquin.: SMT FS Q[50] A[
2692   2, 50  |               which is related to the soul as ~a subject is to its
2693   2, 50  |               quality belonged to the soul alone. And he held that
2694   2, 50  |        actions which proceed from the soul, and the ~principle of which
2695   2, 50  |   dispositions. But ~qualities of the soul are simply difficult to
2696   2, 50  |            hand, the qualities of the soul are called habits simply.~
2697   2, 50  |           Thes. Para. 1/1~Whether the soul is the subject of habit
2698   2, 50  |             seem that habit is in the soul in respect of its essence ~
2699   2, 50  |            regards the essence of the soul rather than the powers;
2700   2, 50  |               of its essence that the soul is the nature of such a
2701   2, 50  |           Therefore habits are in the soul in respect of its essence ~
2702   2, 50  |       accident. But the powers of the soul are in the genus of accident,
2703   2, 50  |        Therefore habit is not in the ~soul in respect of its powers.~
2704   2, 50  |             is not in a ~power of the soul as its subject.~Aquin.:
2705   2, 50  |             the various powers of the soul.~Aquin.: SMT FS Q[50] A[
2706   2, 50  |          nature, it cannot be in the ~soul - that is, if we speak of
2707   2, 50  |              of human nature: for the soul itself is the ~form completing
2708   2, 50  |               of its relation ~to the soul, than in the soul by reason
2709   2, 50  |              to the soul, than in the soul by reason of its relation
2710   2, 50  |              grace, from being in the soul in ~respect of its essence,
2711   2, 50  |               habits are found in the soul: in so far as the soul is ~
2712   2, 50  |            the soul: in so far as the soul is ~not determined to one
2713   2, 50  |                 A[4]). And since the ~soul is the principle of operation
2714   2, 50  |              sense, habits are in the soul in respect of its powers.~
2715   2, 50  |             OBJ 1: The essence of the soul belongs to human nature,
2716   2, 50  |            Further, the habits of the soul are sciences and virtues:
2717   2, 50  |       operations of man are common to soul and body, as stated in De
2718   2, 50  |    conjunction," which is composed of soul and body.~Aquin.: SMT FS
2719   2, 50  |              intellective part of the soul.~Aquin.: SMT FS Q[50] A[
2720   2, 50  |          therefore no habit is in the soul only, but in the ~"conjunctum."
2721   2, 50  |              not said to be common to soul and body, ~except in respect
2722   2, 50  |          phantasm, which is common to soul and body. And ~therefore
2723   2, 50  |                Wisdom which is in the soul is its habit: but that which ~
2724   2, 51  |                But ~the powers of the soul are from nature. If therefore
2725   2, 51  |            subject is ~a power of the soul, as stated above (Q[50],
2726   2, 51  |            nature, on the part of the soul ~itself, which, since it
2727   2, 51  |          cannot be said of ~the human soul, as we have said in the
2728   2, 51  |            nature, on the part of the soul itself: thus the understanding ~
2729   2, 51  |            nature of the intellectual soul that man, having once grasped
2730   2, 51  |        beginning, ~on the part of the soul itself, as to the substance
2731   2, 53  |              science, which is in the soul, cannot be corrupted by
2732   2, 53  |               direct ~movement of the soul itself, since the soul is
2733   2, 53  |            the soul itself, since the soul is not moved directly. It
2734   2, 53  |              also are in the rational soul, and, as ~the Philosopher
2735   2, 53  |            the appetitive part of the soul; and the same may ~be said
2736   2, 53  |              are in the intellectual ~soul which is above time. Now
2737   2, 53  |              intellectual part of the soul, considered in itself, is ~
2738   2, 54  |         different ~departments of the soul"); while specific difference
2739   2, 55  |              so virtue belongs to the soul. But health and beauty ~
2740   2, 55  |            Eccl. 3,6, 14) to Whom the soul is disposed ~by being made
2741   2, 55  |           virtue is a quality of ~the soul in reference to God, likening
2742   2, 55  |             the place of matter, the ~soul that of form. The body,
2743   2, 55  |              which are common to the ~soul and body: and only those
2744   2, 55  |               which are proper to the soul, ~namely, the rational forces,
2745   2, 55  |           that which is proper to the soul. Wherefore human virtue ~
2746   2, 55  |           ordered ~disposition of the soul, in so far as, to wit, the
2747   2, 55  |             to wit, the powers of the soul are ~in some way ordered
2748   2, 55  |           suitable disposition of the soul, is like ~health and beauty,
2749   2, 55  |          doubt ~that virtue makes the soul exceeding good": and the
2750   2, 55  |             iv) "that the good of the soul is to be in ~accord with
2751   2, 55  |            the irrational part of the soul, except ~in so far as this
2752   2, 56  |              virtue is a power of the soul?~(2) Whether one virtue
2753   2, 56  |              virtue is a power of the soul?~Aquin.: SMT FS Q[56] A[
2754   2, 56  |         virtue is not a power of the ~soul. For Augustine says (De
2755   2, 56  |            live by the essence of the soul, and ~not by a power of
2756   2, 56  |            and ~not by a power of the soul. Therefore virtue is not
2757   2, 56  |            but in the ~essence of the soul.~Aquin.: SMT FS Q[56] A[
2758   2, 56  |             up by the essence of ~the soul. Therefore virtue does not
2759   2, 56  |           than to ~the essence of the soul.~Aquin.: SMT FS Q[56] A[
2760   2, 56  |              Therefore a power of the soul is not the subject of ~virtue.~
2761   2, 56  |          virtue is in a power ~of the soul.~Aquin.: SMT FS Q[56] A[
2762   2, 56  |            belongs to a ~power of the soul. First, from the notion
2763   2, 56  |          operation proceeds from the ~soul through a power. Thirdly,
2764   2, 56  |              Therefore a power of the soul is the subject of virtue.~
2765   2, 56  |        belongs to the ~essence of the soul, which is the principle
2766   2, 56  |               this way a power of the soul is said to be the subject
2767   2, 56  |              virtue is a power of the soul. But the ~same accident
2768   2, 56  |              in several powers of the soul.~Aquin.: SMT FS Q[56] A[
2769   2, 56  |                in the body but in the soul, for the reason that the
2770   2, 56  |             the body is ruled by the ~soul: wherefore it is entirely
2771   2, 56  |             it is entirely due to his soul that a man make good use ~
2772   2, 56  |              to ~me." But just as the soul rules the body, so also
2773   2, 56  |               irrational part of the ~soul."~Aquin.: SMT FS Q[56] A[
2774   2, 56  |              The body is ruled by the soul, and the irascible and ~
2775   2, 56  |               For the body ~obeys the soul blindly without any contradiction,
2776   2, 56  |           aptitude to be moved by the soul: whence the ~Philosopher
2777   2, 56  |                Polit. i, 3) that the "soul rules the body with a ~despotic
2778   2, 56  |               body is referred to the soul. For this reason virtue
2779   2, 56  |               in the body, but in the soul. But the irascible and concupiscible ~
2780   2, 56  |         regard to the passions of the soul, is due ~to the good disposition
2781   2, 56  |          related to the ~intellective soul, as colors to sight (De
2782   2, 57  |           virtues in that part of the soul which ~considers necessary
2783   2, 57  |            the appetitive part of the soul: since ~it is the soul's
2784   2, 57  |            the soul: since ~it is the soul's appetitive power that
2785   2, 57  |            for instance, the rational soul is more perfect ~than the
2786   2, 57  |           perfect ~than the sensitive soul; and the sensitive, than
2787   2, 57  |            the scientific part of the soul.~Aquin.: SMT FS Q[57] A[
2788   2, 57  |            servile subjection to the ~soul, and man, as regards his
2789   2, 57  |               and man, as regards his soul, is free [liber]. On the
2790   2, 57  |              the thinking part of the soul, and about things that may
2791   2, 57  |            virtue ~which perfects the soul in the appetitive part,
2792   2, 58  |               appetitive part of the ~soul: for it has been stated
2793   2, 58  |               Polit. i, 3) ~that "the soul rules the body like a despot,"
2794   2, 59  |              as "that movement of the soul is obedient to reason";
2795   2, 59  |              a right affection of the soul, as health is to ~the body,
2796   2, 59  |              a kind of ~health of the soul," as Cicero says (Quaest.
2797   2, 59  |            Quaest. Tusc. iv). But the soul's ~passions are "the soul'
2798   2, 59  |             soul's ~passions are "the soul's diseases," as he says
2799   2, 59  |            that "when they," i.e. the soul's ~passions, "interfere,
2800   2, 59  |             the Stoics held that the ~soul's passions cannot be in
2801   2, 59  |               affections of the human soul, in the point of their being
2802   2, 59  |             the other emotions of the soul, which ~are not passions,
2803   2, 59  |            call up the visions of the soul, known ~as its fancies;
2804   2, 59  |              that the passions of the soul ~were incompatible with
2805   2, 59  |              He said (Mt. 26:38): "My soul is sorrowful even unto death." ~
2806   2, 59  |              since man is composed of soul and body, whatever ~conduces
2807   2, 59  |               are in this part of the soul, as stated above (Q[22],
2808   2, 59  |            the appetitive part of the soul by ~directing it to good
2809   2, 60  |               appetitive ~part of the soul, which is divided into several
2810   2, 60  |            called the passions of the soul, as is ~evidently the case
2811   2, 60  |            inordinate passion of ~the soul. In such cases justice is
2812   2, 60  |        according as it belongs to the soul, ~body, or external things,
2813   2, 60  |          either in his body or in his soul, or to man's good in ~relation
2814   2, 61  |               OBJ 2: That part of the soul which is rational by participation
2815   2, 61  |               disposition whereby the soul is ~strengthened for that
2816   2, 61  |             Somn. Scip. 1) that "in a soul that is ~cleansed, temperance
2817   2, 61  |       literally, virtues of the clean soul] virtues; ~and fourthly,
2818   2, 61  |               Moribus Eccl. vi), "the soul needs ~to follow something
2819   2, 61  |              all the thoughts ~of the soul to God alone: temperance,
2820   2, 61  |                fortitude prevents the soul from being afraid of ~neglecting
2821   2, 61  |              justice consists ~in the soul giving a whole-hearted consent
2822   2, 62  |                if they ~be in a human soul, must needs perfect it,
2823   2, 62  |      theological virtues direct man's soul to God. Now ~man's soul
2824   2, 62  |               soul to God. Now ~man's soul cannot be directed to God,
2825   2, 63  |               would pre-exist ~in the soul naturally, but that the
2826   2, 63  |         virtue, ~which are due to the soul being weighed down by the
2827   2, 63  |            man's form is his rational soul, while his ~matter is his
2828   2, 63  |              respect of his rational ~soul, is natural to him in respect
2829   2, 63  |            referred, in a way, to the soul, in so far as this particular ~
2830   2, 63  |            adapted to this particular soul.~Aquin.: SMT FS Q[63] A[
2831   2, 63  |         Himself immediately. But the ~soul needs further to be perfected
2832   2, 64  |            the appetitive part of the soul in regard to some ~determinate
2833   2, 65  |               appetitive part of the ~soul, so do the intellectual
2834   2, 66  |         virtue is in that part of the soul which is ~rational by participation;
2835   2, 66  |           object surpassing the human soul: whereas ~prudence and the
2836   2, 66  |               be more noble than ~the soul, to which the heat disposes
2837   2, 67  |               irrational parts of the soul, as the Philosopher states (
2838   2, 67  |               irrational parts of the soul are corrupted, when the
2839   2, 67  |        resurrection, during which the soul will be separate from the
2840   2, 67  |             parts ~will not be in the soul actually, but only radically
2841   2, 67  |           after this life, since "the soul understands nothing without
2842   2, 67  |               89], A[1] the separated soul has a ~mode of understanding,
2843   2, 67  |              and for the glory of the soul, according to Ecclus. ~24:
2844   2, 67  |                As to the glory of the soul, there can be no desire
2845   2, 67  |             who have the glory of the soul ~are not, properly speaking,
2846   2, 67  |              a spiritual light of the soul, according to ~Eph. 1:17,
2847   2, 67  |            remain, if another kind of soul constitute the animal. Hence
2848   2, 68  |             Ghost, by coming into the soul endows it with prudence,
2849   2, 68  |              so all the powers of the soul are disposed by the ~gifts
2850   2, 68  |               for all the acts of the soul's powers, even ~as the virtues
2851   2, 68  |         dispose all the powers of the soul to be amenable to the ~Divine
2852   2, 68  |        Because the ~gifts perfect the soul's powers in relation to
2853   2, 69  |             Ethic. ix, 4) that "their soul is ~divided against itself . . .
2854   2, 69  |        well-ordered affections of the soul ~that rests, by its desire,
2855   2, 69  |           justice is fortitude of the soul: and ~the chief motive for
2856   2, 69  |              regards the glory of the soul; but to those who suffer
2857   2, 70  |               is the ~movement of the soul in loving God and our neighbor."
2858   2, 70  |         contrast charity, whereby the soul is ~wedded to God: wherein
2859   2, 71  |             says that "virtue is the ~soul's health." Now sickness
2860   2, 71  |               in respect of which the soul is evil." But "virtue is
2861   2, 71  |             occupations; "yet, in the soul," as he says, ~"these two
2862   2, 71  |              12:33. But "vice ~of the soul," as Cicero says (De Quaest.
2863   2, 71  |            habit or ~affection of the soul discordant and inconsistent
2864   2, 71  |            species ~from his rational soul: and consequently whatever
2865   2, 71  |      corruption of some virtue in the soul: so that sin and virtue
2866   2, 71  |            position of a habit in the soul is not the same as that
2867   2, 71  |            habit that ~resides in the soul, does not, of necessity,
2868   2, 71  |              hand, the virtues of the soul do not produce their acts
2869   2, 72  |                the higher part of the soul, which is the mind or ~reason,
2870   2, 72  |           twofold. One belongs to the soul, and is consummated in the ~
2871   2, 72  |            the sin of fornication the soul is ~the body's slave in
2872   2, 72  |                8). Therefore when the soul is so disordered by sin
2873   2, 72  |                matters concerning the soul. Because, in speculative
2874   2, 73  |           heart shall destroy his own soul." Now theft belongs to covetousness,
2875   2, 74  |               the other powers of the soul, besides the will, are the ~
2876   2, 74  |              they are compared to the soul which moves ~them, as a
2877   2, 77  |              whether a passion of the soul may be a cause of sin: and ~
2878   2, 77  |               by the lower; thus the ~soul is not moved by the body.
2879   2, 77  |                because, since all the soul's powers are ~rooted in
2880   2, 77  |             in the one essence of the soul, it follows of necessity
2881   2, 77  |             in ~the operations of the soul, a certain attention is
2882   2, 77  |             passions ~diseases of the soul. Now weakness is another
2883   2, 77  |             sin is on the part of the soul, in which, ~chiefly, sin
2884   2, 77  |        weakness may be applied to the soul by way of ~likeness to weakness
2885   2, 77  |            Therefore weakness of the ~soul is when the soul is hindered
2886   2, 77  |              of the ~soul is when the soul is hindered from fulfilling
2887   2, 77  |              so ~too the parts of the soul are said to be inordinate,
2888   2, 77  |              the ruling power of the ~soul's parts. Accordingly, when
2889   2, 77  |          greater the weakness ~of the soul.~Aquin.: SMT FS Q[77] A[
2890   2, 77  |              we refer to weakness of ~soul rather than of body. And
2891   2, 77  |              And yet even weakness of soul is called ~weakness of the
2892   2, 77  |              that the passions of the soul arise in us through the
2893   2, 77  |               Further, disease of the soul is graver than disease of
2894   2, 77  |            which is a disease of the ~soul.~Aquin.: SMT FS Q[77] A[
2895   2, 80  |             internal movements of the soul are ~vital functions. Now
2896   2, 80  |             even those of the vegetal soul, which are the ~lowest of
2897   2, 80  |              the internal acts of the soul are to understand and to ~
2898   2, 80  |              The interior part of the soul is intellective and ~sensitive;
2899   2, 80  |              functions of the vegetal soul, that ~food may be more
2900   2, 81  |             another. Now the rational soul which is the subject of
2901   2, 81  |             the ~rational part of the soul, which alone can be a cause
2902   2, 81  |               flesh cannot infect the soul united to it, else ~the
2903   2, 81  |               united to it, else ~the soul could not be cleansed of
2904   2, 81  |              can the semen infect the soul.~Aquin.: SMT FS Q[81] A[
2905   2, 81  |               of ~sin is the rational soul, maintained that the rational
2906   2, 81  |          maintained that the rational soul is ~transmitted with the
2907   2, 81  |              so that thus an infected soul would seem to ~produce other
2908   2, 81  |             the guilt of the parent's soul can be transmitted ~to the
2909   2, 81  |             children, even though the soul be not transmitted, from
2910   2, 81  |               is proportionate to the soul, and ~since the soul's defects
2911   2, 81  |              the soul, and ~since the soul's defects redound into the
2912   2, 81  |              a culpable defect of the soul is passed on to the ~child,
2913   2, 81  |              even some defects of the soul are transmitted in ~consequence,
2914   2, 81  |             granted that the rational soul ~were transmitted, from
2915   2, 81  |              the stain on the child's soul ~is not in its will, it
2916   2, 81  |               but by the will of ~the soul, the first mover of the
2917   2, 81  |       originate from him, even as the soul's will ~moves all the members
2918   2, 81  |              sin which flows from the soul into the bodily members
2919   2, 81  |             Reply OBJ 2: Although the soul is not transmitted, because
2920   2, 81  |            able to cause the rational soul, nevertheless the motion ~
2921   2, 81  |          transmission of the rational soul: ~so that the semen by its
2922   2, 81  |           propagate itself. Hence the soul is ~more infected by the
2923   2, 81  |              imitation, because every soul is God's immediate ~property,
2924   2, 81  |          posterity, just as, from the soul's ~will, actual sin is transmitted
2925   2, 81  |              guilt, in ~so far as the soul recovers grace as regards
2926   2, 81  |             of the lower parts of the soul and of the body itself,
2927   2, 81  |            sin is caused in us by the soul being infected ~through
2928   2, 81  |         corrupted. Therefore a ~man's soul would contract the infection
2929   2, 81  |              members are moved by the soul to actual ~sin. Now there
2930   2, 81  |            flesh does not corrupt the soul, except in so far as it ~
2931   2, 81  |             body was subjected to the soul, so long ~as the soul remained
2932   2, 81  |             the soul, so long ~as the soul remained subject to God.
2933   2, 82  |       disposition of the parts of the soul. ~Consequently it is not
2934   2, 82  |             infects every part of the soul. Now the ~different parts
2935   2, 82  |                different parts of the soul are different subjects of
2936   2, 82  |               by several parts of the soul ~being infected by original
2937   2, 82  |             the various powers of the soul have ~various opposite tendencies.~
2938   2, 82  |            the different parts of the soul, in so ~far as they are
2939   2, 82  |        original justice held all ~the soul's parts together in one.
2940   2, 82  |             sin, all the parts of the soul are ~disordered, as stated
2941   2, 82  |      intellect is the ~highest of the soul's parts, as the Philosopher
2942   2, 82  |              the other powers of ~the soul become inordinate. Accordingly
2943   2, 82  |           every other disorder of the soul's powers, is a ~kind of
2944   2, 82  |               the other powers of the soul consists chiefly in their ~
2945   2, 82  |         things, the lower part of the soul is found to take ~precedence,
2946   2, 82  |         inordinate disposition of the soul, ~just as sickness is an
2947   2, 82  |        together all the powers of the soul in a certain order, each
2948   2, 82  |             order, each power ~of the soul tends to its own proper
2949   2, 82  |              happens that some of the soul's powers are ~stronger in
2950   2, 82  |               the lower parts of the ~soul are, in all, left to themselves
2951   2, 83  |            the flesh rather than the ~soul?~(2) If it be the soul,
2952   2, 83  |                soul?~(2) If it be the soul, whether this be through
2953   2, 83  |         Whether certain powers of the soul are specially infected,
2954   2, 83  |              in the flesh than in the soul?~Aquin.: SMT FS Q[83] A[
2955   2, 83  |             in the flesh than in the ~soul. Because the rebellion of
2956   2, 83  |             in the hot water. Now the soul is ~infected with the corruption
2957   2, 83  |              flesh rather than in the soul.~Aquin.: SMT FS Q[83] A[
2958   2, 83  |           original sin is not in the ~soul, but in the flesh.~Aquin.:
2959   2, 83  |              4: Further, the rational soul created by God is infused
2960   2, 83  |                body. If therefore the soul were infected with original
2961   2, 83  |               He is the author of the soul's creation ~and fusion.~
2962   2, 83  |              liquid. But the rational soul is ~more precious than any
2963   2, 83  |              liquid. If therefore the soul, by being united ~with the
2964   2, 83  |                would never infuse the soul into such a body. ~And yet
2965   2, 83  |            original sin is not in the soul but in the flesh.~Aquin.:
2966   2, 83  |            original sin, but only the soul.~Aquin.: SMT FS Q[83] A[
2967   2, 83  |             subject, but only in the ~soul.~Aquin.: SMT FS Q[83] A[
2968   2, 83  |              3~Accordingly, since the soul can be the subject of guilt,
2969   2, 83  |              whatever accrues to the ~soul from the corruption of the
2970   2, 83  |               so that, therefore, the soul is the subject of original ~
2971   2, 83  |            Para. 1/1~Reply OBJ 3: The soul of any individual man was
2972   2, 83  |            power produce the rational soul, but ~disposes the matter
2973   2, 83  |             implies a relation in the soul to God alone, it cannot
2974   2, 83  |              cannot be ~said that the soul is tainted through being
2975   2, 83  |             the flesh into ~which the soul is infused. And so, with
2976   2, 83  |              cannot ~be said that the soul is stained through being
2977   2, 83  |          things (which is that such a soul be infused into such a body),
2978   2, 83  |              such a body), lest this ~soul contract a singular corruption:
2979   2, 83  |               that the nature of the ~soul demands that it should not
2980   2, 83  |             And it is ~better for the soul to be thus, according to
2981   2, 83  |              is in the essence of the soul rather than in the ~powers? ~
2982   2, 83  |             not in the essence of the soul ~rather than in the powers.
2983   2, 83  |           than in the powers. For the soul is naturally apt to be the ~
2984   2, 83  |           moved by the will. ~Now the soul is moved by the will, not
2985   2, 83  |      Therefore original sin is in the soul, not according to its ~essence,
2986   2, 83  |         justice was in a power of the soul, because power is the subject ~
2987   2, 83  |             also is in a power of the soul, rather ~than in its essence.~
2988   2, 83  |               sin is derived from the soul as from ~the flesh, so is
2989   2, 83  |          original ~sin is more in the soul than in the flesh. Therefore
2990   2, 83  |            than in the essence of the soul.~Aquin.: SMT FS Q[83] A[
2991   2, 83  |               is in the powers of the soul. Therefore ~original sin
2992   2, 83  |          above (Q[81], A[1]). Now the soul is the form and nature of
2993   2, 83  |              76], A[6]. Therefore the soul is the subject of original
2994   2, 83  |              chiefly that part of the soul to ~which the motive cause
2995   2, 83  |         Consequently that part of the soul which is ~first reached
2996   2, 83  |            Now the origin reaches the soul as the term of generation,
2997   2, 83  |               and this belongs to the soul in respect of ~its essence,
2998   2, 83  |              76], A[6]. Therefore the soul, in ~respect of its essence,
2999   2, 83  |            individual reaches to the ~soul's powers and not to its
3000   2, 83  |            all ~to the essence of the soul, as stated.~Aquin.: SMT