Part, Question

4501   3, 87  |                 sins: but the remission may be hindered as ~regards
4502   3, 88  |           caused by those acts. ~Yet it may happen that a subsequent
4503   3, 88  |                 subsequent sin. Now one may be ~guilty of ingratitude
4504   3, 88  |                A[6]). Secondly, a favor may be weighed with regard to
4505   3, 88  |               since the ~subsequent sin may be one of simple fornication,
4506   3, 88  |         previously pardoned. Because it may happen that in respect of ~
4507   3, 89  |                 even as a ~virtuous man may accidentally find it hard
4508   3, 89  |                the ~penitent's movement may be proportionate sometimes
4509   3, 89  |                 who, however often they may ~fall, yet rise again finally.
4510   3, 89  |                 proper satisfaction, he may return to his honorable
4511   3, 89  |                 has reformed them, they may recover their ~degree and
4512   3, 89  |              them secretly to a priest, may be retained ~in the exercise
4513   3, 89  |              lifetime.'" Or again, this may mean that he ~will be judged
4514   3, 90  |            reason of these ~many, parts may be assigned to a particular
4515   3, Note|                 contradicted the Master may be seen by any student of
4516 Suppl, 1 |          Although the entire punishment may be remitted by ~contrition,
4517 Suppl, 1 |                Nevertheless this sorrow may belong to ~contrition taken
4518 Suppl, 1 |                some say ~that attrition may become contrition, even
4519 Suppl, 1 |        afterwards the act of contrition may be elicited; so that attrition ~
4520 Suppl, 1 |                A[3] R.O. 2 Para. 2/2~It may also be replied that matter
4521 Suppl, 2 |              Para. 1/1~Reply OBJ 2: One may forget a thing in two ways,
4522 Suppl, 2 |                  Accordingly a sin also may be forgotten in two ways,
4523 Suppl, 2 |                 answer that, Contrition may be considered in two ways,
4524 Suppl, 2 |                A[6] R.O. 3 Para. 2/2~It may also be replied that Baptism
4525 Suppl, 3 |            intensely displeased. But it may well happen ~that this joy
4526 Suppl, 3 |             sensible sorrow, contrition may be ~too great, even as outward
4527 Suppl, 3 |          outward affliction of the body may be too great. In ~all these
4528 Suppl, 3 |             Para. 1/2~I answer that, We may speak of contrition in two
4529 Suppl, 3 |                2/2~Secondly, contrition may be taken in so far as it
4530 Suppl, 4 |            always grieve, that his sins may be ~forgiven him.~Aquin.:
4531 Suppl, 4 |                not to do evil that good may come of ~it, so he ought
4532 Suppl, 4 |                for the reason that good may ~perchance come from it
4533 Suppl, 4 |          payment of the punishment ~due may be called satisfaction.~
4534 Suppl, 5 |               Church, although his sin ~may be forgiven him before God.~
4535 Suppl, 5 |                 intensity of contrition may be regarded in two ways. ~
4536 Suppl, 5 |        displeasure, and in this ~way it may happen that the act of charity
4537 Suppl, 5 |                a kind of punishment, it may be so intense as to suffice ~
4538 Suppl, 6 |               in ~order that punishment may be inflicted in proportion
4539 Suppl, 6 |            Penance dispensed by him, he may receive the pardon of his
4540 Suppl, 6 |             ordained in ~order that man may receive the infusion of
4541 Suppl, 6 |                 that they confessed, it may be that ~they did; for many
4542 Suppl, 6 |          prescribed in the ~Old Law, as may be gathered from Is. 43:
4543 Suppl, 6 |            confession made to a man. We may also reply that in such
4544 Suppl, 6 |               is accused thereof, as we may gather from a ~gloss [*Cf.
4545 Suppl, 6 |                 in order that ~everyone may acknowledge himself to be
4546 Suppl, 6 |                  and that the Eucharist may be ~approached with greater
4547 Suppl, 6 |             lastly, that parish priests may ~know their flock, lest
4548 Suppl, 6 |                their flock, lest a wolf may hide therein.~Aquin.: SMT
4549 Suppl, 6 |                 and although the latter may be ~the inferior if the
4550 Suppl, 6 |               other sins to confess. We may also, with others, answer
4551 Suppl, 6 |              fault where there is none, may be ~understood in two ways:
4552 Suppl, 6 |              R.O. 1 Para. 2/2~From this may be gathered the Reply to
4553 Suppl, 6 |                 he seems to do well, he may by pride sin more grievously.~
4554 Suppl, 6 |            confess that which he doubts may be a ~mortal sin. He should
4555 Suppl, 6 |       Nevertheless the delay of Baptism may amount to a mortal sin,
4556 Suppl, 6 |           amount to a mortal sin, or it may ~not, and this depends on
4557 Suppl, 6 |             above (A[3]). Therefore one may be dispensed from confession.~
4558 Suppl, 6 |               dispense a man so that he may be saved without Baptism,
4559 Suppl, 6 |              the Church; so ~that a man may delay confession longer
4560 Suppl, 7 |               five things aforesaid, as may be seen by anyone who considers
4561 Suppl, 7 |          Although the priest, as a man, may sometimes have knowledge ~
4562 Suppl, 7 |               him by confession. or ~we may reply that although the
4563 Suppl, 7 |               although the external act may be in the open, yet the ~
4564 Suppl, 7 |                Although an innocent man may have the habit of the virtue ~
4565 Suppl, 7 |              the virtue of ~penance. It may, however, be the commanded
4566 Suppl, 7 |          Attributes, so that contrition may correspond ~to mercy or
4567 Suppl, 8 |              quantity of the punishment may be fixed by another than
4568 Suppl, 8 |               Para. 1/1~Reply OBJ 4: It may be necessary for two reasons
4569 Suppl, 8 |           priests. Secondly, that ~they may be provided with suitable
4570 Suppl, 8 |                 necessity even a layman may take the place of a priest,
4571 Suppl, 8 |                hallowing of which grace may be conferred. Consequently ~
4572 Suppl, 8 |                 sacrament, the penitent may receive a more ~plentiful
4573 Suppl, 8 |           plentiful effect, and that he may fulfill the commandment
4574 Suppl, 8 |              anyone who is not a priest may hear ~the confession of
4575 Suppl, 8 |         necessity, no one but a ~priest may hear the confession of venial
4576 Suppl, 8 |              Penance is. But the former may not be given by a layman,
4577 Suppl, 8 |                  ample of the apostles, may ~preach, baptize, give communion,
4578 Suppl, 8 |           insincerity, in order that he may receive ~the benefit of
4579 Suppl, 8 |             incompatible. Therefore one may not confess to another than
4580 Suppl, 8 |                 I answer that, A priest may be hindered in two ways
4581 Suppl, 8 |               this is necessary that he may help his subject's conscience.
4582 Suppl, 8 |                 however much the latter may insist: but on account of ~
4583 Suppl, 8 |               in danger of death, a man may be absolved by ~another
4584 Suppl, 8 |                 Reply OBJ 1: One person may act on the jurisdiction
4585 Suppl, 8 |                 own priest, not that he may be ~absolved again from
4586 Suppl, 8 |                 but that his own priest may know that he is absolved.
4587 Suppl, 8 |           remedy. Hence the ~punishment may be imposed in consideration
4588 Suppl, 9 |               in order that ~punishment may be enjoined for sin according
4589 Suppl, 9 |                  1/1~OBJ 3: Further, it may happen that a man after
4590 Suppl, 9 |               several others, for a man may fall into one sin through
4591 Suppl, 9 |             total quantity of his ~sins may be made known to one priest.
4592 Suppl, 9 |                in order that the priest may know the ~quantity which
4593 Suppl, 9 |              OBJ 4: Although the priest may be unable to absolve the
4594 Suppl, 9 |            confess all to him, that he ~may know the total quantity
4595 Suppl, 9 |             Thes. Para. 1/1~Whether one may confess through another,
4596 Suppl, 9 |                  It would seem that one may confess through another,
4597 Suppl, 9 |              the penitent's ~conscience may be made known to the priest.
4598 Suppl, 9 |                s own priest, confession may be made ~even to a layman,
4599 Suppl, 10|                confession, although he ~may think so on account of certain
4600 Suppl, 11|                 amendment; otherwise he may reveal them to one who can
4601 Suppl, 11|             only as God knows it, or he may forbear to apply a remedy,
4602 Suppl, 11|                  1/1~OBJ 3: Further, it may happen that a man pretends
4603 Suppl, 11|                  that by this deceit he may know what is on another'
4604 Suppl, 11|         penitent's permission, a priest may reveal to another a ~sin
4605 Suppl, 11|                would seem that a priest may not, by the penitent's ~
4606 Suppl, 11|             confession. For an inferior may not do what his superior
4607 Suppl, 11|                not do what his superior may not. Now the ~Pope cannot
4608 Suppl, 11|               of confession, so that he may publish a sin which is ~
4609 Suppl, 11|              sinner consent, a superior may refer him by ~letter to
4610 Suppl, 11|               the penitent, ~the priest may reveal a sin of his to another.~
4611 Suppl, 11|                 Para. 1/1~Whether a man may reveal that which he knows
4612 Suppl, 11|                It would seem that a man may not reveal what he knows
4613 Suppl, 12|                 of ~a due circumstance, may be called an act of virtue,
4614 Suppl, 12|                 chief element of virtue may be taken as ~denoting that
4615 Suppl, 12|                satisfaction is that one may be reconciled to the person ~
4616 Suppl, 12|              man to another. Now ~a man may do justice to another either
4617 Suppl, 12|            external things; even as one may do an injustice to another,
4618 Suppl, 12|                Accordingly satisfaction may be defined in two ways,
4619 Suppl, 12|                  Secondly, satisfaction may ~be defined, considered
4620 Suppl, 12|                 from which the sickness may ensue, for ~if they be taken
4621 Suppl, 12|          removed by setting up good, as may be seen in ~the case of
4622 Suppl, 12|                that by their removal we may avoid sins the more easily.~
4623 Suppl, 13|                   A[4]]. Now punishment may ~equal the pleasure contained
4624 Suppl, 13|              man, by his good ~actions, may merit an increase of grace
4625 Suppl, 13|              charity, so that his works may avail for satisfaction.
4626 Suppl, 14|             mortal sin. For although he may not have expiated his ~punishment
4627 Suppl, 14|              before he confessed. Or we may say that ~the greater the
4628 Suppl, 14|               part of the giver, for it may be right for the giver to
4629 Suppl, 14|             since no ~matter what a son may do, he can never give back
4630 Suppl, 14|                 matter how ~good a work may be, if it be done without
4631 Suppl, 15|                way of satisfaction that may conduce to the glory of
4632 Suppl, 15|                needs to be good that it may conduce to ~God's honor,
4633 Suppl, 15|                penal, so that something may be taken away ~from the
4634 Suppl, 15|                s fault, that his virtue may be meritorious, ~and that
4635 Suppl, 15|               meritorious, ~and that he may avoid future sin. Moreover,
4636 Suppl, 15|                meritorious, that ~honor may be given to God, and it
4637 Suppl, 15|           safeguard of virtue, that we ~may be preserved from future
4638 Suppl, 15|                A[3] R.O. 1 Para. 2/2~It may also be replied, and better,
4639 Suppl, 17|               no need for keys that one may enter a house the door of ~
4640 Suppl, 17|               has been ~said. For a man may be set free from hell by
4641 Suppl, 17|                A[1] R.O. 3 Para. 2/2~It may also be replied, as some
4642 Suppl, 17|            prays for sinners, that they may go to heaven. Therefore
4643 Suppl, 17|                 1~Reply OBJ 3: A person may be worthy to have something
4644 Suppl, 17|            Hence God is prayed that ~He may absolve, so that there may
4645 Suppl, 17|              may absolve, so that there may be room for the priest's
4646 Suppl, 17|             have three keys, so that he may be conformed to the Trinity.~
4647 Suppl, 17|              excludes the unworthy," as may be seen ~from the definition
4648 Suppl, 17|              necessary. Accordingly we ~may distinguish two keys, the
4649 Suppl, 17|             without the authority. This may ~be seen even in secular
4650 Suppl, 17|             courts, for a secular judge may have the ~authority to judge,
4651 Suppl, 18|                regards the minister, as may be seen in Confirmation, ~
4652 Suppl, 18|               to priests, not that they may forgive ~them, by their
4653 Suppl, 18|               that, as ~ministers, they may declare [*See note at the
4654 Suppl, 18|                 I answer that, Whatever may be said of the effect of
4655 Suppl, 18|               been ~contrite. For a man may obtain the grace of the
4656 Suppl, 18|             grace; and this disposition may be so great, that ~even
4657 Suppl, 19|               appertain to God, that he may offer up gifts and ~sacrifices
4658 Suppl, 19|                  spiritual jurisdiction may be exercised ~both by one
4659 Suppl, 19|             matter how much grace a man may have, he cannot ~produce
4660 Suppl, 19|              the keys, ~however much he may through sin be deprived
4661 Suppl, 19|                 in cases of necessity, ~may be received even from one
4662 Suppl, 19|        authority over another, so a man may be deprived of his authority
4663 Suppl, 20|              sins ~(Mt. 16:19), that we may understand that he has the
4664 Suppl, 20|         compassed with infirmity," ~and may happen to sin. Now the power
4665 Suppl, 20|                A[3] R.O. 3 Para. 2/2~It may also be replied that absolution
4666 Suppl, 21|                  Consequently ~a person may be expelled from the Church
4667 Suppl, 21|                 In like ~manner prayers may be offered up for those
4668 Suppl, 21|                 said for them that they may receive the ~spirit of repentance,
4669 Suppl, 21|                repentance, so that they may be loosed from excommunication.~
4670 Suppl, 21|               Now the action of one man may reach to another in two
4671 Suppl, 21|          although a private ~individual may say a prayer with the intention
4672 Suppl, 21|               was kept ~out of evil, he may acknowledge his weakness,
4673 Suppl, 21|                 of the faithful that he may blush with ~shame, she imitates
4674 Suppl, 21|              order that by humility ~he may learn to know himself and
4675 Suppl, 21|                1/1~Reply OBJ 1: A curse may be pronounced in two ways:
4676 Suppl, 21|               in his temporalities, one may sin mortally and act against ~
4677 Suppl, 21|                that, An excommunication may be unjust for two reasons.
4678 Suppl, 21|             grace. ~for instance, a man may be deprived of the instruction
4679 Suppl, 22|                consequently one of them may be within the competency
4680 Suppl, 22|          Therefore it seems that a man ~may also excommunicate his superior,
4681 Suppl, 22|           greater confusion, so that he may renounce sin, ~or for some
4682 Suppl, 23|         excommunicated person; and ~one may even speak of other matters
4683 Suppl, 23|                 I answer that, A person may incur excommunication in
4684 Suppl, 23|       pronounced on him; and then a man may communicate with him either ~
4685 Suppl, 23|            major excommunication, or he may communicate with him in
4686 Suppl, 23|                 seqq., caus. xi) a ~man may incur a major excommunication
4687 Suppl, 23|        communion in Divine ~worship. It may also be replied that the
4688 Suppl, 23|                and for this ~reason one may be excommunicated according
4689 Suppl, 25|             given the means whereby he ~may pay it.~Aquin.: SMT XP Q[
4690 Suppl, 25|           imposed on them, so that they may derive a remedy from ~these
4691 Suppl, 25|            these also, even though they may be quit of the debt of punishment;
4692 Suppl, 25|                 the recipient - for ~he may prize too highly the gift
4693 Suppl, 25|              whose ~merits are applied, may reach to this particular
4694 Suppl, 25|              the ~profit of the Church, may reach to some individual
4695 Suppl, 26|               Now a ~person's intention may be directed to another in
4696 Suppl, 26|               source, in order that ~he may grant a valid indulgence.~
4697 Suppl, 28|               sin, however notorious it may be. Now a sin is published ~
4698 Suppl, 28|             First, so that a public sin may have a public remedy; secondly, ~
4699 Suppl, 28|               thirdly, in order that it may deter others; ~fourthly,
4700 Suppl, 28|              others; ~fourthly, that he may be an example of repentance,
4701 Suppl, 28|                a penance, though people may suspect the penitent of
4702 Suppl, 28|                 doing penance, a person may commit the ~same sins over
4703 Suppl, 29|                in that action only, ~as may be seen in Confirmation.
4704 Suppl, 29|        signified by the use of wine, as may be gathered from the ~parable
4705 Suppl, 29|          consecrated oil. Three reasons may be assigned why ~consecrated
4706 Suppl, 29|   sanctification in its use, so that it may sanctify actually.~Aquin.:
4707 Suppl, 29|              and His most tender mercy, may ~the Lord pardon thee whatever
4708 Suppl, 29|                matter of this sacrament may be understood in the act ~
4709 Suppl, 30|        preceding ~acts still remain, as may easily be seen after recovery.
4710 Suppl, 30|             principal effect, though it may, in consequence, produce
4711 Suppl, 30|               whichever other sacrament may blot out sin indirectly,
4712 Suppl, 30|                 of contrition, just as ~may occur in the Eucharist and
4713 Suppl, 31|      dispensation, in order that no one may be deprived of spiritual ~
4714 Suppl, 32|                  although bodily health may not actually ensue. ~Consequently
4715 Suppl, 32|                 which the mind's purity may ~be sullied.~Aquin.: SMT
4716 Suppl, 32|                those members, and ~they may commit inwardly the sins
4717 Suppl, 33|             order that ~the lost effect may be recovered. And since
4718 Suppl, 33|                 in order that the altar may be ~consecrated, and the
4719 Suppl, 35|             receives orders, so that he may be worthy to ~receive them.
4720 Suppl, 35|            includes the words, "that it may be a cause of ~grace." Therefore
4721 Suppl, 35|             worthily, so is it ~that he may dispense them worthily.
4722 Suppl, 35|                 the degree of Order, so may they be above ~them by the
4723 Suppl, 35|               OBJ 2: For all that a man may return to the laity, the
4724 Suppl, 35|                  1/1~OBJ 2: Further, it may happen that a man is not
4725 Suppl, 35|          receive ~not the Order. Yet it may piously be believed that
4726 Suppl, 36|                be refused a remedy that may avail them. Since ~then
4727 Suppl, 36|                 points of the law which may offer ~some difficulty,
4728 Suppl, 36|               and from many persons, it may be supposed ~with probability
4729 Suppl, 36|               others by the sacraments, may be called a ~priest. But
4730 Suppl, 36|           knowledge or holiness of life may be useful for the ~conduct
4731 Suppl, 36|             receives an order, that ~he may be qualified to exercise
4732 Suppl, 37|           assist him. Thirdly, that men may be ~given a broader way
4733 Suppl, 37|              given that certain effects may be ~received; but this sacrament
4734 Suppl, 37|               chiefly that certain acts may be ~performed. Hence it
4735 Suppl, 37|                 give to them, that they may bear with thee the ~burden
4736 Suppl, 37|             they who handle holy things may themselves be holy ~and
4737 Suppl, 37|                 office, although others may do so, but not officially.
4738 Suppl, 37|              that effect: ~just as Mass may be said in an unconsecrated
4739 Suppl, 37|         something to them, so that they may be ~adapted to receive the
4740 Suppl, 38|       impossible, ~because, happen what may, no power that is given
4741 Suppl, 38|               ever, ~however much a man may sin or be cut off from the
4742 Suppl, 39|         sometimes ~granted to women, as may be gathered from 4 Kgs.
4743 Suppl, 39|              the ~office of priest also may be competent to them.~Aquin.:
4744 Suppl, 39|              matters, even as now woman may have temporal power.~Aquin.:
4745 Suppl, 39|             made a cleric. Yet a cleric may lawfully be sold ~as a slave;
4746 Suppl, 39|                  1/1~Reply OBJ 2: A man may take an occasion for humility
4747 Suppl, 40|              people ~in order that they may give themselves entirely
4748 Suppl, 40|                1/2~I answer that, Order may be understood in two ways.
4749 Suppl, 40|             Order. In another way Order may be considered as an office
4750 Suppl, 40|              Alexandria, says: "That we may ~remain members of our apostolic
4751 Suppl, 40|              putting thee in My ~place, may preach and confirm thee
4752 Suppl, 40|                  A[7] Body Para. 4/4~We may also say that the "stockings"
4753 Suppl, 41|              there is a certain tie, as may ~be seen in certain birds.
4754 Suppl, 41|                  The assertion of Tully may be true of some particular ~
4755 Suppl, 41|            whether of justice that they may render the debt, or of ~
4756 Suppl, 41|                 of ~religion, that they may beget children for the worship
4757 Suppl, 43|             Reply OBJ 6: In marriage we may consider both the marriage
4758 Suppl, 43|          afterwards give it back, so it may be patiently ~tolerated
4759 Suppl, 44|          sensible accident, its ~causes may be sensible. Nor is it necessary
4760 Suppl, 44|                  and on ~either hand we may find unity and diversity
4761 Suppl, 44|               answer that, Three things may be considered in matrimony.
4762 Suppl, 44|                 motherhood." ~Matrimony may also be resolved into "matris
4763 Suppl, 44|              than the father has. or we may say that ~woman was made
4764 Suppl, 44|                 for the purpose that it may become known.~Aquin.: SMT
4765 Suppl, 45|     notwithstanding that afterwards he ~may have contracted marriage
4766 Suppl, 45|                 44], A[1]). However one may believe ~that in all probability
4767 Suppl, 45|              given secretly, ~since one may baptize either privately
4768 Suppl, 45|                 order that the marriage may be more fittingly performed. ~
4769 Suppl, 45|         daughter, ~since they are free, may enter religion without their
4770 Suppl, 46|             Para. 1/1~I answer that, We may speak of marriage in two
4771 Suppl, 46|               sign of fraud, because it may be ~presumed that in all
4772 Suppl, 47|                  however constant a man may be he may suffer violence
4773 Suppl, 47|                constant a man may be he may suffer violence of that
4774 Suppl, 47|               union which is by charity may be with one ~who has not
4775 Suppl, 47|                2~On the contrary, A son may lawfully enter religion
4776 Suppl, 47|               of free condition: but he may induce him for a reasonable ~
4777 Suppl, 47|              same measure: otherwise he may not compel ~him.~Aquin.:
4778 Suppl, 48|                 final cause of marriage may be taken as twofold, ~namely
4779 Suppl, 48|             essential and principal end may have several secondary ~
4780 Suppl, 49|                 OBJ 4: An act of virtue may derive its rectitude both
4781 Suppl, 49|               union with the Church. We may also reply that the unity
4782 Suppl, 49|              direction to a useful good may cause the goodness of ~rectitude
4783 Suppl, 49|                A[2] R.O. 7 Para. 2/2~We may also reply that although
4784 Suppl, 49|               its ~sacramentality, if I may use the term, is reckoned
4785 Suppl, 49|               answer that, This or that may be more important to a thing
4786 Suppl, 49|                 faith" and "offspring" ~may be considered as in their
4787 Suppl, 49|               ceases and a contrary act may succeed it, nevertheless
4788 Suppl, 50|            marriage is a good. Now good may ~be lacking in an infinite
4789 Suppl, 50|              The reason for this number may be explained as follows:
4790 Suppl, 50|          explained as follows: Marriage may be ~hindered either on the
4791 Suppl, 50|          contracting parties, and these may be ~differentiated as follows.
4792 Suppl, 50|     differentiated as follows. A person may be hindered from contracting ~
4793 Suppl, 50|                 1/1 ~Reply OBJ 1: There may be impediments to the other
4794 Suppl, 50|              law. Consequently a person may be rendered an ~unlawful
4795 Suppl, 50|                1/1~Reply OBJ 5: The law may forbid a thing either altogether,
4796 Suppl, 50|              but taken in general, they may be reduced to a ~certain
4797 Suppl, 51|            Philosopher (Ethic. iii, 1), may be hindered ~by ignorance.
4798 Suppl, 51|              the king's son, whoever he may be, then, if another man ~
4799 Suppl, 51|                 marry his brother, she ~may hold to the one whom she
4800 Suppl, 51|                the first lives. But she may either leave the second
4801 Suppl, 52|                 5: Further, just as one may be in error about slavery,
4802 Suppl, 52|                 free who is a slave, so may one be in error about freedom,
4803 Suppl, 52|              his master. But his master may ~command him not to consent
4804 Suppl, 52|                 for the debt his master may demand of him a service
4805 Suppl, 52|                OBJ 4: Further, a master may sell his slave into a foreign
4806 Suppl, 53|              Further, in marriage a man may have carnal intercourse
4807 Suppl, 53|               pay the debt, for then he may pay it ~without sin. This
4808 Suppl, 53|           marriage act, ~since everyone may renounce what is his own.
4809 Suppl, 53|             Some say, however, that he ~may both ask and pay lest the
4810 Suppl, 53|                 have. ~For a simple vow may give rise to scandal since
4811 Suppl, 53|                rise to scandal since it may be public, even as ~a solemn
4812 Suppl, 53|           contracted, so that many sins may be ~avoided. Therefore for
4813 Suppl, 53|            Further, the same conclusion may be proved by many authorities
4814 Suppl, 53|               OBJ 3: Further, a husband may not even for a time devote
4815 Suppl, 53|               office. Therefore neither may they be ordained ~without
4816 Suppl, 53|                s consent, and much less may the Latins.~Aquin.: SMT
4817 Suppl, 53|                sacred orders. But a man may enter religion after marriage,
4818 Suppl, 53|                Para. 2/2~Further, a man may become a man's bondsman
4819 Suppl, 53|                 by God. Hence matrimony may be impeded ~by a previous
4820 Suppl, 54|                a ~father by procreation may be said to descend to his
4821 Suppl, 54|              because this other ~person may be more distantly related
4822 Suppl, 54|                 1/1~Reply OBJ 3: A line may be taken in two ways. Sometimes
4823 Suppl, 54|                the tie of consanguinity may hinder the union of marriage.~
4824 Suppl, 55|               seeds, since such a union may be ~productive of offspring,
4825 Suppl, 55|               offspring, but the latter may be wanting. Consequently ~
4826 Suppl, 55|     Contradicimus 35, qu. iii): "No man may marry his ~wife's surviving
4827 Suppl, 55|                 after a long time a man may acquire by prescription
4828 Suppl, 55|                 action is taken that he may be punished. ~But when it
4829 Suppl, 55|                Moreover, the accusation may be made either in words
4830 Suppl, 55|                 published in church, we may rightly ~ask whether he
4831 Suppl, 55|              suits where any witnesses ~may be called provided they
4832 Suppl, 55|              uncontested, the defendant may be ~excommunicated if contumacious;
4833 Suppl, 55|           admitted; and ~that witnesses may be called after the publication
4834 Suppl, 55|                 to prevent the sin that may occur in ~such a union (
4835 Suppl, 56|                 to being. This solution may also ~be applied to the
4836 Suppl, 56|                  1/1~OBJ 3: Further, it may happen that someone raises
4837 Suppl, 56|                  1/1~OBJ 3: Further, it may happen that the husband
4838 Suppl, 56|              Para. 1/1~I answer that, A may become co-parent with B
4839 Suppl, 56|              wife. Hence the ~verse: "I may not marry my own child's
4840 Suppl, 56|           mother of my ~godchild: but I may marry the godmother of my
4841 Suppl, 56|            union differ ~generically we may conclude that the one is
4842 Suppl, 57|               not right to say that one may be adopted as a ~grandchild.~
4843 Suppl, 57|              Para. 1/1~Reply OBJ 6: One may lose one's grandchildren
4844 Suppl, 57|               and so forth even as one ~may lose one's children. Wherefore
4845 Suppl, 57|          children lost, just as someone may be adopted in place of a ~
4846 Suppl, 57|                in place of a ~child, so may someone be adopted in place
4847 Suppl, 58|                OBJ 5: Further, calidity may prove a sufficient incentive
4848 Suppl, 58|                of a virgin. Or again it may move a man ~sufficiently
4849 Suppl, 58|               to ~a natural cause, this may happen in two ways. For
4850 Suppl, 58|               marriage, while the other may "marry to whom she will . . ~.
4851 Suppl, 58|                  the ~hymeneal membrane may be broken by a medical instrument,
4852 Suppl, 58|                 instrument, and thus he may ~have connection with her.
4853 Suppl, 58|            disable the woman. Yet there may be a natural ~impediment
4854 Suppl, 58|                 action of man, a person may be rendered ~incapable of
4855 Suppl, 58|                through witchcraft a man may be ~rendered impotent in
4856 Suppl, 58|                 Reply OBJ 2: God's work may be hindered by the devil'
4857 Suppl, 58|               resulting from witchcraft may result from an impression
4858 Suppl, 58|               determined that ~marriage may not be contracted before
4859 Suppl, 59|               converted?~(4) Whether he may leave his unbelieving wife?~(
4860 Suppl, 59|               after putting her away he may take another wife?~(6) Whether
4861 Suppl, 59|             wife?~(6) Whether a husband may put aside his wife on account
4862 Suppl, 59|            account of other sins as ~he may for unbelief?~Aquin.: SMT
4863 Suppl, 59|           before God, however much one ~may stray from the faith, this
4864 Suppl, 59|                 converted to the faith, may remain with his ~wife is
4865 Suppl, 59|                  1/1~OBJ 5: Further, it may happen that after divorcing
4866 Suppl, 59|                 it would seem that they may lawfully remain together.~
4867 Suppl, 59|           believer after his conversion may remain with the unbeliever
4868 Suppl, 59|        converted with all his wives, he may remain with the first, and
4869 Suppl, 59|                1~OBJ 2: Further, no one may act to another's prejudice
4870 Suppl, 59|                A[4] R.O. 2 Para. 2/2~We may also reply that it is through
4871 Suppl, 59|                 after parting from ~her may be united to another in
4872 Suppl, 59|               afterwards converted, she may be allowed by dispensation
4873 Suppl, 59|               hand and the right eye we may understand our brother,
4874 Suppl, 59|                to Eph. 5:5. Now a ~wife may be put away on account of
4875 Suppl, 60|            adultery. Neither ~therefore may a husband kill his wife.~
4876 Suppl, 60|       conscience, whatever evidence he ~may have of her adultery. The
4877 Suppl, 60|               nor of such punishment as may be awarded him by an ~ecclesiastical
4878 Suppl, 60|              wife's judge: wherefore he may ~not kill her, but may accuse
4879 Suppl, 60|               he may ~not kill her, but may accuse her in the judge'
4880 Suppl, 60|                of control over his wife may not kill her, but he may ~
4881 Suppl, 60|                may not kill her, but he may ~accuse or chastise her
4882 Suppl, 60|            should prove incontinent, he may be dispensed by the Church
4883 Suppl, 60|                  regard to adultery. We may also reply that wife-murder
4884 Suppl, 61|               reasons. ~First that they may deliberate meanwhile about
4885 Suppl, 61|              Para. 1/1~Whether the wife may take another husband if
4886 Suppl, 61|                would seem that the wife may not take another husband,
4887 Suppl, 61|                such a way that the wife may marry whom she will, ~according
4888 Suppl, 62|               to do so? ~(3) Whether he may put her away at his own
4889 Suppl, 62|                fornication. Because one may take steps for procuring
4890 Suppl, 62|                  1/1~Reply OBJ 4: Steps may be taken to procure a divorce
4891 Suppl, 62|          husband. Therefore the husband may spare her by not putting
4892 Suppl, 62|                judgment, that a husband may ~put his wife away on account
4893 Suppl, 62|              would ~seem that a husband may privately pronounce a divorce
4894 Suppl, 62|                15). Much less therefore may the husband bring his wife'
4895 Suppl, 62|               to ~bed only, and thus he may put her away on his own
4896 Suppl, 62|              together with witnesses he may discover her in ~the sin
4897 Suppl, 62|             evidence of the fact, there may be strong suspicions of
4898 Suppl, 62|                1~Reply OBJ 5: A husband may accuse his wife of adultery
4899 Suppl, 62|                 in two ways. ~First, he may seek a separation from bed
4900 Suppl, 62|         objection ~proves. Secondly, he may seek for the crime to be
4901 Suppl, 62|            death, ~although one of them may have sinned more grievously
4902 Suppl, 62|                 bound to continence, he may ~be bound accidentally;
4903 Suppl, 62|                Whether husband and wife may be reconciled after being
4904 Suppl, 62|              seem that husband and wife may not be reconciled after ~
4905 Suppl, 62|               pronounced. Therefore she may nowise be reconciled.~Aquin.:
4906 Suppl, 62|                the divorce, her husband may become reconciled to her;
4907 Suppl, 62|               Therefore ~reconciliation may be effected or ensue without
4908 Suppl, 62|               others; although the wife may not herself seek reconciliation. ~
4909 Suppl, 63|               on account of a sin, ~and may be incurred through a defect
4910 Suppl, 64|               asked?~(3) Whether a wife may demand the debt during the
4911 Suppl, 64|             without the other's consent may take a vow that ~prohibits
4912 Suppl, 64|                because without sin they may either abstain out of reverence
4913 Suppl, 64|               do his best that his wife may remain continent.~Aquin.:
4914 Suppl, 64|                 it. Much more therefore may he not pay it when ~he is
4915 Suppl, 64|                 I answer that, The debt may be demanded in two ways.
4916 Suppl, 64|                Reply OBJ 2: The husband may presume this of his wife
4917 Suppl, 64|                who has an issue of seed may ask ~for the debt. Therefore
4918 Suppl, 64|             Therefore a menstruous wife may also.~Aquin.: SMT XP Q[64]
4919 Suppl, 64|               because it is feared this may be detrimental to the ~offspring.
4920 Suppl, 64|                least an unfruitful wife may ask for the debt ~during
4921 Suppl, 64|               Now, the ~menstrual issue may be natural or unnatural.
4922 Suppl, 64|              menstruous woman should or may lawfully pay the marriage
4923 Suppl, 64|             seem that a menstruous wife may not pay the marriage ~debt
4924 Suppl, 64|                that a menstruous woman ~may not pay the debt even as
4925 Suppl, 64|                pay the debt even as she may not ask for it. For just
4926 Suppl, 64|              ask in ignorance, the wife may put forward ~some motive,
4927 Suppl, 64|                her, unless his prudence may be taken for granted.~Aquin.:
4928 Suppl, 64|              seem that husband and wife may take a vow contrary to ~
4929 Suppl, 64|                 either ~husband or wife may without the other's consent
4930 Suppl, 64|           consent, for a time, that you may give yourselves to ~prayer."~
4931 Suppl, 64|              laid down that the husband may take the cross ~without
4932 Suppl, 64|             strength. Now concupiscence may possibly gain strength on
4933 Suppl, 64|               for prayer. Therefore one may ask for the ~debt at some
4934 Suppl, 64|                 such a time other means may be employed for the ~repression
4935 Suppl, 64|               of marriage. Yet the debt may be asked for on ~those days.
4936 Suppl, 64|                Therefore also marriages may be solemnized.~Aquin.: SMT
4937 Suppl, 64|               but for a time, that they may do ~penance for having disobeyed
4938 Suppl, 65|                  offspring. But one man may get children of several
4939 Suppl, 65|              natural law. But an action may be improportionate either ~
4940 Suppl, 65|            wholly voided (since a woman may be impregnated a ~second
4941 Suppl, 65|          account of some impediment ~it may vary at certain times and
4942 Suppl, 65|            according to nature, but it ~may happen accidentally that
4943 Suppl, 65|                Now one ~unmarried woman may give the power of her body
4944 Suppl, 65|              unmarried ~man, so that he may use her when he will. Therefore
4945 Suppl, 65|                OBJ 5: Further, everyone may give his own property to
4946 Suppl, 65|              intercourse be not such as may ~fittingly be directed to
4947 Suppl, 65|                  though sometimes a man may seek to have offspring of
4948 Suppl, 65|                order that together they may be of assistance to their
4949 Suppl, 65|             master's property that she ~may serve him, she is not his
4950 Suppl, 65|                 she is not his that she may be his concubine. And again
4951 Suppl, 66|                  1/1~OBJ 3: Further, it may happen that a man, before
4952 Suppl, 66|                  1/1~OBJ 2: Further, it may happen that a man marries
4953 Suppl, 66|               there be need for ~it, he may receive the Subdiaconate,
4954 Suppl, 66|                 bigamist." Therefore he may at least receive a ~dispensation
4955 Suppl, 67|              Whether by dispensation it may become lawful to put away
4956 Suppl, 67|              wife who has been divorced may take another husband? ~(
4957 Suppl, 67|               another, ~even though she may have had intercourse with
4958 Suppl, 67|                 offspring, ~although it may be connected with both.
4959 Suppl, 67|            Reply to the Third Objection may be gathered from what has
4960 Suppl, 67|               for all ~rather than what may be suitable for one. Therefore
4961 Suppl, 67|              Thes. Para. 1/1~Whether it may have been lawful by dispensation
4962 Suppl, 67|                 this way a dispensation may bear upon the ~secondary
4963 Suppl, 67|                 and then a dispensation may be ~given by God even from
4964 Suppl, 67|              the ~having of a concubine may be a matter of dispensation
4965 Suppl, 67|                 1/1~Reply OBJ 5: A good may be omitted in two ways.
4966 Suppl, 67|                1~OBJ 4: Further, hatred may be caused by the virtue
4967 Suppl, 68|              validity; which impediment may be known to the ~parties
4968 Suppl, 68|         presence of the Church: or they may marry in ~secret and be
4969 Suppl, 68|                1/1~Reply OBJ 1: A favor may be bestowed on a person
4970 Suppl, 69|                 time, so that ~each one may have the greater joy in
4971 Suppl, 69|                us - that the common joy may make each one rejoice the
4972 Suppl, 69|             written (Ps. 26:4): "That I may dwell in the house ~of the
4973 Suppl, 69|           unable to go forth?" Hence we may infer that not only the ~
4974 Suppl, 69|            Further, the same conclusion may be gathered from Gregory (
4975 Suppl, 69|                   ad 5). Secondly, they may be understood to go forth
4976 Suppl, 69|                 also credible that this may occur sometimes to the ~
4977 Suppl, 69|              Reply OBJ 1: Augustine, as may be gathered from what he
4978 Suppl, 69|               divine will, so that they may do nothing but what they
4979 Suppl, 69|               and do not imply that one may not come ~forth for a time.~
4980 Suppl, 69|              are in Abraham's bosom, as may be gathered from Augustine ~(
4981 Suppl, 69|               she prays that the angels may carry the departed soul
4982 Suppl, 69|           saints before Christ's coming may be ~considered both as regards
4983 Suppl, 69|              that ~are one accidentally may be parted from one another.~
4984 Suppl, 69|             abodes of souls after death may be distinguished in ~two
4985 Suppl, 69|                under one head. Again we may reply ~with Augustine (Gen.
4986 Suppl, 69|            sinners." ~The saying of Job may be expounded in the same
4987 Suppl, 69|              Para. 1/1~Reply OBJ 3: One may be punished in two ways
4988 Suppl, 69|             seeing their ~punishment we may be deterred from sin. That
4989 Suppl, 70|                that perfect the organs ~may flow from the essence of
4990 Suppl, 70|                A[2] R.O. 2 Para. 2/2~It may also be replied that Augustine
4991 Suppl, 70|              the separated soul. Or we ~may reply that images of things
4992 Suppl, 70|               passion of sorrow or pain may result ~from a false imagination,
4993 Suppl, 70|              the fire, in order that it may be the instrument of Divine ~
4994 Suppl, 70|                 all these in order, as ~may be seen from the above quotations.~
4995 Suppl, 70|                De ~Civ. Dei xxi). Or we may reply that Augustine means
4996 Suppl, 70|                 so as to be seen, there may be accidentally ~something
4997 Suppl, 70|       Nevertheless, intellectual vision may cause sorrow, in so ~far
4998 Suppl, 71|              these purposes our actions may avail in two ways: first,
4999 Suppl, 71|               however, the work of ~one may profit another while he
5000 Suppl, 71|            state; for instance, one man may obtain the first grace for