Part, Question

1501   2, 85  |              the soul, but not that we ~may ward off defects of the
1502   2, 85  |             Para. 1/4~I answer that, We may speak of any corruptible
1503   2, 85  |          another way, it is not. For we may note a twofold condition
1504   2, 85  |           temperament, in order that it may be most suitable ~as an
1505   2, 87  |              Further, a just punishment may be inflicted either by God ~
1506   2, 87  |             Para. 1/2~I answer that, We may speak of sin in two ways:
1507   2, 87  |              others, that at least they may ~be deterred from crime
1508   2, 87  |               that fear Thee, that they may flee from before the bow, ~
1509   2, 87  |              the bow, ~that Thy beloved may be delivered."~Aquin.: SMT
1510   2, 87  |                 OBJ 3: Further, a thing may be infinite in two ways,
1511   2, 87  |                 answer that, Two things may be considered in sin: the
1512   2, 87  |                 has been removed, there may remain a debt of punishment,
1513   2, 87  |              punishment simply, but he ~may deserve it as satisfactory:
1514   2, 87  |              that, to wit, the disorder may be remedied by the ~contrary
1515   2, 87  |          edified ~by the punishment, as may be seen in the example of
1516   2, 87  |                the debt of ~punishment, may be one in will by the union
1517   2, 87  |                 a lesser good, that he ~may profit in a greater good,
1518   2, 87  |                to his patients, that he may restore them to ~health.
1519   2, 87  |                  It would seem that one may be punished for another'
1520   2, 87  |                  23:35): "That upon you may ~come all the just blood
1521   2, 87  |                oneself voluntarily, one may bear another's punishment,
1522   2, 87  |                are ~punished, or others may be restrained from similar
1523   2, 88  |             either mortal or venial sin may be committed in regard to
1524   2, 88  |            either less than ~God, which may be a venial sin, or more
1525   2, 88  |            pardon]. ~Consequently a sin may be called venial, first
1526   2, 88  |      determinate genus, so that one sin may be venial generically, and ~
1527   2, 88  |             adultery. In like manner it may happen, on the part of the
1528   2, 88  |             wait for good works that it may ~destroy them." Therefore
1529   2, 88  |                the disposition or habit may be so far strengthened ~
1530   2, 88  |                   But a curable disease may become ~incurable. Therefore
1531   2, 88  |                  Therefore a venial sin may become mortal.~Aquin.: SMT
1532   2, 88  |                  Further, a disposition may become a habit. Now venial
1533   2, 88  |               sin becoming a mortal sin may be ~understood in three
1534   2, 88  |                Para. 2/4~Secondly, this may be taken to mean that a
1535   2, 88  |              possible, in so far as one may fix one's end in ~that venial
1536   2, 88  |                 Para. 3/4~Thirdly, this may be understood in the sense
1537   2, 88  |               of fire, the punishments ~may perhaps not be improportionate
1538   2, 88  |          remaining the same disease, it may undergo ~change. On the
1539   2, 88  |                  and yet a circumstance may happen to be ~taken as the
1540   2, 88  |          creature less than God. Now it may happen that a ~person in
1541   2, 88  |                good; thus to kill a man may be an act of justice, as ~
1542   2, 89  |              contact with something, as may be seen in corporeal ~matters,
1543   2, 89  |             which seem venial, ~that he may become used to them, so
1544   2, 89  |               of time, however short it may be. ~Therefore venial sin
1545   2, 90  |                 of rule and measure, it may be in ~something in two
1546   2, 90  |         inclination arising from a law, may be ~called a law, not essentially
1547   2, 90  |                  in external action, we may consider the work and ~the
1548   2, 90  |               in the acts of reason, we may consider the act itself
1549   2, 90  |           volition of what is commanded may have the ~nature of law,
1550   2, 90  |         articles, the definition of law may be ~gathered; and it is
1551   2, 91  |              order, therefore, that man may know without any doubt ~
1552   2, 91  |             cause of number. Now things may be distinguished in two
1553   2, 91  |                 Q[90], A[2]). This good may be ~twofold. It may be a
1554   2, 91  |                good may be ~twofold. It may be a sensible and earthly
1555   2, 91  |                   Ex. 3:8,17). Again it may be an intelligible and heavenly
1556   2, 91  |         inclination or ordination which may be found in things subject
1557   2, 91  |                who are subject to a law may receive a twofold ~inclination
1558   2, 91  |          different acts; in this way we may say that there is a military
1559   2, 91  |                only in so ~far as a law may be said to be in such things),
1560   2, 92  |           because "although a good deed may be done ~through servile
1561   2, 92  |             something, as: 'A brave man may demand his reward'": or
1562   2, 92  |                  something, as: "No man may ask a consecrated virgin
1563   2, 92  |              good or not distinctly bad may be called ~indifferent.
1564   2, 92  |                a proper act of law, but may be within ~the competency
1565   2, 92  |                1~Reply OBJ 3: To reward may also pertain to anyone:
1566   2, 93  |               in themselves ~different, may be considered as one, according
1567   2, 93  |                sort of word, two points may be ~considered: viz. the
1568   2, 93  |                1~I answer that, A thing may be known in two ways: first,
1569   2, 93  |               the sun in its substance, may know it by its ~rays. So
1570   2, 93  |                 OBJ 3: To judge a thing may be understood in two ways.
1571   2, 93  |         application of this distinction may be gathered by looking ~
1572   2, 93  |               Para. 1/1~Reply OBJ 1: We may speak of God's will in two
1573   2, 93  |               eternal law. Secondly, we may speak of God's will, ~as
1574   2, 93  |               beings, however much they may be subject to him. But he
1575   2, 93  |              This saying of the Apostle may be understood in two ways. ~
1576   2, 94  |              one of the passions; as we may see by going through ~them
1577   2, 94  |                2~I answer that, A thing may be called a habit in two
1578   2, 94  |                Secondly, the term habit may be applied to that which
1579   2, 94  |                 by a ~habit: thus faith may mean that which we hold
1580   2, 94  |               this ~way the natural law may be called a habit. Thus,
1581   2, 94  |             Para. 1/1~I answer that, We may speak of virtuous acts in
1582   2, 94  |               OBJ 2: By human nature we may mean either that which is
1583   2, 94  |               Fide Orth. ii, 30): or we may ~mean that nature which
1584   2, 94  |               majority of cases: but it may happen in a particular ~
1585   2, 94  |                 in which the principle ~may fail, so that it be not
1586   2, 94  |                yet in some few cases it may ~fail, both as to rectitude,
1587   2, 94  |               change in the natural law may be understood in two ~ways.
1588   2, 94  |               change in the natural law may be understood by way of ~
1589   2, 94  |             right in most cases. But it may be changed in ~some particular
1590   2, 95  |                 be noted that something may be derived from the natural
1591   2, 95  |                that "one must not kill" may be ~derived as a conclusion
1592   2, 95  |                 OBJ 4: Further, a thing may be necessary in two ways.
1593   2, 95  |               necessary in two ways. It may be ~necessary simply, because
1594   2, 95  |                this kind. Again a thing may be ~necessary for an end:
1595   2, 95  |                 a distinction: since it may go on to ~infinity. Therefore
1596   2, 95  |                ways in which something ~may be derived from the law
1597   2, 95  |               In this respect human law may be divided ~according to
1598   2, 96  |             those who are under the law may act beside the letter of
1599   2, 96  |                framed according to what may possibly ~happen in an individual
1600   2, 96  |              thus matters of ~fortitude may be achieved either for the
1601   2, 96  |                3~On the other hand laws may be unjust in two ways: first,
1602   2, 96  |                Para. 3/3~Secondly, laws may be unjust through being
1603   2, 96  |         coercive power. Wherefore a man may be subject to ~law in two
1604   2, 96  |            framed by that power. But it may happen in two ways that
1605   2, 96  |                simply subject to a law, may not be a subject thereto
1606   2, 96  |           Whether he who is under a law may act beside the letter of
1607   2, 96  |                 who is subject to a law may not act beside the ~letter
1608   2, 97  |            temporal law, ~however just, may be justly changed in course
1609   2, 97  |                are directed. Thus there may be two causes for ~the just
1610   2, 97  |              respect. Such compensation may arise either from some very
1611   2, 97  |             will, in practical matters, may be made manifest by ~speech,
1612   2, 97  |                 manifest by ~speech, so may they be made known by deeds:
1613   2, 97  |             whom a custom is introduced may be of two ~conditions. For
1614   2, 97  |            persons or circumstances, he may allow the precept of the
1615   2, 97  |              God, or the man to whom He may give special power for that
1616   2, 98  |                fall into sin, that they may thereby be humbled. So also ~
1617   2, 98  |            angel ~and a cloud. Again we may say that this vision "face
1618   2, 98  |              Moses. The reason for this may be taken from two things
1619   2, 99  |                 an end. Now many things may happen to be ~necessary
1620   2, 99  |              and, accordingly, precepts may be given ~about various
1621   2, 99  |            things in which human reason may happen to be impeded. Now ~
1622   2, 99  |          formation of ~human morals; as may be seen in the rites of
1623   2, 99  |             those who transgress; as it may be seen in Dt. 28: ~"If
1624   2, 99  |                better to be done. These may be called "commandments";
1625   2, 99  |                punishments and ~rewards may be called "testimonies,"
1626   2, 99  |                 the precepts of the Law may be styled ~"justifications,"
1627   2, 99  |           Furthermore the ~commandments may be distinguished from the
1628   2, 100 |               from which principles one may proceed in various ways
1629   2, 100 |             regard acts of ~justice; as may be seen by going through
1630   2, 100 |               Now in order that any man may dwell aright in a ~community,
1631   2, 100 |                his behavior towards God may also ~be differentiated
1632   2, 100 |             Reply OBJ 1: This objection may be answered in two ways.
1633   2, 100 |                1 Para. 2/2~Secondly, it may be answered that the precepts
1634   2, 100 |                Ethic. ii, 3. For an act may give pleasure either on
1635   2, 100 |                does, however good ~this may be in itself: which is absurd.~
1636   2, 100 |              different time: so that it may happen that ~a man fulfils
1637   2, 100 |              improperly, as it were, it may ~denote a sign of justice
1638   2, 100 |               accordingly justification may be taken in two ways. First,
1639   2, 100 |                 like the other virtues, may denote either the acquired
1640   2, 101 |                  24:2. ~Nevertheless we may say that all things pertaining
1641   2, 101 |                all ceremonial ~precepts may be included under the observance
1642   2, 101 |                not Greek but Latin. We ~may say, however, that, since
1643   2, 101 |       transgressions, that ~the greater may be avoided. And therefore,
1644   2, 101 |                 2:16,17): ~and the same may be said of the oblations
1645   2, 101 |                  Now in this worship we may consider the ~worship itself,
1646   2, 101 |                 worshippers ~two points may be considered. The first
1647   2, 101 |               appertain to God, that he may offer up gifts and sacrifices."~
1648   2, 102 |               Para. 1/1~Reply OBJ 1: It may be said there was no reason
1649   2, 102 |                  your foreskin, that it may be a sign of the covenant
1650   2, 102 |                another reasonable cause may be assigned to the ceremonies
1651   2, 102 |             whosoever believeth in Him, may not perish, but may have
1652   2, 102 |                Him, may not perish, but may have life ~everlasting."
1653   2, 102 |           external worship is that ~man may give worship to God. Now
1654   2, 102 |                 determinate, so that it may present some likeness thereto.
1655   2, 102 |                he adds: "That Thy ~eyes may be open upon this house . . .
1656   2, 102 |                 3~The figurative reason may be assigned to the fact
1657   2, 102 |                the temple or tabernacle may be ~either literal or figurative.
1658   2, 102 |         teaching. The figurative reason may be that hereby is signified
1659   2, 102 |              west. A figurative ~reason may also be found in the fact
1660   2, 102 |          literal and figurative reasons may be assigned for the ~things
1661   2, 102 |           Another literal signification may be assigned. For the ark
1662   2, 102 |               of the testimony, that it may be kept there for a ~token
1663   2, 102 |              come hereafter, that they ~may know the bread wherewith
1664   2, 102 |             reason for all these things may be taken from the ~relation
1665   2, 102 |               the candlestick and table may signify the Church's ~teaching,
1666   2, 102 |                 continual solemnity, as may be gathered from Num. 28,
1667   2, 102 |           circumcision. A second reason may have been the weakening
1668   2, 102 |             that member. A third motive may have been to revile the ~
1669   2, 102 |           surface of a leprous body one may distinguish the healthy
1670   2, 102 |            ashes of the cow: "That they may be ~reserved for the multitude
1671   2, 102 |                 13:12). The ~scape-goat may denote either Christ's Godhead
1672   2, 102 |            restraining His power: or it may signify the base concupiscence
1673   2, 102 |                moistened that his deeds may be holy. Other ~matters
1674   2, 102 |              ribands of blue . . . they may ~remember . . . the commandments
1675   2, 102 |               God": from which words we may gather that ~these observances
1676   2, 102 |           reasons for these observances may be taken in ~two ways, first
1677   2, 102 |              among themselves that they may gain thereby. ~Birds of
1678   2, 102 |             places on land or water: it may ~denote those who seek earthly
1679   2, 102 |              like products of the earth may be had in great ~quantities
1680   2, 102 |               the ~soil. Another reason may be that animals were offered
1681   2, 102 |            accompany our every deed. It may, however, be said that,
1682   2, 102 |         Affection in man is twofold: it may be an affection of ~reason,
1683   2, 102 |             affection of ~reason, or it may be an affection of passion.
1684   2, 102 |                 dam with her young." It may, nevertheless, be ~also
1685   2, 102 |             species, the literal reason may ~have been threefold. The
1686   2, 102 |                 by repentance, that ~we may become acceptable to God,
1687   2, 103 |                 which a threefold state may be distinguished. One state
1688   2, 104 |                I answer that, A precept may be figurative in two ways.
1689   2, 104 |         instituted principally ~that it may be the figure of something.
1690   2, 104 |              reason for this difference may be gathered from what has
1691   2, 104 |                to ~these four orders we may distinguish different kinds
1692   2, 105 |              Moses pray (Num. 27:16): ~"May the Lord the God of the
1693   2, 105 |              flesh provide a man, that ~may be over this multitude."
1694   2, 105 |               the voice of Samuel." ~It may happen, however, that even
1695   2, 105 |                without being a tyrant, ~may take away the sons, and
1696   2, 105 |            tribunes and centurions; and may ~take many things from his
1697   2, 105 |                 human ~society that men may provide themselves with
1698   2, 105 |                   gates . . . that they may judge the people with just
1699   2, 105 |                among men, is ~that they may decide doubtful points in
1700   2, 105 |               of justice. Now a matter ~may be doubtful in two ways.
1701   2, 105 |           judgment." Secondly, a matter may be doubtful even among ~
1702   2, 105 |        greatness of a sin, four degrees may be ~observed, even in respect
1703   2, 105 |                 useful in five ways: it may be used for sacrifice, for
1704   2, 105 |                 that others seeing this may be deterred and ~refrain
1705   2, 105 |            refrain from sinning; so too may one nation or city be punished
1706   2, 105 |               for a ~crime, that others may refrain from similar crimes.~
1707   2, 105 |                Ruth 3:11): ~although it may be said that this prohibition
1708   2, 105 |                the ~other hand, any man may be called citizen, only
1709   2, 105 |              preservation of man's life may be ~considered from two
1710   2, 105 |              man needs a wife, that she may bear him children. ~Accordingly
1711   2, 106 |              these are written that you may believe." ~Therefore the
1712   2, 106 |               two ways in which a thing may be instilled into ~man.
1713   2, 106 |                inward manner, that they may be justified." The other
1714   2, 106 |              preached in all places, as may be seen in the ~last chapters
1715   2, 106 |              answer that, Three reasons may be assigned why it was not
1716   2, 106 |               Para. 2/3~A second reason may be taken from the perfection
1717   2, 106 |                  The state of the world may change in two ways. In one ~
1718   2, 106 |                way the state of mankind may change according as man
1719   2, 106 |                 of the Gospel of Christ may be understood in two ways. ~
1720   2, 106 |                 preaching of the Gospel may be understood as extending ~
1721   2, 107 |               things ordained to an end may be ~divided in two ways,
1722   2, 107 |               Accordingly then two laws may be distinguished from one
1723   2, 107 |         aristocracy. Secondly, two laws may be distinguished from one ~
1724   2, 107 |                I answer that, One thing may be contained in another
1725   2, 107 |                 temporal prosperity, as may be gathered from Dt. 28:
1726   2, 107 |               that, A twofold difficult may attach to works of virtue
1727   2, 108 |           Believe in the light that you may ~be the children of light."
1728   2, 108 |               Accordingly external acts may have a twofold connection
1729   2, 108 |               the ministers ~of God; as may be gathered from Mt. 10:
1730   2, 108 |                 of other holy men, they may be ~considered as temporal
1731   2, 108 |                OBJ 4: All worldly goods may be reduced to three - honors,
1732   2, 108 |             works, to which all others ~may be reduced: since whatever
1733   2, 108 |                carnal pleasures that he may give himself to ~prayer,
1734   2, 108 |                all ~particular counsels may be reduced to these three
1735   2, 108 |              the above particular goods may be ~reduced, as stated above.~
1736   2, 108 |                 sayings (Mt. 5; Lk. 6), may be referred ~to the preparation
1737   2, 109 |                 know ~the truth; for it may be answered that many who
1738   2, 109 |                help, that the intellect may be moved by God to its act.
1739   2, 109 |               answer that, Man's nature may be looked at in two ways:
1740   2, 109 |                the Divine help, that he may be moved to act well.~Aquin.:
1741   2, 109 |                  Much ~more, therefore, may man attain to life everlasting
1742   2, 109 |             says, this is said "that we may understand ~that God, of
1743   2, 109 |                whereby their fulfilment may be meritorious, requires ~
1744   2, 109 |                 in which the human will may be taken ~to be prepared
1745   2, 109 |                  with equal reason, man may be ~restored by himself,
1746   2, 109 |                 are corrected that they may not sin. If therefore a ~
1747   2, 109 |             Para. 1/3~I answer that, We may speak of man in two ways:
1748   2, 109 |                nature in ~order that he may entirely abstain from sin.
1749   2, 109 |               is resisting one, another may arise, and also because ~
1750   2, 109 |       premeditation of his reason a man may do something outside the
1751   2, 109 |               the sorrow of ~correction may spring the wish to be regenerate;
1752   2, 109 |            grace is given to us that we may do good and keep from sin. ~
1753   2, 109 |          therefore given to us ~that we may no longer need the Divine
1754   2, 109 |                  Secondly, perseverance may be called a ~habit, whereby
1755   2, 109 |                of perseverance, that he may be kept from evil till the ~
1756   2, 109 |              gift of grace whereby they may ~persevere, and the further
1757   2, 110 |                 on Ps. 103:15: "That he may make the face cheerful with ~
1758   2, 110 |              those He ~loves, that they may acquire supernatural good,
1759   2, 110 |                whom ~He loves that they may acquire natural good. Now
1760   2, 110 |                acts, in order that they may of themselves be inclined
1761   2, 110 |                 qualities, whereby they may be moved by Him sweetly ~
1762   2, 110 |             promises; that by these you may be ~made partakers of the
1763   2, 110 |              powers. Now what ~is prior may be understood without what
1764   2, 110 |            Hence it follows ~that grace may be taken to be in the soul,
1765   2, 110 |            subject of grace, every soul may be the subject of grace;
1766   2, 111 |                 him, but rather that he may ~cooperate in the justification
1767   2, 111 |                notion of debt. Now debt may be taken in two ways: first,
1768   2, 111 |             that the Divine ~ordination may be fulfilled in it, which
1769   2, 111 |                 by operating ~that they may will." But the operations
1770   2, 111 |              above (Q[110], A[2]) grace may be taken in two ~ways; first,
1771   2, 111 |         subjoins: ~"He operates that we may will; and when we will,
1772   2, 111 |                  He cooperates that we ~may perfect." And thus if grace
1773   2, 111 |           effect, and prior to that, so may grace be called ~prevenient
1774   2, 111 |                 another; and thus grace may be both ~prevenient and
1775   2, 111 |           Although the effects of grace may be infinite in number, ~
1776   2, 111 |                vouchsafed to us by God, may be called a ~gratuitous
1777   2, 111 |               to ~this, viz. that a man may help another to be led to
1778   2, 111 |                things are necessary, as may be seen in ~human teaching.
1779   2, 111 |         knowledge and wisdom that a man may not merely think aright
1780   2, 111 |           aright of Divine ~things, but may instruct others and overpower
1781   2, 111 |          another thing to know how this may ~benefit the godly and may
1782   2, 111 |              may ~benefit the godly and may be defended against the
1783   2, 112 |                 all?~(5) Whether anyone may know that he has grace?~
1784   2, 112 |           assumed. Therefore a creature may be the cause of ~grace.~
1785   2, 112 |                  Hence the ~preparation may be looked at in two ways:
1786   2, 112 |      preparation of human power. But it may be ~considered, secondly,
1787   2, 112 |               or less, ~inasmuch as one may be more perfectly enlightened
1788   2, 112 |                perfection of the Church may result from these ~various
1789   2, 112 |            Reply OBJ 1: The Divine care may be looked at in two ways:
1790   2, 112 |             little. But, "secondly," it may be considered in those things
1791   2, 112 |                the same good. For there may be diversity of intensity
1792   2, 112 |            accidentally, and ~hence man may possess it more or less.~
1793   2, 112 |              lit. xii, 31). Hence grace may be known ~most certainly
1794   2, 112 |            which is spiritual darkness, may be known with certainty
1795   2, 112 |              sin. Much more, therefore, may grace, which is spiritual
1796   2, 112 |                 that is of God; that we may ~know the things that are
1797   2, 112 |                from grace. Hence a man ~may know that he has grace.~
1798   2, 112 |             revelation, and thus anyone may know that he has grace,
1799   2, 112 |                 that the joy of ~safety may begin in them even in this
1800   2, 112 |                this life, and that they may carry on ~toilsome works
1801   2, 112 |                 and greater energy, and may bear the ~evils of this
1802   2, 112 |               Para. 2/3~Secondly, a man may, of himself, know something,
1803   2, 112 |                 can only be had when we may judge of it by its proper
1804   2, 112 |               by signs; and thus anyone may ~know he has grace, when
1805   2, 112 |                us to ~merit them. Or it may be said that he is speaking
1806   2, 112 |                What was said to Abraham may refer to experimental ~knowledge
1807   2, 112 |              had the fear of God. Or it may refer to a revelation.~
1808   2, 113 |                 rectitude of ~order, it may be taken in two ways: first,
1809   2, 113 |                v, 11). Now this justice may be in man in two ways: first,
1810   2, 113 |                 and thus ~justification may belong even to such as are
1811   2, 113 |                  Secondly, this justice may be brought about in man
1812   2, 113 |               mind ~not subject to God, may be called injustice, as
1813   2, 113 |                is required. For ~anyone may be moved from one contrary
1814   2, 113 |            grace nor guilt. Hence a man may be ~pardoned his guilt without
1815   2, 113 |              sin of miserliness, yet it may happen that he has been
1816   2, 113 |                 not to be hated. For it may happen ~amongst men that
1817   2, 113 |           although a man before sinning may be ~without grace and without
1818   2, 113 |               sins also pray ~that they may be forgiven thee.'" For
1819   2, 113 |               have the guilt, hence ~he may have the guilt of both sins
1820   2, 113 |                  R.O. 2 Para. 2/3~Or it may be said that his sleep was
1821   2, 113 |         required in order that the soul may be moved in its own manner. ~
1822   2, 113 |                 God by faith. But a man may know God in other ~ways,
1823   2, 113 |            humility also concur. For it may happen that one and the
1824   2, 113 |          commanded, inasmuch as the act may be ordained to various ~
1825   2, 113 |           required in order ~that a man may believe that God justifies
1826   2, 113 |                and the remission of sin may be ~considered in two ways:
1827   2, 113 |              remits sin. Secondly, they may be considered on the part
1828   2, 113 |                 in ~this enumeration we may have what precedes and what
1829   2, 113 |              parts of a composite thing may precede and some ~follow.~
1830   2, 113 |                 3: Further, a form that may be greater or less, e.g.
1831   2, 113 |               by its subject. Now grace may be ~greater or less, as
1832   2, 113 |                 and approach to another may be ~looked at in two ways:
1833   2, 113 |                 justifying grace. Or it may be said that the term "whence" ~
1834   2, 113 |                 3~I answer that, A work may be called great in two ways:
1835   2, 113 |               nothing; secondly, a work may be ~called great on account
1836   2, 113 |              ungodly. Secondly, a thing may be said to be great in proportionate ~
1837   2, 113 |           imperfect conversion, that it may afterwards become perfect; ~
1838   2, 114 |               Whether anyone with grace may merit eternal life condignly?~(
1839   2, 114 |                merit?~(5) Whether a man may merit the first grace for
1840   2, 114 |                 himself?~(6) Whether he may merit it for someone else?~(
1841   2, 114 |                 Para. 1/1~Whether a man may merit anything from God?~
1842   2, 114 |               it ~would seem that a man may merit from God.~Aquin.:
1843   2, 114 |             absolute justice, but there may be a certain manner of ~
1844   2, 114 |               to some extent, much more may he ~who has no grace.~Aquin.:
1845   2, 114 |               and liberality. Now a man may merit from another, even
1846   2, 114 |               that ~a man without grace may merit eternal life.~Aquin.:
1847   2, 114 |                 that, Man without grace may be looked at in two states,
1848   2, 114 |               be made to ~him?" But man may merit from man, before he
1849   2, 114 |             life ~everlasting,' that we may know that God leads us to
1850   2, 114 |                  Man's meritorious work may be considered in two ways: ~
1851   2, 114 |                 eternal life: that they may know Thee, the only ~true"
1852   2, 114 |                1/1~I answer that, As we may gather from what has been
1853   2, 114 |                 Para. 1/1~Whether a man may merit for himself the first
1854   2, 114 |                It would seem that a man may merit for himself the first
1855   2, 114 |            first grace. Therefore a man may merit the ~first grace.~
1856   2, 114 |                condignly. Therefore ~we may merit the first grace condignly.~
1857   2, 114 |                 3: Further, with men we may merit a gift already received.
1858   2, 114 |                  Much more, ~therefore, may a man, by subsequent works,
1859   2, 114 |                 his works. Hence a ~man may not merit the first grace.~
1860   2, 114 |                 that, The gift of grace may be considered in two ways:
1861   2, 114 |                 by works." Secondly, it may be considered as regards ~
1862   2, 114 |               one for another, that you may be ~saved." Hence, since
1863   2, 114 |                   it seems that one man may merit for another his first
1864   2, 114 |                when you shall fail they may receive you into ~everlasting
1865   2, 114 |              109], A[5]). Hence one man may ~by merit obtain for another
1866   2, 114 |                  Body Para. 2/2~But one may merit the first grace for
1867   2, 114 |                although sometimes there may be an impediment on the
1868   2, 114 |                 on justice; hence a man may impetrate many things from
1869   2, 114 |                 Para. 1/1~Whether a man may merit restoration after
1870   2, 114 |               It would seem that anyone may merit for himself restoration
1871   2, 114 |                  a fall. For what a man may justly ask of God, he may
1872   2, 114 |               may justly ask of God, he may justly merit. Now ~nothing
1873   2, 114 |              justly merit. Now ~nothing may more justly be besought
1874   2, 114 |               forsake me." Hence a man ~may merit to be restored after
1875   2, 114 |                than another. Now a ~man may, to some extent, merit for
1876   2, 114 |            grace. Much more, therefore, may he merit for himself ~restoration
1877   2, 114 |                 1/1~Reply OBJ 2: Anyone may congruously merit for another
1878   2, 114 |                 Para. 1/1~Whether a man may merit the increase of grace
1879   2, 114 |                 Para. 1/1~Whether a man may merit perseverance?~Aquin.:
1880   2, 114 |               It would seem that anyone may merit perseverance. For
1881   2, 114 |                  Therefore perseverance may come ~under the merit of
1882   2, 114 |             part. Much more, therefore, may we ~merit not to sin, i.e.
1883   2, 114 |              already possess. But a man may merit an increase of grace,
1884   2, 114 |                   Much more, therefore, may he merit perseverance ~in
1885   2, 114 |              sinner," Lk. 18:13. So too may we impetrate of God in prayer
1886   2, 114 |               Para. 2/2~In the same way may we answer the third objection
1887   2, 1   |         Accordingly the object of faith may be considered in two ways.
1888   2, 1   |                not obtain it. ~The same may be said of charity, for
1889   2, 1   |                to love God, wherever He may be; so ~that it matters
1890   2, 1   |                 for the same person. It may happen, however, that a
1891   2, 1   |             they see. In like manner it may happen that what is an object
1892   2, 1   |                and, in like manner, one may know by ~demonstration the
1893   2, 1   |                eternal life: that they ~may know Thee, the . . . true
1894   2, 1   |          looking at it ~in this way, we may distinguish three articles
1895   2, 1   |                 Reply OBJ 6: Two things may be considered in the sacrament
1896   2, 1   |              symbol is drawn up that it may be a rule of faith. Now ~
1897   2, 1   |                 proposed to him that he may believe it. Hence the need
1898   2, 1   |               set aside the errors that may arise. ~Consequently to
1899   2, 1   |            faith finally, so that ~they may be held by all with unshaken
1900   2, 1   |              any question of faith that may arise be decided by him
1901   2, 1   |                so that the whole Church may hold firmly ~to his decision.
1902   2, 2   |             such a movement of the mind may be one of deliberation ~
1903   2, 2   |               believe, in order that he may acquire science in a perfect
1904   2, 2   |                First, in order that man may arrive ~more quickly at
1905   2, 2   |              that the ~knowledge of God may be more general. For many
1906   2, 2   |                 am not troubled; that I may keep Thy commandments."
1907   2, 2   |                to believe ~whatever God may propose, without his believing
1908   2, 2   |                object. Again two things may be considered in the ~object
1909   2, 2   |            prophets had foretold it, as may be seen especially in Isaias
1910   2, 2   |            especially in Isaias 53. ~We may therefore say with Gregory (
1911   2, 2   |                A[7] R.O. 2 Para. 2/2~It may also be replied that, as
1912   2, 2   |                 Reply OBJ 2: Two things may be considered in science:
1913   2, 2   |               scientific consideration ~may be meritorious if it be
1914   2, 2   |            support of what we ~believe, may stand in a twofold relation
1915   2, 2   |                 Secondly, human reasons may be consequent to the will
1916   2, 2   |                 God ~alone, although he may have reasons in demonstration
1917   2, 3   |                asks for prayers that it may be granted him "with confidence,
1918   2, 3   |                OBJ 3: Further, whatever may tend to scandalize and disturb
1919   2, 4   |                form of a definition, he may say ~that "faith is a habit
1920   2, 4   |             Para. 1/1~Reply OBJ 3: Love may be of the seen and of the
1921   2, 4   |               principle of a good ~act, may be called a human virtue.
1922   2, 4   |              are required that this act may be ~perfect: one of which
1923   2, 4   |              this sense certain virtues may be said to precede ~faith
1924   2, 4   |               truth of ~faith. The same may be said of some other virtues,
1925   2, 4   |           objects; whereas the believer may sometimes suffer a movement
1926   2, 4   |               science and understanding may be taken in two ways: ~first,
1927   2, 4   |            reason. Secondly, ~certitude may be considered on the part
1928   2, 5   |                In this respect, too, it may be said that the angels
1929   2, 5   |                 of an authority, yet it may be said that the ~contemplation
1930   2, 5   |                the intellect to assent, may be due to two causes. First, ~
1931   2, 5   |             many conclusions. Now a man may possess ~the science of
1932   2, 5   |             demonstration, one of which may be known without another,
1933   2, 5   |            without another, so ~that we may know some conclusions of
1934   2, 5   |             various precepts of the Law may be referred either to ~their
1935   2, 5   |                 the quantity of a habit may be considered from two points
1936   2, 5   |                 Now the object of faith may be considered in two ways:
1937   2, 5   |              Consequently a man's faith may be described ~as being greater,
1938   2, 6   |            yourselves . . . that no man may glory . . ~. for it is the
1939   2, 6   |                 which are of ~faith, we may observe a twofold cause,
1940   2, 6   |                grace, in order that he ~may be raised to things which
1941   2, 6   |                  that the ~law of Moses may not be broken; are you angry
1942   2, 6   |                A[2] R.O. 2 Para. 2/2~We may also reply that deformity
1943   2, 7   |                 the impurity of sin, as may be ~seen in those who have
1944   2, 8   |                and vice versa. Hence we may speak of ~understanding
1945   2, 8   |                are two ways in which we may be said to understand. In
1946   2, 8   |                 but about things which ~may be otherwise than they are,
1947   2, 8   |                than they are, and which may result from man's activity. ~
1948   2, 8   |                 ought to pray that they may understand, as Augustine
1949   2, 8   |              who have sanctifying grace may suffer dulness of mind ~
1950   2, 8   |                but, in order that they ~may have no incentive to pride,
1951   2, 8   |            however ~much the Holy Ghost may have enlightened it in regard
1952   2, 8   |              that perfects a ~power, we may distinguish a double fruit:
1953   2, 9   |               that the human intellect ~may perfectly assent to the
1954   2, 9   |              OBJ 2: A twofold knowledge may be had about matters of
1955   2, 9   |             knowledge of ~Divine things may be properly called wisdom,
1956   2, 9   |             knowledge of human ~affairs may properly receive the name
1957   2, 9   |                 the loss (of which they may be the ~occasion), which
1958   2, 9   |          consideration of truth; yet he may ~sometimes grieve for the
1959   2, 10  |                 I answer that, Unbelief may be taken in two ways: first,
1960   2, 10  |               faith. Secondly, unbelief may be taken by way of opposition
1961   2, 10  |           sinful act. Now a sinful act ~may have two principles: one
1962   2, 10  |                 sin to which all others may be traced." ~Therefore unbelief
1963   2, 10  |           different species. Now ~a man may be an unbeliever through
1964   2, 10  |              are opposed to each virtue may be ~considered in two ways,
1965   2, 10  |             vices opposed to one virtue may be considered ~in respect
1966   2, 10  |               circumstances of a virtue may be corrupted, so ~that the
1967   2, 10  |               resisting the faith, this may ~happen in two ways: either
1968   2, 10  |         unbelief of heretics. Hence we ~may, in a general way, reckon
1969   2, 10  |               of that sin. Secondly, it may be considered as an ~evil,
1970   2, 10  |                 in ~relation to one, so may unbelief, although it errs
1971   2, 10  |               unbelief, even as one man may be ~subject to various vices,
1972   2, 10  |                above (A[5]), two things may be considered in ~unbelief.
1973   2, 10  |        according to Titus 1:9: "That he may be able to exhort in ~sound
1974   2, 10  |               faith, in order that they may believe, because to ~believe
1975   2, 10  |            bodily compulsion, that they may fulfil what ~they have promised,
1976   2, 10  |             crying out continually: 'We may believe or not ~believe
1977   2, 10  |                 1/1~Whether unbelievers may have authority or dominion
1978   2, 10  |             would seem that unbelievers may have authority or dominion ~
1979   2, 10  |               to an ~unbeliever, for he may work on an unbeliever's
1980   2, 10  |                  Therefore ~unbelievers may have authority over the
1981   2, 10  |                that, That this question may be considered in two ways.
1982   2, 10  |                 in two ways. First, ~we may speak of dominion or authority
1983   2, 10  |             Body Para. 2/5~Secondly, we may speak of dominion or authority,
1984   2, 10  |               sin in their rites, they ~may be tolerated, either on
1985   2, 10  |            consequently ~their children may be baptized against their
1986   2, 11  |                commits adultery that he may ~steal, is a thief rather
1987   2, 11  |              profit, especially that he may lord and be ~honored above
1988   2, 11  |                 two ways in which a man may deviate from the ~rectitude
1989   2, 11  |                Whom they were ~written, may be called a heretic, though
1990   2, 11  |             called a heretic, though he may not have left the ~Church":
1991   2, 11  |              and when rebuked that they may think soundly and ~rightly,
1992   2, 11  |              Body Para. 2/2~Now a thing may be of the faith in two ways,
1993   2, 11  |             article of faith; and there may be heresy in either ~way,
1994   2, 11  |            words about matters of faith may lead to ~corruption of the
1995   2, 11  |                 slightest pretext, they may accuse us mendaciously of
1996   2, 11  |              and perverse their opinion may ~be, defend it without obstinate
1997   2, 11  |              expressed, ~we beg that it may be set aright by you who
1998   2, 11  |               your apostleship, whoever may blame me, will prove that
1999   2, 11  |             truth, if peradventure God ~may give them repentance to
2000   2, 11  |                know the truth, and they may recover ~themselves from