Part, Question

5001 Suppl, 71|                 of God Whom we pray, it may extend to whatever is ordinately ~
5002 Suppl, 71|                a state, the work of one may avail ~another, not only
5003 Suppl, 71|              for ~the purpose that they may profit such persons: so
5004 Suppl, 71|              own works, for although we may impetrate for another that
5005 Suppl, 71|               of Christ, that every one may ~receive the proper things
5006 Suppl, 71|             pray for the dead that they may be loosed from ~sins." But
5007 Suppl, 71|                  R.O. 1 Para. 2/2~Or we may reply, according to John
5008 Suppl, 71|              are the dead," ~etc. Or we may reply that deeds done on
5009 Suppl, 71|                 answer that, Two things may be considered in the suffrages
5010 Suppl, 71|              the departed. Secondly, we may consider the deed of the ~
5011 Suppl, 71|             sinner ~who offers suffrage may be considered - in one way
5012 Suppl, 71|                 state of merit, his act may be meritorious on account
5013 Suppl, 71|                 as ~he is offensive, it may be acceptable to God on
5014 Suppl, 71|       Nevertheless, as stated above, it may in some ~way profit another,
5015 Suppl, 71|               far as it is ~his own, it may be living in so far as it
5016 Suppl, 71|                 state of salvation, one may infer it with probability
5017 Suppl, 71|                that is done for another may be ~considered in two ways.
5018 Suppl, 71|               debt of one. Secondly, it may be considered as meriting
5019 Suppl, 71|                holy prayers?" Hence we ~may gather that suffrages are
5020 Suppl, 71|              Body Para. 5/5~However, we may admit, in a certain measure,
5021 Suppl, 71|                could profit them. or we may say, according to some,
5022 Suppl, 71|               the incident of Trajan it may be supposed with ~probability
5023 Suppl, 71|                  R.O. 5 Para. 2/2~Or we may say with some that Trajan'
5024 Suppl, 71|            purgatory in order that they may be ~purified there, and
5025 Suppl, 71|          purified there, and being pure may come to the kingdom. Now
5026 Suppl, 71|                  to that punishment. We may also reply with Damascene (
5027 Suppl, 71|                 the action of the agent may be considered in relation ~
5028 Suppl, 71|               thy saints unto glory, so may they profit us unto ~healing."
5029 Suppl, 71|                 him, not that they also may be brought to ashes like
5030 Suppl, 71|           accrues to the offerer. Or we may reply that the blessed departed
5031 Suppl, 71|               that the blessed departed may ~derive a reward from suffrages
5032 Suppl, 71|                 or ~of the baptized, it may profit others even as other
5033 Suppl, 71|                 to a gloss this passage may be expounded in two ~ways.
5034 Suppl, 71|               Nevertheless, this defect may be supplied by the greater
5035 Suppl, 71|              offering of candles or oil may profit the departed in ~
5036 Suppl, 71|          crusade in order that some one may gain an indulgence ~for
5037 Suppl, 71|               In order that indulgences may avail a person, there ~must
5038 Suppl, 71|              answer that, An indulgence may profit a person in two ways:
5039 Suppl, 71|                  the value of suffrages may be gauged from two sources.
5040 Suppl, 71|                 for them ~in particular may profit them also.~Aquin.:
5041 Suppl, 71|                 1/1~Reply OBJ 3: Prayer may be considered both on the
5042 Suppl, 71|               if they need them not) we may ~well believe that by God'
5043 Suppl, 72|             fathers . . . that thy eyes may not see all the evils ~which
5044 Suppl, 72|           between us and God, that they may intercede for us.~Aquin.:
5045 Suppl, 72|                to the saints, that they may pray God for us.~Aquin.:
5046 Suppl, 72|           brought back to God, that ~we may receive His favors again.
5047 Suppl, 72|              ask, yet on our part ~they may fail so that we obtain not
5048 Suppl, 72|                  R.O. 4 Para. 2/2~Or we may reply that prayer is meritorious
5049 Suppl, 72|                to know what these signs may be: for the signs of ~which
5050 Suppl, 72|                A[1] R.O. 1 Para. 2/2~We may also reply that all these
5051 Suppl, 72|                the judgment immediately may be comprised under ~the
5052 Suppl, 72|                the question at issue it may be taken either way. ~For
5053 Suppl, 72|           either to their effects which may vary without any change
5054 Suppl, 72|              and the form of an element may be ~considered in two ways:
5055 Suppl, 72|             final conflagration." Or we may reply that if they refer
5056 Suppl, 72|                 no more," by the sea we may understand the present world ~
5057 Suppl, 72|                 for eternity, that they may ~bear an eternal punishment.
5058 Suppl, 72|              that those who rise ~again may receive punishment or reward
5059 Suppl, 72|                Or ~else the restriction may refer to the children consigned
5060 Suppl, 72|                 induction of reason one may ~know something above nature,
5061 Suppl, 73|                matter how sufficient it may be: thus heat, ~however
5062 Suppl, 74|               of the world, so that all may rise together. For ~there
5063 Suppl, 74|                 the world, so that they may ~rise again together with
5064 Suppl, 74|                 the world, ~so that all may rise together.~Aquin.: SMT
5065 Suppl, 74|                  of the world, that all may rise together.~Aquin.: SMT
5066 Suppl, 74|      resurrection of the dead that they may reign with Christ on earth
5067 Suppl, 74|                 revelation, so that all may be on the ~watch and ready
5068 Suppl, 74|              Wherefore however much we ~may know its beginning, we are
5069 Suppl, 74|                 the ~time. Hence either may happen fittingly, namely
5070 Suppl, 75|            Church ~prays that all debts may be forgiven her in this
5071 Suppl, 75|           speaking on this question, as may be ~seen in the text (Sent.
5072 Suppl, 75|              die that the bodies of all may be able truly to ~rise again,
5073 Suppl, 75|                 of all perish that they may be able to be ~reformed.
5074 Suppl, 75|                   for instance, a thing may be moved from blackness
5075 Suppl, 76|                 same errors of heretics may be refuted by the fact that ~
5076 Suppl, 76|          removed that which came before may yet remain. ~Now, as the
5077 Suppl, 76|            arises from ~this - that man may obtain the last end for
5078 Suppl, 76|                A[2] R.O. 1 Para. 2/3~We may also reply that the form
5079 Suppl, 76|                 1~Reply OBJ 4: A statue may be considered in two ways,
5080 Suppl, 76|            directed to the end that man may ~receive the meed of his
5081 Suppl, 76|               its former state that it ~may be rewarded in due measure.~
5082 Suppl, 76|                observed that in ~man we may speak of parts in two ways:
5083 Suppl, 77|                shall rise again that it may be rewarded for ~the works
5084 Suppl, 77|               repaired in order that he may obtain his ultimate perfection. ~
5085 Suppl, 77|                Reply OBJ 1: The members may be considered in two ways
5086 Suppl, 77|              merits ~that the whole man may be rewarded, who with his
5087 Suppl, 77|                again. Now this humidity may be considered in a twofold ~
5088 Suppl, 77|               of the animal life. Or we may say ~with Augustine in his
5089 Suppl, 77|                 consequently some of it may ~possibly rise again in
5090 Suppl, 77|          lifetime; any signate part one may take is ~indifferent to
5091 Suppl, 77|             what is material therein it may ebb ~and flow. And thus
5092 Suppl, 77|             other reasons against it as may be seen in the Second ~Book (
5093 Suppl, 77|                passed away: although it may be ~reckoned another part
5094 Suppl, 77|                show that the same parts may be considered both in respect
5095 Suppl, 79|              state of mortality." Or we may ~say that since, according
5096 Suppl, 79|              answer that, Impassibility may be considered in two ways,
5097 Suppl, 79|              God, nor conversely. Or we may say that the reason ~why
5098 Suppl, 79|               angle, so that the ~angle may be so small that nothing
5099 Suppl, 79|                  according to others we may say that ~smelling and hearing
5100 Suppl, 79|               of learning ~whereby they may acquire knowledge, but for
5101 Suppl, 80|                the power of penetrating may ~happen through two causes.
5102 Suppl, 80|                 gold and similar things may be called subtle, ~when
5103 Suppl, 80|                 Para. 2/2~Further, this may again be proved from the
5104 Suppl, 80|            subject. Thus then ~one line may be understood as being distinct
5105 Suppl, 80|              become smaller than itself may be understood by a ~variation
5106 Suppl, 80|              quantity ~however small it may become. And some have held
5107 Suppl, 80|           according to its pleasure, it may happen by the Divine power
5108 Suppl, 81|                  movements, and thus it may be said ~that the bodies
5109 Suppl, 81|                is in ~their power, they may show forth the excellence
5110 Suppl, 81|                furthermore their vision may be refreshed by the beauty
5111 Suppl, 81|                body, no matter how this may occur; ~even as neither
5112 Suppl, 81|               which is in the ~negation may be nearer to or more remote
5113 Suppl, 81|             matter how short a space we may take.~Aquin.: SMT XP Q[84]
5114 Suppl, 81|              body be ~forthwith." Or we may say that in the blessed
5115 Suppl, 81|        resistance results from both, as may be seen in the movements ~
5116 Suppl, 82|              Wherefore a glorified body may be seen or not seen ~without
5117 Suppl, 83|              who is ~about to be damned may be burdened with less grievous
5118 Suppl, 83|            movement, movement or change may be withdrawn from a movable
5119 Suppl, 83|                nature of its principles may be rendered incorruptible
5120 Suppl, 83|       consequently the removal of death may contribute to the ~increase
5121 Suppl, 83|        receptive of another. For a form may be received ~into a subject
5122 Suppl, 83|               sometimes ~certain bodies may remain in fire without hurt,
5123 Suppl, 84|               of Christ, that every one may receive the proper things ~
5124 Suppl, 84|                 A[1], ad 1]. Or else we may refer the first books to
5125 Suppl, 84|               and by the second book we may understand the Judge's sentence ~
5126 Suppl, 84|              that ~the Judge's sentence may appear just to all.~Aquin.:
5127 Suppl, 84|                is not counted. Hence we may choose a ~middle way, by
5128 Suppl, 85|                 to judgment ~is that we may come to a decision about
5129 Suppl, 85|                 body, so that the Judge may be ~recognized in the body
5130 Suppl, 85|            hidden, except that each one may be careful to prepare himself
5131 Suppl, 85|              judgment is given that He ~may judge justly, since He was
5132 Suppl, 85|               place of judgment; but it may be gathered from Scripture
5133 Suppl, 85|             from earth and water. Or we may say that those ~clouds will
5134 Suppl, 85|                Who ascended in ~a cloud may come to judgment in a cloud.~
5135 Suppl, 86|               to the ~Son, that all men may honor the Son." Therefore,
5136 Suppl, 86|              Divine justice, that these may know ~what is due to them
5137 Suppl, 86|                entail (Lk. 8:14). Or we may reply that poverty does ~
5138 Suppl, 86|                 follow after poverty we may ~reckon both virginity and
5139 Suppl, 86|            preaching or teaching. or we may ~reply that, as some say,
5140 Suppl, 86|         although in ~a certain sense we may say that the angels will
5141 Suppl, 86|           martyrs' crowns: and the same may be said of the judicial ~
5142 Suppl, 86|                judgment that his merits may be ~discussed. But some
5143 Suppl, 86|               of Christ, that every one may receive the proper things
5144 Suppl, 86|                 be ~judged, but that it may be made manifest to us that
5145 Suppl, 87|                to the Son, that all men may honor the Son as they ~honor
5146 Suppl, 87|                judged unjustly, that He may be visible to the ~wicked."
5147 Suppl, 87|                eternal life: That ~they may know Thee, the . . . true
5148 Suppl, 87|               or of pleasure two things may ~be considered, namely the
5149 Suppl, 87|          creatures are; wherefore there may be something in them by ~
5150 Suppl, 88|              Essence; wherefore that it may be fittingly ~comforted
5151 Suppl, 88|                elect is complete. Or it may refer ~to the desire of
5152 Suppl, 88|             will come to an end. For we may conclude with probability
5153 Suppl, 88|            renewal has taken place, God may become visible to man by ~
5154 Suppl, 88|           creature, the Creator of them may be seen, so as to be known ~
5155 Suppl, 88|                  imperfect: although it may pertain to the perfection
5156 Suppl, 88|                1/1~Reply OBJ 5: A thing may be useful to man in two
5157 Suppl, 88|             that man even by his senses may as it were see the ~Godhead
5158 Suppl, 88|                 of ~their nature. or we may say that, though the whole
5159 Suppl, 88|               the heaven, so ~that they may continue in being as long
5160 Suppl, 89|          substances, so that finally we may be able to understand these ~
5161 Suppl, 89|               then, to examine how this may come about. For some, like ~
5162 Suppl, 89|                lack of perfect likeness may ~occur in as many ways,
5163 Suppl, 89|                many ways, as unlikeness may occur. For in one way there
5164 Suppl, 89|                  nature, although there may possibly not be the same
5165 Suppl, 89|               understood. And ~whatever may be the case with other separate
5166 Suppl, 89|               the Divine essence itself may be ~shown as follows.~Aquin.:
5167 Suppl, 89|                A[1] R.O. 6 Para. 2/2~We may also reply that proportion
5168 Suppl, 89|               seeing the Divine essence may be ~ignorant of certain
5169 Suppl, 89|                A[3] R.O. 6 Para. 2/2~We may also reply that in a material
5170 Suppl, 90|                 in that of the body. We may also say ~that the soul'
5171 Suppl, 90|              statement]. For man's body may be ~considered in two ways:
5172 Suppl, 91|               manifestly, so ~that they may be urged the more to praise
5173 Suppl, 91|                 happiness of the saints may be more delightful to them
5174 Suppl, 91|        delightful to them and that they may ~render more copious thanks
5175 Suppl, 91|             perfection of vision, there may be deformity of the thing
5176 Suppl, 91|               that, Mercy or compassion may be in a person in two ways:
5177 Suppl, 91|                1~I answer that, A thing may be a matter of rejoicing
5178 Suppl, 92|                the burdens of ~marriage may be the more easily borne.
5179 Suppl, 92|                 by all the ~Persons, it may be in a manner appropriated
5180 Suppl, 92|                  and that this gladness may be perfected the ~bride
5181 Suppl, 92|                 that by their means she may be happily ~united with
5182 Suppl, 92|                 1/1~Reply OBJ 3: Vision may be taken in two ways. First,
5183 Suppl, 92|         beatitude ~itself. Secondly, it may be taken habitually, i.e.
5184 Suppl, 92|                 only the Bridegroom, as may be ~gathered from Is. 61:
5185 Suppl, 92|             beatitude: "So run that you may comprehend" (1 Cor. 9:24).
5186 Suppl, 92|               relation to others. ~They may be either one's equals,
5187 Suppl, 92|               superiors. Or again (they may accompany or follow beatitude)
5188 Suppl, 93|                 aureole." Now something may be added in two ways to
5189 Suppl, 93|               that although two persons may have the Divine vision ~
5190 Suppl, 93|              charity, however little it may be, is greater than ~any
5191 Suppl, 93|                  A[2] Body Para. 2/3~We may, however, take spiritual
5192 Suppl, 93|                 stifle the spirit. This may be done in two ways: either ~
5193 Suppl, 93|                 although another motive may be found in the very nature
5194 Suppl, 93|                 cannot be saved. Yet it may be said that the ~fruits
5195 Suppl, 93|               in point of quantity, ~we may find an explanation. For
5196 Suppl, 93|                as with a vow. Hence it ~may be said otherwise that merit
5197 Suppl, 93|                   although this purpose may at some time have been interrupted, ~
5198 Suppl, 93|           because virginity of the mind may be restored, although ~virginity
5199 Suppl, 93|           another. However, whatever we may say of the degree of ~conflict,
5200 Suppl, 93|                    crown," ~says: "This may be rightly referred to the
5201 Suppl, 93|        difficulty: ~although, indeed it may possibly attain to a higher
5202 Suppl, 93|                man to suffer martyrdom ~may possibly proceed from a
5203 Suppl, 93|               is willing to be a martyr may by his will merit ~an essential
5204 Suppl, 93|                of fortitude that others may ~despise death. Those to
5205 Suppl, 93|                 Eph. 1:18,19, "That you may know . . . what ~is the
5206 Suppl, 93|                 11] R.O. 1 Para. 2/2~We may also reply, with others,
5207 Suppl, 93|                one aureole over another may be considered ~from two
5208 Suppl, 93|                the merit of the aureole may be greater or lesser: ~wherefore
5209 Suppl, 93|                   wherefore the aureole may also be greater or lesser.~
5210 Suppl, 93|                 the merit of an aureole may be ~intensified in two ways:
5211 Suppl, 93|             part of the work. For there may happen to be two persons,
5212 Suppl, 93|                 2: The virginity of one may be greater than the virginity
5213 Suppl, 93|              For in this way privations may ~increase, as when a man
5214 Suppl, 94|             subject to the flesh. Or we may reply that the flesh ~will
5215 Suppl, 94|              for comfort, yet, ~that it may torment the more it does
5216 Suppl, 94|                pains, in order that men may be moved the more to the
5217 Suppl, 94|                2). However, whatever we may say of the fire that ~torments
5218 Suppl, 94|              some of its properties. We may also reply that since that
5219 Suppl, 94|              The assertion of Augustine may be taken in this way, that ~
5220 Suppl, 94|           angels are in ~a place. Or we may reply that Augustine is
5221 Suppl, 94|                 is concerned, but there may be a difference of species
5222 Suppl, 94|                matter, what that matter may be, we know not. And ~in
5223 Suppl, 94|                not. And ~in this way it may differ specifically from
5224 Suppl, 94|          already stated how these words may be explained (Q[91]~, A[
5225 Suppl, 94|               that due to wayfarers. We may also reply that ~these words
5226 Suppl, 95|                habits. ~Therefore there may be praiseworthy acts of
5227 Suppl, 95|             answer that, A twofold will may be considered in the damned,
5228 Suppl, 95|                 I answer that, A person may repent of sin in two ways:
5229 Suppl, 95|                4: However obstinate men may be in this world, they repent
5230 Suppl, 95|                I answer that, Not to be may be considered in two ways.
5231 Suppl, 95|         privation of good. Secondly, it may be considered as a ~relief
5232 Suppl, 95|               and accordingly a person ~may hate God not in Himself,
5233 Suppl, 95|                not a fault whereby they may demerit.~Aquin.: SMT XP
5234 Suppl, 95|                 Possibly, however, this may apply to the accidental ~
5235 Suppl, 95|                 of judgment. Especially may this apply to the demons,
5236 Suppl, 95|              fitting and perfect. There may also be a reason for sorrow
5237 Suppl, 95|                  for instance ~a person may consider his defective knowledge
5238 Suppl, 95|               delightful in ~itself, it may accidentally be the cause
5239 Suppl, 95|               but however much the body may suffer, the soul will have
5240 Suppl, 95|                  1/1~I answer that, one may think of God in two ways.
5241 Suppl, 96|         destruction of ~the living," as may be gathered from FS, Q[87],
5242 Suppl, 96|                    that ~everyone . . . may have'] life everlasting."
5243 Suppl, 96|             wherefore in order ~that he may become a fitting member
5244 Suppl, 96|              his amendment, so ~that he may live in the city in a becoming
5245 Suppl, 96|              for ever, whatever else he may ~have thought himself. Another
5246 Suppl, 96|             live." Still another reason may be given why the punishment
5247 Suppl, 96|                also with human laws. We may also ~reply with Gregory (
5248 Suppl, 96|               correction; although they may be intended for the correction
5249 Suppl, 96|           purpose, namely that the just may all both see in God ~the
5250 Suppl, 96|                    unbelief'], that ~He may have mercy on all" (Rm.
5251 Suppl, 96|                 wickedness. And yet ~we may say that even in them His
5252 Suppl, 96|                their enemies, that they may ~be converted to God, while
5253 Suppl, 96|                Tim. 2:25,26), that "God may give them repentance to
5254 Suppl, 96|               know ~the truth, and they may recover themselves from
5255 Suppl, 96|            because in this life ~(which may be called God's anger on
5256 Suppl, 96|             hand of the most High." We ~may also reply that they refer
5257 Suppl, 96|              faith, however guilty they may have been of other crimes.
5258 Suppl, 96|              eternal life, although sin may deprive us of ~that fruit,
5259 Suppl, 96|             from eternal punishment, as may be gathered ~from 1 Cor.
5260 Appen1, 1|               sorrow in them. How ~this may be possible we must explore.~
5261 Appen1, 1|                OBJ 2: Although the will may be directed both to the
5262 Appen1, 2|             health. Hence a ~punishment may be voluntary in two ways.
5263 Appen1, 2|                cleansed, both that they may be sated with their pains,
5264 Appen1, 2|                leave their bodies, they may find something of their
5265 Appen1, 2|                 sin before he dies. Nor may we say, as they do, that
5266 Appen1, 2|              consists in an act. Now it may happen that a man, after ~
5267 Appen1, 2|             refers to mortal sin. Or it may be replied that ~although,
5268 Appen1, 2|             Holy Writ. Hence ~this fire may denote both the present
5269 Appen1, 2|                in its subject. Hence it may happen that one may ~be
5270 Appen1, 2|            Hence it may happen that one may ~be delayed longer who is
5271 Appen2, 1|             saith the Spirit, that they may rest from their labors." ~
5272 Appen2, 1|                 for the dead, that they may be loosed from sins." Now ~
5273 Appen2, 1|          praying for the dead that they may be loosed ~from sins." This
5274 Appen2, 1|                  either that the living may learn, or that the dead
5275 Appen2, 1|                 learn, or that the dead may be ~succored, seeing that
5276 Appen2, 1|                made known to the living may ~be mitigated through the
5277 Appen2, 1|              seem probable, since a man may ~be punished at the same