Part, Question

3001   2, 83  |      radically to the essence of ~the soul, because it was God's gift
3002   2, 83  |             which the essence ~of the soul is related before the powers.
3003   2, 83  |            The body is related to the soul as matter to form, which ~
3004   2, 83  |                But the essence of the soul is ~related to the powers,
3005   2, 83  |               the other powers of the soul are more akin to the flesh
3006   2, 83  |        infects all ~the powers of the soul, it seems that it must first
3007   2, 83  |              first the essence of the soul, as stated above (A[2]).
3008   2, 83  |             regards the powers of the soul. It must therefore regard
3009   2, 83  |                from the flesh to the ~soul, and from the essence of
3010   2, 83  |               from the essence of the soul to the powers. The former
3011   2, 83  |           akin ~to the essence of the soul, the infection of original
3012   2, 83  |             more ~to that part of the soul which can be first the subject
3013   2, 83  |              Further, no power of the soul is infected by guilt, except
3014   2, 83  |            while all the parts of the soul are said to be corrupted
3015   2, 84  |          Further, the passions of the soul are causes of sin, as stated ~
3016   2, 84  |             principal passions of the soul; two of ~which, viz. hope
3017   2, 84  |             is a ~certain good of the soul, which derives its aspect
3018   2, 85  |          nature; (2) the stain on the soul; (3) the debt of punishment.~
3019   2, 85  |             such as the powers of the soul, and so forth. Secondly, ~
3020   2, 85  |              that in the acts of the ~soul, there is an active, and
3021   2, 85  |          punishments inflicted on the soul of the sinner, viz. ~ignorance
3022   2, 85  |           over the lower parts of the soul, while reason itself was
3023   2, 85  |            that all the powers of the soul are left, as it were, destitute ~
3024   2, 85  |          Again, there are four of the soul's powers that can be subject
3025   2, 85  |               of another: because the soul, through sinning once, is
3026   2, 85  |              so far as it weakens the soul's strength and clogs the ~
3027   2, 85  |               contrary, Sin is to the soul what weakness is to the
3028   2, 85  |               the lower powers of the soul held together under the
3029   2, 85  |         together in subjection to the soul, without any defect, as
3030   2, 85  |            nature was stricken in the soul by ~the disorder among the
3031   2, 85  |              regulate the acts of the soul, but not that we ~may ward
3032   2, 85  |            human body is the rational soul, as was ~proved in the FP,
3033   2, 85  |      perpetuity, except the ~rational soul; for the reason that the
3034   2, 85  |             man which is the rational soul, in ~respect of its incorruptibility
3035   2, 86  |              of sin is a stain on the soul?~(2) Whether it remains
3036   2, 86  |             Whether it remains in the soul after the act of sin?~Aquin.:
3037   2, 86  |             sin causes a stain on the soul?~Aquin.: SMT FS Q[86] A[
3038   2, 86  |            sin causes no stain on the soul. For a higher ~nature cannot
3039   2, 86  |            Haereses v). Now the human soul is of a much higher ~nature
3040   2, 86  |              anything positive in the soul. Again, neither is it ~a
3041   2, 86  |             in like manner. Now man's soul has a twofold ~comeliness;
3042   2, 86  |        fitting actions. Now, when the soul ~cleaves to things by love,
3043   2, 86  |              a kind of contact in the soul: and ~when man sins, he
3044   2, 86  | metaphorically called a ~stain on the soul.~Aquin.: SMT FS Q[86] A[
3045   2, 86  |            Para. 1/1~Reply OBJ 1: The soul is not defiled by inferior
3046   2, 86  |              though they acted on the soul: on the contrary, the soul,
3047   2, 86  |            soul: on the contrary, the soul, by ~its own action, defiles
3048   2, 86  |             so that love attaches the soul to the thing loved. ~Thus
3049   2, 86  |           loved. ~Thus it is that the soul is stained, when it cleaves
3050   2, 86  |             something positive in the soul, nor ~does it denote a pure
3051   2, 86  |            denotes a privation of the soul's ~brightness in relation
3052   2, 86  |              the stain remains in the soul after the act of sin?~Aquin.:
3053   2, 86  |          stain does not remain in the soul after ~the act of sin. For
3054   2, 86  |                nothing remains in the soul except ~habit or disposition.
3055   2, 86  |               does not remain in the ~soul after the act of sin.~Aquin.:
3056   2, 86  |          stain does not remain in the soul when ~the act of sin is
3057   2, 86  |           neither is the stain in the soul.~Aquin.: SMT FS Q[86] A[
3058   2, 86  |           stain of sin remains in the soul even when the act of ~sin
3059   2, 86  |              in the brightness of the soul, on account of its ~withdrawing
3060   2, 86  |               positive remains in the soul after the act of sin, ~except
3061   2, 86  |            when the sin is ~past, the soul does not remain in the same
3062   2, 87  |               and anguish upon ~every soul of man that worketh evil."
3063   2, 87  |                a mortal sin in a lost soul, because in hell there is
3064   2, 87  |            cannot be removed from the soul, without the soul ~being
3065   2, 87  |            from the soul, without the soul ~being united to God, since
3066   2, 87  |              the ~other powers of the soul be healed, since they were
3067   2, 87  |            manifold, viz. good of the soul, good of the body, and external
3068   2, 87  |           these, for the sake of his ~soul's health and the glory of
3069   2, 87  |       intended for the ~health of the soul. Wherefore there is no reason
3070   2, 87  |          intended for the good of his soul, if he bears it ~patiently.~
3071   2, 87  |               because the good of the soul is not directed to a yet
3072   2, 87  |              loss in the goods of the soul without some ~fault of his
3073   2, 87  |               because, as regards the soul, the son is not the father'
3074   2, 88  |               being a sickness of the soul, as stated above (Q[71],
3075   2, 88  |        whether of ~the body or of the soul. Therefore venial sin is
3076   2, 88  |            the spiritual death of the soul. Therefore a ~venial sin
3077   2, 88  |           anger is a ~movement of the soul tending to the hurt of one'
3078   2, 89  |             sin causes a stain in the soul?~(2) Of the different kinds
3079   2, 89  |             sin causes a stain on the soul?~Aquin.: SMT FS Q[89] A[
3080   2, 89  |             sin causes a stain in the soul. For ~Augustine says (De
3081   2, 89  |              else but the loss of the soul's beauty. Therefore venial
3082   2, 89  |            sins cause a ~stain in the soul.~Aquin.: SMT FS Q[89] A[
3083   2, 89  |             sin causes a stain in the soul, on account of the ~inordinateness
3084   2, 89  |             sin causes a stain in the soul.~Aquin.: SMT FS Q[89] A[
3085   2, 89  |             Further, the stain on the soul is caused by contact with
3086   2, 89  |              But, ~in venial sin, the soul is in contact with a temporal
3087   2, 89  |             sin brings a stain on the soul. ~Aquin.: SMT FS Q[89] A[
3088   2, 89  |               to cause a stain on the soul.~Aquin.: SMT FS Q[89] A[
3089   2, 89  |               been transferred to the soul, by way of ~similitude.
3090   2, 89  |           supervening, so too, in the soul, ~there is a twofold comeliness,
3091   2, 89  |              not cause a stain in the soul. If, ~however, we find it
3092   2, 89  |             they would not sever ~the soul from its heavenly spouse.~
3093   2, 89  |              OBJ 3: In mortal sin the soul comes into contact with
3094   2, 89  |            there had ~arisen in man's soul a movement of vainglory
3095   2, 89  |             in the higher part of his soul which is called ~the mind,
3096   2, 89  |             in the higher part of his soul. Therefore an angel can
3097   2, 93  |       instance, that he should have a soul, hands, or ~feet. Accordingly
3098   2, 94  |               are three things in the soul: ~power, habit, and passion."
3099   2, 94  |         natural law is not one of the soul's ~powers: nor is it one
3100   2, 94  |               are other things in the soul ~besides these three: there
3101   2, 94  |        natural ~properties are in the soul, such as immortality and
3102   2, 94  |         Wherefore, since the rational soul is ~the proper form of man,
3103   2, 95  |          notion of that thing. Thus a soul either rational or ~irrational
3104   2, 96  |           says (Rm. 13:1): "Let every soul be subject ~to the higher
3105   2, 99  |           these ~similitudes move the soul more when they are not only
3106   2, 100 |            the stain of sin, ~and his soul is converted to God by other
3107   2, 101 |             since man is composed of ~soul and body, each of these
3108   2, 101 |              the worship of God; the ~soul by an interior worship;
3109   2, 101 |           ordained to God through the soul, so the outward ~worship
3110   2, 101 |              worship ~consists in the soul being united to God by the
3111   2, 102 |                whereby man offers his soul to God. But in the inward
3112   2, 102 |               subject of which is the soul. It was therefore unsuitable
3113   2, 102 |          worship, so that thereby the soul of man might be brought
3114   2, 102 |            golden pot, ~i.e. His holy soul, having manna, i.e. "all
3115   2, 102 |             which is the death of the soul. The uncleanness of ~leprosy
3116   2, 102 |            signified the vices of the soul; leprosy ~on the woof denoted
3117   2, 102 |               in the woof, so ~is the soul in the body. The vessel
3118   2, 102 |              that of sin, whereby the soul was ~defiled; and another
3119   2, 102 |          certain foods can defile the soul accidentally; in so far
3120   2, 103 |             divine worship regard the soul ~rather than the body, according
3121   2, 103 |               the Old Law cleanse the soul by justifying it.~Aquin.:
3122   2, 103 |             the flesh rather than the soul, so ~also the ceremonies
3123   2, 103 |              from uncleanness of ~the soul, i.e. from the uncleanness
3124   2, 105 |              written (Lev. 4:2): "The soul that ~sinneth through ignorance,"
3125   2, 105 |      pertaining to the welfare of the soul: for it is ~written (Ex.
3126   2, 106 |        Further, man needs to save his soul, which is for all eternity, ~
3127   2, 106 |       necessary for the health of the soul, should have been given
3128   2, 106 |       pertaining to the health of the soul are ordained to grace, which
3129   2, 107 |            interior ~movements of the soul, which were not expressly
3130   2, 108 |               of a friend rejoice the soul." But Christ is our ~wisest
3131   2, 109 |            mind are the senses of the soul." Now the ~bodily senses,
3132   2, 109 |              light ~bestowed upon the soul is God's enlightenment,
3133   2, 109 |           part of man ~to prepare the soul." Now an action is said
3134   2, 109 |          further habitual gift in the soul, otherwise we should go ~
3135   2, 109 |           gift of God, Who ~moves the soul inwardly or inspires the
3136   2, 109 |            part of man to prepare his soul, since he does ~this by
3137   2, 109 |              upon him anew, as if the soul ~were infused into a dead
3138   2, 110 |              implies something in the soul?~(2) Whether grace is a
3139   2, 110 |               implies anything in the soul?~Aquin.: SMT FS Q[110] A[
3140   2, 110 |             not imply anything in the soul. For ~man is said to have
3141   2, 110 |            nothing is ~implied in his soul; but we merely signify the
3142   2, 110 |              1~OBJ 2: Further, as the soul quickens the body so does
3143   2, 110 |              so does God quicken the ~soul; hence it is written (Dt.
3144   2, 110 |              He is thy life." Now the soul ~quickens the body immediately.
3145   2, 110 |           medium ~between God and the soul. Hence grace implies nothing
3146   2, 110 |        implies nothing created in the soul.~Aquin.: SMT FS Q[110] A[
3147   2, 110 |               implies ~nothing in the soul, but only in God, Who does
3148   2, 110 |           grace imply anything in the soul.~Aquin.: SMT FS Q[110] A[
3149   2, 110 |               grace is a light of the soul; hence Augustine says (De
3150   2, 110 |              implies something in the soul.~Aquin.: SMT FS Q[110] A[
3151   2, 110 |                God is the life of the soul after the manner of an ~
3152   2, 110 |              efficient cause; but the soul is the life of the body
3153   2, 110 |             grace is a quality of the soul?~Aquin.: SMT FS Q[110] A[
3154   2, 110 |               is not a quality of the soul. For no ~quality acts on
3155   2, 110 |               But grace acts upon the soul, by justifying it. Therefore ~
3156   2, 110 |         nobler than the nature of the soul, since we can do many things
3157   2, 110 |          Grace is a certain beauty of soul, which wins the ~Divine
3158   2, 110 |           Divine love." But beauty of soul is a quality, even as beauty
3159   2, 110 |              first, inasmuch as man's soul is moved by God to know ~
3160   2, 110 |        quality, but a movement of the soul; for "motion is the act
3161   2, 110 |               infused by God into the soul; and for this ~reason, that
3162   2, 110 |               is said to act upon the soul, not ~after the manner of
3163   2, 110 |               accidental form of the ~soul. Now what is substantially
3164   2, 110 |             becomes accidental in the soul ~participating the Divine
3165   2, 110 |      knowledge. ~And thus because the soul participates in the Divine
3166   2, 110 |          grace, ~has its being in the soul in a less perfect way than
3167   2, 110 |             less perfect way than the soul subsists in ~itself. Nevertheless,
3168   2, 110 |         nobler than the nature of the soul, though ~not in its mode
3169   2, 110 |            the ~sensitive part of the soul, as is proved in Physic.
3170   2, 110 |              is in the essence of the soul as in a subject, or in one
3171   2, 110 |             not in the essence of the soul, as in ~a subject, but in
3172   2, 110 |            grace is in a power of the soul, as in a subject.~Aquin.:
3173   2, 110 |          perfection of a power of the soul.~Aquin.: SMT FS Q[110] A[
3174   2, 110 |        Further, if the essence of the soul is the proper subject of ~
3175   2, 110 |         proper subject of ~grace, the soul, inasmuch as it has an essence,
3176   2, 110 |               would follow that every soul would be capable ~of grace.
3177   2, 110 |          Therefore the essence of the soul is not the proper subject
3178   2, 110 |           Further, the essence of the soul is prior to its powers.
3179   2, 110 |             may be taken to be in the soul, although we suppose no
3180   2, 110 |              no part or ~power of the soul - viz. neither the will,
3181   2, 110 |            Therefore grace is in the ~soul's essence prior to being
3182   2, 110 |               be in the powers of the soul as ~in a subject; since
3183   2, 110 |               in a subject; since the soul's powers are the proper
3184   2, 110 |              said that a power of the soul is the subject of grace,
3185   2, 110 |               every perfection of the soul's powers has the nature
3186   2, 110 |            prior to the powers of the soul, so that ~it is in the essence
3187   2, 110 |              is in the essence of the soul. For as man in his intellective
3188   2, 110 |             also in the nature of the soul does he participate in the ~
3189   2, 110 |               from the essence of the soul flows its powers, which
3190   2, 110 |           flow into the powers of the soul from grace. And thus grace ~
3191   2, 110 |                as ~the essence of the soul is the principal of vital
3192   2, 110 |            Para. 1/1~Reply OBJ 3: The soul is the subject of grace,
3193   2, 110 |              rational nature. But the soul is not classed in a ~species
3194   2, 110 |            natural properties of ~the soul following upon the species.
3195   2, 110 |           upon the species. Hence the soul differs specifically ~in
3196   2, 110 |              the essence of the human soul is ~the subject of grace,
3197   2, 110 |               subject of grace, every soul may be the subject of grace;
3198   2, 110 |         belongs to the essence of the soul, inasmuch as it is of such
3199   2, 110 |               Since the powers of the soul are natural properties ~
3200   2, 110 |       following upon the species, the soul cannot be without them.
3201   2, 110 |              it was without them, the soul would still be called intellectual
3202   2, 111 |              to God, but also ~to the soul; and it is with reference
3203   2, 111 |               heals and justifies the soul, or makes it pleasing to
3204   2, 111 |             it does ~not act upon the soul efficiently, but formally,
3205   2, 111 |             the first is, to heal the soul; the second, to ~desire
3206   2, 111 |          regards both the good of the soul and the good ~of the body -
3207   2, 112 |              from God, Who ~moves the soul to good. Now taking grace
3208   2, 112 |            the help of God moving the soul to good. And thus even the ~
3209   2, 112 |           part of ~man to prepare the soul"; yet it is principally
3210   2, 112 |              God infuses grace into a soul, no preparation is required ~
3211   2, 112 |              3: Further, grace is the soul's life, as stated above (
3212   2, 112 |            physical reality is in the soul. Now the soul has most certain ~
3213   2, 112 |               is in the soul. Now the soul has most certain ~knowledge
3214   2, 112 |               things which are in the soul by their physical ~reality,
3215   2, 113 |               inferior powers of the ~soul are subject to the superior,
3216   2, 113 |              puts something into our ~soul, as stated above (Q[110],
3217   2, 113 |              to anyone, only when the soul of the ~offender is at peace
3218   2, 113 |            transmutation of the human soul, and hence a proper movement
3219   2, 113 |         proper movement of the human ~soul is required in order that
3220   2, 113 |            required in order that the soul may be moved in its own
3221   2, 113 |          movement on ~the part of the soul is required but only a continuation
3222   2, 113 |              God. Now God moves man's soul by turning it to Himself
3223   2, 113 |             are the movements ~of our soul; joy is the soul's outpouring;
3224   2, 113 |               of our soul; joy is the soul's outpouring; fear is the
3225   2, 113 |               outpouring; fear is the soul's flight; ~your soul goes
3226   2, 113 |              the soul's flight; ~your soul goes forward when you seek;
3227   2, 113 |           forward when you seek; your soul flees, when you are ~afraid."
3228   2, 113 |             to detest sin whereby the soul is separated from God.~Aquin.:
3229   2, 113 |             from this remembrance the soul goes on ~to have a general
3230   2, 113 |            together with his body and soul. But the ~justification
3231   2, 113 |               a ~movement whereby the soul is moved by God from a state
3232   2, 113 |             grace is infused into the soul, there must be an ~instant
3233   2, 113 |           when it first dwells in the soul; so, too, if sin is forgiven ~
3234   2, 113 |              to infuse grace into the soul, needs no ~disposition,
3235   2, 113 |              Further, sin hinders the soul from tending freely to God.
3236   2, 113 |              9), in movements of the ~soul the movement toward the
3237   2, 113 |         movement is a movement of the soul, in the order of nature
3238   2, 113 |           movement of the will in the soul is like the natural ~inclination
3239   2, 113 |              miraculous, because the ~soul is naturally capable of
3240   2, 113 |  justification is ~that God moves the soul interiorly and that man
3241   2, 113 |              God ~sometimes moves the soul so vehemently that it reaches
3242   2, 114 |            shall ~stand before Me, My soul is not towards this people" -
3243   2, 114 |            this ~motion. But Christ's soul is moved by God through
3244   2, 1   |           body, and the glory ~of the soul. Likewise they unite the
3245   2, 2   |               the other powers of the soul to the end: and in this ~
3246   2, 4   |               2) In what power of the soul does it reside? ~(3) Whether
3247   2, 4   |                Now, in a power of the soul, which is related to ~opposite
3248   2, 4   |            substantial form, viz. the soul: consequently a ~dead thing
3249   2, 4   |        changed, ~but its subject, the soul, which at one time has faith
3250   2, 4   |           form ~of faith, is that the soul ever has its will directed
3251   2, 8   |               a natural habit ~of the soul, whereby self-evident principles
3252   2, 8   |         Further, in the powers of the soul the understanding is ~condivided
3253   2, 8   |              words of Ps. 118:20: "My soul hath coveted to long for
3254   2, 8   |                Holy Ghost perfect the soul, according as it is amenable
3255   2, 10  |            God, from Whom he has his ~soul, than to his carnal father,
3256   2, 11  |             faith which quickens ~the soul, than to forge money, which
3257   2, 11  |              namely the health of the soul, which good is chiefly the
3258   2, 12  |             faith is ~the life of the soul, according to Rm. 1:17: "
3259   2, 13  |          forgiven, except through the soul being healed ~by God. But "
3260   2, 14  |               species of the rational soul, is never forfeit from the ~
3261   2, 14  |               never forfeit from the ~soul, and yet, at times, it is
3262   2, 14  |           sometimes ~forfeit from the soul. This privation is blindness,
3263   2, 14  |              intellective part of the soul: whereas carnal sins ~pertain
3264   2, 14  |            flesh does not act on the ~soul, but rather the reverse.
3265   2, 16  |      surpasses every movement of ~the soul, since hope itself is a
3266   2, 16  |           itself is a movement of the soul. Now eternal ~happiness
3267   2, 16  |           every movement of the human soul, for the Apostle ~says (
3268   2, 16  |              is a good emotion of the soul. Therefore it ~flows from
3269   2, 17  |              1/1~On the contrary, The soul is not apprehensive of God
3270   2, 17  |        implies not only glory of ~the soul but also glory of the body.
3271   2, 17  |            object is the glory of the soul, which consists in ~the
3272   2, 17  |              who has the glory of the soul; both ~because the glory
3273   2, 17  |       compared with the ~glory of the soul, and because one who has
3274   2, 17  |              who has the glory of the soul has ~already the sufficient
3275   2, 18  |              fear as a passion of the soul: whereas ~this division
3276   2, 18  |            Him ~that can destroy both soul and body into hell."~Aquin.:
3277   2, 18  |           habitual perfections of the soul's powers, whereby these
3278   2, 19  |               good, in so ~far as the soul that is a deserter from
3279   2, 19  |      appetitive movement is ~from the soul towards things, which, in
3280   2, 19  |               a crime is to ~kill the soul, but to despair is to fall
3281   2, 22  |              something created in the soul?~(3) Whether it is a virtue?~(
3282   2, 22  |              something created in the soul?~Aquin.: SMT SS Q[23] A[
3283   2, 22  |              something created in the soul. ~For Augustine says (De
3284   2, 22  |              something created in the soul, but is God ~Himself.~Aquin.:
3285   2, 22  |                God is the life of the soul spiritually just as the
3286   2, 22  |               spiritually just as the soul ~is the life of the body,
3287   2, 22  |             He is thy life." Now ~the soul by itself quickens the body.
3288   2, 22  |            Therefore God quickens the soul by ~Himself. But He quickens
3289   2, 22  |             since it brings the human soul to ~the infinite good. Therefore
3290   2, 22  |              something created in the soul.~Aquin.: SMT SS Q[23] A[
3291   2, 22  |              mean the movement of the soul towards the enjoyment of
3292   2, 22  |                 But a movement of the soul is something created in
3293   2, 22  |              something created in the soul. ~Therefore charity is something
3294   2, 22  |              something created in the soul.~Aquin.: SMT SS Q[23] A[
3295   2, 22  |             something created ~in the soul, but is the Holy Ghost Himself
3296   2, 22  |      effectively the life both of the soul by charity, ~and of the
3297   2, 22  |                and of the body by the soul: but formally charity is
3298   2, 22  |           charity is the life of the ~soul, even as the soul is the
3299   2, 22  |             of the ~soul, even as the soul is the life of the body.
3300   2, 22  |            from this that just as the soul is immediately united to
3301   2, 22  |            body, so is charity to the soul.~Aquin.: SMT SS Q[23] A[
3302   2, 22  |              since, by justifying the soul, it unites it to God, this
3303   2, 22  |              excellent thing than the soul ~itself: whereas no accident
3304   2, 22  |           charity is superior ~to the soul, in as much as it is a participation
3305   2, 22  |          things which are beneath the soul are more excellent in the ~
3306   2, 22  |            are more excellent in the ~soul than they are in themselves,
3307   2, 22  |            things ~that are above the soul, are more excellent in themselves
3308   2, 22  |      themselves than they are ~in the soul. Consequently it is better
3309   2, 23  |              by the affections of the soul" ~[*St. Augustine, Tract.
3310   2, 23  |             of spiritual light in the soul, ~according to 1 Jn. 2:10: "
3311   2, 23  |        charity also ~increases in the soul by addition.~Aquin.: SMT
3312   2, 23  |             He puts ~something in the soul that was not there before.
3313   2, 23  |            have a greater hold on the soul, and the likeness of the
3314   2, 23  |         perfectly participated by the soul.~Aquin.: SMT SS Q[24] A[
3315   2, 23  |             Holy Ghost, Who moves the soul to love God, and ~in this
3316   2, 23  |           ceases at once to be in the soul through the placing of an ~
3317   2, 23  |               charity by God into the soul.~Aquin.: SMT SS Q[24] A[
3318   2, 24  |            body which weighs down the soul, so as to hinder it from
3319   2, 24  |            from the enjoyment in the ~soul there overflows a certain
3320   2, 24  |             either in respect ~of his soul, or in respect of his body.~
3321   2, 24  |             iniquity, ~hateth his own soul."~Aquin.: SMT SS Q[25] A[
3322   2, 24  |                that is, composed of a soul and body. In this way too,
3323   2, 24  |              wills, since their whole soul ~tends to one thing.~Aquin.:
3324   2, 24  |              neighbor, both as to his soul and as to his ~body, by
3325   2, 25  |             operation consists in the soul ~tending to things themselves.
3326   2, 25  |              meet with, because ~"the soul learns, from those things
3327   2, 25  |             man ought to love his own soul more than his ~neighbor'
3328   2, 25  |            own body is nearer to his ~soul than his neighbor. Therefore
3329   2, 25  |           regards the welfare ~of the soul we ought to love our neighbor
3330   2, 25  |              body, this refers to his soul, ~which is his predominant
3331   2, 25  |             Our body is nearer to our soul than our neighbor, as ~regards
3332   2, 25  |             happiness, our neighbor's soul is more closely ~associated
3333   2, 25  |               associated with our own soul, than even our own body
3334   2, 25  |     generation." Now man receives his soul, not ~from his father, but
3335   2, 25  |            cannot create the rational soul, yet it disposes the matter
3336   2, 26  |          homily (In ~Evang. xi): "The soul learns from the things it
3337   2, 26  |               the things it knows the soul learns to love what it ~
3338   2, 26  |               loving ~God, unites the soul immediately to Him with
3339   2, 26  |         ultimate good consists in his soul ~cleaving to God, according
3340   2, 28  |            the chief ~movement of the soul finds rest in God, yet there
3341   2, 28  |                 Have ~pity on thy own soul, pleasing God" [*Cf. Q[106],
3342   2, 28  |            that the movements ~of the soul should be regulated by reason,
3343   2, 30  |              some of which affect the soul, ~and are relieved by spiritual
3344   2, 30  |        himself, ought ~to look to his soul more than to his body, so
3345   2, 31  |               sin is weakness of the ~soul, according to Ps. 6:3: "
3346   2, 31  |         either in his body or in ~his soul, as, for instance, when
3347   2, 32  |            all other passions of ~the soul seem to arise from love
3348   2, 32  |            good, ~is the first of the soul's passions, even as love
3349   2, 33  |               fever, and inflicts the soul ~of the one it lays low
3350   2, 33  |          gloss on Ps. 106:18, ~"Their soul abhorred all manner of meat,"
3351   2, 33  |            themselves, or incline the soul to mortal sin. And since
3352   2, 34  |       contrary to charity, whence the soul derives its ~spiritual life,
3353   2, 34  |               follow them provoke the soul to all ~kinds of outrage,
3354   2, 35  |           hateth, and the seventh His soul detesteth," which seventh ~
3355   2, 42  |               add "and with thy whole soul, and with thy ~whole strength"?~
3356   2, 42  |             add, "and with thy whole ~soul, and with thy whole strength" (
3357   2, 42  |             spiritually is either the soul itself or part of the soul. ~
3358   2, 42  |            soul itself or part of the soul. ~Therefore it is superfluous
3359   2, 42  |             to mention both heart and soul.~Aquin.: SMT SS Q[44] A[
3360   2, 42  |           heart," and "with thy whole soul," and "with ~thy whole strength."
3361   2, 42  |            heart" and "with thy whole soul," while "with thy whole ~
3362   2, 42  |           heart," and "with thy whole soul," ~and "with thy whole mind,"
3363   2, 42  |              all the movements of the soul. Now there are three ~principles
3364   2, 42  |             power, signified ~by "the soul"; and the exterior executive
3365   2, 42  |             the words "with thy whole soul"; and to obey God in our
3366   2, 42  |              hand, takes "heart" and "soul" in the contrary ~sense;
3367   2, 42  |              heart" to the ~thought, "soul" to the manner of life,
3368   2, 42  |           intellect, "with thy ~whole soul" as signifying the will, "
3369   2, 42  |              signifies the vegetative soul, "soul" the sensitive, and "
3370   2, 42  |       signifies the vegetative soul, "soul" the sensitive, and "mind" ~
3371   2, 42  |               mind" ~the intellective soul, because our nourishment,
3372   2, 43  |               a kind of ~union of the soul with Him, it is able to
3373   2, 43  |               enter into a ~malicious soul, nor dwell in a body subject
3374   2, 45  |              to the same ~part of the soul (Ethic. vi, 1). Now art
3375   2, 45  |            Now the good of ~the human soul is to be in accord with
3376   2, 45  |              the other powers of ~the soul. Now prudence is not in
3377   2, 46  |               powers are parts of the soul. Accordingly, parts can
3378   2, 47  |            the sensitive ~part of the soul: whereas prudence is in
3379   2, 47  |             the sensitive part of the soul. Secondly, whatever a man ~
3380   2, 50  |              dispositions whereby the soul is rendered amenable to
3381   2, 51  |            which perfected the entire soul. ~Accordingly all such lack
3382   2, 51  |        metaphorically to acts of the ~soul, by way of similitude to
3383   2, 51  |        degrees. Now the summit of the soul is the reason, ~and the
3384   2, 53  |            flesh is on account of the soul, as matter is on ~account
3385   2, 53  |          directed to the good ~of the soul as its end. If, however,
3386   2, 53  |        solicitude, viz. his body ~and soul (Mt. 6:26); secondly, on
3387   2, 53  |              be burden enough for the soul. ~This is what He means
3388   2, 56  |     coordination of the parts of ~the soul, as stated above (FS, Q[
3389   2, 56  |               to all the parts of the soul." Now this ~would not be
3390   2, 56  |            lxxxiii, qu. 61) that "the soul has ~four virtues whereby,
3391   2, 56  |              internal passions of the soul, but also external actions,
3392   2, 56  |       essentially to one part of ~the soul, where it resides as in
3393   2, 56  |            all the other parts of the soul; and accordingly ~justice
3394   2, 56  |               to all the parts of the soul, not directly but by a kind ~
3395   2, 56  |           more ~excellent part of the soul, viz. the rational appetite
3396   2, 57  |               which gives life to the soul. Now every injury inflicted
3397   2, 58  |                body is subject to the soul. Consequently the judgment
3398   2, 62  |              but rather a weakness of soul unable to ~bear penal evils,
3399   2, 63  |              2: Further, as the whole soul is to the whole body, so
3400   2, 63  |              so are the parts ~of the soul to the parts of the body (
3401   2, 63  |               to deprive a man of his soul by killing him, except by
3402   2, 63  |           Further, the welfare of the soul is to be preferred to the ~
3403   2, 63  |          himself for ~the sake of the soul's welfare: since the council
3404   2, 63  |              the rod, and deliver his soul from hell." Again it is ~
3405   2, 64  |             the spiritual life of the soul. ~Now charity consists principally
3406   2, 64  |          stealeth to fill his hungry ~soul." Secondly, theft is stated
3407   2, 64  |                shall destroy his own ~soul."~Aquin.: SMT SS Q[66] A[
3408   2, 67  |           says (Rm. 13:1): "Let every soul be subject to the ~higher
3409   2, 69  |            would be unbecoming) or of soul, for it ~ill becomes one
3410   2, 70  |          connection with not only the soul ~but also the body. Hence
3411   2, 71  |             graver matter to kill the soul than to ~kill the body.
3412   2, 71  |                namely the good of his soul, the good of his body, and
3413   2, 71  |               things; the good of the soul, which is the greatest of
3414   2, 72  |           hateth, and the seventh His soul ~detesteth," and the seventh
3415   2, 74  |             devil, he curseth his own soul." Much less therefore ~is
3416   2, 74  |             is said to curse his own ~soul.~Aquin.: SMT SS Q[76] A[
3417   2, 79  |             by being quickened by the soul, and the air by being ~enlightened
3418   2, 80  |               the other powers of the soul to their acts, and ~the
3419   2, 80  |            the appetitive part of the soul, and ~is a movement of the
3420   2, 80  |           causes an affliction of the soul, according ~to Lam. 3:19, "
3421   2, 80  |          mindful and remember, and my soul shall languish within me." ~
3422   2, 80  |           according to Ps. 41:3, ~"My soul hath thirsted after the
3423   2, 81  |               the other powers of the soul to its end, as ~stated above (
3424   2, 81  |               the other powers of the soul the intellect is the highest,
3425   2, 81  |            shall ~stand before Me, My soul is not towards this people."
3426   2, 81  |               1/1~OBJ 5: Further, the soul of Peter is not Peter. If
3427   2, 81  |               Saint Peter, but on his soul, to pray ~for us: yet the
3428   2, 81  |             certain overflow from the soul into the body, ~through
3429   2, 81  |             weakness weighs down the ~soul to the level of inferior
3430   2, 83  |      spiritual sacrifice, whereby the soul ~offers itself to God according
3431   2, 83  |            the inward acts. Again the soul ~offers itself in sacrifice
3432   2, 83  |            alone the beatitude of our soul consists, as stated above ~(
3433   2, 83  |         threefold. There is first his soul's good ~which is offered
3434   2, 86  |             is worthy of a ~continent soul."~Aquin.: SMT SS Q[88] A[
3435   2, 86  |               purity of both body and soul. But this reason does not
3436   2, 86  |         cogent since the goods of the soul, such as contemplation and
3437   2, 86  |               one of the goods of the soul, as Augustine declares (
3438   2, 86  |             pointedly "of a continent soul," not ~"of a continent body."~
3439   2, 87  |                God to witness upon my soul."~Aquin.: SMT SS Q[89] A[
3440   2, 88  |              lest they do ~us harm of soul or body, in accord with
3441   2, 89  |             is evident that the human soul is moved in ~various ways
3442   2, 89  |          musical instruments move the soul to ~pleasure rather than
3443   2, 89  |            Para. 1/1~Reply OBJ 5: The soul is distracted from that
3444   2, 92  |      substance, but by ~reason of its soul, which they believed to
3445   2, 92  |                be nothing else than a soul governing the world by movement
3446   2, 92  |               of his body but of his ~soul. Hence they thought that
3447   2, 92  |              is an uncleanness of the soul, but especially idolatry."~
3448   2, 93  |             tell the truth, lest his ~soul become the dupe of the demons
3449   2, 93  |             twofold: ~one regards the soul, in so far as those things
3450   2, 93  |               naught but a sensitive ~soul, every power of which is
3451   2, 93  |              of a bodily organ, their soul is ~subject to the disposition
3452   2, 94  |      confesses that the ~intellectual soul is in no way cleansed by
3453   2, 95  |            Before prayer prepare ~thy soul, and be not as a man that
3454   2, 95  |              He that prepares not his soul before prayer by forgiving ~
3455   2, 98  |              Reply OBJ 6: Even as the soul lives by itself, while the
3456   2, 98  |           through being united to the soul; so, too, certain things
3457   2, 98  |          corporal things, even as the soul has no bodily life ~without
3458   2, 102 |               ingrafts virtues in the soul and protects them when ~
3459   2, 102 |          highest are the goods of the soul; and among these the chief,
3460   2, 102 |        assigned to his master but his soul is his own. ~Consequently
3461   2, 102 |             regards the body; not the soul, which retains its liberty. ~
3462   2, 102 |           Christ from ~defects of the soul, but not from defects of
3463   2, 106 |      spiritual punishment affects the soul, in ~respect of which each
3464   2, 108 |              that belieth killeth the soul." Now mortal sin alone causes ~
3465   2, 108 |          destruction and death of the soul. Therefore every lie is
3466   2, 108 |                to charity whereby the soul lives in union with God,
3467   2, 109 |             deplores the ~sins of the soul that falls into hypocrisy,
3468   2, 110 |        thyself in the thoughts of thy soul," ~says: "This is a prohibition
3469   2, 113 |         praised in the desires of his soul"; or they ~may be uncertain,
3470   2, 113 |         praised in the desires of his soul, and the unjust man is blessed.
3471   2, 113 |             injure him in body or ~in soul; this is also a mortal sin,
3472   2, 115 |               and the passions of the soul, but also those that are
3473   2, 115 |               body ~but rather to the soul. Hence liberality does not
3474   2, 116 |          money brings darkness on the soul." Therefore ~covetousness,
3475   2, 116 |               brings darkness on the ~soul, when it puts out the light
3476   2, 116 |              one setteth even his own soul to sale." Tully also says ~(
3477   2, 116 |             less than the good of the soul, which is less than the
3478   2, 116 |         covetous man "setteth his own soul to sale"; ~because, to wit,
3479   2, 116 |                to wit, he exposes his soul - that is, his life - to
3480   2, 116 |         affections or passions of the soul have their term in pleasure
3481   2, 116 |              mere apprehension of the soul. Accordingly, sins of ~the
3482   2, 116 |              the body but only of the soul, forasmuch as a man takes ~
3483   2, 117 |               to ~any passions of the soul, since it is not affected
3484   2, 119 |          habitual dispositions of the soul, ~rendering it amenable
3485   2, 120 |               in the goodness ~of the soul the first part is goodness
3486   2, 121 |         virtue resides chiefly in the soul, since it is a ~"good quality
3487   2, 121 |              OBJ 1: The virtue of the soul is perfected, not in the
3488   2, 121 |              in the infirmity ~of the soul, but in the infirmity of
3489   2, 121 |               3: The fortitude of the soul which is reckoned a virtue,
3490   2, 121 |               all the passions of the soul need to be reduced to a ~
3491   2, 121 |            reason. Hence fortitude of soul must be ~that which binds
3492   2, 121 |          Morib. Eccl. xxii) that "the soul is shaken by its fellow
3493   2, 121 |           body, but an ~action of the soul cleaving most resolutely [
3494   2, 121 |               Now virtue concerns the soul rather than the body.~Aquin.:
3495   2, 121 |               an ~apprehension of the soul. It is the latter which
3496   2, 121 |      unpleasant as apprehended by the soul - for instance, the loss
3497   2, 121 |        grievous pains in body: but in soul am well content to suffer ~
3498   2, 121 |            more strength to raise the soul to the Divine things in
3499   2, 121 |            all other ~passions of the soul from the mind of a wise
3500   2, 121 |             the other passions of the soul albeit modified by reason. ~