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Part, Question
501 1, 52 | properties of intelligible things may be ~understood according
502 1, 52 | and works of the angels may be manifested by the properties
503 1, 52 | spiritual powers of the angels may be made ~manifest; just
504 1, 53 | proximate mover, although there may be several remote movers.
505 1, 53 | that several individuals may row a boat, since no one
506 1, 55 | contrary objections. First, it ~may be replied that those authorities
507 1, 55 | much labor." Secondly, ~it may be said that such authorities
508 1, 56 | in order that the faculty may be ~perfectly completed
509 1, 57 | sense, in order that sense may actually perceive. And the ~
510 1, 57 | and in order that there may be actual knowledge, it
511 1, 58 | from God in order that they may ~subsist in their own natures,
512 1, 58 | proceed in order that they ~may exist in the angelic mind.
513 1, 58 | 3:4,5): "As you reading, may understand my knowledge
514 1, 59 | Topic. ii, 4) that "it may happen ~that we know many
515 1, 59 | happens that ~several things may be taken as several or as
516 1, 59 | from it; but not of what may be dependent on God's supernatural ~
517 1, 59 | seeing a dead man, they may suppose that he will not
518 1, 59 | on beholding Christ, they may judge Him not to be God.~
519 1, 61 | from Ethic. i, 6, a thing ~may be loved in two ways; first
520 1, 61 | loved, not that any good may come to it but that it may
521 1, 61 | may come to it but that it may be possessed. ~This kind
522 1, 63 | In another way a ~thing may be beyond the power, not
523 1, 63 | disposes himself so that he may ~have grace; for this no
524 1, 63 | various mediums, as a thing may be known at the one time ~
525 1, 64 | rule, then the engraving may be right or faulty. Now
526 1, 64 | by reason of which evil may be in them.~Aquin.: SMT
527 1, 64 | that is ~to say, that he may obtain it of God. But he
528 1, 64 | power. In another way one may desire to be like unto God
529 1, 64 | Therefore some angels may be naturally wicked.~Aquin.:
530 1, 64 | are God's ~creatures, they may be naturally wicked.~Aquin.:
531 1, 64 | Now ~a particular good may happen to have some evil
532 1, 64 | particular good, with which evil may be connected. In this way,
533 1, 65 | the way open by which he may proceed ~to either of two
534 1, 65 | another, in order that they may tempt men, and thus the
535 1, 66 | harmful in many ways; as may be seen in serpents, in
536 1, 66 | themselves the same ~thing may be evil in some respects,
537 1, 66 | thus." But corporeal matter may be said thus to serve ~that
538 1, 66 | created things, ~that they may be able to be brought by
539 1, 67 | Body Para. 2/2 ~As far as may be gathered from the text
540 1, 67 | as the craftsman's will may be ~said to move over the
541 1, 67 | admit a fifth essence. Or we may say that formless matter
542 1, 67 | xii). For this reason it may ~be said that the influence
543 1, 67 | that the splendor without may correspond to ~that which
544 1, 67 | intervening heavens), we may also say that the empyrean
545 1, 67 | more subtle ~nature. Or it may have the brightness of glory
546 1, 68 | I answer that, Any word may be used in two ways - that
547 1, 68 | manifestation of every kind, it ~may properly be applied to spiritual
548 1, 68 | perceived; for though this may ~be the case in short distances,
549 1, 68 | around with the sun, ~we may ask why it is that when
550 1, 68 | but is not permanent; as may be seen ~when water which
551 1, 68 | light is here spoken of, it ~may be replied that the light
552 1, 69 | understood in two senses. They may be ~understood, first, of
553 1, 69 | to the first opinion, it may, strictly speaking, be granted ~
554 1, 69 | A[1] R.O. 1 Para. 2/3~We may also say that the heaven
555 1, 69 | several senses ~in which this may be understood. Augustine
556 1, 69 | for the same reason it may be ~believed that the waters
557 1, 69 | nature than the elements, it may still ~be said to divide
558 1, 69 | waters ~resolved into vapor may be lifted above the starry
559 1, 69 | this opinion, that bodies may be ~rarefied infinitely,
560 1, 69 | creatures, not how ~far it may have pleased Him to work
561 1, 69 | the water, as stated, we may understand the matter of
562 1, 69 | under the firmament, it may be argued, on ~the contrary,
563 1, 69 | upon the water. For it may be understood from these
564 1, 69 | the ~other seven, which may be called the seven heavens,
565 1, 69 | circumference. But as one center may have many ~circumferences,
566 1, 69 | is but one earth, there may be many ~heavens.~Aquin.:
567 1, 70 | hidden or apparent, and this may be the reason why they ~
568 1, 70 | fulfill His word." Or we may ~say that it was according
569 1, 70 | element itself. Again it may be ~said with Basil (Hom.
570 1, 70 | the dry land, Earth." It may also be said with Rabbi
571 1, 70 | accordance with other writers, it may be said ~that the first
572 1, 70 | green herb, and such as may seed," as ~indicating the
573 1, 70 | where the seminal ~power may reside, whether in root,
574 1, 71 | the four elements, for it may be said that they ~were
575 1, 71 | to the ~whole heaven and may be understood to have begun
576 1, 71 | stars: which ~movements may have had their beginning
577 1, 71 | say that a higher creature may be made for the sake of
578 1, 71 | 1~Reply OBJ 2: One being may be nobler than another absolutely,
579 1, 71 | principle that moves it may be ~called intrinsic, and
580 1, 71 | life, and the fowl that may fly over the earth," do
581 1, 71 | bodies of birds and fishes may be considered from two ~
582 1, 71 | order that ~the mingling may be duly tempered in the
583 1, 71 | Again, animals and plants may ~be said to be produced
584 1, 71 | inanimate ~things, or of plants, may have been generated then.
585 1, 72 | Either version, however, may stand, since the ~completion
586 1, 72 | operation, to the ~seventh. It may also be added that in continuous
587 1, 72 | to rest; against this it may be argued that rest is set
588 1, 72 | one ~hand, every operation may be called a movement, and
589 1, 72 | finds His own rest, and we may find ours in its fruition.~
590 1, 73 | there was any day. ~But it may also be said, following
591 1, 73 | mentioned after the six. It may also be said, with the ~
592 1, 73 | mind of the artist, which may be called his ~intelligible
593 1, 73 | art, that ~out of them he may form his work. And the words, "
594 1, 73 | also ~to the second. Or it may be that Scripture does not
595 1, 73 | Perplex. ii.], and to these may be added a mystical one ~
596 1, 73 | there to add, "He made." It may also be said, following
597 1, 73 | is fixed. Another reason ~may be to signify that a day
598 1, 74 | soul. Now, though a body may ~be a principle of life,
599 1, 74 | from the context. Or we may reply that to operate "per ~
600 1, 74 | does not give heat. ~We may therefore say that the soul
601 1, 74 | A[4] Body Para. 2/2~It may also be understood in this
602 1, 74 | The soul has no matter. We may consider this question in ~
603 1, 74 | Body Para. 2/2~Secondly, we may proceed from the specific
604 1, 74 | incorruptible. For a thing may be corrupted in two ~ways - "
605 1, 74 | corruptible. Moreover we may take a sign of ~this from
606 1, 75 | understands. Now an action may be attributed to anyone
607 1, 75 | since, in order that man may be able to understand all
608 1, 75 | and that his intellect may understand immaterial things ~
609 1, 75 | intelligible common to them may be abstracted. But this
610 1, 75 | impossible, whatever one may hold as to the ~manner of
611 1, 75 | no matter ~how diverse may be all those things of which
612 1, 75 | in one man, in whom there may be different ~phantasms
613 1, 75 | follows that the same thing may happen ~to be known by several
614 1, 75 | Therefore the intellectual soul may be ~compared to the body
615 1, 75 | that the teeth of the saw may ~become blunt and rusted,
616 1, 75 | entire in each part thereof, may be concluded from this,
617 1, 76 | the present purpose ~this may be proved in two ways. First,
618 1, 76 | A[3]). Secondly, this may be also shown to be impossible ~
619 1, 76 | sense the powers of the soul may be ~said to be a medium
620 1, 76 | substantial existence, but may have ~several operations.
621 1, 76 | the soul. Accordingly we may ~observe a triple order
622 1, 76 | their nature; ~although they may be said to be simultaneous,
623 1, 76 | body or without the body" may determine the act of ~sense
624 1, 76 | corporeal organ. Secondly, they may be ~understood as determining
625 1, 76 | simple thing many things may proceed naturally, in ~a
626 1, 76 | the accident. From this we may ~gather that the essence
627 1, 76 | another. The same thing may be said of the ~powers of
628 1, 76 | it was said; although we may ~say that the soul takes
629 1, 77 | of the soul's operation may be considered in a triple
630 1, 77 | of the sensitive soul as may suffice for the ~life of
631 1, 77 | the ~contrary of which we may observe specially in perfect
632 1, 78 | answer that, To be passive may be taken in three ways.
633 1, 78 | from potentiality to act, may ~be said to be passive,
634 1, 78 | extending to universal being. We may therefore see whether the
635 1, 78 | in each ~case "passive" may be taken in the two first
636 1, 78 | in order that ~the medium may become actually luminous,
637 1, 78 | the agent pre-exist, it may well happen that its ~likeness
638 1, 78 | in which certain species ~may be preserved apart from
639 1, 78 | the intelligible species may thence flow again ~into
640 1, 78 | 2: The condition of past may be referred to two ~things -
641 1, 78 | condition of past, even as such, may be understood to be in the ~
642 1, 78 | OBJ 2: Past and present may differentiate the sensitive
643 1, 78 | the intellect, by which we may understand the higher reason.~
644 1, 78 | 9] Body Para. 2/2~But it may happen that the medium and
645 1, 78 | object of the ~appetite may be something true, as having
646 1, 78 | something: for conscience may be resolved into "cum alio ~
647 1, 79 | intellectual appetite we may desire the immaterial good,
648 1, 80 | the irascible appetite, it may fight against obstacles. ~
649 1, 80 | which arises from hatred, it may belong to the ~irascible
650 1, 80 | anger or fear or the like may be modified or excited.~
651 1, 81 | Now that a thing must be may belong to it by ~an intrinsic
652 1, 81 | appetite - that is, the will - may be moved; but not of necessity
653 1, 81 | particular ends. And we may observe this both in nature
654 1, 81 | Reply OBJ 1: The intellect may be considered in two ways:
655 1, 81 | like manner also the will ~may be considered in two ways:
656 1, 81 | sensitive appetite. They may, however, ~be taken in another
657 1, 81 | Reply OBJ 2: The will itself may be said to irascible, as
658 1, 81 | in the same way the will may be said to be ~concupiscible
659 1, 81 | And in this way, too, we may understand the ~words quoted (
660 1, 82 | reason in contingent matters may ~follow opposite courses,
661 1, 82 | matters the judgment of reason may follow opposite courses,
662 1, 82 | his ~choice, wherein he may be impeded, whether he will
663 1, 82 | Now the natural quality may be in the intellectual part,
664 1, 82 | body and its ~powers man may be such by virtue of a natural
665 1, 82 | relation to an act. And ~this may be both by a power and by
666 1, 83 | Body Para. 3/5~Now this may be shown to be false for
667 1, 83 | for instance, whiteness may be of great intensity in
668 1, 83 | essence of the soul, that it may know all things, must be
669 1, 83 | likeness of all, whatsoever ~may be found to exist in things
670 1, 83 | hindrance, as a light thing may ~be hindered from moving
671 1, 83 | have outside ~the soul, may be actually sensible, but
672 1, 83 | object itself known; as ~one may see in a mirror the images
673 1, 83 | not present to the senses, may be present to the imagination,
674 1, 83 | potentially colored. ~It may, however, be said, although
675 1, 83 | senses. And Augustine's words may be taken in this sense.~
676 1, 83 | action, in order that he may produce a certain individual
677 1, 83 | sometimes ~while asleep a man may judge that what he sees
678 1, 84 | Reply OBJ 1: Abstraction may occur in two ways: First,
679 1, 84 | composition and division; thus we may understand that one thing
680 1, 84 | First, the ~universal nature may be considered together with
681 1, 84 | The more common universal may be compared to the less ~
682 1, 84 | 1]). Therefore falsehood may be in the mind.~Aquin.:
683 1, 84 | humors. Sense, however, may be deceived as ~regards
684 1, 84 | this quiddity; whereas it may go astray as regards the
685 1, 84 | The intellect, however, may be accidentally deceived
686 1, 84 | more by one than by another may ~be taken in two senses.
687 1, 84 | understands; and so one may understand the same thing
688 1, 84 | understanding: just as a man may ~see a thing better with
689 1, 85 | which, however much we may take, there always remains
690 1, 85 | principles of ~future things may be universal; and thus they
691 1, 85 | universal; and thus they may enter the domain of the ~
692 1, 85 | observe that the future may be known in two ways: either
693 1, 85 | principles; from these the future may be known, ~according to
694 1, 85 | external distractions. The same may also come from ~superior
695 1, 85 | images from which the future may be foreseen."~Aquin.: SMT
696 1, 85 | such as rain and the like, may be ~known rather from human
697 1, 86 | abides, as the soul of a man may be seen by ~another from
698 1, 86 | proper to that habit; or he may inquire into the ~nature
699 1, 86 | of cause; for example, we may say that health ~is desirable
700 1, 86 | axiom is not true: ~for we may say that health is caused
701 1, 87 | is united to us, ~that we may see the colors. Thirdly,
702 1, 87 | 1~Reply OBJ 1: Augustine may be taken to mean that the
703 1, 87 | know their quiddity; but we may have a scientific knowledge
704 1, 88 | are wanting to which it may turn.~Aquin.: SMT FP Q[89]
705 1, 88 | the body in order that it may have an existence and ~an
706 1, 88 | intellect and sense. We may also say ~that he is referring
707 1, 88 | Brev. Vitae ii), a form may be ~corrupted in two ways;
708 1, 88 | thing is." But contrariety ~may exist in the intellect as
709 1, 88 | truth. And thus knowledge may be corrupted by its contrary ~
710 1, 88 | OBJ 2: As a less good man may exceed a better man in bodily ~
711 1, 88 | so the same kind of man may have a habit of knowledge
712 1, 88 | life which a better man may not have. Such knowledge,
713 1, 88 | than of ~assertion, as we may gather from De Civ. Dei
714 1, 88 | five brethren . . . ~he may testify unto them, lest
715 1, 88 | The souls of the departed may care for the living, even
716 1, 88 | that the souls of the ~dead may interfere in affairs of
717 1, 88 | knowledge of the departed; as may ~likewise happen when the
718 1, 88 | the same book. And so it may be said ~of Samuel that
719 1, 89 | ad lit. vii, 29): "We ~may believe, if neither Scripture
720 1, 89 | six days (Q[74], A[2]), we may say that the human soul
721 1, 90 | power ~of a heavenly body may assist by co-operation in
722 1, 90 | 1~Reply OBJ 4: An effect may be said to pre-exist in
723 1, 90 | the Divine art, and ~so may be called God's works of
724 1, 90 | temperature of the brain may modify the heat of the heart,
725 1, 90 | dryness. In the same way, we may suggest a reason why some ~
726 1, 90 | differences of things, he may ~freely survey the sensible
727 1, 91 | time of coition; so that we may consider that by this means
728 1, 92 | worm, though from man it may originate, cannot be called
729 1, 92 | highest good. Or ~else we may say that a part is not rightly
730 1, 92 | Para. 1/1~I answer that, We may speak of God's image in
731 1, 92 | image in two ways. First, we may ~consider in it that in
732 1, 92 | 79], A[8]). Secondly, we ~may consider the image of God
733 1, 92 | such a way that Our image may be in him." Secondly, ~this
734 1, 92 | this preposition 'to' may point to the exemplar cause,
735 1, 92 | which the rational creature may happen to possess, we ~find
736 1, 92 | creature can be likened. We may ~easily understand the reason
737 1, 92 | Body Para. 2/2~Therefore we may observe this difference
738 1, 92 | seen (Q[28], ~A[3]); so we may say that in rational creatures
739 1, 92 | heaven, for this reason we may rightly say that it is made
740 1, 92 | the imaginary vision we may ~find a trinity, as Augustine
741 1, 92 | the image of the Trinity may be considered as existing
742 1, 92 | proves (De Trin. xiv, 7), we may be said to ~understand,
743 1, 92 | turn to God. ~Now the mind may turn towards an object in
744 1, 92 | reflected in a looking-glass he may be said to be turned ~towards
745 1, 92 | OBJ 2: In all the soul we may see a kind of trinity, not,
746 1, 92 | things, "although a trinity may be ~found; yet the image
747 1, 92 | to man, inasmuch as ~we may say of a certain man that
748 1, 92 | In like manner, likeness may be considered in the light
749 1, 92 | above (A[1]): and, again, it may be considered as ~subsequent
750 1, 92 | imperfect. Thus likeness ~may be distinguished from image
751 1, 92 | universal beings. But likeness may be ~considered in another
752 1, 92 | of power, as far as ~this may be possible in man." In
753 1, 92 | seeds, by reason of which we may say that a natural "likeness" ~
754 1, 93 | implied in ~the word enigma may be of two kinds: first,
755 1, 93 | created ~effect: secondly, we may take obscurity as an effect
756 1, 93 | state of the human soul may be distinguished in two ~
757 1, 93 | in order that ~his soul may advance in knowledge and
758 1, 93 | opinion of some, deception may mean two things; ~namely,
759 1, 93 | assent of belief - or it may mean a ~firm belief. Thus
760 1, 94 | the ~flesh to the soul, we may gather that the inferior
761 1, 94 | in a state of ~nature. We may also say that, though man
762 1, 94 | regards what is ill done, may be found in a virtuous man,
763 1, 94 | Reply OBJ 4: Perseverance may be taken in two ways: in
764 1, 94 | Merit as regards degree may be gauged in two ways. First, ~
765 1, 94 | intensity of charity. Yet it may happen that a person performs
766 1, 94 | is ready to do even what may be difficult to him. But
767 1, 95 | Jerome's ~works. St. Thomas may have had in mind Bede, Hexaem.,
768 1, 95 | written (Gn. 1:26): "That he may have dominion ~over . . .
769 1, 95 | over other things. Now we may consider four things in ~
770 1, 95 | 3] Body Para. 4/4~So we may say that, according to the
771 1, 96 | 1~I answer that, A thing may be incorruptible in three
772 1, 96 | incorruption." Thirdly, a thing may be incorruptible on the
773 1, 96 | I answer that, "Passion" may be taken in two senses.
774 1, 96 | watery. In like manner, we ~may observe that at first the
775 1, 98 | what we have said above. We may add that they ~would have
776 1, 98 | of the parents), which may easily have some ~effect
777 1, 99 | the general law; for it may be otherwise in ~the case
778 1, 100 | young to fly; and the like may be observed in ~other animals.
779 1, 101 | spiritual explanation we may offer. And so paradise,
780 1, 101 | in its obvious sense. ~It may, however, be explained to
781 1, 101 | the evil of rebellion. It may also be said to signify ~
782 1, 101 | corruption. Now the human body may be corrupted from within
783 1, 101 | though some ~particular place may have a certain fitness in
784 1, 101 | these words in ~Genesis may be understood in two ways.
785 1, 102 | Para. 1/1~Reply OBJ 1: We may acquire some good in many
786 1, 102 | house he builds. Now it may happen that something extrinsic
787 1, 102 | represent him. Therefore we may say that some good outside
788 1, 102 | which ~consists in order; as may be seen in the example of
789 1, 102 | The effect of any action may be judged from its end; ~
790 1, 102 | government of the world may be taken in three ways.
791 1, 102 | government of the world may be considered on the part
792 1, 102 | things to good. Thirdly, we may consider in the individual ~
793 1, 102 | is to say, that defects may be found ~in these things
794 1, 102 | possible that something may occur outside the order ~
795 1, 102 | universal cause; as indigestion ~may occur outside the order
796 1, 102 | proximate causes, which may fail in their effects; and
797 1, 102 | Para. 1/2~I answer that, We may consider the order of Divine
798 1, 103 | its ~corruption, as a man may be said to preserve a child,
799 1, 103 | must observe that an agent may be the cause of ~the "becoming"
800 1, 103 | directly of its "being." This may ~be seen both in artificial
801 1, 103 | matter - in ~other words, it may be the cause that "this
802 1, 103 | exists in the agent: as ~may be seen clearly in all agents
803 1, 103 | 6/6~Now every creature may be compared to God, as the
804 1, 103 | natural ~order of things may be observed from their nature;
805 1, 103 | certain time, so far as they may be ~hindered by some contrary
806 1, 104 | intellects in order that ~these may actually understand; so
807 1, 104 | by creatures that ~they may subsist. Therefore God so
808 1, 104 | this interior principle may be caused ~by an exterior
809 1, 104 | through its own form); as may be clearly ~seen in things
810 1, 104 | conversely. An ~example of this may be seen in human affairs.
811 1, 104 | natural things something may happen outside this natural ~
812 1, 104 | order, in two ways. It may happen by the action of
813 1, 104 | would be against nature. It may also happen by ~the action
814 1, 104 | cause of a manifest effect may be ~known to one, but unknown
815 1, 105 | enlighten ~all men, that they may see what is the dispensation
816 1, 105 | He alone shows, that it ~may be seen by the blessed,
817 1, 105 | says (1 Cor. 14:31): "You may ~all prophesy one by one,
818 1, 105 | prophesy one by one, that all may learn and all may be exhorted." ~
819 1, 105 | that all may learn and all may be exhorted." ~Therefore,
820 1, 105 | corporeal ~nature, that men may be ordered to the knowledge
821 1, 105 | that account superiors ~may be taught by inferiors.~
822 1, 106 | what the mind conceives may be reduced to a twofold
823 1, 106 | enlightening. For to know what ~you may will, or what you may understand
824 1, 106 | you may will, or what you may understand does not belong
825 1, 106 | concept of one (angel) may be known by one and not
826 1, 106 | common to all. But speech may be of ~something ordered
827 1, 107 | comprises several orders, all may be reduced ~to three, when
828 1, 107 | resemblance to God, as far as may be" (Coel. Hier. iii). But
829 1, 107 | Now the end of the ~angels may be considered in two ways.
830 1, 107 | of ~nature, so that they may know and love God by natural
831 1, 107 | coordinated things, something may be ~found in a threefold
832 1, 107 | Coel. Hier. v). Or we may say that the lowest order
833 1, 107 | of heat. Now in fire we may ~consider three things.
834 1, 107 | material seats, in which we may ~consider four things. First,
835 1, 107 | Each of these placings may claim authority from the
836 1, 107 | regards the end, three things may be considered. For firstly
837 1, 107 | a somewhat similar order may be seen ~in human affairs.
838 1, 107 | In the angelic orders we may consider two things; the ~
839 1, 108 | demons, although these may be naturally superior; because
840 1, 109 | the things we see happen may be ~brought about by the
841 1, 109 | creature, in the ~universe, may be compared to the power
842 1, 110 | by an angel so that he may obtain from creatures a
843 1, 110 | Hence in ~as far as anyone may be the cause why anything
844 1, 110 | namely, God, though they ~may be procured by the ministry
845 1, 110 | human imagination. This may be explained as follows.
846 1, 110 | the spirits ~and humors may be so great that such appearances
847 1, 110 | great that such appearances may even occur to those ~who
848 1, 110 | experienced, so ~also the same may be done by the power of
849 1, 110 | answer that, The senses may be changed in a twofold
850 1, 111 | above (Q[108], A[6]), it may be ~shown that some angels
851 1, 111 | A[2] Body Para. 2/2~It may also be said that the Apostle
852 1, 111 | lips of the prophet. It may also be said ~that the superior
853 1, 111 | Body Para. 3/3~From this may be deduced the reply to
854 1, 111 | Divine Essence; and so it may be said that it is the prerogative ~
855 1, 111 | OBJ 2: A twofold reason may be given in assigning the
856 1, 112 | conclusions, ~about which we may have various opinions, by
857 1, 112 | they enlighten man that he ~may do what is right. Hence
858 1, 112 | Reply OBJ 1: A guardian may be assigned to a man for
859 1, 112 | guardianship of men, that ~they may take them by the hand and
860 1, 112 | about, seeking ~whom he may devour." Much more therefore
861 1, 112 | OBJ 3: Although an angel may forsake a man sometimes
862 1, 112 | 1: These words of Isaias may be understood of the angels,
863 1, 112 | And this resistance of his may have been caused by ~some
864 1, 113 | to be assailed that they may be ~exercised. Therefore
865 1, 113 | answer that, Two things may be considered in the assault
866 1, 113 | is said to tempt that He may know, in the same sense
867 1, 113 | God trieth you, that it may appear whether you love
868 1, 113 | disposition of man, so that he may tempt him to that vice to ~
869 1, 113 | to ~which many disorders may arise unless those desires
870 1, 113 | argument is useless which may prove both ways. If ~therefore
871 1, 113 | But ~sometimes miracle may be taken in a wide sense,
872 1, 113 | the works of ~Antichrist may be called lying wonders, "
873 1, 113 | R.O. 2 Para. 2/2~Now this may happen in two ways. Firstly,
874 1, 114 | active and passive virtues may be considered in several
875 1, 114 | same constellation, one may be ~male, the other female.
876 1, 116 | science: for instance, he may put before him certain less
877 1, 116 | previous knowledge: or he may propose to him some sensible
878 1, 116 | the manifold wisdom of God may be made known to the ~principalities
879 1, 116 | enlighten all men, that they ~may see what is the dispensation
880 1, 116 | in this, as the witches may have some compact with them.~
881 1, 116 | consequently various bodies may obey them as to ~movement.
882 1, 117 | genera and species, which may not have already ~existed
883 1, 118 | is ~nothing in man which may not recede or be repaired:
884 1, 118 | first man. So that ~whatever may have been added to that
885 1, 118 | out into the privy. It may also be said that whatever
886 2, 1 | things by means of which man may advance towards this ~end,
887 2, 1 | But one ~and the same act may happen to be ordained to
888 2, 1 | end, already supposed, ~we may proceed downwards indefinitely
889 2, 1 | last ends. Three reasons may be assigned ~for this. First,
890 2, 2 | Now four general reasons may be given to prove that happiness
891 2, 2 | one of the foregoing, man may still lack many ~goods that
892 2, 2 | the owner"; and the same may be said of the other three. ~
893 2, 2 | entrusted to the captain that he may steer its course, so man
894 2, 2 | that by their means ~he may do his work. Wherefore all
895 2, 2 | second things," from which we may ~gather that the summit
896 2, 3 | the thing desired; thus we may say ~that the end of the
897 2, 3 | man, no matter in what it may consist, is not ~that man'
898 2, 3 | eternal life, that they may know Thee, the only true
899 2, 3 | I answer that, A thing may belong to happiness in three
900 2, 3 | eternal life: that they may know Thee, the only true
901 2, 3 | greater likeness. And yet it may be answered that, in regard
902 2, 3 | OBJ 3: The lower nature may reach the higher in two
903 2, 3 | cause simply, although it may ~be able to gather from
904 2, 4 | I answer that, One thing may be necessary for another
905 2, 4 | 9:24): "So run that you may ~comprehend [Douay: 'obtain']."
906 2, 4 | beloved, which relation may be threefold. For ~sometimes
907 2, 4 | however, notice that something may belong to a thing's ~perfection
908 2, 4 | that the enjoyment also may overflow into the body,
909 2, 4 | Lk. 22:30): "That you ~may eat and drink at My table
910 2, 4 | from things we know, we may rise to the desire of things
911 2, 4 | operation, viz. that he may do good to them; that ~he
912 2, 4 | do good to them; that ~he may delight in seeing them do
913 2, 4 | good; and again that he may be helped ~by them in his
914 2, 4 | work. For in order that man may do well, whether in ~the
915 2, 5 | necessary in order that man may ~obtain Happiness of God?~(
916 2, 5 | be had in this life. This may ~be seen from a twofold
917 2, 5 | Secondly, the imperfection may be on the part of the ~participator,
918 2, 5 | can turn to God, that He may make him happy. "For what
919 2, 5 | works are necessary that man may receive happiness from ~
920 2, 5 | man are necessary that he may ~obtain Happiness from God.
921 2, 5 | everyone desires. Secondly we may ~speak of Happiness according
922 2, 5 | real distinction, there ~may be a distinction according
923 2, 5 | another. So that happiness may be considered as the final
924 2, 6 | to know by what acts ~we may obtain Happiness, and by
925 2, 6 | a principle of movement may happen to be first in a
926 2, 6 | or ~movement. For a stone may have an upward movement
927 2, 6 | impossible. In ~like manner a man may be dragged by force: but
928 2, 6 | order that the evil feared ~may be avoided. Therefore that
929 2, 6 | sadness: for instance, a man may kill a foe, whom he wishes ~
930 2, 6 | wishes not to know, that he may have an excuse for sin,
931 2, 6 | excuse for sin, or that he ~may not be withheld from sin;
932 2, 6 | will otherwise. Thus a man may be ignorant of ~some circumstance
933 2, 6 | taking proper precaution, may ~not know that someone is
934 2, 6 | Body Para. 2/2~From this may be gathered the solution
935 2, 7 | of acts. But one thing ~may be subject to an infinity
936 2, 7 | is extrinsic ~to it: as may be seen in the expressions "
937 2, 7 | reason of this enumeration may be set down as follows.
938 2, 8 | which in the translation may appear superfluous], meaning ~
939 2, 8 | to those things in ~which may be considered the aspect
940 2, 8 | the power of ~the will, may be found not only in the
941 2, 10 | true: but not by that which may be ~either true or false -
942 2, 10 | or ~insane, just as they may from some other bodily disorder;
943 2, 10 | so works in it that ~it may be natural to it: for thus
944 2, 11 | Philem. 20): "Yea, brother, may I enjoy thee in the Lord." ~
945 2, 11 | preceding things are referred, may indeed by ~called fruit
946 2, 11 | 33), "if he had ~said, 'May I enjoy thee,' without adding '
947 2, 11 | as our last end. Or we ~may say with Ambrose that they
948 2, 12 | knows not what the result may be, as Augustine expounds ~(
949 2, 12 | Now a terminus of movement may ~be taken in two ways. First,
950 2, 12 | expression "two things" may be taken in two ways: ~they
951 2, 12 | taken in two ways: ~they may be ordained to one another
952 2, 12 | what ~is not one in reality may be taken as one by the reason.
953 2, 12 | many things in ~reality, we may take them as one term of
954 2, 12 | are included in one which may be intended. ~For instance,
955 2, 12 | will to them. Secondly, it may be considered accordingly ~
956 2, 12 | is one as to the subject, may differ, ~according to our
957 2, 13 | direct its course. The same may be seen in the movements ~
958 2, 13 | the end in one operation, may be ordained to something ~
959 2, 13 | health, health or sickness may be a matter of choice; for
960 2, 13 | to choose, or to choose, may be gathered from a ~twofold
961 2, 14 | Para. 1/1~Reply OBJ 3: It may happen that things which
962 2, 14 | in such ~things counsel may be given.~Aquin.: SMT FS
963 2, 14 | the means. Nevertheless it may happen that what is the
964 2, 14 | the end in one inquiry, may be ~looked upon as the means
965 2, 14 | that one man ~by himself may be sufficient to consider
966 2, 14 | by ~inquiring whereby it may be done most easily and
967 2, 14 | in ~different ways, doubt may arise, just as when it can
968 2, 14 | infinite number of things may present themselves to be ~
969 2, 14 | contingent singulars, something may be taken for ~certain, not
970 2, 15 | rather than in English.]. We may also say that the ~intellect
971 2, 15 | remains a choice. For it may happen ~that by aid of counsel
972 2, 16 | observed that the last end may be taken in two ~ways: first,
973 2, 16 | the will, that the ~will may find rest in it. Consequently
974 2, 16 | in a general sense, one may be said to ~use the end
975 2, 16 | reason also, and uses it, we may take the ~use of the means,
976 2, 16 | choice and use; so that we may ~say that the will consents
977 2, 17 | the command; so also we may say that this ~act whereby
978 2, 17 | that the act of the reason may be considered in ~two ways.
979 2, 17 | the law of ~my mind." This may also happen through a sudden
980 2, 17 | preceding it: thus a man may ~be disposed in one way
981 2, 18 | Further, a good action may happen to be ordained to
982 2, 18 | conversely, an evil ~action may happen to be ordained to
983 2, 18 | Accordingly a fourfold goodness may be considered in a human
984 2, 18 | another way. And thus it may ~happen that an action which
985 2, 18 | and a difference of object may ~be essential in reference
986 2, 18 | that "he who steals that he may commit ~adultery, is strictly
987 2, 18 | belongs to another. But it may happen ~that the object
988 2, 18 | action's specific nature may not contain ~all that belongs
989 2, 18 | Therefore ~an individual action may happen to be indifferent.~
990 2, 18 | indifference of an action may be due to the fact that
991 2, 18 | time, and the like, it may happen that the ~condition
992 2, 18 | Consequently, although one action may ~have many circumstances,
993 2, 18 | as it does, although it ~may add to the goodness or malice,
994 2, 19 | diversity of circumstances there may be diversity of ~goodness
995 2, 19 | and ~malice of other acts may depend on several things.~
996 2, 19 | answer that, The intention may stand in a twofold relation
997 2, 19 | will; for instance, a man may will to do ~something, and
998 2, 19 | will to do ~something, and may afterwards refer it to God.
999 2, 19 | the will, then the latter may be good: and the intention
1000 2, 19 | intention of the end, ~we may consider a twofold quantity:
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