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Part, Question
3501 2, 121 | the ~other passions of the soul, modified according to the
3502 2, 122 | fortitude strengthens man's ~soul in the good of Divine justice,
3503 2, 122 | perfection that a man give ~his soul to God, which is done by
3504 2, 122 | fleshly ~desires in the soul with the sword of the spirit."
3505 2, 122 | hath he will give for his soul" [Douay: 'life'] i.e. for
3506 2, 123 | inordinate. Now the evils of the soul are more to be feared than
3507 2, 123 | were to incur evils of the soul, namely sins, in ~order
3508 2, 124 | sometimes the result of pride of soul presuming on self ~and despising
3509 2, 124 | from lack of love, pride of soul, or dullness of understanding: ~
3510 2, 126 | defines it as "strength of soul ~in the accomplishment of
3511 2, 127 | things ~existing outside the soul.~Aquin.: SMT SS Q[129] A[
3512 2, 127 | habits reside together in the soul, ~either in act or by way
3513 2, 127 | apprehensions and emotions of the soul. And so it happens ~that
3514 2, 127 | holds from God: ~thus if his soul is endowed with great virtue,
3515 2, 127 | special ornament of the soul, ~according to the saying
3516 2, 127 | called fortitude, be in thy soul, thou shalt live in great ~
3517 2, 127 | For ~nothing makes the soul a coward save the consciousness
3518 2, 127 | things," that "a great soul is commended for despising
3519 2, 127 | it belongs to a great ~soul so to bear what seems troublesome,
3520 2, 131 | greatness and ~littleness of soul, as their very names denote.
3521 2, 131 | things out of greatness of soul, so the pusillanimous man ~
3522 2, 131 | things out of littleness of soul. Secondly, it may be ~considered
3523 2, 131 | pusillanimity, which disheartens the soul; on the ~contrary, it takes
3524 2, 131 | injuries inflicted whereby the soul of the man who suffers them ~
3525 2, 132 | related to the passions of the soul, albeit in ~different ways.
3526 2, 134 | i): "The virtue of the ~soul that is called patience,
3527 2, 134 | directed to the good of the soul. ~Now this seems to belong
3528 2, 134 | is ~said to possess his soul by patience, in so far as
3529 2, 134 | hardships and disturb the soul.~Aquin.: SMT SS Q[136] A[
3530 2, 134 | Now the health of the ~soul is not less desirable than
3531 2, 134 | evils for the health of ~the soul, and this is to be truly
3532 2, 134 | themselves ~displeasing to the soul, wherefore it would never
3533 2, 134 | deferred ~afflicteth the soul." Hence there may be patience
3534 2, 139 | temperance is tranquillity of soul." But this is common to ~
3535 2, 139 | disturbing effect on the soul, for the reason that they
3536 2, 139 | Hence tranquillity of soul ~is ascribed to temperance
3537 2, 139 | all the passions of the soul are called emotions of the ~
3538 2, 139 | Now the movement of the soul's passions is twofold, ~
3539 2, 139 | internal passions of the ~soul: wherefore their moderation
3540 2, 139 | not of touch, but in the ~soul's apprehension. Therefore
3541 2, 139 | denoting moderation in the soul's emotions, which ~pertains
3542 2, 139 | temperance is a virtue of the soul, it is above the ~needs
3543 2, 139 | hope as a movement of the soul takes precedence of ~desire
3544 2, 140 | order to recover health ~of soul, have recourse to abstinence
3545 2, 140 | with a rod, and deliver his soul from Hell." In like manner
3546 2, 141 | inward movements of the soul; ~secondly, in the outward
3547 2, 141 | restrains, we find in the soul three movements ~towards
3548 2, 144 | are ~too alluring to the soul, just as it belongs to fortitude
3549 2, 144 | fortitude to strengthen ~the soul against fears that deter
3550 2, 145 | Fasting cleanses the soul, ~raises the mind, subjects
3551 2, 145 | whole heart, with our whole soul, and with our ~whole mind:
3552 2, 146 | the powers of the vegetal soul. In these powers virtue ~
3553 2, 146 | gluttony, ~the virtues of the soul are destroyed by lust."~
3554 2, 146 | either on ~the part of the soul or on the part of the body.
3555 2, 146 | body. on the part of the soul ~these results are of four
3556 2, 147 | Sober drinking is health to soul and body; ~wine drunken
3557 2, 147 | moderation is the joy of the soul and the heart."~Aquin.:
3558 2, 149 | treating of virtues of the soul. But chastity, seemingly,
3559 2, 149 | does indeed reside in the soul as its subject, ~though
3560 2, 149 | purity is a virtue of the ~soul." Therefore it is not something
3561 2, 150 | that "purity dwells in the soul." Therefore virginity ~is
3562 2, 150 | honor of the Creator of both soul and flesh."~Aquin.: SMT
3563 2, 150 | that which concerns the soul and that ~which concerns
3564 2, 150 | entirely on the part of the soul, namely ~the purpose of
3565 2, 150 | considered in ~reference to the soul. The second stands in the
3566 2, 150 | to its essence, is in the soul; ~but as to its matter,
3567 2, 150 | consisting in the goods of the soul among which the goods of
3568 2, 150 | those which belong to the soul; and ~furthermore those
3569 2, 150 | honor of the Creator of both soul and flesh." Hence ~virginity,
3570 2, 150 | because the good of the soul is preferable to the good ~
3571 2, 150 | directed to the ~good of the soul in respect of the contemplative
3572 2, 152 | pollution is on the part of the soul and the ~inner man: for
3573 2, 152 | trace and inclination in the soul, so that the sleeper is
3574 2, 152 | even during ~sleep, the soul may have conspicuous merit
3575 2, 153 | follows an apprehension of the soul - in so far as a man ~apprehends
3576 2, 153 | reside in that power of the soul, whose act it is to choose;
3577 2, 153 | is worthy of a continent soul." ~Therefore no virtue can
3578 2, 153 | is worthy of a ~continent soul," in the genus of chastity
3579 2, 153 | is ~worthy of a continent soul," because its value is not
3580 2, 154 | incontinence pertains to the soul or to the body?~(2) Whether
3581 2, 154 | incontinence pertains to the soul or to the body?~Aquin.:
3582 2, 154 | incontinence pertains not to the soul but to ~the body. For sexual
3583 2, 154 | diversity comes not from the soul but from the body. ~Now
3584 2, 154 | incontinence pertains not to the ~soul but to the body.~Aquin.:
3585 2, 154 | that which pertains to the soul does not result from ~the
3586 2, 154 | flesh rather than to the soul.~Aquin.: SMT SS Q[156] A[
3587 2, 154 | beast chiefly as regards the soul. Now ~they differ in respect
3588 2, 154 | chiefly on the part of ~the soul.~Aquin.: SMT SS Q[156] A[
3589 2, 154 | incontinence is on the part ~of the soul, which fails to resist a
3590 2, 154 | vii, 7): first, when ~the soul yields to the passions,
3591 2, 154 | pertains ~chiefly to the soul.~Aquin.: SMT SS Q[156] A[
3592 2, 154 | 1~Reply OBJ 1: The human soul is the form of the body,
3593 2, 154 | those operations of the soul which are accomplished ~
3594 2, 155 | clemency is ~temperance of the soul in exercising the power
3595 2, 155 | it is ~temperance of the soul in exercising the power
3596 2, 155 | revenge." This ~moderation of soul comes from a certain sweetness
3597 2, 155 | certain smoothness ~of the soul"; for, on the other hand,
3598 2, 155 | a certain ~roughness of soul in one who fears not to
3599 2, 155 | in us by our meekness of ~soul." Again, it is most acceptable
3600 2, 155 | 10:31): "My son, keep thy soul in meekness." Yet the ~concupiscences
3601 2, 155 | this ~through leniency of soul, in so far as it judges
3602 2, 156 | Dionysius (Div. Nom. iv) "The soul's evil ~is to be without
3603 2, 156 | tranquil surface of the soul, it mangles and rends it
3604 2, 156 | to ~the passions of the soul, it is to be observed that
3605 2, 156 | the other passions of the soul are movements of the ~sensitive
3606 2, 156 | most ~of all than a cruel soul." [*'Severo'. The correct
3607 2, 156 | how much uglier is his soul!']. Therefore anger is the ~
3608 2, 156 | virtues; if it be opened, the ~soul is armed for every crime."
3609 2, 157 | smoothness or sweetness of soul, ~whereby one is inclined
3610 2, 157 | while the sweetness of soul which inclines one to ~this
3611 2, 159 | inward ~movement of the soul, and in this way, properly
3612 2, 159 | movement, and to strengthen the soul against excessive withdrawal:
3613 2, 159 | daring and fortifies the soul against fear. Now it ~is
3614 2, 159 | magnanimity that strengthens the soul against the difficulties
3615 2, 159 | and for strengthening the soul against fear: since the
3616 2, 159 | reason for strengthening the soul against ~despair. Because
3617 2, 159 | reason for strengthening the soul against despair is ~the
3618 2, 159 | chiefly inwardly in ~the soul. Consequently a man, by
3619 2, 159 | by an inward act of the soul, may subject ~himself to
3620 2, 159 | the impetuosity of his ~soul, from tending inordinately
3621 2, 160 | Div. Nom. iv, 4), "the ~soul's evil is to be opposed
3622 2, 160 | which denotes littleness of soul in tending towards great ~
3623 2, 160 | against all the powers of the soul, and like an ~all-pervading
3624 2, 160 | all other emotions of the soul, and is their cause," wherefore ~
3625 2, 161 | inward movement of ~the soul before being in the outward
3626 2, 161 | long as the sanctity of the soul remains. Also, among the
3627 2, 162 | the lower powers of his soul would be subject to ~his
3628 2, 162 | mind, and his body to his soul. But inasmuch as through
3629 2, 162 | body wholly subject to the soul; whence arose death and
3630 2, 162 | body being subject ~to the soul, as the perfectible is subject
3631 2, 162 | body's subjection to the soul.~Aquin.: SMT SS Q[164] A[
3632 2, 162 | form of man is his rational soul, which is, of itself, ~immortal:
3633 2, 162 | regard the form, for man's soul is immortal, whereas the
3634 2, 162 | A[3], ~namely that the soul is not created before the
3635 2, 162 | regards both the body and the soul. With regard to the ~body,
3636 2, 162 | them on the part of the ~soul. First, by reason of the
3637 2, 163 | are we to believe that its soul was changed ~into a rational
3638 2, 163 | that ~the impulse of the soul dominates, while the belly
3639 2, 163 | through that part of the soul which bears or reflects
3640 2, 164 | appetitive part of the soul, and pertains rather to
3641 2, 164 | so, in respect of his soul, he naturally desires to
3642 2, 164 | For on ~the part of the soul, he is inclined to desire
3643 2, 165 | that "the good of the human soul is to be in accordance with ~
3644 2, 166 | spiritual beauty of the soul, ~according to Ps. 44:14, "
3645 2, 166 | movement is an index of the soul."~Aquin.: SMT SS Q[168]
3646 2, 166 | chiefly the passions of the soul. ~Wherefore Ambrose says (
3647 2, 166 | labor, so too is it with his soul, whose ~power is also finite
3648 2, 166 | the more since when the soul works, the body is at ~work
3649 2, 166 | far as the intellective soul employs forces that ~operate
3650 2, 166 | and therefore, when the soul arises above sensibles,
3651 2, 166 | a certain ~weariness of soul, whether the operations
3652 2, 166 | weariness ~is greater if the soul be occupied with the work
3653 2, 166 | body, so ~weariness of the soul must needs be remedied by
3654 2, 166 | remedied by resting the soul: and the ~soul's rest is
3655 2, 166 | resting the soul: and the ~soul's rest is pleasure, as stated
3656 2, 166 | remedy for weariness of soul must needs ~consist in the
3657 2, 166 | further is sought than the ~soul's delight, are called playful
3658 2, 166 | rest, as it were, to the ~soul. This is in agreement with
3659 2, 166 | recreation and rest of the soul, and accordingly if this ~
3660 2, 169 | things connected with the soul's habits and acts. ~First,
3661 2, 169 | are three things in the soul, power, passion, and habit." ~
3662 2, 169 | since the ~powers of the soul are common to them. Again
3663 2, 169 | every perfection of the soul, which is not always in ~
3664 2, 169 | prophecy is a perfection of the soul; and it is not ~always in
3665 2, 169 | grace is something in the soul, after the manner of a habit,
3666 2, 169 | woman (4 Kgs. 4:27): "Her soul is in ~anguish, and the
3667 2, 169 | light is in the prophet's soul ~by way of a passion or
3668 2, 169 | absolutely all that is in the soul, but only such as can be
3669 2, 169 | extends to all colors, and the soul's natural knowledge ~extends
3670 2, 169 | and the dreams of her own soul." Now prophecy ~is a Divine
3671 2, 170 | the mere strength of the soul is ~sufficiently cunning
3672 2, 170 | xii, 13) that the human soul, according as it is withdrawn
3673 2, 170 | prophecy. Therefore the soul can ~acquire prophecy naturally.~
3674 2, 170 | OBJ 2: Further, the human soul's knowledge is more alert
3675 2, 170 | ways. In one way that the ~soul, from that which it holds,
3676 2, 170 | Some have deemed the human soul ~to contain a certain power
3677 2, 170 | 13): "How is it that the soul cannot always have this ~
3678 2, 170 | of Aristotle, ~that the soul acquires knowledge from
3679 2, 170 | 1~Reply OBJ 1: When the soul is withdrawn from corporeal
3680 2, 170 | Dial. iv, 26) that "the soul, at the approach of death,
3681 2, 170 | because, while awake, the soul is occupied with external
3682 2, 170 | subject, so as to dispose a ~soul for prophecy and give it
3683 2, 170 | the inward passions of the soul and the outward ~actions.
3684 2, 170 | chiefly in order that man's soul ~may be united to God by
3685 2, 170 | to the passions of the ~soul, and external actions, from
3686 2, 171 | impressed on the prophet's soul, but only the prophetic
3687 2, 171 | impressing species on the soul.~Aquin.: SMT SS Q[173] A[
3688 2, 171 | Trin. ix, 11) that "the soul possesses a certain likeness
3689 2, 171 | which are formed in the soul are seen just as bodily
3690 2, 171 | same time we see with the soul one who is absent, as though ~
3691 2, 172 | the body, another by the ~soul's imagination, a third by
3692 2, 172 | prophetic light ~that draws the soul away to supernatural things
3693 2, 172 | that which ~finds a man's soul asleep and withdrawn from
3694 2, 172 | although by God's will the soul itself of Samuel foretold
3695 2, 172 | are unable ~to evoke the soul of a saint, or to force
3696 2, 172 | 2] that it was not the soul of Samuel, but a demon impersonating
3697 2, 173 | inquiry:~(1) Whether the soul of man is carried away to
3698 2, 173 | when in that state, his soul was wholly separated from
3699 2, 173 | Thes. Para. 1/1~Whether the soul of man is carried away to
3700 2, 173 | It would seem that the soul of man is not carried away
3701 2, 173 | Thee." ~Therefore man's soul is not carried away to things
3702 2, 173 | it would seem ~that man's soul is not carried away to things
3703 2, 173 | ii, 30]. ~Therefore man's soul is not carried away to things
3704 2, 173 | Para. 2/4~Accordingly man's soul also is said to be carried
3705 2, 173 | by the overflow from ~his soul, as will happen to the saints
3706 2, 173 | the divine vision that the soul will turn ~towards phantasms
3707 2, 173 | The intellect of Christ's soul was glorified by the habit ~
3708 2, 173 | impressions remain in the soul which it ~recollects when
3709 2, 173 | while in this state, Paul's soul was wholly separated from
3710 2, 173 | while in this state, Paul's soul was wholly ~separated from
3711 2, 173 | Further, a power of the soul cannot be uplifted above
3712 2, 173 | cannot be uplifted above the soul's ~essence wherein it is
3713 2, 173 | which is ~a power of the soul, was withdrawn from its
3714 2, 173 | was the ~essence of the soul separated from the body.~
3715 2, 173 | forces of the vegetative soul are more material than ~
3716 2, 173 | those of the sensitive soul. Now in order for him to
3717 2, 173 | forces ~of the sensitive soul, as stated above (A[4]).
3718 2, 173 | forces of the vegetative ~soul. Now when these forces cease
3719 2, 173 | forces cease to operate, the soul is no longer in ~any way
3720 2, 173 | it was necessary for the soul to be wholly separated from
3721 2, 173 | not necessary for Paul's soul, when ~in rapture, to be
3722 2, 173 | nature. Now, since ~the soul is united to the body as
3723 2, 173 | form, it belongs to the ~soul to have a natural disposition
3724 2, 173 | the divine power from the soul in rapture, ~since its state
3725 2, 173 | objects ~is withdrawn from the soul, lest it be hindered from
3726 2, 173 | was not necessary that his soul in rapture should be so
3727 2, 173 | OBJ 2: A faculty of the soul is not uplifted by the natural
3728 2, 173 | becoming the essence of the soul; but it can be uplifted ~
3729 2, 173 | forces of the vegetative soul do not operate through ~
3730 2, 173 | not operate through ~the soul being intent thereon, as
3731 2, 173 | lessen the ~intentness of the soul on intellective knowledge.~
3732 2, 173 | Did Paul know whether his soul were separated from his
3733 2, 173 | not ignorant whether his soul were ~separated from his
3734 2, 173 | denotes something composed ~of soul and body; and rapture differs
3735 2, 173 | therefore he ~knew that his soul was not separated from his
3736 2, 173 | must have known that his soul ~was not separated from
3737 2, 173 | not ignorant whether his soul were separated from his
3738 2, 173 | they know ~whether their soul is separated from their
3739 2, 173 | he knew not whether his soul were in his body or not),
3740 2, 173 | whether his body besides his soul, ~or, on the other hand,
3741 2, 173 | on the other hand, his soul alone, were rapt to the
3742 2, 173 | corporeal, ~and then his soul could not be rapt thither
3743 2, 173 | himself to be rapt both in ~soul and body, but that he ignored
3744 2, 173 | that he ignored how his soul stood in relation to his ~
3745 2, 173 | that the Apostle knew ~his soul to be united to his body
3746 2, 173 | operations of the vegetative soul. But he could not but know
3747 2, 173 | operation of the vegetative soul, ~this was not of such importance
3748 2, 173 | Apostle ignored whether his ~soul were united to his body
3749 2, 173 | he ignored ~whether his soul were separated from his
3750 2, 173 | to the third heaven, his soul was in his body (in the
3751 2, 173 | in the same way as the soul ~is in the body, when we
3752 2, 173 | ecstasy), or whether his soul went out of his body altogether,
3753 2, 173 | of man, ~especially the soul which is the principal part,
3754 2, 173 | intellect, even without his soul ~being separated from his
3755 2, 176 | miracles puts nothing in ~the soul of the man who receives
3756 2, 176 | abiding as a habit in the ~soul. On the other hand, just
3757 2, 177 | contemplative. For the soul is the principle of life
3758 2, 177 | live is to be." Now the soul is the principle of action
3759 2, 177 | through the ~vegetative soul, as the Philosopher states (
3760 2, 177 | ascribes three movements to the soul in contemplation, namely, ~"
3761 2, 178 | life gives beauty to the soul," wherefore it is signified ~
3762 2, 178 | Now the beauty of the soul consists in the moral virtues, ~
3763 2, 178 | passions which withdraw the soul's intention from intelligible
3764 2, 178 | that "contemplation is the soul's clear and free dwelling
3765 2, 178 | Wonderful are Thy works, and my soul knoweth ~right well." Now
3766 2, 178 | God face to face, and my soul has been ~saved." Now the
3767 2, 178 | creatures are small to ~the soul that sees its Creator: wherefore
3768 2, 178 | that is to say, when the soul is ~united to the mortal
3769 2, 178 | now in His glory; but the soul sees something of lower
3770 2, 178 | from what they are in the ~soul. For he says (Div. Nom.
3771 2, 178 | circular movement of the soul to ~several things: the
3772 2, 178 | is the "withdrawal of the soul into ~itself from externals";
3773 2, 178 | straight movement of the soul as being twofold: first, "
3774 2, 178 | oblique ~movement of the soul to the fact that "the soul
3775 2, 178 | soul to the fact that "the soul is enlightened in Divine ~
3776 2, 178 | hand, the intellect ~of the soul acquires intelligible truth
3777 2, 178 | But on the part of the ~soul, ere it arrive at this uniformity,
3778 2, 178 | this is removed by the soul withdrawing from externals, ~
3779 2, 178 | circular movement of the ~soul is "the soul's withdrawal
3780 2, 178 | movement of the ~soul is "the soul's withdrawal into itself
3781 2, 178 | to be removed from the ~soul, and this is owing to the
3782 2, 178 | done by ~directing all the soul's operations to the simple
3783 2, 178 | second ~place that "the soul's intellectual powers must
3784 2, 178 | must be laid aside and the ~soul's gaze fixed on the contemplation
3785 2, 178 | In this ~operation of the soul there is no error, even
3786 2, 178 | things ~being laid aside, the soul continues in the contemplation
3787 2, 178 | straight" ~movement in the soul to the soul's proceeding
3788 2, 178 | movement in the soul to the soul's proceeding from exterior
3789 2, 178 | oblique" movement in the soul ~he also declares to be
3790 2, 178 | in Ezech.) that "when the soul strives to contemplate God,
3791 2, 178 | body ss a load upon the soul, and the ~earthly habitation
3792 2, 178 | lovable; for it carries the soul away above itself, it opens
3793 2, 178 | unwonted affection in my inmost soul, to a ~strange sweetness . . .
3794 2, 178 | incorruptible part of the soul, namely ~the intellect,
3795 2, 180 | De Consol. v, 2): "The soul of man ~must needs be more
3796 2, 180 | accepts that of ~the human soul when it is offered to Him
3797 2, 180 | in the first place, his soul, according to Ecclus. 30:
3798 2, 180 | Have pity on thy own soul, pleasing God"; in the second
3799 2, 180 | unites his own or another's soul to ~God, the more acceptable
3800 2, 180 | that one apply one's own soul and the souls of others ~
3801 2, 180 | offer to God one's ~own soul and the souls of others,
3802 2, 180 | internal passions of ~the soul; and from this point of
3803 2, 180 | do to them, whether their soul is neither overcome with
3804 2, 180 | sometimes it is useful for the soul to turn from the ~contemplative
3805 2, 182 | chiefly in charity whereby the soul is united to ~God; wherefore
3806 2, 182 | but with devotion of the soul, which is the effect of ~
3807 2, 183 | converted their impetuous soul."~Aquin.: SMT SS Q[185]
3808 2, 184 | disturbs the quiet ~of the soul, which is most necessary
3809 2, 184 | third is the good of the soul, which man wholly ~offers
3810 2, 184 | powers and habits of the soul. Therefore ~the religious
3811 2, 184 | is worthy ~of a continent soul." Now the vow of that which
3812 2, 185 | as for the welfare of the soul, lest it be ~led astray
3813 2, 186 | spiritual welfare of the soul rather than by ~things pertaining
3814 2, 186 | for a man to afflict his soul for a day?" ~Nevertheless
3815 2, 187 | is to ~take charge of the soul of another on the surety
3816 2, 187 | obligation he has pledged his ~soul, it would seem unlawful
3817 2, 187 | design for the good of their soul to pass ~to another monastery
3818 2, 187 | his way, shall save ~his soul from death, and shall cover
3819 3, 1 | these three - the Word, a soul and flesh," as ~Augustine
3820 3, 1 | they can be together ~in a soul, the former on account of
3821 3, 2 | Whether any union of body and soul took place in Christ?~(6)
3822 3, 2 | says that, as the rational soul and the flesh ~together
3823 3, 2 | imperfect; as man is made up of soul and body, and likewise of
3824 3, 2 | 1~Reply OBJ 2: From the soul and body a double unity,
3825 3, 2 | of nature inasmuch as the soul is ~united to the body,
3826 3, 2 | subsisting in ~flesh and soul; and herein lies the likeness,
3827 3, 2 | Word, viz. the body and the soul and the resultant of these.
3828 3, 2 | an animal is composed of soul and body, and ~neither of
3829 3, 2 | Christ there is any union of soul and body?~Aquin.: SMT TP
3830 3, 2 | Christ there was no union of soul and body. ~For from the
3831 3, 2 | For from the union of soul and body in us a person
3832 3, 2 | is caused. Hence if the soul and body were united in
3833 3, 2 | Further, from the union of soul and body results the nature
3834 3, 2 | Therefore ~there was no union of soul and body in Him.~Aquin.:
3835 3, 2 | 1/1~OBJ 3: Further, the soul is united to the body for
3836 3, 2 | Christ there was no union of soul and body.~Aquin.: SMT TP
3837 3, 2 | from its union ~with the soul. Now the body of Christ
3838 3, 2 | Christ ~there was a union of soul and body.~Aquin.: SMT TP
3839 3, 2 | human ~species that the soul be united to the body, for
3840 3, 2 | said that in Christ the soul was united to the ~body;
3841 3, 2 | denied the union of the soul and body in Christ, viz.
3842 3, 2 | they saw that the union of soul and body in mere men ~resulted
3843 3, 2 | in mere men because the soul and ~body are so united
3844 3, 2 | hence from the union of the ~soul and body in Christ a new
3845 3, 2 | follow that the union of the soul and body ~in Christ is of
3846 3, 2 | just as the ~sensitive soul in animals constitutes the
3847 3, 2 | perfection, viz. the rational soul, as has been said above ~(
3848 3, 2 | as if from the union of soul and body one common nature ~(
3849 3, 2 | likewise the body lives by ~the soul: in this way a body could
3850 3, 2 | man, composed ~of body and soul, was from the beginning
3851 3, 2 | of person, held that ~the soul of Christ was not united
3852 3, 2 | Nestorius - to wit, that the soul and ~body are not united.~
3853 3, 2 | resurrection the body comes to the soul which pre-exists, ~yet not
3854 3, 2 | vital being through the soul; but it is not so with ~
3855 3, 2 | assumed to the being of the soul), but to one ~being inasmuch
3856 3, 2 | one. But from the union of soul ~and body in us there arises
3857 3, 2 | Therefore the union of soul and body is greater than
3858 3, 2 | greater than the union of soul and body in us.~Aquin.:
3859 3, 2 | subject of grace is the soul. But it is written ~(Col.
3860 3, 2 | Habitual grace is only in the soul; but the grace, i.e. the ~
3861 3, 2 | nature, which is composed of soul and body. And hence it is ~
3862 3, 2 | united not merely to the soul, but to the body also. ~
3863 3, 2 | which is by the act of the soul in ~fruition; and therefore
3864 3, 2 | the Divine Person, and His soul was filled with the ~gift
3865 3, 3 | 1), by the union of the ~soul and body in Christ neither
3866 3, 3 | together, inasmuch as the soul of one would be ~united
3867 3, 3 | form and ~matter, i.e. of soul and body, does not constitute
3868 3, 4 | perfected by a sensitive soul is much less fitted for
3869 3, 4 | fitted for an ~intellectual soul. Now much greater and more
3870 3, 5 | ought to have assumed a soul?~(4) Whether He ought to
3871 3, 5 | the Son of God assumed a soul?~Aquin.: SMT TP Q[5] A[3]
3872 3, 5 | of God did not assume a soul. For John ~has said, teaching
3873 3, 5 | mention being made of a soul. Now it is not said ~that "
3874 3, 5 | seems not to have assumed a soul.~Aquin.: SMT TP Q[5] A[3]
3875 3, 5 | Para. 1/1~OBJ 2: Further, a soul is necessary to the body,
3876 3, 5 | altogether superfluous for the ~soul to be there, when the Word
3877 3, 5 | seem not to have assumed a soul.~Aquin.: SMT TP Q[5] A[3]
3878 3, 5 | Further, by the union of soul and body is constituted
3879 3, 5 | Therefore He did not assume a soul.~Aquin.: SMT TP Q[5] A[3]
3880 3, 5 | mean that the man had no soul ~nor any other part of a
3881 3, 5 | assumed ~only flesh, without a soul, holding that the Word took
3882 3, 5 | Word took the place of a ~soul to the body. And consequently
3883 3, 5 | but only one; for from a soul and body one human ~nature
3884 3, 5 | Lord makes mention of His soul, Mt. 26:38: "My soul is
3885 3, 5 | His soul, Mt. 26:38: "My soul is sorrowful even ~unto
3886 3, 5 | have power to lay down My soul [animam ~meam: Douay: 'My
3887 3, 5 | replied that in these ~words soul is taken metaphorically,
3888 3, 5 | the ~Old Testament of the soul of God (Is. 1:14): "My soul
3889 3, 5 | soul of God (Is. 1:14): "My soul hateth your new ~moons and
3890 3, 5 | show that He had a true soul, just as that He ate, ~slept
3891 3, 5 | taking flesh passed over the soul, ~either He knew its sinlessness,
3892 3, 5 | if He has not made our soul. And as regards the other
3893 3, 5 | in one the cause of the soul is ignored, and in the other
3894 3, 5 | understand the cause ~of the soul, Who seeks to separate it
3895 3, 5 | origin, the substance of the soul is more precious than the
3896 3, 5 | their species through the soul. Hence, ~if the soul is
3897 3, 5 | the soul. Hence, ~if the soul is absent, there are no
3898 3, 5 | Word and flesh, leaving the soul on ~one side, since it is
3899 3, 5 | cause of life; but the soul is the principle of the
3900 3, 5 | which was constituted by the soul coming to the ~body. But
3901 3, 5 | true flesh ~and a rational soul of the same kind as ours,
3902 3, 5 | He proves that He has a soul, saying (Jn. ~10:17): 'I
3903 3, 5 | 10:17): 'I lay down My soul [Douay: 'life'] that I may
3904 3, 5 | Catholic Church concerning the soul of ~Christ, saying with
3905 3, 5 | flesh alone, without a ~soul; and on being overcome on
3906 3, 5 | was wanting to Christ's soul, but that the ~Word supplied
3907 3, 5 | from sin. For the human soul is not capable of sin ~nor
3908 3, 5 | intellectual and ~rational soul," and adds afterwards: "
3909 3, 5 | body is proportioned to the soul as matter to its proper
3910 3, 5 | human, i.e. a ~rational soul. And hence if Christ had
3911 3, 5 | hence if Christ had had a soul without a mind, He ~would
3912 3, 5 | irrational flesh, since our soul ~differs from an animal
3913 3, 5 | differs from an animal soul by the mind alone. Hence
3914 3, 5 | the essence of the human soul, which is the form of the ~
3915 3, 6 | through the medium of the soul?~(2) Whether He assumed
3916 3, 6 | Whether He assumed the soul through the medium of the
3917 3, 6 | or mind?~(3) Whether the soul was assumed previous to
3918 3, 6 | to ~being united to the soul?~(5) Whether the whole human
3919 3, 6 | through the medium of the soul?~Aquin.: SMT TP Q[6] A[1]
3920 3, 6 | through ~the medium of the soul. For the mode in which the
3921 3, 6 | without the medium of the soul.~Aquin.: SMT TP Q[6] A[1]
3922 3, 6 | 1/1~OBJ 2: Further, the soul and flesh are united to
3923 3, 6 | hypostasis or person, even as the soul. Indeed, the human body, ~
3924 3, 6 | the hypostasis than ~the soul, which is a form, since
3925 3, 6 | through the medium of the soul.~Aquin.: SMT TP Q[6] A[1]
3926 3, 6 | superficies. But though the soul was separated from the body
3927 3, 6 | through ~the medium of the soul.~Aquin.: SMT TP Q[6] A[1]
3928 3, 6 | fitted to itself a rational soul, and ~through it a human
3929 3, 6 | the rank of ~dignity, the soul is found to be midway between
3930 3, 6 | through the medium of the soul. But even as regards the
3931 3, 6 | order of ~causality the soul is to some extent the cause
3932 3, 6 | relation to the rational soul, through which it becomes
3933 3, 6 | united to flesh through the soul.~Aquin.: SMT TP Q[6] A[1]
3934 3, 6 | individuation; even as the ~soul, being the specific form,
3935 3, 6 | the Word. And hence the soul is nearer ~the Word of God
3936 3, 6 | remains. So likewise, when the soul was separated, the union
3937 3, 6 | the Son of God assumed a soul through the medium of the
3938 3, 6 | of God did not assume a soul through ~the medium of the
3939 3, 6 | else in essence but the soul ~itself, as was said above (
3940 3, 6 | of ~God did not assume a soul through the medium of the
3941 3, 6 | more assumable than the soul; ~which is plain from the
3942 3, 6 | of God did not ~assume a soul through the medium of the
3943 3, 6 | what comes before. But the soul implies the very essence, ~
3944 3, 6 | of God did not assume a soul through the medium of the ~
3945 3, 6 | unchangeable Truth took a soul by means of the spirit,
3946 3, 6 | a body by ~means of the soul."~Aquin.: SMT TP Q[6] A[
3947 3, 6 | through the medium of the soul, on account of the order
3948 3, 6 | with the other parts of the soul. For the soul is assumed
3949 3, 6 | parts of the soul. For the soul is assumed congruously ~
3950 3, 6 | noblest of the parts of the soul, and the most like to ~God,
3951 3, 6 | is the purest part of the soul, God Himself being an intellect."~
3952 3, 6 | is not distinct from the soul in ~essence, it is distinct
3953 3, 6 | from the other parts of the soul as a power; and ~it is in
3954 3, 6 | Para. 1/1~Reply OBJ 3: The soul, between which and the Word
3955 3, 6 | stand for the essence of the soul, which ~is common to all
3956 3, 6 | which are common ~to every soul.~Aquin.: SMT TP Q[6] A[3]
3957 3, 6 | Thes. Para. 1/1~Whether the soul was assumed before the flesh
3958 3, 6 | It would seem that the soul of Christ was assumed before
3959 3, 6 | through the medium of ~the soul, as was said above (A[1]).
3960 3, 6 | the Son of God assumed the soul before the body.~Aquin.:
3961 3, 6 | 1/1~OBJ 2: Further, the soul of Christ is nobler than
3962 3, 6 | A[3]). Therefore the ~soul of Christ also (was created
3963 3, 6 | 3,9), that "neither the soul nor the body of Christ ever
3964 3, 6 | it would seem that ~the soul was assumed before the flesh,
3965 3, 6 | not ~have been unless the soul of Christ had all fulness
3966 3, 6 | grace ~and truth was in the soul of Christ from union with
3967 3, 6 | beginning of the world the soul ~of Christ was assumed by
3968 3, 6 | which he placed Christ's soul, were created in the ~beginning.
3969 3, 6 | would follow ~that this soul once had its proper subsistence
3970 3, 6 | pre-existing subsistence of the soul was ~corrupted. So likewise
3971 3, 6 | fitting to suppose that this soul was ~united to the Word
3972 3, 6 | the Virgin; for thus His soul would not seem to ~be of
3973 3, 6 | ours, nor was a ~different soul infused into it in the beginning
3974 3, 6 | was said above (A[1]), the soul of Christ is said to be ~
3975 3, 6 | the same Epistle, Christ's soul excels ~our soul "not by
3976 3, 6 | Christ's soul excels ~our soul "not by diversity of genus,
3977 3, 6 | generic property of the soul; and since it is the form
3978 3, 6 | Christ, even before His soul ~was full of grace and truth.~
3979 3, 6 | before being united ~to the soul?~Aquin.: SMT TP Q[6] A[4]
3980 3, 6 | before being united to the soul. For Augustine [*Fulgentius]
3981 3, 6 | being united to the rational soul, because ~matter or disposition
3982 3, 6 | before being united ~to the soul.~Aquin.: SMT TP Q[6] A[4]
3983 3, 6 | 1~OBJ 2: Further, as the soul is a part of human nature,
3984 3, 6 | the body. ~But the human soul in Christ had no other principle
3985 3, 6 | begotten before the rational ~soul comes to it. Therefore it
3986 3, 6 | before being united to the soul.~Aquin.: SMT TP Q[6] A[4]
3987 3, 6 | with ~the effect. But the soul of Christ is compared to
3988 3, 6 | flesh before it was to ~the soul.~Aquin.: SMT TP Q[6] A[4]
3989 3, 6 | rational ~and intellectual soul." Therefore the union of
3990 3, 6 | precede the union with the soul.~Aquin.: SMT TP Q[6] A[4]
3991 3, 6 | which it has to the rational soul as to its proper form. Now
3992 3, 6 | order before the rational soul comes to it, because when
3993 3, 6 | happened when ~the rational soul came to it. Therefore since
3994 3, 6 | it. Therefore since the soul was not assumed ~before
3995 3, 6 | against the nature of the soul to be ~before it is united
3996 3, 6 | been assumed before the soul, since it is not human flesh
3997 3, 6 | before it has a ~rational soul.~Aquin.: SMT TP Q[6] A[4]
3998 3, 6 | Human flesh depends upon the soul for its being; and hence, ~
3999 3, 6 | before the coming of the soul, there is no human flesh,
4000 3, 6 | reference to the origin of the soul, would bespeak a ~diversity
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