1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-5609
Part, Question
4001 3, 6 | to the flesh ~before the soul by the common mode whereby
4002 3, 6 | animated, which it has from the soul. ~But by the personal union
4003 3, 6 | the flesh as united to the soul ~before it is united to
4004 3, 6 | from its union with the soul ~that it is capable of being
4005 3, 6 | unchangeable Truth assumed the soul ~through the medium of the
4006 3, 6 | through the medium of the ~soul, and in this way the whole
4007 3, 6 | whole man." But the spirit, soul, and body are ~parts of
4008 3, 6 | through the medium of the ~soul because the soul is more
4009 3, 6 | of the ~soul because the soul is more like to God than
4010 3, 6 | whole, ~which is composed of soul and body, as parts. Therefore
4011 3, 6 | shown (AA[3]~,4) that the soul and body were mutually united
4012 3, 6 | relation to the rational soul, so likewise He ~assumed
4013 3, 6 | likewise He ~assumed a body and soul on account of their relation
4014 3, 6 | as the body lives by the soul, which is its perfection, ~
4015 3, 6 | perfection, ~so does the soul by grace. But the human
4016 3, 6 | for the ~assumption by the soul. Therefore the Son of God
4017 3, 6 | the Son of God assumed the soul through ~the medium of grace.~
4018 3, 6 | Grace is an accident in the soul, as was shown above ~(FS,
4019 3, 6 | Para. 1/1~Reply OBJ 2: The soul is the substantial perfection
4020 3, 6 | accidental perfection of the soul. Hence grace cannot ordain ~
4021 3, 6 | grace cannot ordain ~the soul to personal union, which
4022 3, 6 | is not accidental, as the soul ordains ~the body.~Aquin.:
4023 3, 7 | inquiry:~(1) Whether in the soul of Christ there was any
4024 3, 7 | Para. 1/1~Whether in the Soul of Christ there was any
4025 3, 7 | no habitual grace in the soul assumed by ~the Word. For
4026 3, 7 | account of the union of His soul with the Word ~of God. For
4027 3, 7 | was most fitting that His soul should receive the influx
4028 3, 7 | account of the dignity of this soul, whose operations ~were
4029 3, 7 | above (Q[2], AA[1],2), the soul of Christ. is not ~essentially
4030 3, 7 | and loves Himself. Now the soul was not capable of this
4031 3, 7 | instrument animated by a rational soul, which ~is so acted upon
4032 3, 7 | regards ~the essence of the soul, so does virtue regard its
4033 3, 7 | that as the powers of the soul flow from its essence, so
4034 3, 7 | the ~several powers of the soul for all the soul's acts;
4035 3, 7 | of the soul for all the soul's acts; and thus Christ
4036 3, 7 | virtue of the purified soul" (cf. FS, Q[61]~, A[5]).~
4037 3, 7 | certain ~outpouring from the soul's glory, as was said above (
4038 3, 7 | bliss of the ~body but the soul's bliss, which consists
4039 3, 7 | certain perfections of the soul's powers, inasmuch a[9]
4040 3, 7 | perfect the powers ~of the soul, as they are controlled
4041 3, 7 | gifts, which perfect the soul's powers, ~inasmuch as these
4042 3, 7 | on account of which the soul of Christ, led by the ~Holy
4043 3, 7 | since inasmuch as His soul was united to the Godhead,
4044 3, 7 | to the ~knowledge of His soul, but only as regards the
4045 3, 7 | creature, not even the soul of Christ, can have the
4046 3, 7 | the nearness of Christ's soul to the cause of grace. ~
4047 3, 7 | receives. And hence the soul of Christ, ~which is more
4048 3, 7 | to the effect. For the soul of Christ so received grace,
4049 3, 7 | is found. Therefore the soul of Christ was ~justified
4050 3, 7 | grace is attributed to the soul of Christ ~according to
4051 3, 7 | something created in the soul. But every ~created thing
4052 3, 7 | being, since it is in the soul ~of Christ, as in a subject,
4053 3, 7 | a subject, and Christ's soul is a creature having a ~
4054 3, 7 | is bestowed on Christ's soul as on a ~universal principle
4055 3, 7 | Person, to Whom Christ's soul ~is united.~Aquin.: SMT
4056 3, 8 | relation to the rational ~soul, which is its proper form
4057 3, 8 | and motor. Inasmuch as the soul is its ~form, it receives
4058 3, 8 | form, it receives from the soul life and the other properties
4059 3, 8 | man; but inasmuch as the soul is its motor, the ~body
4060 3, 8 | motor, the ~body serves the soul instrumentally. Therefore
4061 3, 8 | body is united through the soul, as ~stated above (Q[6],
4062 3, 8 | Christ, i.e. ~according to soul and body, influences all,
4063 3, 8 | influences all, both in soul and body; but ~principally
4064 3, 8 | body; but ~principally the soul, and secondarily the body:
4065 3, 8 | instruments of justice" in the soul ~that lives through Christ,
4066 3, 8 | of glory flows from the soul on to the body, ~according
4067 3, 8 | no relation to a rational soul, ~as the human body has.
4068 3, 8 | the sanctification of His soul; ~and the capital grace
4069 3, 8 | grace was received by the soul ~of Christ in the highest
4070 3, 8 | personal ~grace, whereby the soul of Christ is justified,
4071 3, 9 | only a body, but also a soul, and not only a ~sensitive,
4072 3, 9 | sensitive, but also a rational soul. And therefore it behooved
4073 3, 9 | First, on account of the ~soul's perfection. For the soul,
4074 3, 9 | soul's perfection. For the soul, considered in itself, is
4075 3, 9 | means. Hence it behooved the soul of Christ to be ~perfected
4076 3, 9 | knowledge, otherwise the soul of Christ would ~have been
4077 3, 9 | have had an intellective soul to no purpose if ~He had
4078 3, 9 | the nature of the ~human soul, viz. that whereby we naturally
4079 3, 9 | not belong to the human soul of Christ, ~seeing that
4080 3, 9 | other knowledge in the soul of Christ, it would have
4081 3, 9 | rather ~is heightened in the soul of Christ by the light of
4082 3, 9 | natures. And therefore the soul of Christ, which is a part ~
4083 3, 9 | created beatitude, whereby His soul was established in the last ~
4084 3, 9 | the nature of the rational soul, inasmuch as it cannot reach
4085 3, 9 | the nature of the human soul.~Aquin.: SMT TP Q[9] A[3]
4086 3, 9 | Therefore neither can the soul ~receive a double knowledge
4087 3, 9 | hence we must ~admit in the soul of Christ an infused knowledge,
4088 3, 9 | God imprinted upon the soul of Christ, which is personally
4089 3, 9 | Christ, there is in His soul a beatific ~knowledge, whereby
4090 3, 9 | But the power of ~Christ's soul was filled with intelligible
4091 3, 9 | species could accrue to His ~soul.~Aquin.: SMT TP Q[9] A[4]
4092 3, 9 | Therefore there was in the soul of Christ an ~empiric knowledge,
4093 3, 9 | necessary to say that in the soul of Christ ~there was not
4094 3, 9 | 59), still less in the soul of Christ is there ~anything
4095 3, 9 | is natural to the human ~soul. But infused knowledge is
4096 3, 9 | knowledge is attributed to the soul, on account of a ~light
4097 3, 9 | and in this respect the soul of Christ was full of the
4098 3, 9 | even in this respect the soul of Christ should be filled ~
4099 3, 9 | as ~coming down to the soul from on high, and not from
4100 3, 10 | BEATIFIC KNOWLEDGE OF CHRIST'S SOUL (FOUR ARTICLES)~Now we must
4101 3, 10 | as belong properly to the soul of Christ. Under this head ~
4102 3, 10 | inquiry:~(1) Whether the soul of Christ comprehended the
4103 3, 10 | the Word?~(3) Whether the soul of Christ knew the infinite
4104 3, 10 | Thes. Para. 1/1~Whether the soul of Christ comprehended the
4105 3, 10 | It would seem that the soul of Christ comprehended and ~
4106 3, 10 | comprehension. Therefore the soul of Christ comprehends the ~
4107 3, 10 | Divine Nature seen by the soul of ~Christ; and hence it
4108 3, 10 | hence it would seem that the soul of Christ comprehended the ~
4109 3, 10 | thus it seems that ~the soul of Christ comprehended the
4110 3, 10 | finite with respect to the soul of Christ, since It infinitely
4111 3, 10 | exceeds ~it. Therefore the soul of Christ does not comprehend
4112 3, 10 | it must be said that the soul of ~Christ nowise comprehends
4113 3, 10 | body." So likewise the soul of Christ sees the whole
4114 3, 10 | Essence, not indeed by His soul, but in His ~Divine Nature;
4115 3, 10 | It would seem that the soul of Christ does not know
4116 3, 10 | more perfectly than the ~soul of Christ does. Therefore
4117 3, 10 | Therefore He knows more than the soul of Christ ~knows in the
4118 3, 10 | the Word. Therefore the soul of Christ does not know
4119 3, 10 | known. If, ~therefore, the soul of Christ knew in the Word
4120 3, 10 | that the knowledge of the soul of Christ would equal the ~
4121 3, 10 | it must be ~said that the soul of Christ knows all things
4122 3, 10 | 5:27; and therefore the ~soul of Christ knows in the Word
4123 3, 10 | knowledge, but also of His soul's knowledge, which ~it had
4124 3, 10 | not all of these does the soul of Christ know in the Word.
4125 3, 10 | creature; and all of these ~the soul of Christ knows in the Word;
4126 3, 10 | of the ~knowledge of the soul, which they did not hold
4127 3, 10 | more perfectly than the ~soul of Christ, as He comprehends
4128 3, 10 | 14], A[9]. ~Therefore the soul of Christ knows all things
4129 3, 10 | many more ~things than the soul of Christ.~Aquin.: SMT TP
4130 3, 10 | although the knowledge of the soul of Christ which He has in
4131 3, 10 | exceeds the knowledge of the ~soul of Christ in clearness of
4132 3, 10 | created light received by the ~soul of Christ; although, absolutely
4133 3, 10 | exceeds the knowledge of the soul of Christ, not only as regards
4134 3, 10 | Thes. Para. 1/1~Whether the soul of Christ can know the infinite
4135 3, 10 | It would seem that the soul of Christ cannot know the
4136 3, 10 | it is impossible that the soul of Christ knows the infinite.~
4137 3, 10 | But the ~knowledge of the soul of Christ cannot be infinite,
4138 3, 10 | is created. Therefore the soul of Christ cannot know ~the
4139 3, 10 | the ~knowledge of Christ's soul, as stated above (A[2]).
4140 3, 10 | above (A[2]). Therefore the soul of ~Christ does not know
4141 3, 10 | 1/1~On the contrary, The soul of Christ knows all its
4142 3, 10 | whole world." Therefore the soul of Christ knows the infinite.~
4143 3, 10 | first mode of knowledge, the soul of Christ does not ~know
4144 3, 10 | other mode of knowing, the soul of ~Christ knows infinite
4145 3, 10 | And this ~infinite the soul of Christ knows, yet does
4146 3, 10 | finite. And in this way the soul of Christ knows an ~infinite
4147 3, 10 | the species. And thus ~the soul of Christ, since it has
4148 3, 10 | be ~comprehended by the soul of Christ, since it is compared
4149 3, 10 | since it is compared to that soul ~according to its essence,
4150 3, 10 | creature. So, too, the soul of Christ knows infinite
4151 3, 10 | Thes. Para. 1/1~Whether the soul of Christ sees the Word
4152 3, 10 | It would seem that the soul of Christ does not see the
4153 3, 10 | 12], ~A[2]. Therefore the soul of Christ does not see the
4154 3, 10 | the rational power of a soul such as is the soul of Christ
4155 3, 10 | of a soul such as is the soul of Christ is ~below the
4156 3, 10 | Hier. iv). Therefore the soul of Christ did not see the
4157 3, 10 | perfectly than does ~the soul of Christ. Hence there are
4158 3, 10 | the manner in which ~the soul of Christ sees the Word.
4159 3, 10 | cannot assert that the ~soul of Christ sees the Word
4160 3, 10 | know God. Therefore the soul ~of Christ sees God more
4161 3, 10 | fountain of Wisdom." Now the soul of Christ, since it ~is
4162 3, 10 | does. And in this way the soul of ~Christ, which is filled
4163 3, 11 | IMPRINTED OR INFUSED IN THE SOUL OF CHRIST (SIX ARTICLES)~
4164 3, 11 | imprinted or infused in the soul of ~Christ, and under this
4165 3, 11 | passive intellect of the human soul does ~not seem to be in
4166 3, 11 | perfection of His ~intellective soul, it seems that by this knowledge
4167 3, 11 | that by this knowledge the soul of ~Christ did not know
4168 3, 11 | it was fitting that the ~soul of Christ should be wholly
4169 3, 11 | in mind that in the human soul, as ~in every creature,
4170 3, 11 | both powers of Christ's soul were reduced to act by this
4171 3, 11 | knowledge. And hence, by it the soul of Christ knew: First, ~
4172 3, 11 | the Holy Ghost; since the soul of Christ knew these things
4173 3, 11 | power of an intellective ~soul in comparison with its natural
4174 3, 11 | 1~Reply OBJ 2: The human soul in the state of this life,
4175 3, 11 | this life the separated soul will be able, in a measure,
4176 3, 11 | comprehensor; hence ~His soul could know separate substances
4177 3, 11 | same way that a separated ~soul could.~Aquin.: SMT TP Q[
4178 3, 11 | perfection of ~the intellective soul, not in speculative knowledge,
4179 3, 11 | It would seem that the soul of Christ could not understand
4180 3, 11 | compared to man's intellective soul as ~colors to sight. But
4181 3, 11 | Therefore His intellective soul could ~understand nothing
4182 3, 11 | OBJ 2: Further, Christ's soul is of the same nature as
4183 3, 11 | likeness of men." But our soul ~cannot understand except
4184 3, 11 | Hence, neither can ~Christ's soul otherwise understand.~Aquin.:
4185 3, 11 | intellect. Hence, if ~the soul of Christ could understand
4186 3, 11 | would follow that in the soul of Christ the ~senses were
4187 3, 11 | Therefore it seems that the ~soul of Christ can only understand
4188 3, 11 | 1/1~On the contrary, The soul of Christ knew certain things
4189 3, 11 | chiefly on the part of the soul. Now this is the condition
4190 3, 11 | is the condition of the soul of ~a comprehensor, viz.
4191 3, 11 | glory will ~flow from the soul to the body. But the soul
4192 3, 11 | soul to the body. But the soul of man on earth needs to ~
4193 3, 11 | this must be said of the soul of Christ, which had fully
4194 3, 11 | Reply OBJ 2: Although the soul of Christ was of the same
4195 3, 11 | Reply OBJ 3: Although the soul of Christ could understand
4196 3, 11 | It would seem that the soul of Christ had not this knowledge
4197 3, 11 | out the unknown. But the soul of Christ knew everything,
4198 3, 11 | the knowledge in Christ's soul was like that of ~comprehensors,
4199 3, 11 | collative ~knowledge in the soul of Christ.~Aquin.: SMT TP
4200 3, 11 | contrary, Christ had a rational soul, as was shown (Q[5], A[4]). ~
4201 3, 11 | operation of a rational soul consists in comparison and ~
4202 3, 11 | the knowledge in Christ's soul was not ~discursive or collative,
4203 3, 11 | the knowledge in Christ's soul could be collative or discursive; ~
4204 3, 11 | perfected. But ~the human soul in the order of nature is
4205 3, 11 | imprinted upon ~Christ's soul for its perfection, it seems
4206 3, 11 | the knowledge of Christ's soul was in a measure ~comparative
4207 3, 11 | the knowledge of Christ's soul was less than the ~knowledge
4208 3, 11 | the knowledge of ~Christ's soul, since the soul of Christ
4209 3, 11 | Christ's soul, since the soul of Christ is the act of
4210 3, 11 | the knowledge of Christ's soul.~Aquin.: SMT TP Q[11] A[
4211 3, 11 | knowledge imprinted on Christ's soul may be looked at ~in two
4212 3, 11 | knowledge imprinted upon the soul of Christ was ~more excellent
4213 3, 11 | which is imprinted on the soul of Christ, is much more
4214 3, 11 | knowledge imprinted on the soul of Christ is less than the ~
4215 3, 11 | is natural to the human ~soul, i.e. by turning to phantasms,
4216 3, 11 | knowledge ~befitted Christ's soul. But the perfection of an
4217 3, 11 | If, therefore, in the ~soul of Christ there was any
4218 3, 11 | thing was nobler than the soul of Christ. Therefore ~there
4219 3, 11 | habitual knowledge in Christ's soul.~Aquin.: SMT TP Q[11] A[
4220 3, 11 | our knowledge, even as His soul was of the same species
4221 3, 11 | knowledge ~impressed on the soul of Christ befitted the subject
4222 3, 11 | connatural mode of the human soul is that it should understand
4223 3, 11 | connatural mode of the human soul ~to receive knowledge as
4224 3, 11 | knowledge ~imprinted on the soul of Christ was habitual,
4225 3, 11 | Reply OBJ 1: In Christ's soul there was a twofold knowledge -
4226 3, 11 | more excellent than the soul of Christ; ~but relatively,
4227 3, 11 | It would seem that in the soul of Christ there was only
4228 3, 11 | knowable things. But the soul of Christ knew everything
4229 3, 11 | knowledge imprinted on ~Christ's soul has a mode connatural to
4230 3, 11 | mode connatural to a human soul. Now it is connatural ~to
4231 3, 11 | is connatural ~to a human soul to receive species of a
4232 3, 11 | knowledge imprinted on Christ's soul was distinguished by different ~
4233 3, 11 | the knowledge of Christ's soul is most ~perfect, and exceeds
4234 3, 11 | naturally known. Hence, in the soul ~of Christ there must be
4235 3, 11 | of knowledge in Christ's soul, as stated above.~
4236 3, 12 | EMPIRIC KNOWLEDGE OF CHRIST'S SOUL (FOUR ARTICLES)~We must
4237 3, 12 | empiric knowledge of Christ's soul; ~and under this head there
4238 3, 12 | imperfect was in Christ's soul. Now this ~knowledge of
4239 3, 12 | is held to be in Christ's soul, as we ~have said Q[9],
4240 3, 12 | is held to be in Christ's soul for the ~perfection of the
4241 3, 12 | 18. And hence, ~as the soul of Christ knew by infused
4242 3, 12 | 3: By this knowledge the soul of Christ did not know all ~
4243 3, 12 | increase. Therefore, if ~in the soul of Christ there was no habit
4244 3, 12 | follows from this that in the soul of ~Christ there was a habit
4245 3, 12 | beatific knowledge of ~Christ's soul were the effects of an agent
4246 3, 12 | which ~is caused in Christ's soul by union with the Word;
4247 3, 12 | sensible things, since in the soul of the ~man who teaches
4248 3, 12 | answer that, Since the human soul is midway between spiritual ~
4249 3, 12 | in ~both these ways the soul of Christ was perfected;
4250 3, 12 | directly from ~God. For as His soul was united to the Word above
4251 3, 12 | hereafter (Q[14], A[1])) and a soul perfect in knowledge and
4252 3, 12 | heavenly bodies; but His soul was not subject to the impression
4253 3, 13 | OF THE POWER OF CHRIST'S SOUL (FOUR ARTICLES)~We must
4254 3, 13 | consider the power of Christ's soul; and under this head ~there
4255 3, 13 | Thes. Para. 1/1~Whether the soul of Christ had omnipotence?~
4256 3, 13 | It would seem that the soul of Christ had omnipotence.
4257 3, 13 | would seem ~to regard the soul principally, since it is
4258 3, 13 | it would seem ~that the soul of Christ received omnipotence
4259 3, 13 | His knowledge. ~But the soul of Christ in a manner had
4260 3, 13 | 1/1~OBJ 3: Further, the soul of Christ has all knowledge.
4261 3, 13 | His name." ~Therefore the soul of Christ, as being a creature,
4262 3, 13 | heat. Therefore since the soul of Christ is a part of human
4263 3, 13 | would be no reason ~why the soul of Christ, as it can know
4264 3, 13 | fire. ~Therefore, since the soul of Christ is of an inferior
4265 3, 13 | are not received in the soul of ~Christ in the perfection
4266 3, 13 | the knowledge of Christ's soul is inferior to Divine ~knowledge
4267 3, 13 | more ~perfectly than the soul of Christ; and also as regards
4268 3, 13 | things known, since the soul of Christ does not know
4269 3, 13 | things infused into ~Christ's soul do not equal the Divine
4270 3, 13 | Q[45]. Hence ~Christ's soul which, being a creature,
4271 3, 13 | 1~Reply OBJ 3: Christ's soul has practical and speculative
4272 3, 13 | be lightsome. Hence the soul of Christ has a speculative
4273 3, 13 | Thes. Para. 1/1~Whether the soul of Christ had omnipotence
4274 3, 13 | It would seem that the soul of Christ had omnipotence
4275 3, 13 | Therefore it seems that the soul ~of Christ had omnipotence
4276 3, 13 | 1/1~OBJ 2: Further, the soul of Christ is the most perfect
4277 3, 13 | spirit of life." But the soul of Christ ~moves even the
4278 3, 13 | Therefore it seems that the soul of Christ has ~omnipotence
4279 3, 13 | OBJ 3: Further, Christ's soul had in its highest degree
4280 3, 13 | Polycarp). Therefore Christ's soul had omnipotence with regard
4281 3, 13 | not ~belong to Christ's soul.~Aquin.: SMT TP Q[13] A[
4282 3, 13 | has to do with Christ's soul, which may be looked ~at
4283 3, 13 | Therefore if we speak of the soul of Christ in ~its proper
4284 3, 13 | those effects proper to a soul (e.g. to rule the body and
4285 3, 13 | But if we speak of the soul of Christ as ~it is the
4286 3, 13 | it must be said that the soul of Christ had not omnipotence
4287 3, 13 | enlightened by Christ's soul; yet not every transmutation
4288 3, 13 | creatures can be made by the soul of Christ, as the instrument
4289 3, 13 | transmutations pertain to the soul neither in the order of
4290 3, 13 | miracles is given to the soul of a saint, so that these ~
4291 3, 13 | was bestowed on Christ's soul most excellently, i.e. not
4292 3, 13 | Thes. Para. 1/1~Whether the soul of Christ had omnipotence
4293 3, 13 | would seem that Christ's soul had omnipotence with regard
4294 3, 13 | Therefore it seems that Christ's soul had omnipotence with ~regard
4295 3, 13 | entirely subject to the soul, so that nothing could happen ~
4296 3, 13 | against the will of the soul - and this on account of
4297 3, 13 | therefore, had Christ's soul omnipotence with regard
4298 3, 13 | the imaginations of the ~soul; and so much more changed,
4299 3, 13 | changed, the stronger the soul's imagination, as ~was said
4300 3, 13 | 117], A[3], ad 3. Now the soul of Christ had most ~perfect
4301 3, 13 | other powers. ~Therefore the soul of Christ was omnipotent
4302 3, 13 | Christ. Therefore Christ's soul was not ~omnipotent with
4303 3, 13 | stated above (A[2]), Christ's soul may be viewed in ~two ways.
4304 3, 13 | natural disposition, since the soul, of its own nature, has
4305 3, 13 | body. Secondly, Christ's soul may be viewed as an ~instrument
4306 3, 13 | rather than to Christ's soul.~Aquin.: SMT TP Q[13] A[
4307 3, 13 | of innocence that a man's soul should have the power of ~
4308 3, 13 | for the passions of the soul, wherewith the heart is ~
4309 3, 13 | Thes. Para. 1/1~Whether the soul of Christ had omnipotence
4310 3, 13 | It would seem that the soul of Christ had not omnipotence
4311 3, 13 | I answer that, Christ's soul willed things in two ways.
4312 3, 13 | and operation of Christ's soul depended on God, "Who ~works
4313 3, 14 | secondly, of the defects of soul.~Aquin.: SMT TP Q[14] Out.
4314 3, 14 | defects of body. For as His soul is personally united to
4315 3, 14 | also is His body. But the soul of Christ had every ~perfection,
4316 3, 14 | 1/1~OBJ 2: Further, the soul of Christ saw the Word of
4317 3, 14 | 9], A[2]), and thus the ~soul of Christ was blessed. Now
4318 3, 14 | the beatification of the soul the body ~is glorified;
4319 3, 14 | cxviii), "God made ~the soul of a nature so strong that
4320 3, 14 | principle is the ~habit of soul, whereby one is inclined
4321 3, 14 | Hence, it behooved the soul of Christ to be perfect
4322 3, 14 | relationship which is between the soul and ~the body, glory flows
4323 3, 14 | flows into the body from the soul's glory. Yet this ~natural
4324 3, 14 | beatitude remained in the soul, and ~did not flow into
4325 3, 14 | is more powerful than the soul of Christ, to which it pertained ~
4326 3, 14 | more powerful than Christ's soul, absolutely; ~yet there
4327 3, 14 | in so far as ~Christ's soul is considered in its own
4328 3, 14 | had perfective habits of soul and defects of body. ~Now
4329 3, 14 | body. ~Now as regards the soul, He assumed the fulness
4330 3, 14 | knowledge and grace in His soul. ~Hence Christ ought to
4331 3, 14 | knowledge was due to Christ's ~soul of itself, from the fact
4332 3, 15 | 1/1 - OF THE DEFECTS OF SOUL ASSUMED BY CHRIST (TEN ARTICLES)~
4333 3, 15 | defects pertaining to the soul; and under this ~head there
4334 3, 15 | ignorance?~(4) Whether His soul was passible?~(5) Whether
4335 3, 15 | the inferior powers of the soul were subject to the reason,
4336 3, 15 | reason, and ~the body to the soul. Now passibility and mortality
4337 3, 15 | irrational part of the soul, make it subject to reason,
4338 3, 15 | those of the vegetative soul, ~as is made plain Ethic.
4339 3, 15 | Para. 1/1~Whether Christ's soul was passible?~Aquin.: SMT
4340 3, 15 | It would seem that the soul of Christ was not passible.
4341 3, 15 | stronger than Christ's soul. Therefore Christ's soul
4342 3, 15 | soul. Therefore Christ's soul could not suffer at ~the
4343 3, 15 | Quaes. iii) says that the soul's ~passions are ailments [*
4344 3, 15 | 24], A[2]]. But Christ's soul had no ~ailment; for the
4345 3, 15 | had no ~ailment; for the soul's ailment results from sin,
4346 3, 15 | from Ps. ~40:5: "Heal my soul, for I have sinned against
4347 3, 15 | Therefore in ~Christ's soul there were no passions.~
4348 3, 15 | 1/1~OBJ 3: Further, the soul's passions would seem to
4349 3, 15 | were no passions in His soul; and hence His ~soul was
4350 3, 15 | His soul; and hence His ~soul was not passible.~Aquin.:
4351 3, 15 | the person of Christ: "My ~soul is filled with evils" -
4352 3, 15 | gloss expounds it. Hence the soul of Christ was passible.~
4353 3, 15 | Para. 1/2~I answer that, A soul placed in a body may suffer
4354 3, 15 | bodily hurt; for since the soul is the form of ~the body,
4355 3, 15 | is the form of ~the body, soul and body have but one being;
4356 3, 15 | any bodily passion, the soul, too, must be disturbed,
4357 3, 15 | above (Q[14], A[2]), His soul also was ~of necessity passible
4358 3, 15 | in like manner. But the soul suffers with an animal ~
4359 3, 15 | such as are proper to the soul, or ~in such as are of the
4360 3, 15 | or ~in such as are of the soul more than of the body. And
4361 3, 15 | the body. And although the soul ~is said to suffer in this
4362 3, 15 | properly called passions of the soul. ~Now these were in Christ,
4363 3, 15 | true body and a true human soul."~Aquin.: SMT TP Q[15] A[
4364 3, 15 | movements, in His human soul, by an unfailing dispensation,
4365 3, 15 | should hold sway over His ~soul, it is by a propassion that
4366 3, 15 | when it ~dominates the soul, i.e. the reason; and a "
4367 3, 15 | Para. 1/1~Reply OBJ 1: The soul of Christ could have prevented
4368 3, 15 | Divine love. But Christ's soul was in the ~perfect enjoyment
4369 3, 15 | wanting to it, since Christ's soul possessed perfectly all
4370 3, 15 | economically kept in the soul, so as ~not to overflow
4371 3, 15 | Lord said (Mt. 26:38): "My soul is sorrowful even ~unto
4372 3, 15 | or ~money. Now Christ's soul could apprehend things as
4373 3, 15 | the passions of Christ's soul in general.~Aquin.: SMT
4374 3, 15 | i.e. good passions, in the soul of the wise man, viz. for
4375 3, 15 | denied it could be in the soul of the wise man, for sorrow
4376 3, 15 | the body. And hence in the soul of the wise man there may
4377 3, 15 | natural order is that the soul's powers mutually ~impede
4378 3, 15 | to man's body, but to his soul; hence Augustine says (Ep.
4379 3, 15 | beatitude consists in both soul and body, ~as stated in
4380 3, 15 | the FS, Q[4], A[6]. In the soul, as regards what is proper ~
4381 3, 15 | regards what is proper to the ~soul; but beatitude was wanting
4382 3, 15 | regard to all else, since His soul ~was passible, and His body
4383 3, 15 | beatitude proper to the soul, and at the same time ~wayfarer,
4384 3, 15 | properly belongs to the soul with ~regard to the mind,
4385 3, 15 | is no parity between the soul of a saint and of ~Christ,
4386 3, 15 | not ~passible, as Christ's soul was; secondly, because their
4387 3, 16 | Symb. Fid.) that, "as the soul and the ~flesh are one man,
4388 3, 16 | But this is false: ~"The soul is the body." Therefore
4389 3, 16 | held that Christ's body and soul were ~not united, could
4390 3, 16 | Para. 1/1~Reply OBJ 3: "Soul" and "flesh" are taken in
4391 3, 16 | principal part of a man is the soul rather than the ~body. But
4392 3, 16 | Therefore by reason of the soul ~which is created by God,
4393 3, 17 | Further, in Christ the soul gives some being to the
4394 3, 17 | Reply OBJ 4: In Christ the soul gives being to the body,
4395 3, 17 | the body perfected by the soul, ~without the hypostasis
4396 3, 17 | this whole, composed of soul and ~body, as signified
4397 3, 17 | and of this relation the ~soul is the cause, inasmuch as
4398 3, 18 | not hold ~an intellectual soul in Christ, but maintained
4399 3, 18 | Word was in place ~of the soul, or even in place of the
4400 3, 18 | animated by a sensitive soul ~is moved by the sensitive
4401 3, 18 | animated with a rational soul is moved by its will, as
4402 3, 18 | OBJ 2: Further, Christ's soul had most perfect charity,
4403 3, 18 | allowed all the ~powers of His soul to do what belonged to them.
4404 3, 18 | Greek, ~{agonia}] in a soul drawn to contrary things.
4405 3, 18 | was not in the rational soul, in as far ~as it implies
4406 3, 19 | the body is moved by the soul and the ~lower powers by
4407 3, 19 | which is ~operated by the soul through the feet, the other
4408 3, 19 | because it is the same soul that operates in both cases,
4409 3, 19 | the body is moved by the soul, and the ~sensitive by the
4410 3, 19 | plants by His nutritive soul, with ~the brutes by His
4411 3, 19 | brutes by His sensitive soul, and with the angels by
4412 3, 19 | angels by His intellective ~soul, even as other men do. Now
4413 3, 19 | their acts. Now ~in Christ's soul there were divers powers
4414 3, 19 | force of the ~vegetative soul, as to be nourished, and
4415 3, 19 | operations of the sensitive soul are to some extent ~obedient
4416 3, 19 | spring from the vegetative soul, or from the ~nature of
4417 3, 19 | body and of ~the vegetative soul are distinct from the will'
4418 3, 19 | operations of the sensitive soul inasmuch ~as it is not moved
4419 3, 19 | Christ has the glory of the soul, whence, ~in the natural
4420 3, 19 | Christ the glory of the soul should not overflow to the
4421 3, 19 | nor the beatitude of His soul, nor the ~Godhead, because,
4422 3, 19 | pertains to the glory ~of the soul, which Christ did not merit.
4423 3, 19 | overflow of ~glory from the soul to the body, in keeping
4424 3, 19 | merits by the act of the soul which he performs in the
4425 3, 19 | rewarded by the glory of the soul overflowing to the body.
4426 3, 19 | not only the glory of the soul, but also the glory of the
4427 3, 19 | written (Ezech. 18:4): "The soul that sinneth, the same shall
4428 3, 19 | for a like reason, the soul that meriteth, the same
4429 3, 20 | Further, "as the rational soul and flesh are one man; so
4430 3, 20 | his body is subject to his soul. Therefore, Christ is not
4431 3, 23 | effect of Filiation in the soul of Christ, according to
4432 3, 25 | 1~OBJ 3: Further, if the soul of Christ were not united
4433 3, 25 | 1/1~Reply OBJ 3: If the soul of Christ were not united
4434 3, 25 | 8]. But since Christ's soul is united to a Person of
4435 3, 25 | principally due to Whom Christ's soul is ~united. Nor is the dignity
4436 3, 25 | the dignity of Christ's soul hereby diminished, but rather ~
4437 3, 25 | would seem that Christ's soul should not be adored with
4438 3, 25 | imprinted on the rational soul. ~Much less, therefore,
4439 3, 25 | but ~for the sake of the soul, which was once united thereto,
4440 3, 25 | difference of form, viz. the ~soul: but it is the same by identity
4441 3, 26 | namely, "passibility of soul" and consequently ~unhappiness;
4442 3, 26 | dispositively causes the soul to ~contract the guilt of
4443 3, 26 | dispositively caused ~the soul to contract the guilt of
4444 3, 26 | original sin . . . . . the soul at the ~moment of union
4445 3, 26 | transmit the stain to His ~soul . . . . . no preventive
4446 3, 26 | sensitive, and (3) a rational soul. Hence his assertion that "
4447 3, 26 | grace, viz. the rational soul. Nevertheless, before animation ~
4448 3, 26 | original sin to the rational soul at the very first instant
4449 3, 26 | intervened and sanctified her soul "in ~that self-same instant,"
4450 3, 26 | tale]"; and therefore the soul must be, before it is sanctified.
4451 3, 27 | I knew ~thee": and the soul is not infused before the
4452 3, 27 | perfected, viz. her body ~and soul.~Aquin.: SMT TP Q[27] A[
4453 3, 27 | infusion of the rational soul, the Blessed ~Virgin was
4454 3, 27 | infusion of the rational soul, the offspring conceived ~
4455 3, 27 | understand the life-giving soul, but the air which we ~breathe
4456 3, 27 | spirit of life, that is the soul, as to its manifest and
4457 3, 27 | 1/1~Reply OBJ 2: If the soul of the Blessed Virgin had
4458 3, 27 | such ~a disposition of the soul's powers was granted to
4459 3, 27 | preserving ~her sensitive soul, in a singular manner, from
4460 3, 27 | lxxiii on Lk. 2:35: ~"Thy own soul a sword shall pierce") says
4461 3, 27 | in her, not only in her soul but in her womb. And it ~
4462 3, 27 | not enter into a malicious soul, nor ~dwell in a body subject
4463 3, 27 | canticle spoken by her: "My soul doth magnify the Lord" (
4464 3, 28 | from an overflow of the soul's ~glory on to the body,
4465 3, 28 | overflow of glory from His soul on to His ~body.~Aquin.:
4466 3, 30 | her body, ~so every pious soul conceives Him spiritually.
4467 3, 30 | Lord: because security of soul is a sign of ~present majesty.
4468 3, 31 | otherwise is ~the nature of the soul from that of the body: how
4469 3, 31 | of ~God, the Creator of soul and body! . . . He is able
4470 3, 31 | animated with ~a rational soul."~Aquin.: SMT TP Q[31] A[
4471 3, 32 | just as the power of the soul which is in the semen, through ~
4472 3, 32 | powers of the vegetative soul are active, as the ~Commentator
4473 3, 32 | belongs to the vegetative soul. Therefore, both in man
4474 3, 33 | belonging to the vegetative soul. But Christ's body took
4475 3, 33 | effected by the power of the soul ~already informing the body,
4476 3, 33 | derived from the ~father's soul has its operation. But Christ'
4477 3, 33 | augmentative power in Christ's soul: and since this was of ~
4478 3, 33 | that of other men." But the soul is not infused ~into other
4479 3, 33 | neither should Christ's soul have been infused into His
4480 3, 33 | 1/1~OBJ 2: Further, the soul, like any natural form,
4481 3, 33 | rational and intellectual soul."~Aquin.: SMT TP Q[33] A[
4482 3, 33 | the body by means of the soul, and the ~soul by means
4483 3, 33 | means of the soul, and the ~soul by means of the spirit,
4484 3, 33 | animated by ~the rational soul.~Aquin.: SMT TP Q[33] A[
4485 3, 33 | beginning of the infusion of the soul may be considered ~in two
4486 3, 33 | beginning of the infusion of the soul into Christ's body was the
4487 3, 33 | bodies: for just as the soul is infused into another ~
4488 3, 33 | Para. 1/1~Reply OBJ 2: The soul requires due quantity in
4489 3, 33 | that a body has when the ~soul is first infused into it
4490 3, 33 | formed and disposed for the ~soul: whence, first, as being
4491 3, 33 | it receives an ~imperfect soul; and afterwards, when it
4492 3, 33 | it ~receives a perfect soul. But Christ's body, on account
4493 3, 33 | that is, the ~rational soul.~Aquin.: SMT TP Q[33] A[
4494 3, 33 | by means ~of the rational soul. But it received the rational
4495 3, 33 | it received the rational soul at the term of ~the conception.
4496 3, 34 | grace sanctifying Christ's soul flows from the very union
4497 3, 34 | sanctifying His body and His soul.~Aquin.: SMT TP Q[34] A[
4498 3, 34 | Since, therefore, ~Christ's soul began to exist in the first
4499 3, 34 | had that operation of the soul which can be had in an instant.
4500 3, 34 | has received the rational soul, as is said, De Gener. Animal.
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