Part, Question

3501   2, 42  |        precepts were ~given about each act - about joy (Phil. 4:4): "
3502   2, 42  |             For the mode of a virtuous act is not a ~matter of precept,
3503   2, 42  |               about acts of virtue, an act is ~a matter of precept
3504   2, 42  |          precept according as it is an act of virtue. Now it is ~requisite
3505   2, 42  |                it is ~requisite for an act of virtue that not only
3506   2, 42  |         commandment that prescribes an act of virtue does not ~prescribe
3507   2, 42  |                observe that love is an act of the will which is here
3508   2, 42  |              which is essential ~to an act of virtue comes under the
3509   2, 42  |              prescribes that ~virtuous act. Now the order of charity
3510   2, 43  |                in the intellect, whose act is to judge aright, as stated
3511   2, 43  |          intellect exercises a twofold act, perception and ~judgment.
3512   2, 43  |           Ghost, but they have not the act, on ~account of the bodily
3513   2, 45  |                  8) Whether its proper act is command?~(9) Whether
3514   2, 45  |              wisely." But choice is an act of the appetitive ~faculty,
3515   2, 45  |              their acts. Now the first act of the appetitive faculty
3516   2, 45  |              far as love moves to the ~act of prudence. Wherefore Augustine
3517   2, 45  |                which application is an act of ~the will.~Aquin.: SMT
3518   2, 45  |               also be replied that the act itself of the ~speculative
3519   2, 45  |      comparison, a man may ~be said to act prudently in matters of
3520   2, 45  |                each one that he should act ~according to reason.~Aquin.:
3521   2, 45  |           Whether command is the chief act of prudence?~Aquin.: SMT
3522   2, 45  |               command is not the chief act of prudence. For ~command
3523   2, 45  |               9) ~states that it is an act of prudence "to avoid ambushes."
3524   2, 45  |               command is not the chief act of prudence.~Aquin.: SMT
3525   2, 45  |               command is not the chief act of prudence.~Aquin.: SMT
3526   2, 45  |           Therefore ~command is not an act of prudence.~Aquin.: SMT
3527   2, 45  |                that which is the chief act of reason in regard to ~
3528   2, 45  |                must needs be the chief act of prudence. Now there are
3529   2, 45  |          discovery, for ~counsel is an act of inquiry, as stated above (
3530   2, 45  |                14], A[1]). The ~second act is "to judge of what one
3531   2, 45  |            discovered," and this is an act ~of the speculative reason.
3532   2, 45  |            goes further, and its third act is "to command," which act ~
3533   2, 45  |             act is "to command," which act ~consists in applying to
3534   2, 45  |                judged. And ~since this act approaches nearer to the
3535   2, 45  |           follows that it is the chief act of the practical reason,
3536   2, 45  |                be lacking in the chief act of prudence, ~viz. command,
3537   2, 45  |             Para. 1/1~Reply OBJ 1: The act of command extends both
3538   2, 45  |             prudence, not as its chief act, but as an act of prudence ~
3539   2, 45  |               its chief act, but as an act of prudence ~that does not
3540   2, 45  |           ordering, wherefore it is an act of the ~reason, as stated
3541   2, 45  |               to prudence, whose chief act is a ~command about what
3542   2, 45  |         because ~he fails in the chief act of prudence, as when a man
3543   2, 45  |              of a failing in the chief act, is only in the wicked.~
3544   2, 45  |                neither in habit nor in act. On the ~other hand gratuitous
3545   2, 45  |              as to habit but not as to act, even as in ~idiots; whereas
3546   2, 45  |              reason, it is also ~as to act, with regard to things necessary
3547   2, 45  |              animals of a same species act in ~like manner. But this
3548   2, 45  |       knowledge alone, but ~also in an act of the appetite, because
3549   2, 45  |           above (A[8]), its ~principal act is one of command, whereby
3550   2, 46  |              to concur for the perfect act of a virtue, are called ~
3551   2, 46  |          prudence" is ~about the chief act, viz. that of commanding.~
3552   2, 47  |              OBJ 3: Further, the chief act of prudence is to command,
3553   2, 47  |          command, while its ~secondary act is to judge and to take
3554   2, 48  |          prudence after the ~principal act of a king which is to make
3555   2, 48  |          respect of such diversity one act of virtue is ~principal
3556   2, 49  |             consists in making a human act good. Now among the acts
3557   2, 49  |               properly directed to ~an act which it renders good; and
3558   2, 49  |        according to common law) whose ~act is judicial. Command considers
3559   2, 50  |               is the first and ~lowest act of prudence, while command
3560   2, 50  |           while command is its highest act, and judgment ~comes between,
3561   2, 51  |              so far as the movement or act of ~reason is in opposition
3562   2, 51  |          require ~consideration in the act of prudence. In this way
3563   2, 51  |             not ~possible for a man to act against prudence, except
3564   2, 51  |                teaching: whereas if he act beside the Law and without ~
3565   2, 51  |                the rash ~man wills the act of imprudence, because he
3566   2, 51  |       imprudence, because he wishes to act precipitately. ~Hence the
3567   2, 51  |           habit, although the contrary act is taken away, wherein properly
3568   2, 51  |              without some defect in an act of ~the directing reason,
3569   2, 51  |           command" which is the proper act of prudence. Thirdly, this
3570   2, 51  |            that, Thought signifies the act of the intellect in considering ~
3571   2, 51  |              is due to a defect in the act of counsel, and ~thoughtlessness
3572   2, 51  |     thoughtlessness to a defect in the act of judgment, so inconstancy
3573   2, 51  |           arises ~from a defect in the act of command. For a man is
3574   2, 51  |            Hence Terence says (Eunuch. act 1, sc. 1) that ~"love leads
3575   2, 52  |               Now every lack ~of a due act is sinful: wherefore it
3576   2, 52  |        according as ~solicitude is the act of a special virtue. For
3577   2, 52  |              having a special kind of ~act which extends to all kinds
3578   2, 52  |                all vices ~affecting an act of reason, since every act
3579   2, 52  |             act of reason, since every act of reason extends to any
3580   2, 52  |                solicitude is a special act of reason, as ~stated above (
3581   2, 52  |               be a defect affecting an act ~of reason, for instance
3582   2, 52  |                on account of a special act of reason ~which is omitted,
3583   2, 52  |              of the lack of a special ~act of reason, namely solicitude,
3584   2, 52  |               goodness, whether a ~due act be entirely omitted through
3585   2, 52  |             imprudence relates to some act of reason. But negligence ~
3586   2, 52  |               a defect in the internal act, to which choice ~also belongs:
3587   2, 52  |          Omission regards the external act, for it consists in ~failing
3588   2, 52  |              in ~failing to perform an act which is due. Hence it is
3589   2, 52  |                 Negligence regards the act of command, which solicitude ~
3590   2, 52  |                fails in regard to this act otherwise ~than the inconstant
3591   2, 52  |      negligence. ~If this be either an act or a circumstance necessary
3592   2, 52  |         consists in the omission of an act or circumstance ~that is
3593   2, 53  |            Further, it is not a sin to act prudently for an end which
3594   2, 53  |                prudence is in the very act of reason. Therefore guile
3595   2, 53  |            reason from exercising its ~act: whereas in the aforesaid
3596   2, 53  |              magnanimous man wishes to act openly, as the ~Philosopher
3597   2, 54  |               Old Testament about the ~act of prudence which is directed
3598   2, 54  |              reason for prescribing an act of ~virtue as for prohibiting
3599   2, 54  |          virtue as for prohibiting the act of a contrary vice. But
3600   2, 55  |             when it is the term of an ~act of justice, without taking
3601   2, 56  |            real mean?~(11) Whether the act of justice is to render
3602   2, 56  |            denotes a power, or also an act. Therefore justice is unfittingly
3603   2, 56  |               the ~principle of a good act, a virtue must needs be
3604   2, 56  |          defined by means of the ~good act bearing on the matter proper
3605   2, 56  |           further on (A[2]). Hence the act of ~justice in relation
3606   2, 56  |               2/3~Now in order that an act bearing upon any matter
3607   2, 56  |                4) that in order for an act to be virtuous it needs ~
3608   2, 56  |              in order to show that the act of justice must be ~voluntary;
3609   2, 56  |           indicate the firmness of the act.~Aquin.: SMT SS Q[58] A[
3610   2, 56  |              of justice; save that the act ~is mentioned instead of
3611   2, 56  |            takes its species from that act, ~because habit implies
3612   2, 56  |              habit implies relation to act. And if anyone would reduce
3613   2, 56  |               1: Will here denotes the act, not the power: and it is ~
3614   2, 56  |                the ~part of the will's act which endures for ever,
3615   2, 56  |         scarcely find a man willing to act unjustly in every case;
3616   2, 56  |                imply perpetuity of the act of ~the will, it is not
3617   2, 56  |        virtuous deed. And yet it is an act of ~justice. Therefore justice
3618   2, 56  |             one "which renders a human act and man ~himself good" [*
3619   2, 56  |               to justice. For a ~man's act is made good through attaining
3620   2, 56  |                readily, and this is to act virtuously. Hence it is ~
3621   2, 56  |              virtue is the power whose act that ~virtue aims at rectifying.
3622   2, 56  |                not aim at directing an act ~of the cognitive power,
3623   2, 56  |                 Q[81], A[2]. Again the act of rendering his due to
3624   2, 56  |               1) defines justice by an act of the ~will, as may be
3625   2, 56  |             that ~virtue directing its act to some higher end even
3626   2, 56  |               the same even though its act be directed ~to a Divine
3627   2, 56  |             seems that there can be no act of any virtue, that does
3628   2, 56  |          strictly speaking directs its act to that ~virtue's proper
3629   2, 56  |            Thes. Para. 1/1~Whether the act of justice is to render
3630   2, 56  |                 It would seem that the act of justice is not to render
3631   2, 56  |                ascribes to justice the act ~of succoring the needy.
3632   2, 56  |                but ours. Therefore the act of justice does not consist
3633   2, 56  |            what is his. Therefore ~the act of justice does not consist
3634   2, 56  |               of things. Therefore the act of justice is not ~sufficiently
3635   2, 56  |       proportion. Therefore the proper act of justice is nothing ~else
3636   2, 57  |            same relation to its proper act, ~and the same applies to
3637   2, 57  |        compared by means of its proper act ~which is called an injustice.
3638   2, 57  |                 reference to those who act unjustly: "Whatever they
3639   2, 58  |                 Whether judgment is an act of justice?~(2) Whether
3640   2, 58  |               1~Whether judgment is an act of justice?~Aquin.: SMT
3641   2, 58  |                that judgment is not an act of justice. The ~Philosopher
3642   2, 58  |               only to judges. But the ~act of justice is to be found
3643   2, 58  |             judgment is not the proper act of ~justice.~Aquin.: SMT
3644   2, 58  |          Judgment properly denotes the act of a judge as such. Now ~
3645   2, 58  |               this way, judgment is an act of ~reason, because it belongs
3646   2, 58  |             Accordingly judgment is an act of justice in so far as
3647   2, 58  |           lawful in so far as it is an act of justice. ~Now it follows
3648   2, 58  |                for a judgment to be an act of justice: first, ~that
3649   2, 58  |        injustice, since judgment is an act of justice, as stated above (
3650   2, 58  |               internal to the external act, for instance as ~desire
3651   2, 59  |        restitution would seem to be an act of commutative justice,
3652   2, 59  |                1/1~OBJ 2: Further, the act of justice is to render
3653   2, 59  |             Para. 1/1~Reply OBJ 3: The act of distributing the goods
3654   2, 59  |               case ~of gifts, it is an act, not of justice but of liberality.
3655   2, 60  |          inquiry:~(1) of what is it an act?~(2) Whether it is always
3656   2, 60  |              Whether restitution is an act of commutative justice?~
3657   2, 60  |             that restitution is not an act of commutative ~justice.
3658   2, 60  |                 restitution is not the act of any part of justice.~
3659   2, 60  |               would not seem to be the act of a part of justice.~Aquin.:
3660   2, 60  |             restitution is not more an act of commutative than of ~
3661   2, 60  |              taking away. Now it is an act ~of commutative injustice
3662   2, 60  |         Therefore ~to restore it is an act of that justice which directs
3663   2, 60  |               Hence restitution is an ~act of commutative justice,
3664   2, 60  |              stated above (A[1]) is an act of ~commutative justice,
3665   2, 60  |             Further, restitution is an act of virtue, viz. of justice.
3666   2, 61  |                  A[1]), judgment is an act of ~justice, in as much
3667   2, 62  |          killed themselves thinking to act from fortitude), ~yet it
3668   2, 62  |              that, Nothing hinders one act from having two effects,
3669   2, 62  |                 A[1]). Accordingly the act of self-defense ~may have
3670   2, 62  |              aggressor. Therefore this act, since one's intention is
3671   2, 62  |              from a good intention, an act may be rendered unlawful,
3672   2, 62  |         salvation that a ~man omit the act of moderate self-defense
3673   2, 62  |          Irregularity results from the act though sinless of taking ~
3674   2, 62  |             Para. 1/1~Reply OBJ 4: The act of fornication or adultery
3675   2, 62  |              one's own life, as is the act whence ~sometimes results
3676   2, 63  |         unlawful to imprison a man. An act which deals with ~undue
3677   2, 64  |           Reply OBJ 2: A man would not act unlawfully if by going beforehand
3678   2, 64  |            manner a rich man does not ~act unlawfully if he anticipates
3679   2, 64  |              sin, ~because he does not act against justice, since he
3680   2, 64  |                public authority, is to act unlawfully and to be guilty
3681   2, 65  |               13]. Now it is a sin ~to act contrary to one's knowledge.
3682   2, 66  |            Further, no man is bound to act against the fidelity which
3683   2, 67  |              trial for his life, is an act of perfect ~virtue, since "
3684   2, 68  |            Further, no man is bound to act deceitfully. Now it is written ~(
3685   2, 68  |              man cannot be obliged ~to act on the plea that the matter
3686   2, 69  |             from performing a ~certain act: first because it is impossible
3687   2, 69  |              the man to whom a certain act is ~impossible, is absolutely
3688   2, 69  |           performing it, he to whom an act ~is unbecoming is not debarred
3689   2, 69  |        pleading or advice, he does not act against ~justice. The same
3690   2, 70  |               For ~no mortal sin is an act of virtue. Now railing is
3691   2, 70  |             virtue. Now railing is the act of a virtue, ~viz. of wittiness {
3692   2, 70  |            Reply OBJ 3: It would be an act of revenge to keep silence
3693   2, 71  |               not a mortal sin. For no act of ~virtue is a mortal sin.
3694   2, 71  |              above (A[1], ad 3), is an act of the virtue of ~charity,
3695   2, 71  |                amend: or else it is an act of justice, whereby a man
3696   2, 72  |              sever friendship seems to act more directly against this ~
3697   2, 74  |              in so far as the external act adds something to the act
3698   2, 74  |              act adds something to the act of the ~will.~Aquin.: SMT
3699   2, 75  |          offered him, does not seem to act ~contrary to justice through
3700   2, 77  |               required for the perfect act of justice. ~For it belongs
3701   2, 77  |           Doing good is the completive act of justice, and the ~principal
3702   2, 77  |              evil is a more ~imperfect act, and a secondary part of
3703   2, 77  |              properly ~speaking, is to act against a negative precept.~
3704   2, 77  |               its special aspect of an act ~against a negative precept,
3705   2, 77  |             may be ~altogether without act, as stated above (FS, Q[
3706   2, 77  |           opposed, always requires ~an act, even in declining from
3707   2, 77  |              may be altogether without act. Therefore omission is not
3708   2, 77  |             not as though it ~had some act essential to it, but for
3709   2, 77  |             much as the negation of an act ~is reduced to the genus
3710   2, 77  |                reduced to the genus of act, and in this sense non-action
3711   2, 77  |              and incompatible with the act to ~which he is bound. But
3712   2, 77  |                more is required for an act ~to be virtuous and meritorious
3713   2, 77  |           merit of justice requires an act, whereas an omission does
3714   2, 77  |        transgression is contrary to an act of virtue, while omission
3715   2, 79  |              their ~tribulation" is an act of religion as commanding,
3716   2, 79  |         religion as commanding, and an act of mercy as ~eliciting;
3717   2, 79  |       unspotted from this world" is an act of ~religion as commanding,
3718   2, 79  |               God. But reverence is an act of fear ~which is a gift,
3719   2, 79  |                possessor good, and his act good ~likewise," wherefore
3720   2, 79  |              needs say that every good act belongs to a ~virtue. Now
3721   2, 79  |             pay reverence to God is an act of the gift of fear. Now ~
3722   2, 79  |              service to God ~may be an act of virtue, in so far as
3723   2, 79  |          virtue there is seemingly one act, since habits ~are distinguished
3724   2, 79  |           Reply OBJ 2: By the one same act man both serves and worships
3725   2, 79  |              hope and ~charity have an act in reference to God as their
3726   2, 79  |                command, they cause the act of religion, which ~performs
3727   2, 79  |               religion has an external act?~Aquin.: SMT SS Q[81] A[
3728   2, 79  |           religion has not an external act. It is ~written (Jn. 4:24): "
3729   2, 80  |          Whether devotion is a special act?~(2) Whether it is an act
3730   2, 80  |              act?~(2) Whether it is an act of religion?~(3) Of the
3731   2, 80  |          Whether devotion is a special act?~Aquin.: SMT SS Q[82] A[
3732   2, 80  |              devotion is not a special act. That which ~qualifies other
3733   2, 80  |                seemingly not a special act. Now devotion seems ~to
3734   2, 80  |              devotion is not a special act.~Aquin.: SMT SS Q[82] A[
3735   2, 80  |            Further, no special kind of act is common to various genera
3736   2, 80  |              devotion is not a special act.~Aquin.: SMT SS Q[82] A[
3737   2, 80  |                 Further, every special act belongs either to an appetitive
3738   2, 80  |             devotion ~is not a special act.~Aquin.: SMT SS Q[82] A[
3739   2, 80  |       Therefore devotion ~is a special act.~Aquin.: SMT SS Q[82] A[
3740   2, 80  |               God is a special kind of act. ~Therefore devotion is
3741   2, 80  |        Therefore devotion is a special act of the will.~Aquin.: SMT
3742   2, 80  |       Wherefore, ~since devotion is an act of the will whereby a man
3743   2, 80  |            Reply OBJ 3: Devotion is an act of the appetitive part of
3744   2, 80  |               1~Whether devotion is an act of religion?~Aquin.: SMT
3745   2, 80  |                that devotion is not an act of religion. Devotion, ~
3746   2, 80  |               Therefore devotion is an act of charity ~rather than
3747   2, 80  |           Therefore devotion is not an act of religion.~Aquin.: SMT
3748   2, 80  |           Therefore devotion is not an act of religion.~Aquin.: SMT
3749   2, 80  |                A[1]). ~But a vow is an act of religion. Therefore devotion
3750   2, 80  |          Therefore devotion is also an act of ~religion.~Aquin.: SMT
3751   2, 80  |            evident that devotion is an act of religion.~Aquin.: SMT
3752   2, 80  |                1]) that devotion is an act of the will to the effect
3753   2, 80  |              service of God. Now every act of the ~will proceeds from
3754   2, 80  |                Dilectio,' the interior act of charity; cf. ~Q[27]]
3755   2, 80  |                Dilectio,' the interior act of charity; cf. Q[27]] of ~
3756   2, 80  |                dilectio,' the interior act of charity; cf. ~Q[27]]
3757   2, 81  |                1) Whether prayer is an act of the appetitive or of
3758   2, 81  |                3) Whether prayer is an act of religion?~(4) Whether
3759   2, 81  |               1/1~Whether prayer is an act of the appetitive power?~
3760   2, 81  |           would seem that prayer is an act of the appetitive power.
3761   2, 81  |               desire. But desire is an act of the appetitive power: ~
3762   2, 81  |                 Therefore prayer is an act, not of the ~appetitive,
3763   2, 81  |              we speak of it now, is an act of reason.~Aquin.: SMT SS
3764   2, 81  |          wherefore nothing hinders the act ~of reason, under the motion
3765   2, 81  |               1/1~Whether prayer is an act of religion?~Aquin.: SMT
3766   2, 81  |             seem that prayer is not an act of religion. Since ~religion
3767   2, 81  |        Therefore prayer seems to be an act, not of religion, but of
3768   2, 81  |                1/1~OBJ 2: Further, the act of "latria" falls under
3769   2, 81  |             prayer seemingly is not an act of religion.~Aquin.: SMT
3770   2, 81  |             Therefore prayer is not an act of religion.~Aquin.: SMT
3771   2, 81  |                Therefore prayer ~is an act of religion.~Aquin.: SMT
3772   2, 81  |             that prayer is properly an act of religion.~Aquin.: SMT
3773   2, 81  |               God alone. Prayer is an ~act of religion, as stated above (
3774   2, 81  |              is uttered by an interior act which God alone knows, ~
3775   2, 81  |              To pray for another is an act of charity, as stated above ~(
3776   2, 81  |              and to assist them, is an act of perfection.~Aquin.: SMT
3777   2, 81  |             the contrary, Prayer is an act of reason, as stated above (
3778   2, 81  |              above (A[1]) prayer is an act of reason, and ~consists
3779   2, 81  |        superior; just as command is an act of reason, ~whereby an inferior
3780   2, 81  |           prayer ~is not a meritorious act.~Aquin.: SMT SS Q[83] A[
3781   2, 81  |            prayer is not a meritorious act.~Aquin.: SMT SS Q[83] A[
3782   2, 81  |            prayer is not a meritorious act.~Aquin.: SMT SS Q[83] A[
3783   2, 81  |                like any other virtuous act, is efficacious in ~meriting,
3784   2, 81  |        religion, of which prayer is an act, ~as stated above (A[3]),
3785   2, 81  |         religion, for it is its ~first act and a necessary condition
3786   2, 81  |          prayer nor any other virtuous act is meritorious ~without
3787   2, 81  |       gratuitous gift, ~since the very act of praying is "a gift of
3788   2, 82  |                Whether adoration is an act of latria?~(2) Whether adoration
3789   2, 82  |                internal or an external act?~(3) Whether adoration requires
3790   2, 82  |                Whether adoration is an act of latria or religion? ~
3791   2, 82  |               that adoration is not an act of latria or religion. ~
3792   2, 82  |         Therefore adoration is not an ~act of religion.~Aquin.: SMT
3793   2, 82  |          Therefore adoration is not an act ~of latria.~Aquin.: SMT
3794   2, 82  |          Therefore adoration is nol an act of latria.~Aquin.: SMT SS
3795   2, 82  |             whereby we adore God is an act of religion.~Aquin.: SMT
3796   2, 82  |           adoration does not denote an act of the body. ~It is written (
3797   2, 82  |             has nothing to do with ~an act of the body. Therefore adoration
3798   2, 82  |           adoration does not denote an act of the ~body.~Aquin.: SMT
3799   2, 82  |        consists chiefly in an interior act, according to 1 Cor. 14:
3800   2, 82  |            denotes chiefly a spiritual act.~Aquin.: SMT SS Q[84] A[
3801   2, 82  |          adoration ~does not denote an act of the body.~Aquin.: SMT
3802   2, 83  |               a sacrifice is a special act of virtue?~(4) Whether all
3803   2, 83  |              of sacrifice is a special act of virtue?~Aquin.: SMT SS
3804   2, 83  |             sacrifice is not a special act ~of virtue. Augustine says (
3805   2, 83  |                 good work is a special act of some definite virtue.
3806   2, 83  |             sacrifice is not a special act of a definite virtue.~Aquin.:
3807   2, 83  |             sacrifice is not a special act of a definite ~virtue.~Aquin.:
3808   2, 83  |                 appear to be a special act of a definite virtue.~Aquin.:
3809   2, 83  |                18], AA[6],7), where an act of one ~virtue is directed
3810   2, 83  |                sacrifice is a special ~act deserving of praise in that
3811   2, 83  |              God: and consequently the act of any ~virtue assumes the
3812   2, 85  |         property acquired by one's own act, for instance by ~commerce
3813   2, 86  |                Of what virtue is it an act?~(6) Whether it is more
3814   2, 86  |                 Now to "purpose" is an act of the will, ~while to "
3815   2, 86  |               while to "promise" is an act of the reason. Therefore
3816   2, 86  |                vow consists in a ~mere act of the will.~Aquin.: SMT
3817   2, 86  |                a promise, which ~is an act of the reason to which faculty
3818   2, 86  |         deliberation, since ~it is the act of a deliberate will. Accordingly
3819   2, 86  |            indifferent, but only some ~act of virtue, should be the
3820   2, 86  |           except in so far as it is an act of ~virtue; and this depends
3821   2, 86  |                1/1~Whether a vow is an act of latria or religion?~Aquin.:
3822   2, 86  |              seem that a vow is not an act of latria or religion. ~
3823   2, 86  |             latria or religion. ~Every act of virtue is matter for
3824   2, 86  |            Therefore, ~a vow is not an act of religion.~Aquin.: SMT
3825   2, 86  |             Therefore, a vow is not an act of religion.~Aquin.: SMT
3826   2, 86  |         worship of God is properly the act of ~religion or latria.
3827   2, 86  |                 Therefore, a vow is an act of latria or religion.~Aquin.:
3828   2, 86  |                81], A[1], ad 1), every act of virtue ~belongs to religion
3829   2, 86  |           service of God is the proper act of latria.~Aquin.: SMT SS
3830   2, 86  |             take a vow is properly an ~act of latria or religion. ~
3831   2, 86  |              of a vow is sometimes the act of another virtue, ~as,
3832   2, 86  |              while ~sometimes it is an act of religion, as offering
3833   2, 86  |                far as it is a virtuous act. ~This is how we are to
3834   2, 86  |              stated above (A[5]) is an act of religion which is the
3835   2, 86  |                the deed. Wherefore the act of an inferior virtue is
3836   2, 86  |                superior virtue, ~whose act it becomes through being
3837   2, 86  |           commanded by it, just as the act of ~faith or hope is better
3838   2, 86  |         instance, fasting, which is an act of ~abstinence; and being
3839   2, 86  |           being continent, which is an act of chastity) are better ~
3840   2, 86  |                God not ~only as to the act, but also as to the power,
3841   2, 86  |               coercion which causes an act to be involuntary and excludes ~
3842   2, 86  |             fulfilment of ~a vow is an act of religion which is a greater
3843   2, 86  |                of ~which fasting is an act.~Aquin.: SMT SS Q[88] A[
3844   2, 86  |             First Table since it is an act of ~religion. Therefore
3845   2, 86  |        chastity. Now ~if a man vows an act of religion, e.g. to offer
3846   2, 86  |           continency which is about an act of chastity.~Aquin.: SMT
3847   2, 86  |               due, not to its being an act of chastity, but ~because
3848   2, 86  |            profession it is already an act of religion.~Aquin.: SMT
3849   2, 87  |                Of what virtue is it an act?~(5) Whether oaths are desirable,
3850   2, 87  |                53): and judgment is an act of justice, as ~stated above (
3851   2, 87  |                1~Whether an oath is an act of religion or latria?~Aquin.:
3852   2, 87  |            seem that an oath is not an act of religion, or latria. ~
3853   2, 87  |           Therefore swearing is not an act of religion or latria.~Aquin.:
3854   2, 87  |           Therefore swearing is not an act of ~religion or latria.~
3855   2, 87  |           Therefore swearing is not an act of religion.~Aquin.: SMT
3856   2, 87  |               Therefore swearing is an act ~of religion.~Aquin.: SMT
3857   2, 87  |            evident ~that an oath is an act of religion or latria.~Aquin.:
3858   2, 87  |              good. Just as a vow is an act of religion, so is ~an oath.
3859   2, 87  |              vow, ~because a vow is an act of religion, as stated above (
3860   2, 87  |               very reason ~a vow is an act of religion. On the other
3861   2, 87  |             for this reason, become an act of religion, ~since moral
3862   2, 87  |                 Further, an oath is an act of religion, as stated above (
3863   2, 87  |                22). Now ~an oath is an act of virtue, as stated above (
3864   2, 87  |                in ~His name. Now every act of infidelity includes an
3865   2, 87  |          regard not the matter but the act itself of the oath: ~so
3866   2, 87  |              religion, or perform some act of ~kindness. In this case
3867   2, 89  |          divine worship, for it is an ~act of religion. Now God is
3868   2, 92  |           sense it ~may denote a human act pertaining to the worship
3869   2, 92  |             the people believed him to act ~honestly."~Aquin.: SMT
3870   2, 93  |                OBJ 2: Further, a human act takes it species from its
3871   2, 93  |          reason is not a body, nor the act of a bodily organ, and consequently ~
3872   2, 93  |                able, by his reason, to act counter to the inclination
3873   2, 93  |            every power of which is the act of a bodily organ, their
3874   2, 93  |             Apostles, Bede says (Super Act. ~Apost. i): "But if anyone,
3875   2, 93  |        Wherefore, as Bede ~says (Super Act. Apost. i): "Before Pentecost
3876   2, 93  |              on thee, thou couldst not act more justly than ~in choosing
3877   2, 95  |                to God becomingly is an act of ~religion as stated above (
3878   2, 95  |               as regards the ~material act which it pays just as religion
3879   2, 96  |             which is best it is not an act of perjury, but ~contrary
3880   2, 96  |               4: An oath is a personal act, and so when a man becomes
3881   2, 96  |            sinful is because it ~is an act of irreverence towards God.
3882   2, 97  |                formally; although ~his act contains various kinds of
3883   2, 97  |               other sins, through ~its act having no other deformity
3884   2, 98  |            unbelief, like faith, is an act not of the will but of ~
3885   2, 98  |           should not ~be defined as an act of the will.~Aquin.: SMT
3886   2, 98  |             above (FS, Q[18], A[2]) an act is evil ~generically when
3887   2, 98  |             relation to the will. This act ~is furthermore described
3888   2, 98  |            them are ~likened to him in act. Those who sell them imitate,
3889   2, 98  |              who sell them imitate, in act, Giezi the ~disciple of
3890   2, 98  |          without being ~paid, one must act as though there were no
3891   2, 98  |          things, ~as well as those who act as go-between, are sentenced
3892   2, 99  |              one ~another, so that the act of one be excluded by the
3893   2, 99  |              of one be excluded by the act of the other. Now, ~as stated
3894   2, 99  |                  FS, Q[18], A[3]), the act of every ~virtue is limited
3895   2, 99  |           overstep ~them it will be an act no longer of virtue but
3896   2, 99  |               it would no longer be an act of piety to pay worship
3897   2, 99  |                God, then will it be an act of piety, and there will ~
3898   2, 101 |       spiritual, since to revere is an act of fear, as stated above (
3899   2, 102 |                5], A[5]]. Again, ~this act has a special aspect of
3900   2, 102 |              fortress, fulfils both an act of ~fortitude, by facing
3901   2, 102 |           death for a good end, and an act of ~justice, by rendering
3902   2, 102 |          obedience that one perform an act of justice or of some ~other
3903   2, 102 |                the merit of a virtuous act consists in man ~contemning
3904   2, 102 |                 which is the principal act of religion. Wherefore from
3905   2, 102 |            according as acts of virtue act causally ~or dispositively
3906   2, 102 |               First, because though an act of virtue come under a precept,
3907   2, 102 |              nevertheless perform that act of virtue without considering
3908   2, 104 |           belongs ~to gratitude, is an act of justice. Therefore gratitude
3909   2, 104 |         gratitude is a repayment of an act of grace. But some ~favors
3910   2, 104 |             proper to a ~benefactor to act freely and quickly." Now
3911   2, 104 |               Reply OBJ 1: Every moral act depends on the will. Hence
3912   2, 105 |         special sin?~(3) Whether every act of ingratitude is a mortal
3913   2, 105 |              as it removes a ~virtuous act of obedience to God.~Aquin.:
3914   2, 105 |            charity, but ~excludes some act thereof.~Aquin.: SMT SS
3915   2, 105 |               a favor must not at once act the part of a ~punisher
3916   2, 106 |              special virtue, but is an act of commutative justice. ~
3917   2, 106 |                a special virtue for an act ~to which a man is sufficiently
3918   2, 106 |              of public justice, is an ~act of commutative justice;
3919   2, 106 |             them as his own. Now every act of virtue proceeds from
3920   2, 106 |            Further, ignorance makes an act involuntary. Now vengeance
3921   2, 106 |              Para. 1/1~Reply OBJ 4: An act done through compulsion
3922   2, 107 |            precedes the habit ~and the act, it seems that truth is
3923   2, 107 |                what is true is a ~good act: and virtue is "that which
3924   2, 107 |               suffice ~for it to be an act of virtue, since it is requisite
3925   2, 107 |            these ~be not observed, the act will be sinful. Accordingly
3926   2, 107 |           secondly, on the part of the act. On the part of the object, ~
3927   2, 107 |             truth. ~On the part of the act, to observe the mean is
3928   2, 107 |               belongs to oneself is an act of truth ~as we understand
3929   2, 107 |               is made known by its own act. Therefore truth is not
3930   2, 107 |               the brave man intends to act bravely: and that he shows
3931   2, 107 |               we have ~stated to be an act of truth, is directed to
3932   2, 107 |      manifestation of the ~truth is an act of the will.~Aquin.: SMT
3933   2, 107 |            This truth is a ~particular act of justice, and does not
3934   2, 108 |               5~I answer that, A moral act takes its species from two
3935   2, 108 |                object of the voluntary act, and stands in ~relation
3936   2, 108 |                 relation to the will's act towards the end, as material
3937   2, 108 |       manifestation or statement is an act of ~reason comparing sign
3938   2, 108 |        comparison, which is the proper act of the ~reason. Wherefore
3939   2, 108 |               or ~statement is a moral act, it must needs be voluntary,
3940   2, 108 |              is a voluntary and ~moral act, it contains falseness essentially
3941   2, 108 |          effect resulting from a moral act is ~something beside and
3942   2, 108 |      accidental to the species of that act, so that an ~indefinite
3943   2, 108 |            effects can result from one act. Now this division ~is made
3944   2, 108 |               his promise, he seems to act without faith in ~changing
3945   2, 108 |              Now it is a mortal sin to act against a precept. Therefore
3946   2, 108 |                regard ~to the external act of lying. For thereby they
3947   2, 109 |               simulating other persons act the parts of those they
3948   2, 109 |                the very species of the act, and this species depends
3949   2, 109 |                species depends on that act's ~proper object. Wherefore
3950   2, 110 |           regard to the species of the act, and thus it is opposed
3951   2, 115 |              is its matter?~(3) Of its act;~(4) Whether it pertains
3952   2, 115 |                 however, that the very act of giving away one's ~possessions
3953   2, 115 |       liberally, in so far as it is an act of virtue, is directed ~
3954   2, 115 |             Whether using money is the act of liberality?~Aquin.: SMT
3955   2, 115 |            that using money is not the act of liberality. For ~different
3956   2, 115 |        Therefore it is not the ~proper act of liberality.~Aquin.: SMT
3957   2, 115 |      unsuitably assigned as the proper act of liberality.~Aquin.: SMT
3958   2, 115 |                 consequently is not an act of liberality: for Seneca
3959   2, 115 |              good use of ~money is the act of liberality.~Aquin.: SMT
3960   2, 115 |                that, The species of an act is taken from its object,
3961   2, 115 |            liberality is a virtue, its act is consistent with money.
3962   2, 115 |                s use. Hence the proper act of liberality is making
3963   2, 115 |             them all the more ready to act liberally, because, not ~
3964   2, 115 |            whatever is contrary to its act, and avoids whatever hinders ~
3965   2, 115 |          avoids whatever hinders ~that act. Now two things are opposed
3966   2, 115 |             more opposed to his proper act. For this reason, too, ~
3967   2, 115 |             not give to all: since his act would be hindered were he
3968   2, 115 |               by giving forth ~its own act: and the acts of certain
3969   2, 116 |                of imperfection of the ~act, as stated above (Q[66],
3970   2, 116 |            love of riches, fear not to act counter to the love ~of
3971   2, 118 |                and law." Therefore the act of "epikeia" ~is unlawful:
3972   2, 119 |              FS, Q[68], A[6]). But the act of piety cannot remain in
3973   2, 119 |         unhappiness. And although this act has no place in ~heaven,
3974   2, 119 |                exercise its ~principal act, which is to revere God
3975   2, 119 |               then above all that this act will be fulfilled, according
3976   2, 120 |                is one virtue, has one ~act. Yet in the first precept
3977   2, 120 |              which, like ~error, is an act of unbelief. Now unbelief
3978   2, 120 |              to exercise any spiritual act, such as teaching by word
3979   2, 120 |            ways. First as ~denoting an act of the will, as in Wis.
3980   2, 120 |               secondly, as denoting an act of the sensuality, as in
3981   2, 121 |              itself; (2) its principal act, viz. martyrdom; (3) the
3982   2, 121 |         Whether endurance is its chief act?~(7) Whether its action
3983   2, 121 |               cases seem to pertain to act rather than to moral virtue, "
3984   2, 121 |              But moral virtue does not act from passion but from choice,
3985   2, 121 |           person performs the exterior act of a virtue ~without having
3986   2, 121 |            Secondly, a man performs an act of fortitude without having
3987   2, 121 |          requisite for every virtue to act firmly and immovably. Secondly, ~
3988   2, 121 |         Whether endurance is the chief act of fortitude?~Aquin.: SMT
3989   2, 121 |             endurance is not the chief act of fortitude. For ~virtue "
3990   2, 121 |            endurance is not the ~chief act of fortitude.~Aquin.: SMT
3991   2, 121 |                 Further, to be able to act on another seems to argue
3992   2, 121 |           another. Now to attack is to act on ~another, and to endure
3993   2, 121 |                Therefore the principal act of ~fortitude is endurance,
3994   2, 121 |            that the brave man does not act for the sake of the ~good
3995   2, 121 |             last in execution. Now the act of fortitude, in the order ~
3996   2, 121 |       impossible ~for the brave man to act for the sake of the good
3997   2, 121 |               a virtue. Therefore ~the act of fortitude is directed
3998   2, 121 |       Therefore the brave man does not act ~for the sake of the good
3999   2, 121 |               habit, for he intends to act ~in accordance with his
4000   2, 121 |               likeness of the habit in act, as stated. The other two