Part, Question

5001 Suppl, 37|              another, in so far as one act is more nearly directed ~
5002 Suppl, 37|             acts besides its principal act, and ~all the more, as it
5003 Suppl, 37|                 This is the ~principal act of both Orders, and for
5004 Suppl, 37|                6: Acolytes exercise an act over the cruet alone, and
5005 Suppl, 37|             the subdeacon exercises an act over ~the contents of the
5006 Suppl, 37|               subdeacon, exercises an ~act over the chalice only, not
5007 Suppl, 37|               the priest ~exercises an act over the contents. [*The
5008 Suppl, 37|         intimately ~connected with the act of Holy orders than the
5009 Suppl, 37|                of Holy orders than the act of the exorcist, ~although
5010 Suppl, 37|             Para. 1/1~Reply OBJ 8: The act of the acolyte is more closely
5011 Suppl, 37|              the exorcist, for as the ~act of the reader is compared
5012 Suppl, 37|            compared with the secondary act of the deacon and ~subdeacon,
5013 Suppl, 37|              and ~subdeacon, so is the act of the exorcist compared
5014 Suppl, 37|            compared with the secondary act ~of the priest, namely to
5015 Suppl, 37|                priest in his principal act which is to consecrate the
5016 Suppl, 37|             with him in his ~secondary act, which is to loose and bind.~
5017 Suppl, 37|                nearer to the priestly ~act by exercising an act over
5018 Suppl, 37|         priestly ~act by exercising an act over the cruet than by exercising
5019 Suppl, 37|            cruet than by exercising an act over ~the torch. Yet the
5020 Suppl, 37|                contrary, The principal act of the priest's Order is
5021 Suppl, 37|            pertaining ~to their proper act. And since the principal
5022 Suppl, 37|                And since the principal act of a priest is to ~consecrate
5023 Suppl, 37|               office of exercising ~an act on an exterior matter, wherefore
5024 Suppl, 37|              as regards ~the principal act, before His passion at the
5025 Suppl, 37|             power, as to its secondary act, which is to bind and loose.~
5026 Suppl, 37|              of him for exercising the act of that ~power. Wherefore
5027 Suppl, 37|             power, as to the principal act, could not be ~expressed,
5028 Suppl, 37|          expressed as to the secondary act alone, by ~his receiving
5029 Suppl, 37|             Para. 1/1~Reply OBJ 6: The act of the acolyte whereby he
5030 Suppl, 37|                cruet ~ranks before his act of carrying the torch; although
5031 Suppl, 37|               name ~from the secondary act, because it is better known
5032 Suppl, 38|            that which ~pertains to the act of his Order is handed to
5033 Suppl, 38|          Orders. And yet the principal act of the subdeacon does ~not
5034 Suppl, 39|               woman who shares in some act of a deacon, namely who ~
5035 Suppl, 39|              Para. 1/1~OBJ 3: Further, act and power are in the same
5036 Suppl, 39|            Somn. et Vigil. i). Now the act of Orders requires the ~
5037 Suppl, 39|              occasion an impediment to act. Wherefore the like are
5038 Suppl, 39|            sacraments which require an act on the part of the recipient
5039 Suppl, 39|                sacraments in which ~an act on the part of the recipient
5040 Suppl, 39|                the mystical body, the ~act of accepting the pastoral
5041 Suppl, 39|             the reception of Orders no act is required ~on the part
5042 Suppl, 39|                the recipients since no act on their part is expressed
5043 Suppl, 39|               3 Para. 1/1~Reply OBJ 3: Act and power are in the same
5044 Suppl, 39|                free-will, precedes its act; and thus it is in the ~
5045 Suppl, 39|         hinders not the power, but the act only. The same reason applies ~
5046 Suppl, 39|            sacrament on account of ~an act of virtue. Now blood is
5047 Suppl, 39|             What a man does by his own act can be removed by repentance ~
5048 Suppl, 39|          repentance ~and by a contrary act; not so the things which
5049 Suppl, 39|        comparison fails between sinful act and sinful origin.~Aquin.:
5050 Suppl, 39|              is more necessary for the act of ~orders than integrity
5051 Suppl, 39|               of an ~impediment to the act, or on account of an impediment
5052 Suppl, 40|       according to acts. Now no sacred act can be ~greater than to
5053 Suppl, 40|               4). As regards the first act, the priest's power does
5054 Suppl, 40|               that cannot exercise its act ~without certain ordinances,
5055 Suppl, 40|             certain congruousness, the act of the bishop is ~pre-required
5056 Suppl, 40|         regards the priest's secondary act, but not as regards his ~
5057 Suppl, 40|                as regards his ~primary act.~Aquin.: SMT XP Q[40] A[
5058 Suppl, 40|              power with regard to this act, but with ~regard to another,
5059 Suppl, 40|            perform ~every hierarchical act that the Pope can; whereas
5060 Suppl, 40|           priest cannot perform ~every act that a bishop can in conferring
5061 Suppl, 41|               precept?~(3) Whether its act is lawful?~(4) Whether its
5062 Suppl, 41|                lawful?~(4) Whether its act can be meritorious?~Aquin.:
5063 Suppl, 41|        overflows the genus; such is an act of prudence or temperance.
5064 Suppl, 41|               of the individual by the act of the ~nutritive power
5065 Suppl, 41|               1/1~Whether the marriage act is always sinful?~Aquin.:
5066 Suppl, 41|           would seem that the marriage act is always sinful. For it
5067 Suppl, 41|               not perform the marriage act. ~Therefore even those who
5068 Suppl, 41|                are married sin in that act.~Aquin.: SMT XP Q[41] A[
5069 Suppl, 41|                God." ~Now the marriage act divides man from God wherefore
5070 Suppl, 41|              18) that in the ~marriage act "the Holy Ghost touches
5071 Suppl, 41|                 done. Now the marriage act is always connected with
5072 Suppl, 41|            save sin. Now the ~marriage act needs to be excused by the
5073 Suppl, 41|                the same species as the act of adultery, since its end ~
5074 Suppl, 41|           species. Therefore since the act of ~adultery is a sin, the
5075 Suppl, 41|        adultery is a sin, the marriage act is likewise.~Aquin.: SMT
5076 Suppl, 41|               pleasure in the marriage act, so much so that it absorbs ~
5077 Suppl, 41|                 vii, 11) that "in that act it is impossible to understand ~
5078 Suppl, 41|                 Therefore the marriage act is always a sin.~Aquin.:
5079 Suppl, 41|                 Therefore the marriage act is not a sin; ~else the
5080 Suppl, 41|              precept. But the marriage act is a matter ~of precept (
5081 Suppl, 41|       impossible ~to maintain that the act of begetting children is
5082 Suppl, 41|                not forbid the marriage act, ~as neither did he forbid
5083 Suppl, 41|              habit of grace and by the act ~of contemplation and love.
5084 Suppl, 41|               the time of the marriage act.~Aquin.: SMT XP Q[41] A[
5085 Suppl, 41|              accompanies ~the marriage act is a shamefulness not of
5086 Suppl, 41|                And since the ~marriage act, by reason of the corruption
5087 Suppl, 41|            appearance of an inordinate act, it is wholly excused by
5088 Suppl, 41|           virtue not only ~hinders the act of reason, but also destroys
5089 Suppl, 41|               pleasure in the marriage act does not do this, since, ~
5090 Suppl, 41|               1/1~Whether the marriage act is meritorious?~Aquin.:
5091 Suppl, 41|           would seem that the marriage act is not meritorious. For ~
5092 Suppl, 41|                 Therefore the marriage act is not meritorious.~Aquin.:
5093 Suppl, 41|                 Therefore the marriage act is not meritorious.~Aquin.:
5094 Suppl, 41|                 Therefore the marriage act is not meritorious.~Aquin.:
5095 Suppl, 41|          difficulty. But the ~marriage act affords not difficulty but
5096 Suppl, 41|             venial sin in the marriage act, since even the ~first movement
5097 Suppl, 41|               Therefore the ~aforesaid act cannot be meritorious.~Aquin.:
5098 Suppl, 41|               2~On the contrary, Every act whereby a precept is fulfilled
5099 Suppl, 41|               Now such is the marriage act, for it is said ~(1 Cor.
5100 Suppl, 41|               Para. 2/2~Further, every act of virtue is meritorious.
5101 Suppl, 41|         meritorious. Now the aforesaid act is an ~act of justice, for
5102 Suppl, 41|               the aforesaid act is an ~act of justice, for it is called
5103 Suppl, 41|                I answer that, Since no act proceeding from a deliberate
5104 Suppl, 41|               18], A[9]), the marriage act is always either sinful
5105 Suppl, 41|                motive for the marriage act ~be a virtue, whether of
5106 Suppl, 41|               so ~as to be disposed to act in like manner with any
5107 Suppl, 41|                and ~thus it will be an act of virtue, or not so directed,
5108 Suppl, 41|                and then it will be ~an act of lust.~Aquin.: SMT XP
5109 Suppl, 41|                in the difficulty of an act; and thus the marriage act
5110 Suppl, 41|             act; and thus the marriage act is not ~meritorious except
5111 Suppl, 41|             difficulty in the marriage act.~Aquin.: SMT XP Q[41] A[
5112 Suppl, 41|               the case in the marriage act, and consequently the argument
5113 Suppl, 42|          Penance, is ~perfected by the act of the recipient. Wherefore
5114 Suppl, 42|              by the very nature of the act ~it was able to afford a
5115 Suppl, 42|      withdrawal from evil, because the act is ~excused from sin, for
5116 Suppl, 42|             which they can proceed ~to act. Therefore, since in matrimony
5117 Suppl, 42|          Secondly, on ~the part of its act, and this in two ways: first,
5118 Suppl, 42|                first, by depriving the act to ~which concupiscence
5119 Suppl, 42|              by hindering the shameful act, which is done by the very
5120 Suppl, 42|                the very nature ~of the act. because concupiscence,
5121 Suppl, 42|              satisfied by the conjugal act, ~does not incline so much
5122 Suppl, 42|              its end except by its own act. ~Wherefore, from the fact
5123 Suppl, 42|          although not by virtue of the act, which belongs ~to the second
5124 Suppl, 43|                union and the ~marriage act; and on account of his promise
5125 Suppl, 43|                  spondet] the marriage act. However, properly speaking,
5126 Suppl, 43|             consenting to one present ~act. Wherefore a man can sin
5127 Suppl, 43|               girl becomes apt for the act of procreation in ~her twelfth
5128 Suppl, 43|                6: Those who row a boat act by way of one cause, and ~
5129 Suppl, 43|                a contract of betrothal act as distinct persons, since
5130 Suppl, 44|             denotes not the individual act of ~this or that one, but
5131 Suppl, 44|               divisible as regards the act belonging to each party.~
5132 Suppl, 45|           refer to the future, but ~an act of the spiritual marriage,
5133 Suppl, 45|              just as in matrimony, our act is as it were ~essential
5134 Suppl, 45|            Reply OBJ 2: In penance our act, although essential to the
5135 Suppl, 45|               it is necessary that the act ~of the priest intervene
5136 Suppl, 46|               one ~can bind himself to act against the Divine Law.
5137 Suppl, 46|               consents by deed ~to the act of sexual union, and does
5138 Suppl, 47|           compelled. Now consent is an act of the free-will. Therefore
5139 Suppl, 47|                can consent which is an act thereof.~Aquin.: SMT XP
5140 Suppl, 47|          compelled thereto, namely ~to act against justice.~Aquin.:
5141 Suppl, 47|              Reply OBJ 1: Although the act of the lover can be directed
5142 Suppl, 48|               contrary not only to the act ~but also to the power of
5143 Suppl, 48|               power corresponds to the act which is operation.~Aquin.:
5144 Suppl, 48|              be ~its cause; or for the act of those who are being joined
5145 Suppl, 49|                4) Whether the marriage act is excused from sin by the
5146 Suppl, 49|                necessary to excuse the act ~of the nutritive power.
5147 Suppl, 49|                1/1~Reply OBJ 1: In the act of eating there is not such
5148 Suppl, 49|             order to entice him to the act whereby a defect of the
5149 Suppl, 49|              attached pleasure to that act, which moves ~even irrational
5150 Suppl, 49|              Para. 1/1~Reply OBJ 4: An act of virtue may derive its
5151 Suppl, 49|                as ~circumstances to an act of virtue which owes it
5152 Suppl, 49|       circumstances ~that it can be an act of virtue.~Aquin.: SMT XP
5153 Suppl, 49|            virtue suffices to make one act right. Now faith is one
5154 Suppl, 49|              like every other virtuous act. one of these is required
5155 Suppl, 49|           required on ~the part of the act, which is good generically
5156 Suppl, 49|                to the substance of the act, since ~that act ceases
5157 Suppl, 49|                of the act, since ~that act ceases and a contrary act
5158 Suppl, 49|              act ceases and a contrary act may succeed it, nevertheless
5159 Suppl, 49|              formally, inasmuch ~as an act takes its species from its
5160 Suppl, 49|               1/1~Whether the marriage act is excused by the aforesaid
5161 Suppl, 49|           would seem that the marriage act cannot be altogether excused ~
5162 Suppl, 49|            prejudiced in the marriage ~act is greater than these three
5163 Suppl, 49|              it good. Now the marriage act ~is evil in itself, else
5164 Suppl, 49|         marriage goods cannot make the act good. ~Aquin.: SMT XP Q[
5165 Suppl, 49|           prevent the pleasure in that act from ~being immoderate.
5166 Suppl, 49|             the contrary, The marriage act differs not from fornication
5167 Suppl, 49|               goods are related to its act as its due ~circumstances,
5168 Suppl, 49|            Para. 1/1~I answer that, An act is said to be excused in
5169 Suppl, 49|                or partly. Secondly, an act is said to be excused ~on
5170 Suppl, 49|            said to excuse the marriage act. Now it is from the ~same
5171 Suppl, 49|                the ~same cause that an act is not morally evil, and
5172 Suppl, 49|                thing as an indifferent act, as was stated in the Second ~
5173 Suppl, 49|                18], A[9]). Now a human act is said to be ~good in two
5174 Suppl, 49|        goodness of virtue, and thus an act ~derives its goodness from
5175 Suppl, 49|          offspring" do in the marriage act, as stated above ~(A[2]).
5176 Suppl, 49|           sacrament," in which way an ~act is said to be not only good,
5177 Suppl, 49|            also holy, and the marriage act ~derives this goodness from
5178 Suppl, 49|       sufficiently excuse the marriage act.~Aquin.: SMT XP Q[49] A[
5179 Suppl, 49|           Reply OBJ 1: By the marriage act man does not incur harm
5180 Suppl, 49|               to habit, but only as to act. Nor is it unfitting that
5181 Suppl, 49|               unfitting that a certain act ~which is generically better
5182 Suppl, 49|        interrupted for some less good ~act; for it is possible to do
5183 Suppl, 49|               one who ~ceases from the act of contemplation in order
5184 Suppl, 49|             attaching to the ~marriage act, while it is most intense
5185 Suppl, 49|               the commencement ~of the act, although reason is unable
5186 Suppl, 49|               accompanies the marriage act and ~always causes shame
5187 Suppl, 49|               1/1~Whether the marriage act can be excused without the
5188 Suppl, 49|           would seem that the marriage act can be excused even without ~
5189 Suppl, 49|          nature alone to the marriage ~act, apparently does not intend
5190 Suppl, 49|                moved to ~the aforesaid act by the natural appetite
5191 Suppl, 49|                 Therefore the marriage act ~can be excused even without
5192 Suppl, 49|                Therefore ~the marriage act can be excused even without
5193 Suppl, 49|             which is his own does not ~act against justice, and thus
5194 Suppl, 49|            intention. Now the marriage act whereby a ~husband knows
5195 Suppl, 49|          Therefore it seems that this ~act can be excused even without
5196 Suppl, 49|              rectitude in the marriage act. Therefore ~the marriage
5197 Suppl, 49|                Therefore ~the marriage act cannot be excused without
5198 Suppl, 49|               2~Further, the aforesaid act does not differ from the
5199 Suppl, 49|               does not differ from the act of fornication ~except in
5200 Suppl, 49|               aforesaid goods. But the act of fornication is always
5201 Suppl, 49|                 Therefore the marriage act also will always be evil
5202 Suppl, 49|                 they make the marriage act honest, as regards ~those
5203 Suppl, 49|           which relate to the marriage act. Hence when ~married persons
5204 Suppl, 49|             itself honest, but not its act, as though its act were
5205 Suppl, 49|             not its act, as though its act were wholly ~excused from
5206 Suppl, 49|                 person to the marriage act, he is not wholly excused
5207 Suppl, 49|                intends by the marriage act to prevent fornication ~
5208 Suppl, 49|             not suffice to make a good act, ~and consequently it does
5209 Suppl, 49|                applies to the marriage act in the question at issue.~
5210 Suppl, 49|               motive for ~the marriage act it is a mortal sin; that
5211 Suppl, 49|               to seek pleasure in this act, a venial sin to take the ~
5212 Suppl, 49|            wherefore, as the ~marriage act is not evil in itself, neither
5213 Suppl, 49|               consent to the marriage ~act.~Aquin.: SMT XP Q[49] A[
5214 Suppl, 49|        spiritual things, since in that act, he becomes flesh and nothing
5215 Suppl, 50|                performing the marriage act. This happens in ~two ways.
5216 Suppl, 51|           marriage. Now ~consent is an act of the will, presupposing
5217 Suppl, 51|              the will, presupposing an act of the intellect; and ~if
5218 Suppl, 51|               its very nature imply an act of knowledge, while ~error
5219 Suppl, 51|                it, because the ~will's act presupposes an estimate
5220 Suppl, 52|                marriage as regards the act to which ~marriage binds
5221 Suppl, 52|             the free execution of that act; and again as regards the
5222 Suppl, 52|                not hinder the marriage act, wherefore ~ignorance of
5223 Suppl, 52|               marriage as to its first act, since ~lepers can pay the
5224 Suppl, 52|                is an impediment to the act of marriage ~before it is
5225 Suppl, 52|           things which ~pertain to the act of nature; in these things
5226 Suppl, 52|              on a par in ~the marriage act and in things relating to
5227 Suppl, 53|              are equal in the marriage act, ~since everyone may renounce
5228 Suppl, 53|               respect of ~the latter's act which is an obstacle to
5229 Suppl, 53|             deprived by her ~husband's act of the right to marry after
5230 Suppl, 54|           natural communication by the act of procreation whereby ~
5231 Suppl, 55|             impotent in respect of the act in question.~Aquin.: SMT
5232 Suppl, 55|              begotten of another by an act of the ~generative power,
5233 Suppl, 56|              reference to the marriage act. For ~either the spiritual
5234 Suppl, 56|               obstacle to the marriage act on either side - or it is ~
5235 Suppl, 56|         contracted except by a perfect act of generation. Wherefore ~
5236 Suppl, 56|               two ways. First, by the ~act of another (B), who baptizes
5237 Suppl, 56|          husband. Secondly, by his own act, for ~instance when he raises
5238 Suppl, 57|             defined: "Adoption is ~the act by which a person lawfully
5239 Suppl, 58|              Reply OBJ 1: Although the act of carnal copulation is
5240 Suppl, 58|                 ability to fulfill the act is essential, because marriage
5241 Suppl, 58|             cannot fulfill the ~carnal act with a virgin, while he
5242 Suppl, 58|            than in the ~female for the act of procreation. Hence the
5243 Suppl, 58|                to prevent the marriage act than other bodily ~actions;
5244 Suppl, 58|               transmitted to us by the act of the generative power,
5245 Suppl, 58|           power of witchcraft ~in this act more than in others. Even
5246 Suppl, 58|        although not on the part of the act as frigidity ~does. Yet
5247 Suppl, 58|           impediment that ~hinders the act must needs be perpetual
5248 Suppl, 59|               to her: since this is an act of justice ~and of temperance
5249 Suppl, 59|             not that they sin in every act, but because they cannot
5250 Suppl, 59|             OBJ 2: Further, no one may act to another's prejudice without
5251 Suppl, 59|                is ~dissolved as to the act, and thus it can be dissolved
5252 Suppl, 59|              dissolved even as ~to the act on account of other sins,
5253 Suppl, 60|              she be discovered in ~the act of adultery?~Aquin.: SMT
5254 Suppl, 60|              she be ~discovered in the act of adultery. For the Divine
5255 Suppl, 60|              she be ~discovered in the act of adultery, it would seem
5256 Suppl, 60|               kill ~her outside of the act of adultery is not lawful,
5257 Suppl, 60|            should kill her in the very act, not by ~commanding him
5258 Suppl, 61|               perfect as to its second act ~which is operation. It
5259 Suppl, 62|                marriage as regards the act, although the marriage tie
5260 Suppl, 62|             divorce ~on account of one act of carnal fornication, not,
5261 Suppl, 62|            however, on account of ~one act of unbelief, but on account
5262 Suppl, 62|             the ~said tie, so that the act remains, in itself, lawful,
5263 Suppl, 62|             longer ~guilty, neither in act nor in the stain of sin,
5264 Suppl, 64|               nature. Wherefore in its act the movement of nature must
5265 Suppl, 64|               offices, not because the act in question is sinful, ~
5266 Suppl, 64|            with regard to the marriage act. Nor is there any parallel
5267 Suppl, 64|              endangered by the ~carnal act, whereas this is by no means
5268 Suppl, 64|              are equal in the marriage act?~Aquin.: SMT XP Q[64] A[
5269 Suppl, 64|             not equal in the marriage ~act. For according to Augustine (
5270 Suppl, 64|           patient. But in the marriage act the husband is as agent ~
5271 Suppl, 64|             they are not equal in that act.~Aquin.: SMT XP Q[64] A[
5272 Suppl, 64|              not equal in the marriage act.~Aquin.: SMT XP Q[64] A[
5273 Suppl, 64|               directed to the marriage act. But in ~marriage "the husband
5274 Suppl, 64|             not equal in the aforesaid act.~Aquin.: SMT XP Q[64] A[
5275 Suppl, 64|              are equal in the marriage act.~Aquin.: SMT XP Q[64] A[
5276 Suppl, 64|             are ~equal in the marriage act.~Aquin.: SMT XP Q[64] A[
5277 Suppl, 64|                as regards the marriage act, wherein the more ~noble
5278 Suppl, 64|                as in both the marriage act and in the management of
5279 Suppl, 64|            noble ~part in the marriage act, it is natural that he should
5280 Suppl, 64|               Further, in the marriage act, the debt has to be demanded
5281 Suppl, 64|             that, A vow is a voluntary act, as its very name implies:
5282 Suppl, 64|            that, Although the marriage act is void of sin, nevertheless ~
5283 Suppl, 64|             versa," with regard to the act of procreation, the one
5284 Suppl, 65|                nature for one agent to act on several patients, or
5285 Suppl, 65|               as in those things which act from natural ~necessity
5286 Suppl, 65|              whereby he is directed to act in a befitting manner, and ~
5287 Suppl, 65|                actions, than guided to act on their own ~judgment.
5288 Suppl, 65|                whereby he is guided to act in a befitting ~manner in
5289 Suppl, 65|              principles: and thus ~the act in question is said to be
5290 Suppl, 65|              nature intended it, is to act ~against nature, as also
5291 Suppl, 66|              other person, because the act of ~one who contracts marriage
5292 Suppl, 66|           moreover, in ~regard to that act, is the matter as it were
5293 Suppl, 66|            nowise affects the marriage act of the ~husband. But though
5294 Suppl, 66|           punishment resulting from an act. ~Now such is the irregularity
5295 Suppl, 68|        contrary to the law, not as an ~act of the generative power,
5296 Suppl, 70|            operations, as ~heat is the act of fire by perfecting it
5297 Suppl, 70|           consequently will be in some act by reason of them.~Aquin.:
5298 Suppl, 70|       separated soul will exercise the act of a ~sensitive power.~Aquin.:
5299 Suppl, 70|           sensitive power exercises an act except through a bodily
5300 Suppl, 70|            soul does ~not exercise the act of any sensitive power.~
5301 Suppl, 70|                the soul: so ~that this act "to see" is first of all
5302 Suppl, 70|               such affection were the ~act of the aforesaid powers,
5303 Suppl, 70|               body, not as though ~the act of feeling belonged to the
5304 Suppl, 70|             time; and in this way the ~act of the memory will not be
5305 Suppl, 70|              an organic agent does not act on a remote object, except ~
5306 Suppl, 70|                wherefore it is able to act ~at a fixed distance in
5307 Suppl, 70|                it has not the power to act on the soul. Secondly, as
5308 Suppl, 70|                spiritual agent, should act on the spirit of a man or ~
5309 Suppl, 70|               a ~body cannot naturally act on a spirit, nor in any
5310 Suppl, 71|       according to his ~relation to an act, wherefore praise is "in
5311 Suppl, 71|               in a state of merit, his act may be meritorious on account
5312 Suppl, 71|           because by so doing he would act counter to ~the Divine order,"
5313 Suppl, 72|              Reply OBJ 3: Prayer is an act, and acts belong to particular
5314 Suppl, 72|                in behalf of those that act ~unjustly, but they justly
5315 Suppl, 72|                certain equation of the act to the ~end for which it
5316 Suppl, 72|                by their ~movement they act upon this lower world as
5317 Suppl, 72|                qualities by which they act. Now heavenly bodies act
5318 Suppl, 72|               act. Now heavenly bodies act not only by ~movement, but
5319 Suppl, 72|           bodies, for ~movement is the act of that which is imperfect,
5320 Suppl, 72|         separation was effected by the act of the intellect which moves
5321 Suppl, 72|               since that fire will not act save as ~the instrument
5322 Suppl, 72|              OBJ 3: This fire will not act save as the instrument of
5323 Suppl, 72|           power; wherefore it will not act on the other elements so ~
5324 Suppl, 72|             the way lasts the elements act ~in like manner on the good
5325 Suppl, 72|               Therefore that fire will act equally on good and wicked;
5326 Suppl, 72|             precede the judgment, will act as the instrument of Divine
5327 Suppl, 72|                natural virtue, it will act in like manner on the wicked
5328 Suppl, 72|                Divine justice, it will act differently on ~different
5329 Suppl, 72|           after ~the judgment, it will act on the damned alone, since
5330 Suppl, 72|            Reply OBJ 4: This fire will act not only according to the
5331 Suppl, 73|                given miraculously, the act that ensues is natural,
5332 Suppl, 73|                 10:13,21). Yet he will act under the influence of the ~
5333 Suppl, 75|           parent, that all ~who by the act of nature derive their origin
5334 Suppl, 76|                existence, which is the act of a being, is differentiated ~
5335 Suppl, 76|     interrupted, as is any interrupted act. Now the form of a mixed ~
5336 Suppl, 77|              end of each member is its act. Since then nothing useless ~
5337 Suppl, 77|              individual, either by the act of the generative ~power,
5338 Suppl, 77|              power, as seed, or by the act of the nutritive power,
5339 Suppl, 77|             preservation of ~which the act of the generative power
5340 Suppl, 77|                perfection of which the act of the nutritive power is
5341 Suppl, 77|              term of generation by the act of the generative, or even
5342 Suppl, 78|                is much pleasure in the act of the generative and ~nutritive
5343 Suppl, 78|                meal, His eating was an act, ~not of necessity as though
5344 Suppl, 79|             them all the senses are in act?~Aquin.: SMT XP Q[82] A[
5345 Suppl, 79|                body is directed in the act of nutrition by the soul'
5346 Suppl, 79|               OBJ 4: Further, when the act of one of the soul's powers
5347 Suppl, 79|               supremely ~intent on the act of the contemplative power
5348 Suppl, 79|                is not in the ~ultimate act of life, for which reason
5349 Suppl, 79|               power is hindered in its act when another power is intensely ~
5350 Suppl, 79|             all the senses will be in ~act?~Aquin.: SMT XP Q[82] A[
5351 Suppl, 79|              all the senses are not in act there. For touch ~is the
5352 Suppl, 79|              the senses will not be in act there.~Aquin.: SMT XP Q[
5353 Suppl, 79|               of smell cannot have its act without some ~corruption
5354 Suppl, 79|              smell is not there in its act.~Aquin.: SMT XP Q[82] A[
5355 Suppl, 79|               A power conjoined to its act is more perfect than one ~
5356 Suppl, 79|             only two senses will be in act, namely touch and sight;
5357 Suppl, 79|        smelling and hearing will be in act there, but taste will not
5358 Suppl, 79|               but taste will not be in act, ~in the sense of being
5359 Suppl, 79|                there ~will be taste in act through the tongue being
5360 Suppl, 79|            accidentally related to the act of sensation which is effected
5361 Suppl, 79|               of food, will not ~be in act; but perhaps it will be
5362 Suppl, 80|              that it ~does or does not act on the sight causes no change
5363 Suppl, 81|             iii, ~2), "movement is the act of the imperfect." But there
5364 Suppl, 82|                 so that it can thereby act or not act on the sight. ~
5365 Suppl, 82|              it can thereby act or not act on the sight. ~Hence it
5366 Suppl, 83|             all other secondary agents act in virtue thereof and as ~
5367 Suppl, 84|             not see God Who alone ~can act on the will, whence merits
5368 Suppl, 86|               judgment the angels will act as ministers of the Judge
5369 Suppl, 86|               to judgment which is the act of justice; so ~that judgment
5370 Suppl, 86|               at least a ~praiseworthy act of faith, which though it
5371 Suppl, 88|                if it be not reduced to act. ~Now in whatever position
5372 Suppl, 88|            potentiality be ~reduced to act, it would remain useless,
5373 Suppl, 88|                it cannot be reduced to act save by local movement.
5374 Suppl, 88|             because it is their proper act. But this act is ~directed
5375 Suppl, 88|             their proper act. But this act is ~directed further to
5376 Suppl, 88|          itself, since movement is the act of that which is ~imperfect:
5377 Suppl, 89|             For since the intellect in act is somewhat one ~with the
5378 Suppl, 89|             the intelligible object in act, it would seem difficult
5379 Suppl, 89|                 Divine essence is pure act, it will be possible for
5380 Suppl, 89|              become one as regards the act of understanding.~Aquin.:
5381 Suppl, 89|      intelligibility, since it is pure act without any admixture of ~
5382 Suppl, 89|               but only as ~regards the act of the one who understands
5383 Suppl, 89|              understands Him, for this act will not be ~the very substance
5384 Suppl, 89|              one with the intellect in act, in so far as the form ~
5385 Suppl, 89|                 as the intellect is in act; not that it becomes identified
5386 Suppl, 89|        perceptible directly if it can ~act directly on the bodily senses.
5387 Suppl, 89|                senses. And a thing can act directly either on ~sense
5388 Suppl, 89|         recipient. Hence all sensibles act on the ~sense as such, according
5389 Suppl, 89|           sense is that which does not act on the sense, ~neither as
5390 Suppl, 89|          annexed to those ~things that act on sense directly: for instance
5391 Suppl, 89|           chiefly otherwise than in an act of the soul, ~and passes
5392 Suppl, 89|           power that is not reduced to act is ~imperfect. Now the passive
5393 Suppl, 90|               beatitude consists in an act of the speculative ~intellect.
5394 Suppl, 90|              Now the intellect, in its act, makes no use of a bodily
5395 Suppl, 90|           Reply OBJ 3: Although in the act of understanding the soul
5396 Suppl, 90|              Further, reward is due to act and not to habit: hence "
5397 Suppl, 90|             and reason of merit in the act: and consequently according
5398 Suppl, 90|         certain degree of merit in the act considered generically, ~
5399 Suppl, 92|                actually, i.e. for ~the act itself of vision; and thus
5400 Suppl, 92|                the habit whereby ~this act is elicited, namely the
5401 Suppl, 92|               because it has a certain act of the bride, in that it
5402 Suppl, 92|             understanding have but one act: either because ~understanding
5403 Suppl, 92|             understanding is itself an act of memory, or - if understanding
5404 Suppl, 92|             memory does not proceed to act save through the medium
5405 Suppl, 92|    dispositions to beatitude or to its act, ~because beatitude by reason
5406 Suppl, 93|              nature of the meritorious act. Now this has the ~character
5407 Suppl, 93|            from the ~very genus of the act which derives a certain
5408 Suppl, 93|       corresponds to a more ~excellent act, more excellent not in intensity
5409 Suppl, 93|         beatitude by the same kind of ~act namely by turning to God:
5410 Suppl, 93|             much so that in the carnal act, according to Jerome (Ep.
5411 Suppl, 93|                to speak of a virtuous ~act), since widowhood uses no
5412 Suppl, 93|              the aureole is due to the act. So that she who actually
5413 Suppl, 93|              the state and ~not to the act: so that those virgins alone
5414 Suppl, 93|               is due to every virtuous act commanded ~by charity. Now
5415 Suppl, 93|       continued by means of the carnal act, it was not altogether praiseworthy ~
5416 Suppl, 93|              and nowise consent to the act. Nor does she forfeit virginity ~
5417 Suppl, 93|               but also in the interior act of the will: wherefore Bernard ~
5418 Suppl, 93|            difficulty: and in such the act always adds to the ~character
5419 Suppl, 93|                the performance of the ~act the will, on account of
5420 Suppl, 93|             equal, one who performs an act of lust sins more than one ~
5421 Suppl, 93|             who merely consents in the act, because in the very act
5422 Suppl, 93|               act, because in the very act the will is ~increased.
5423 Suppl, 93|               like manner since in the act of suffering martyrdom there ~
5424 Suppl, 93|             charity than another man's act of ~martyrdom. Hence one
5425 Suppl, 93|                Christ by any virtuous ~act, inasmuch as the works which
5426 Suppl, 93|                 great a goodness on an act as can the uncreated end,
5427 Suppl, 93|        uncreated end, when, to wit, an act ~is done for God's sake.
5428 Suppl, 93|            were truly ~martyrs in both act and will, and have the aureole.
5429 Suppl, 93|              that they were martyrs in act only and not in will: and
5430 Suppl, 93|                will correspond to some act of ~virtue. But preaching
5431 Suppl, 93|       preaching or teaching is not the act of a virtue. Therefore ~
5432 Suppl, 93|                whosoever exercise this act lawfully. ~Nor is it due
5433 Suppl, 93|           infused by God: and thus its act can be meritorious.~Aquin.:
5434 Suppl, 93|               aureole is not due to an act that is not performed through ~
5435 Suppl, 93|                highest powers. For the act of ~the rational power is
5436 Suppl, 93|                to others, and ~to this act the aureole of doctors is
5437 Suppl, 93|            doctors is due: the highest act of the ~irascible power
5438 Suppl, 93|            Christ's sake, and to this ~act the aureole of martyrs is
5439 Suppl, 93|                is due: and the highest act of the ~concupiscible power
5440 Suppl, 93|                 pleasures, and to this act the aureole of virgins is
5441 Suppl, 93|         conflict to be observed in the act of justice ~as in the acts
5442 Suppl, 93|              true that to teach is an ~act of prudence: in fact rather
5443 Suppl, 93|                in fact rather is it an act of charity or ~mercy - inasmuch
5444 Suppl, 93|               the ~practice of such an act - or again of wisdom, as
5445 Suppl, 93|              derived from ~the kind of act. Consequently it is possible
5446 Suppl, 94|                way as sensible objects act ~on the senses being perceived
5447 Suppl, 95|             inquiry:~(1) Whether every act of will in the damned is
5448 Suppl, 95|                Para. 1/1~Whether every act of will in the damned is
5449 Suppl, 95|              would seem that not every act of will in the damned is
5450 Suppl, 95|                 Further, an inordinate act that proceeds from a deliberate
5451 Suppl, 95|         sinning. Therefore since their act proceeds ~from their free
5452 Suppl, 95|              proceeds from a ~previous act of the will: and consequently
5453 Suppl, 96|            although sin is temporal in act, it ~is eternal in will.~
5454 Suppl, 96|             the inordinateness of the ~act itself, loss of being is
5455 Appen1, 1|              after death nothing ~will act by natural power, but only
5456 Appen1, 1|              is clear that fire cannot act naturally, or the body after ~
5457 Appen1, 1|               of an ~external agent to act upon them: because, after
5458 Appen1, 1|            resurrection, no body ~will act on another, least of all
5459 Appen1, 1|                be rewarded without any act of one's own. Wherefore ~
5460 Appen1, 2|                 First, by an ~absolute act of the will; and thus no
5461 Appen1, 2|             voluntary by a conditional act of the ~will: thus cautery
5462 Appen1, 2|            because it is a meritorious act. For then there will be ~
5463 Appen1, 2|              it in its root but in its act, as instanced in those who ~
5464 Appen1, 2|              such a man cannot make an act of contrition for his venial ~
5465 Appen1, 2|                he repented ~neither by act nor by intention, neither
5466 Appen1, 2|              mortal sin consists in an act. Now it may happen that
5467 Appen1, 2|              also as proceeding to the act of charity in detestation ~
5468 Appen1, 2|             there can be a meritorious act in respect of the remission ~