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Part, Question
1 1, 1 | Scripture of this doctrine may be expounded in ~different
2 1, 1 | are beyond man's knowledge may ~not be sought for by man
3 1, 1 | and the physicist ~both may prove the same conclusion:
4 1, 1 | reason why those things which may be learned from philosophical
5 1, 1 | known by natural reason, may not also be taught us ~by
6 1, 1 | Para. 1/1~Reply OBJ 1: It may well happen that what is
7 1, 1 | itself the more certain ~may seem to us the less certain
8 1, 1 | slenderest knowledge that may be obtained of the ~highest
9 1, 1 | a twofold wisdom. A man may judge in one way by ~inclination,
10 1, 1 | things are written ~that you may believe" (Jn. 20:31). Therefore
11 1, 1 | according to doctrine, that he may be able to ~exhort in sound
12 1, 1 | the Church as ~one that may properly be used, yet merely
13 1, 1 | thought and ~written, whatever may have been their holiness
14 1, 1 | Therefore ~this sacred science may use metaphors.~Aquin.: SMT
15 1, 1 | grasp intellectual things may ~be able to understand it.~
16 1, 1 | has been made others also may receive instruction in these ~
17 1, 1 | God is above whatsoever we may ~say or think of Him. Thirdly,
18 1, 1 | in Holy Scripture a word may have several senses?~Aquin.:
19 1, 2 | God from His effects, we ~may take for the middle term
20 1, 3 | existence, in order that we may ~know its essence. Now,
21 1, 3 | His own existence. This may be shown in ~several ways.
22 1, 3 | be without reason. Or we may ~understand a thing to have
23 1, 3 | either of two things. It may mean the act ~of essence,
24 1, 3 | the act ~of essence, or it may mean the composition of
25 1, 3 | be a species of any genus may be ~shown in three ways.
26 1, 3 | although every essence may have something superadded
27 1, 3 | absolute simplicity of God may be shown in many ways. ~
28 1, 3 | predicated of the whole may be predicated of ~a part (
29 1, 4 | v) any excellence which may be found in any genus. This
30 1, 4 | found in any genus. This may be ~seen from two considerations.
31 1, 4 | generated by the sun's heat may be in some ~sort spoken
32 1, 4 | Reply OBJ 4: Although it may be admitted that creatures
33 1, 4 | ix): "A mutual likeness may be found between ~things
34 1, 5 | to this objection. Or it may ~be said that goodness extends
35 1, 5 | whatever kind ~of nature it may be. Hence goodness does
36 1, 5 | Platonists, primary matter ~may be said to be a non-being
37 1, 5 | employ whatever powers we ~may have. Hence a man is said
38 1, 7 | necessary that something may ~exist. Now this is impossible;
39 1, 7 | hammers, inasmuch as one may be broken and ~another used,
40 1, 8 | agent, however powerful it may be, acts at ~a distance,
41 1, 8 | other things created by Him, may be considered from ~human
42 1, 8 | anyone, who ~nevertheless may not be in substance in every
43 1, 8 | in ~which its substance may be. Now there were some (
44 1, 8 | sight, though the thing may be distant in substance,
45 1, 8 | thus by power an agent may be ~said to be present to
46 1, 10 | eternal life, that they ~may know Thee the only true
47 1, 10 | together; ~nevertheless, we may say that a day or an hour
48 1, 10 | Which ~of these is true, may be considered from the cause
49 1, 11 | what is divided in number, ~may be undivided in species;
50 1, 11 | undivided in species; thus it may be that a thing is in one
51 1, 11 | its essence, though ~it may be divided as regards what
52 1, 11 | what is one ~in subject may have many accidents; or
53 1, 12 | supremely knowable in itself, may not be ~knowable to a particular
54 1, 12 | as the Apostle says: "May He give unto you the spirit
55 1, 12 | the eyes of your heart" may be "enlightened" ~(Eph.
56 1, 12 | eternal life, that they may ~know Thee the only true
57 1, 12 | intellect in order that it may be ~raised up to such a
58 1, 12 | to see God. Therefore it may be said that this light
59 1, 12 | the part of the object, it may ~so happen because the object
60 1, 12 | eternal life, that they may know Thee the only true ~
61 1, 12 | But I follow after, if I may by any ~means comprehend [
62 1, 12 | saying: "So run that you may ~comprehend."~Aquin.: SMT
63 1, 12 | but not ~"wholly," it may be contrarily urged that "
64 1, 12 | Philosopher (Topic. ii): "It may happen that many things
65 1, 12 | degrees of prophecy. We may also say that ~Jacob spoke
66 1, 13 | wise, or whatever else we may say of that ~simplicity
67 1, 13 | creatures; and thus a word may be applied univocally to
68 1, 13 | relation in one extreme may be a reality, while in ~
69 1, 13 | by these we [Vulg.: 'ye'] may be made ~partakers of the
70 1, 13 | metaphorically, forasmuch as he may possess something of the
71 1, 13 | incommunicable and, if one may so speak, singular.~Aquin.:
72 1, 14 | other. In proof thereof we may observe ~that some wishing
73 1, 14 | as it is in the knower, may be ~understood in two ways.
74 1, 14 | The habit of knowledge may regard many ~things at once;
75 1, 14 | nevertheless many things may be understood in one (medium),
76 1, 14 | For though some of them may not be in act ~now, still
77 1, 14 | which corruption ~by evil may be accidental. Hence God
78 1, 14 | powers which, however they may be joined together, are
79 1, 14 | knowledge, against this it may be urged that the essence
80 1, 14 | is necessary, the effect may be ~contingent by reason
81 1, 14 | being true or ~false. For it may be just as true that I said
82 1, 14 | distinguished; for this may refer to the ~thing, or
83 1, 14 | variably in themselves. We may also say that "Lord", "Creator" ~
84 1, 15 | else except that things may be known through them. Therefore
85 1, 15 | form is in the agent, as may ~happen in two ways. For
86 1, 15 | of the builder. And this may ~be called the idea of the
87 1, 15 | different creatures, it may be argued on the contrary ~
88 1, 15 | the making of things, it may be called an "exemplar,"
89 1, 15 | properly called a "type," and may belong to speculative ~knowledge
90 1, 15 | that in them ~the species may be preserved. However, divine
91 1, 16 | Now a thing understood may be in relation to an ~intellect
92 1, 16 | is knowable; even as we may say ~that a house is related
93 1, 16 | words. Truth ~therefore may be in the senses, or in
94 1, 16 | said already (A[1]). It may, however, be ~said that
95 1, 16 | perfection; even as science may be said to be ~greater than
96 1, 16 | understood. Now this conformity may vary in ~two ways, even
97 1, 16 | falsity, for thus forms may be called ~mutable. Whereas
98 1, 17 | nowhere; whatever reason may appear to ~the contrary."~
99 1, 17 | accidentally; a thing indeed may be called false simply when
100 1, 17 | is compared "per ~se" but may be called false relatively
101 1, 17 | a rightly disposed sense may have a ~false judgment,
102 1, 17 | them by ~their form, but may fall short of accidental
103 1, 17 | qualities, ~even as a man may fail to possess two feet,
104 1, 17 | which it is informed; but may fail with regard to something ~
105 1, 17 | denying, the intellect may be deceived, by attributing
106 1, 18 | words of the Philosopher may be understood either of ~
107 1, 18 | eternal life, that they ~may know Thee, the only true
108 1, 18 | things that are not in time may be called ~life in God in
109 1, 19 | says (Rm. 12:2): "That you may prove what ~is the will
110 1, 19 | is pleasant, which anyone may will to do, not only for
111 1, 19 | necessary absolutely, ~though it may be so by supposition; for,
112 1, 19 | alone. Thus, for example, we may say that God willed man
113 1, 19 | effect of a first cause may be ~hindered by a defect
114 1, 19 | effect of the motive ~power may be hindered by the weakness
115 1, 19 | effect ~of the divine will may be hindered by a defect
116 1, 19 | this: that although a thing may fall ~short of any particular
117 1, 19 | form. ~For though a thing may fail to be, for example,
118 1, 19 | active ~causes. Something may fall outside the order of
119 1, 19 | is clearly seen. For it may happen that a star is ~hindered
120 1, 19 | absolutely considered, may be good or evil, and yet
121 1, 19 | consequent consideration may ~be changed into the contrary.
122 1, 19 | live is an evil. Hence it may be said of a ~just judge,
123 1, 19 | willing consequently. Thus it may be said that a just ~judge
124 1, 19 | Such a ~qualified will may be called a willingness
125 1, 19 | what He wills antecedently may not take place.~Aquin.:
126 1, 19 | will regards good, a man may in two ways begin to ~will
127 1, 19 | we have made; although we may even do so without ~change
128 1, 19 | shall not happen; or ~He may will conversely. We may
129 1, 19 | may will conversely. We may say, then, that God sometimes
130 1, 19 | active power in the seed it may happen that a ~child is
131 1, 19 | will. Nevertheless evil may be sought accidentally,
132 1, 19 | we will something. A man may show that he ~wills something,
133 1, 19 | by means of another. He may show it ~by himself, by
134 1, 19 | 12] Body Para. 2/2~Or it may be said that permission
135 1, 19 | 1/1~Reply OBJ 2: As God may by metaphor be said to will
136 1, 19 | speaking, He wills not; so He may by metaphor be said to will ~
137 1, 19 | subject of ~counsel. Or it may be said that counsel is
138 1, 20 | sensitive appetite there may be ~distinguished a certain
139 1, 20 | various works of life, and who may fare well or ill, according
140 1, 20 | a twofold ~way anything may be loved more, or less.
141 1, 20 | there ~is no reason why it may not vary in degree.~Aquin.:
142 1, 20 | the diversity of which God may be ~said to know or will
143 1, 20 | as the master of a house may give some costly ~delicacy
144 1, 20 | loved the more. However, it ~may seem presumptuous to pass
145 1, 20 | R.O. 4 Para. 2/2~Or it may be answered that gifts of
146 1, 21 | the divine operations debt may be regarded in two ~ways,
147 1, 21 | the essence of a ~thing may be the principle of action.
148 1, 21 | for in ~remitting it he may be said to bestow a gift.
149 1, 21 | is the ultimate end. We may say, for ~instance, that
150 1, 21 | soul is due to him that he may be man; and his ~being man
151 1, 22 | prudence or providence may suitably be attributed to
152 1, 22 | things": which disposition may refer either to the type
153 1, 22 | though to take counsel may not be fitting to God, from
154 1, 22 | Although at the same time it may ~be said that the very reason
155 1, 22 | care for oxen?']": and we may say the same of ~other irrational
156 1, 22 | And since His knowledge may be ~compared to the things
157 1, 22 | as, for instance, wood may be prevented from burning, ~
158 1, 22 | perfect good of the universe may not be hindered, for ~if
159 1, 22 | contingent ~causes, that they may happen by contingency, according
160 1, 23 | that is of God: that we may know the things that are
161 1, 23 | misery or not. Although it ~may be said that every conferring
162 1, 23 | effect of predestination may be considered ~in a twofold
163 1, 23 | effect of predestination may be considered in ~general.
164 1, 23 | multiformity of grades ~may be preserved in things,
165 1, 23 | predestined - e.g. Peter - may sin and then ~be killed.
166 1, 23 | 1~Reply OBJ 1: The crown may be said to belong to a person
167 1, 23 | is ~ours; and thus anyone may lose his crown by mortal
168 1, 23 | that by good works you ~may make sure your calling and
169 1, 23 | that the beauty of ~order may be preserved in the universe;
170 1, 23 | universe; and also that He may communicate ~to creatures
171 1, 24 | OBJ 1: The book of life may be understood in two senses.
172 1, 24 | things which lead us to life may be called the book of life;
173 1, 24 | of life. Thus that also may ~be called the book of war,
174 1, 24 | Para. 1/1~Whether anyone may be blotted out of the book
175 1, 24 | 1: It seems that no one may be blotted out of the book
176 1, 25 | God are identified. Or we may say, that the knowledge
177 1, 25 | precisely consists: for ~there may be doubt as to the precise
178 1, 25 | he has four feet." Or he may be understood to mean that
179 1, 25 | words "befitting" and "just" may be understood in two ways:
180 1, 26 | competent that good or ill may befall, and which can control
181 1, 26 | the intellect. In this we may consider two things, namely,
182 1, 27 | the ~Son, "That . . . we may be in His true Son. This
183 1, 27 | principle of all things, may be compared to ~things created
184 1, 27 | generation; whereas it may have that kind of generation
185 1, 28 | really; in proof whereof we may ~consider that in relations
186 1, 28 | 1/1~OBJ 5: Further, it may also contrariwise be said
187 1, 29 | Although this or that singular may not be definable, yet ~what
188 1, 29 | substantial; as, for example, we may say that fire is a ~simple,
189 1, 29 | species; and so, although ~it may exist in a separate state,
190 1, 29 | Greeks {ousia}, what we ~may call "essence." In another
191 1, 29 | Although this name "person" may not belong to God as ~regards
192 1, 29 | Para. 1/1~Reply OBJ 4: It may be said that God has a rational "
193 1, 29 | however, in the singular, it may be either absolute ~or relative.
194 1, 29 | consider that something may be ~included in the meaning
195 1, 30 | to resolve this point, we may observe that all plurality
196 1, 30 | multitude; hence in God ~it may mean both substance and
197 1, 31 | persons, according as trinity may ~mean trine-unity. But in
198 1, 31 | the unity of essence: ~we may, however, use the term "
199 1, 31 | writing, ~though many others may be with him. In this way
200 1, 31 | Father, said: "That they may know Thee, the only true
201 1, 32 | notions?~(4) Whether we may lawfully have various contrary
202 1, 32 | 1/1~Reply OBJ 2: Reason may be employed in two ways
203 1, 32 | way, and chiefly, that we may think rightly ~concerning
204 1, 32 | personal names, so that we may say paternity and ~Father.~
205 1, 32 | abstract ~terms whereby we may answer that the persons
206 1, 32 | there are five notions, He may be called ~quinary; which
207 1, 32 | Concerning such things anyone may ~have a false opinion without
208 1, 32 | must decide that anyone may entertain contrary opinions
209 1, 32 | said all the objections may be solved.~~
210 1, 33 | quoted subjoins: "That He may be the First Born among
211 1, 33 | Otherwise "unbegotten" may be taken in a kind of ~privation
212 1, 33 | Father as a privation, but it may ~be so attributed in the
213 1, 33 | divine ~essence, of which it may be said that it is in the
214 1, 34 | of the mind, which anyone may ~also manifest by exterior
215 1, 34 | Therefore, although Word may be ~sometimes said of God
216 1, 34 | that makes a person known may be ~called his word, and
217 1, 34 | that way the Holy Ghost may be called the ~Son's Word,
218 1, 35 | belong to love, although it may belong to that love ~which
219 1, 35 | 3: The image of a thing may be found in something in
220 1, 36 | appropriateness of this name may be shown in two ways. Firstly,
221 1, 36 | relation ~only. Yet this name may be understood as including
222 1, 36 | through another, the same may be said ~conversely. For
223 1, 36 | expression of my faith, that I may ever possess the Father -
224 1, 36 | namely ~Thyself: that I may adore Thy Son together with
225 1, 36 | together with Thee: and that I may ~deserve Thy Holy Spirit,
226 1, 36 | of the spiration, then we may say that the Holy Ghost ~
227 1, 37 | is ~not the form. Now it may happen that a thing may
228 1, 37 | may happen that a thing may be denominated from that ~
229 1, 37 | principle of the action may be denominated both from
230 1, 38 | Nevertheless in order that it may possess ~Him in this manner,
231 1, 39 | Reply OBJ 2: Although we may not find it declared in
232 1, 39 | being [essendo], things may be said to be of one ~nature
233 1, 39 | as regards the person, it may properly be said that the
234 1, 39 | active principle. Yet a thing may be its own form, as appears ~
235 1, 39 | original has "Elohim," which may be ~rendered "Gods" or "
236 1, 39 | but by some adjunct it may be ~restricted so as to
237 1, 39 | principle; ~as one of the people may be called the ruler of the
238 1, 39 | being ~ruler of himself. We may also say that He is the
239 1, 39 | common to the three ~persons, may verge on error in faith;
240 1, 39 | on error in faith; for it may be supposed either that ~
241 1, 39 | intermediate cause; thus we may say that a smith works "
242 1, 39 | in a relative sense, ~it may sometimes relate to the
243 1, 39 | it is not a person; as we may say, "this ~stone," and "
244 1, 39 | divine essence, the latter ~may be designated by the pronoun "
245 1, 40 | distinguished by origin, so that we may say ~that the Father is
246 1, 40 | which ~something is added, may be understood when the addition
247 1, 41 | principle of those things which may be this way or that way; ~
248 1, 41 | stated (1 Jn. 5:20): "That we may be in His true Son Jesus ~
249 1, 41 | the essence of God. So we may explain them otherwise,
250 1, 41 | Wisdom was created," this may be understood ~not of Wisdom
251 1, 41 | uncreated Wisdom. The saying may also be referred to ~the
252 1, 41 | immutability of the Father may be understood, and from ~
253 1, 41 | personally or ~essentially, we may ascribe power to God in
254 1, 41 | power of creating, so we may ~ascribe the power of begetting
255 1, 41 | Persons, so that there may be several Persons begotten
256 1, 41 | For this four reasons may be given.~Aquin.: SMT FP
257 1, 42 | be equal. Therefore, we may speak ~of likeness in the
258 1, 42 | whereof it is the image, it ~may be said to be equal to it;
259 1, 42 | things have a common form may be said to be alike, ~even
260 1, 42 | equally, just as the air may ~be said to be like fire
261 1, 42 | Equality and likeness in God may be designated in two ~ways -
262 1, 42 | posterior to its principle may be due to two reasons: one ~
263 1, 42 | that what is wanting in one may be somewhat supplied from ~
264 1, 42 | ever ~born," so that "ever" may denote the permanence of
265 1, 42 | Or, better still, this may be referred to Christ in
266 1, 43 | counsel, as an adviser ~may be said to send the king
267 1, 43 | a thing is sent that it may ~be in something else, and
268 1, 43 | else, and is given that it may be possessed; but that a ~
269 1, 43 | signification: for the Son may proceed eternally as God;
270 1, 43 | but from His mother; or it may be taken to mean that He ~
271 1, 43 | 2: That a divine person may newly exist in anyone, or
272 1, 43 | is ~only temporal. Or we may say that it includes the
273 1, 43 | eternal. Hence the procession may be ~called a twin procession,
274 1, 43 | proceed, then the Holy Ghost may be given by a man, although
275 1, 44 | in order that the effect may receive a ~determinate form.
276 1, 44 | Moreover, in things created one may be called the exemplar of
277 1, 45 | to the term ~"whereto," may be more imperfect: thus
278 1, 45 | added perfection; as we may say that a ~superior angel
279 1, 45 | particular appropriation may be taken from the common
280 1, 45 | Other similar ~expressions may be easily reduced to the
281 1, 46 | but of eternity. Or we may ~say that it signifies the
282 1, 46 | because one ~after the other may be broken. It is accidental,
283 1, 46 | all things in ~wisdom," it may be understood that God made
284 1, 47 | formless, in order ~that it may be accommodated to different
285 1, 47 | their ~inequality. This may be explained as follows.
286 1, 47 | in order that the house may be made perfect of ~different
287 1, 48 | some philosophers. Or, it may ~be said that, as the Philosopher
288 1, 48 | evil in morality, ~there may be a return to good, but
289 1, 48 | every grade of goodness may be realized. Now, one grade
290 1, 48 | considering that ~things may be evil, or that evil is
291 1, 48 | belongs to nature that what may fail should sometimes fail; ~
292 1, 48 | finite ~thing, still it may be so diminished infinitely,
293 1, 48 | the creature's good, which may be either ~something created,
294 1, 48 | about so that the fault may ~be avoided, and thus fault
295 1, 48 | to ~the end; because one may be deprived of both of these
296 1, 49 | the movement of an animal may ~happen by reason of the
297 1, 50 | the form, that thereby it may be constituted in some species, ~
298 1, 50 | form of the aforesaid rays may be terminated in them; and
299 1, 51 | familiarly with men they may give evidence of ~that intellectual
300 1, 51 | properties of intelligible things may be understood according
301 1, 51 | and works of the angels may be manifested by the properties
302 1, 51 | spiritual powers of the angels may be made ~manifest; just
303 1, 52 | proximate mover, although there may be several remote movers.
304 1, 52 | that several individuals may row a boat, since no one
305 1, 54 | contrary objections. First, it ~may be replied that those authorities
306 1, 54 | much labor." Secondly, ~it may be said that such authorities
307 1, 55 | in order that the faculty may be ~perfectly completed
308 1, 56 | sense, in order that sense may actually perceive. And the ~
309 1, 56 | and in order that there may be actual ~knowledge, it
310 1, 57 | from God in order that they may ~subsist in their own natures,
311 1, 57 | proceed in order that they ~may exist in the angelic mind.
312 1, 57 | 3:4,5): "As you reading, may understand my knowledge
313 1, 58 | Topic. ii, 4) that "it may happen ~that we know many
314 1, 58 | happens that ~several things may be taken as several or as
315 1, 58 | from it; but not of what may be dependent on God's supernatural ~
316 1, 58 | seeing a dead man, they may suppose that he will not
317 1, 58 | on beholding Christ, they may judge Him not to be God.~
318 1, 60 | from Ethic. i, 6, a thing ~may be loved in two ways; first
319 1, 60 | loved, not that any good may come to it but that it may
320 1, 60 | may come to it but that it may be possessed. ~This kind
321 1, 62 | In another way a ~thing may be beyond the power, not
322 1, 62 | disposes himself so that he may ~have grace; for this no
323 1, 62 | various mediums, as a thing may be known at the one time ~
324 1, 63 | rule, then the engraving may be right or faulty. Now
325 1, 63 | by reason of which evil may be in them.~Aquin.: SMT
326 1, 63 | that is ~to say, that he may obtain it of God. But he
327 1, 63 | power. In another way one may desire to be like unto God
328 1, 63 | Therefore some angels may be naturally wicked.~Aquin.:
329 1, 63 | are God's creatures, they may be naturally wicked.~Aquin.:
330 1, 63 | Now ~a particular good may happen to have some evil
331 1, 63 | particular good, with which evil may be connected. In this way,
332 1, 64 | the way open by which he may proceed ~to either of two
333 1, 64 | another, in order that they may tempt men, and thus the
334 1, 65 | harmful in many ways; as may be seen in serpents, in
335 1, 65 | themselves the same ~thing may be evil in some respects,
336 1, 65 | thus." But corporeal matter may be said thus to serve ~that
337 1, 65 | created things, ~that they may be able to be brought by
338 1, 66 | Body Para. 2/2~As far as may be gathered from the text
339 1, 66 | as the craftsman's will may be ~said to move over the
340 1, 66 | admit a fifth essence. Or we may say that formless matter
341 1, 66 | xii). For this reason it may ~be said that the influence
342 1, 66 | that the splendor without may correspond to ~that which
343 1, 66 | intervening heavens), we may also say that the empyrean
344 1, 66 | more subtle ~nature. Or it may have the brightness of glory
345 1, 67 | I answer that, Any word may be used in two ways - that
346 1, 67 | manifestation of every kind, it ~may properly be applied to spiritual
347 1, 67 | perceived; for though this may ~be the case in short distances,
348 1, 67 | around with the sun, ~we may ask why it is that when
349 1, 67 | but is not permanent; as may be seen ~when water which
350 1, 67 | light is here spoken of, it ~may be replied that the light
351 1, 68 | understood in two senses. They may be ~understood, first, of
352 1, 68 | to the first opinion, it may, strictly speaking, be granted ~
353 1, 68 | A[1] R.O. 1 Para. 2/3~We may also say that the heaven
354 1, 68 | several senses ~in which this may be understood. Augustine
355 1, 68 | for the same reason it may be ~believed that the waters
356 1, 68 | nature than the elements, it may still ~be said to divide
357 1, 68 | waters ~resolved into vapor may be lifted above the starry
358 1, 68 | this opinion, that bodies may be ~rarefied infinitely,
359 1, 68 | creatures, not how ~far it may have pleased Him to work
360 1, 68 | the water, as stated, we may understand the matter of
361 1, 68 | under the firmament, it may be argued, on ~the contrary,
362 1, 68 | upon the water. For it may be understood from these
363 1, 68 | the ~other seven, which may be called the seven heavens,
364 1, 68 | circumference. But as one center may have many ~circumferences,
365 1, 68 | is but one earth, there may be many ~heavens.~Aquin.:
366 1, 69 | hidden or apparent, and this may be the reason why they ~
367 1, 69 | fulfill His word." Or we may ~say that it was according
368 1, 69 | element itself. Again it may be ~said with Basil (Hom.
369 1, 69 | the dry land, Earth." It may also be said with Rabbi
370 1, 69 | accordance with other writers, it may be said ~that the first
371 1, 69 | green herb, and such as may seed," as ~indicating the
372 1, 69 | where the seminal ~power may reside, whether in root,
373 1, 70 | the four elements, for it may be said that they ~were
374 1, 70 | to the ~whole heaven and may be understood to have begun
375 1, 70 | stars: which ~movements may have had their beginning
376 1, 70 | say that a higher creature may be made for the sake of
377 1, 70 | 1~Reply OBJ 2: One being may be nobler than another absolutely,
378 1, 70 | principle that moves it may be ~called intrinsic, and
379 1, 71 | life, and the fowl that may fly over the earth," do
380 1, 71 | bodies of birds and fishes may be considered from two ~
381 1, 71 | order that ~the mingling may be duly tempered in the
382 1, 72 | Again, animals and plants may ~be said to be produced
383 1, 72 | inanimate ~things, or of plants, may have been generated then.
384 1, 73 | Either version, however, may stand, since the ~completion
385 1, 73 | operation, to the ~seventh. It may also be added that in continuous
386 1, 73 | to rest; against this it may be argued that rest is set
387 1, 73 | one ~hand, every operation may be called a movement, and
388 1, 73 | finds His own rest, and we may find ours in its fruition.~
389 1, 74 | there was any day. ~But it may also be said, following
390 1, 74 | mentioned after the six. It may also be said, with the ~
391 1, 74 | mind of the artist, which may be called his ~intelligible
392 1, 74 | art, that ~out of them he may form his work. And the words, "
393 1, 74 | also ~to the second. Or it may be that Scripture does not
394 1, 74 | Perplex. ii.], and to these may be added a mystical one ~
395 1, 74 | there to add, "He made." It may also be said, following
396 1, 74 | is fixed. Another reason ~may be to signify that a day
397 1, 75 | soul. Now, though a body may ~be a principle of life,
398 1, 75 | from the context. Or we may reply that to operate "per ~
399 1, 75 | does not give heat. ~We may therefore say that the soul
400 1, 75 | A[4] Body Para. 2/2~It may also be understood in this
401 1, 75 | The soul has no matter. We may consider this question in ~
402 1, 75 | Body Para. 2/2~Secondly, we may proceed from the specific
403 1, 75 | incorruptible. For a thing may be corrupted in two ~ways - "
404 1, 75 | corruptible. Moreover we may take a sign of ~this from
405 1, 76 | understands. Now an action may be attributed to anyone
406 1, 76 | since, in order that man may be able to understand all
407 1, 76 | and that his intellect may understand immaterial things ~
408 1, 76 | intelligible common to them may be abstracted. But this
409 1, 76 | impossible, whatever one may hold as to the ~manner of
410 1, 76 | no matter ~how diverse may be all those things of which
411 1, 76 | in one man, in whom there may be different ~phantasms
412 1, 76 | follows that the same thing may happen ~to be known by several
413 1, 76 | Therefore the intellectual soul may be ~compared to the body
414 1, 76 | that the teeth of the saw may ~become blunt and rusted,
415 1, 76 | entire in each part thereof, may be concluded from this,
416 1, 77 | the present purpose ~this may be proved in two ways. First,
417 1, 77 | A[3]). Secondly, this may be also shown to be impossible ~
418 1, 77 | sense the powers of the soul may be ~said to be a medium
419 1, 77 | substantial existence, but may have ~several operations.
420 1, 77 | the soul. Accordingly we may ~observe a triple order
421 1, 77 | their nature; ~although they may be said to be simultaneous,
422 1, 77 | body or without the body" may determine the act of ~sense
423 1, 77 | corporeal organ. Secondly, they may be ~understood as determining
424 1, 77 | simple thing many things may proceed naturally, in ~a
425 1, 77 | the accident. From this we may ~gather that the essence
426 1, 77 | another. The same thing may be said of the ~powers of
427 1, 77 | it was said; although we may ~say that the soul takes
428 1, 37 | is ~not the form. Now it may happen that a thing may
429 1, 37 | may happen that a thing may be denominated from that ~
430 1, 37 | principle of the action may be denominated both from
431 1, 38 | Nevertheless in order that it may possess ~Him in this manner,
432 1, 39 | Reply OBJ 2: Although we may not find it declared in
433 1, 39 | being [essendo], things may be said to be of one ~nature
434 1, 39 | as regards the person, it may properly be said that the
435 1, 39 | active principle. Yet a thing may be its own form, as appears ~
436 1, 39 | original has "Elohim," which may be ~rendered "Gods" or "
437 1, 39 | but by some adjunct it may be ~restricted so as to
438 1, 39 | principle; ~as one of the people may be called the ruler of the
439 1, 39 | being ~ruler of himself. We may also say that He is the
440 1, 39 | common to the three ~persons, may verge on error in faith;
441 1, 39 | on error in faith; for it may be supposed either that ~
442 1, 39 | intermediate cause; thus we may say that a smith works "
443 1, 39 | in a relative sense, ~it may sometimes relate to the
444 1, 39 | it is not a person; as we may say, "this ~stone," and "
445 1, 39 | divine essence, the latter ~may be designated by the pronoun "
446 1, 40 | distinguished by origin, so that we may say ~that the Father is
447 1, 40 | which ~something is added, may be understood when the addition
448 1, 41 | principle of those things which may be this way or that way; ~
449 1, 41 | stated (1 Jn. 5:20): "That we may be in His true Son Jesus ~
450 1, 41 | the essence of God. So we may explain them otherwise,
451 1, 41 | Wisdom was created," this may be understood ~not of Wisdom
452 1, 41 | uncreated Wisdom. The saying may also be referred to ~the
453 1, 41 | immutability of the Father may be understood, and from ~
454 1, 41 | personally or ~essentially, we may ascribe power to God in
455 1, 41 | power of creating, so we may ~ascribe the power of begetting
456 1, 41 | Persons, so that there may be several Persons begotten
457 1, 41 | For this four reasons may be given.~Aquin.: SMT FP
458 1, 42 | be equal. Therefore, we may speak ~of likeness in the
459 1, 42 | whereof it is the image, it ~may be said to be equal to it;
460 1, 42 | things have a common form may be said to be alike, ~even
461 1, 42 | equally, just as the air may ~be said to be like fire
462 1, 42 | Equality and likeness in God may be designated in two ~ways -
463 1, 42 | posterior to its principle may be due to two reasons: one ~
464 1, 42 | that what is wanting in one may be somewhat supplied from ~
465 1, 42 | ever ~born," so that "ever" may denote the permanence of
466 1, 42 | Or, better still, this may be referred to Christ in
467 1, 43 | counsel, as an adviser ~may be said to send the king
468 1, 43 | a thing is sent that it may ~be in something else, and
469 1, 43 | else, and is given that it may be possessed; but that a ~
470 1, 43 | signification: for the Son may proceed eternally as God;
471 1, 43 | but from His mother; or it may be taken to mean that He ~
472 1, 43 | 2: That a divine person may newly exist in anyone, or
473 1, 43 | is ~only temporal. Or we may say that it includes the
474 1, 43 | eternal. Hence the procession may be ~called a twin procession,
475 1, 43 | proceed, then the Holy Ghost may be given by a man, although
476 1, 45 | in order that the effect may receive a ~determinate form.
477 1, 45 | Moreover, in things created one may be called the exemplar of
478 1, 46 | to the term ~"whereto," may be more imperfect: thus
479 1, 46 | added perfection; as we may say that a ~superior angel
480 1, 46 | particular appropriation may be taken from the common
481 1, 46 | Other similar ~expressions may be easily reduced to the
482 1, 47 | but of eternity. Or we may ~say that it signifies the
483 1, 47 | because one ~after the other may be broken. It is accidental,
484 1, 47 | all things in ~wisdom," it may be understood that God made
485 1, 48 | formless, in order ~that it may be accommodated to different
486 1, 48 | their ~inequality. This may be explained as follows.
487 1, 48 | in order that the house may be made perfect of ~different
488 1, 49 | some philosophers. Or, it may ~be said that, as the Philosopher
489 1, 49 | evil in morality, ~there may be a return to good, but
490 1, 49 | every grade of goodness may be realized. Now, one grade
491 1, 49 | considering that ~things may be evil, or that evil is
492 1, 49 | belongs to nature that what may fail should sometimes fail; ~
493 1, 49 | finite ~thing, still it may be so diminished infinitely,
494 1, 49 | the creature's good, which may be either ~something created,
495 1, 49 | about so that the fault may ~be avoided, and thus fault
496 1, 49 | to ~the end; because one may be deprived of both of these
497 1, 50 | the movement of an animal may ~happen by reason of the
498 1, 51 | the form, that thereby it may be constituted in some species, ~
499 1, 51 | form of the aforesaid rays may be terminated in them; and
500 1, 52 | familiarly with men they may give evidence of ~that intellectual
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