Part, Question

2001   2, 11  |                      who are reproved, ~may be manifest among you."
2002   2, 11  |              already "subverted," as we may gather from the words ~of
2003   2, 11  |              Cor. 5:5) that his "spirit may be saved in the day of Our ~
2004   2, 11  |    ecclesiastical dignities ~which they may have had before, should
2005   2, 12  |              backsliding from God. This may happen ~in various ways
2006   2, 12  |                hold. ~Accordingly a man may apostatize from God, by
2007   2, 12  |                life" or "Orders." A man may also apostatize from God,
2008   2, 12  |            commandments: and though man may apostatize ~in both the
2009   2, 12  |                 both the above ways, he may still remain united to God
2010   2, 12  |           although the authority quoted may be understood as referring
2011   2, 12  |                man retains nothing that may be useful for the ~obtaining
2012   2, 12  |                man who sins by unbelief may be sentenced to the loss
2013   2, 12  |                 Body Para. 2/2~Now this may happen in two ways. In the
2014   2, 12  |               ways. In the first way it may happen merely ~in respect
2015   2, 12  |                 ways in which blasphemy may occur unawares ~and without
2016   2, 12  |           nature of his words, and this may happen through his ~being
2017   2, 13  |                many ~other kinds of sin may be committed through certain
2018   2, 13  |                 Body Para. 4/4~Now this may happen in two ways. First
2019   2, 13  |               because final impenitence may be a circumstance of any
2020   2, 13  |              there are two things which may withdraw man ~therefrom:
2021   2, 13  |     consideration of those things which may be ~considered in sin, as
2022   2, 13  |                various ways in which it may be said that it cannot be
2023   2, 13  |                Para. 3/3~Secondly, this may be understood to refer to
2024   2, 13  |                 certain malice. Now one may sin through ~certain malice
2025   2, 13  |           induces to sin. Secondly, one may sin through certain malice,
2026   2, 13  |               to its genus, although it may be ~imperfect as regards
2027   2, 14  |               to which principle a man ~may attend or not attend. That
2028   2, 14  |               and ~yet, accidentally it may be hateful to someone, in
2029   2, 15  |               all these ~precepts, they may say, Behold a wise and understanding
2030   2, 15  |               answer that, Three things may be considered in relation
2031   2, 16  |                 virtue of hope, one man may hope for another's ~happiness?~(
2032   2, 16  |            happiness?~(4) Whether a man may lawfully hope in man?~(5)
2033   2, 16  |              Lib. Arb. ii, 18). But one may ~make ill use of hope, since
2034   2, 16  |             hopes, other things besides may be ~arduous to him, so that
2035   2, 16  |              arduous to him, so that he may have hope for such things
2036   2, 16  |               Para. 1/1~Whether one man may hope for another's eternal
2037   2, 16  |                  It would seem that one may hope for another's eternal
2038   2, 16  |            happiness. Therefore one man may hope for another's eternal
2039   2, 16  |                for one another that you may be saved." Therefore we
2040   2, 16  |                1: It wold seem that one may lawfully hope in man. For
2041   2, 16  |                 prayers." Therefore one may ~hope in man.~Aquin.: SMT
2042   2, 16  |                OBJ 2: Further, if a man may not hope in another man,
2043   2, 16  |                 the mean, although this may ~happen to it accidentally
2044   2, 16  |                 the things believed, it may have a mean ~and extremes;
2045   2, 16  |               Divine assistance; yet it may ~have a mean and extremes,
2046   2, 16  |               which it adheres. Now one may adhere to a thing in two ~
2047   2, 16  |              order, ~therefore, that we may hope, it is necessary for
2048   2, 16  |              see what we believe. Or we may reply that it is called
2049   2, 16  |               its own sake, but that he may ~obtain that good for himself;
2050   2, 17  |                He believeth not that he may return from ~darkness to
2051   2, 17  |                of the devil himself, it may refer to the hope whereby
2052   2, 17  |                trusteth that the Jordan may run into his mouth": this
2053   2, 17  |              certainty about that which may fail. Now ~many a hopeful
2054   2, 17  |             Sent. iii, D, 26): and this may be gathered from 2 ~Tim.
2055   2, 18  |               hopes for, so, too, ~fear may have two objects, one of
2056   2, 18  |                that from which the evil may come. ~Accordingly, in the
2057   2, 18  |                way, in so ~far as there may come to us some evil either
2058   2, 18  |                 Reply OBJ 2: In God, we may consider both His justice,
2059   2, 18  |              you to one husband, that I may ~present you as a chaste
2060   2, 18  |              Para. 1/1~Reply OBJ 1: One may have regard for men in two
2061   2, 18  |           regard for man. Secondly, one may have regard for ~men as
2062   2, 18  |             servility that servile fear may be ~evil. For servitude
2063   2, 18  |                 Para. 2/3~Now self-love may stand in a threefold relationship
2064   2, 18  |               his own good: even as one may have another special love ~
2065   2, 18  |                2~I answer that, A thing may be called the beginning
2066   2, 18  |               beginning of wisdom, each may be called in some way, initial.~
2067   2, 18  |            thereby we fear, not that we may fail of what we hope to
2068   2, 18  |              none above Him to whom ~He may be subject) it does not
2069   2, 19  |                1/1~Reply OBJ 2: A thing may grow from a virtuous root
2070   2, 19  |               for ~good works that they may die." In this way fear of
2071   2, 19  |               horror of one's ~own sins may lead to despair, in so far
2072   2, 19  |                 is greater than that I ~may deserve pardon." Therefore
2073   2, 19  |                 are particular. Now ~it may happen that a man, while
2074   2, 19  |               power of ~forgiving sins, may suffer a movement of despair,
2075   2, 19  |             hope of obtaining happiness may be lacking ~in a person
2076   2, 19  |             more special way: though it may arise from ~lust, for the
2077   2, 20  |             regard to either hope there may be presumption owing to
2078   2, 20  |                 the power of God, there may ~be presumption through
2079   2, 21  |          decalogue, to which all others may be reduced, as stated above (
2080   2, 22  |               the body. Consequently we may ~conclude from this that
2081   2, 22  |                 friendship a virtue, as may ~be gathered from Ethic.
2082   2, 22  |              viii, 13). Nevertheless it may be admitted that it is ~
2083   2, 22  |             attains God Himself that it may rest in Him, but not that
2084   2, 22  |                  but not that something may ~accrue to us from Him.
2085   2, 22  |               it were, ~particular good may be twofold: one is truly
2086   2, 22  |              act of one lacking charity may be of two kinds; one is ~
2087   2, 22  |                  however rightly a man ~may be affected about other
2088   2, 23  |             greater natural gifts there may be less effort, and vice
2089   2, 23  |            increase that by increase it may merit ~perfection." ~Aquin.:
2090   2, 23  |         addition. For just as ~increase may be in respect of bodily
2091   2, 23  |          respect of bodily quantity, so may it be according to ~virtual
2092   2, 23  |          subjects. Consequently a habit may ~receive increase through
2093   2, 23  |               magnitude by addition, as may be seen in animals. But
2094   2, 23  |                but I follow after, if I may, ~by any means apprehend,"
2095   2, 23  |               to the increase of a form may be fixed in three ~ways:
2096   2, 23  |           paleness, the bounds of which may, by continual ~alteration,
2097   2, 23  |               thus ~however much a line may increase it does not reach
2098   2, 23  |               The perfection of charity may be understood in two ways: ~
2099   2, 23  |                 perfect a man's charity may be, ~it can increase, as
2100   2, 23  |           spiritual increase of charity may be considered in ~respect
2101   2, 23  |             although this latter growth may be divided into many parts,
2102   2, 23  |                are beginners in charity may progress, ~yet the chief
2103   2, 23  |               operation." ~From this we may gather that when God preserves
2104   2, 23  |              disposes to its corruption may be ~said to conduce indirectly
2105   2, 23  |             Para. 2/4~Secondly, charity may be considered as such, and
2106   2, 23  |             free-will. Moreover charity may be compared ~with this subject,
2107   2, 23  |               form. Hence ~the one form may be lost by the other being
2108   2, 23  |             directed to ~God, something may occur whereby charity is
2109   2, 23  |          neighbor. Now, ~seemingly, one may commit a mortal sin, and
2110   2, 23  |                eternal life; that they ~may know Thee the . . . true
2111   2, 23  |                1: This saying of Origen may be understood, in one way,
2112   2, 23  |                 to fall altogether," we may ~reply in another way, that
2113   2, 23  |                1/2~Reply OBJ 2: Charity may be lost in two ways; first,
2114   2, 24  |                charity?~(4) Whether one may love oneself out of charity?~(
2115   2, 24  |                 our neighbor is that he may be in God. Hence it ~is
2116   2, 24  |               Para. 1/1~Reply OBJ 1: We may fear our neighbor, even
2117   2, 24  |                our neighbor, even as we may love him, in two ~ways:
2118   2, 24  |                above ~(Q[23], A[1]), we may consider charity from two
2119   2, 24  |             Body Para. 2/2~Secondly, we may speak of charity in respect
2120   2, 24  |                 according to Ps. 9:18: "May the wicked be ~turned into
2121   2, 24  |                 answer that, Two things may be considered in the sinner:
2122   2, 24  |              come across in Holy Writ, ~may be understood in three ways:
2123   2, 24  |                  so that the sense is: "May the wicked be," that is, "
2124   2, 24  |            destroyed, but that the ~man may live.~Aquin.: SMT SS Q[25]
2125   2, 24  |        associate with sinners that they may convert them. For thus did
2126   2, 24  |                 5~In the same manner it may be shown that the wicked
2127   2, 24  |             that, Love of one's enemies may be understood in three ways. ~
2128   2, 24  |          Secondly love of one's enemies may mean that we love them as
2129   2, 24  |          Thirdly, love of one's enemies may be considered as specially
2130   2, 24  |                  AA[2],3), that a thing may be loved out of charity
2131   2, 24  |               two ~ways. First, a thing may be loved as the person who
2132   2, 25  |               in all, in ~whomsoever He may be, for He is not lessened
2133   2, 25  |               the good of the whole. It may also ~be seen in civic virtues
2134   2, 25  |             happiness, not even that he may free his neighbor from sin.~
2135   2, 25  |                  R.O. 1 Para. 2/2~Or we may reply that we have unequal
2136   2, 25  |            towards what is His. For ~we may, out of charity, will certain
2137   2, 25  |              other unions supervene and may cease altogether. Therefore
2138   2, 25  |                 while other friendships may be stronger in ~respect
2139   2, 25  |                    the degrees of love ~may be measured from two standpoints.
2140   2, 25  |           Secondly, the degrees of love may be measured from the standpoint
2141   2, 25  |                 is that virtue and vice may make such a difference in
2142   2, 25  |                matters, that friendship may be diminished or destroyed,
2143   2, 25  |                9]), the degrees of love may be taken ~from the good (
2144   2, 25  |                 1 Cor. 15:28: "That God may be all in ~all." Therefore
2145   2, 25  |                 9), the degrees of love may ~be distinguished either
2146   2, 25  |               each one, namely, that he may first of all direct his ~
2147   2, 25  |                in ~the second place, he may wish other things to be
2148   2, 26  |                 answer that, Since love may be considered as something
2149   2, 26  |             wholly loved, the question ~may be understood in three ways,
2150   2, 26  |             Body Para. 2/4~Secondly, it may be understood as though "
2151   2, 26  |              Body Para. 3/4~Thirdly, it may be understood by way of
2152   2, 26  |                 enemy, these ~two loves may be compared in two ways,
2153   2, 26  |            answer that, This comparison may be taken in two ways. First,
2154   2, 26  |                Secondly, the comparison may be ~understood to be between
2155   2, 26  |                A[8] R.O. 1 Para. 2/2~We may also reply, with Chrysostom (
2156   2, 27  |               Jn. 15:11): "That My ~joy may be in you, and your joy
2157   2, 27  |                 be in you, and your joy may be filled."~Aquin.: SMT
2158   2, 27  |                Secondly, fulness of joy may be understood on the part
2159   2, 27  |                will ~remain to which he may tend, although by reaching
2160   2, 27  |              says (Col. 1:9): "That you may be ~filled with the knowledge
2161   2, 27  |               to a ~certain act. Now it may happen that from the same
2162   2, 28  |                Now the heart of one man may happen to tend to diverse ~
2163   2, 28  |        consequence, ~to remove whatever may be an obstacle to his obtaining
2164   2, 28  |                 obtaining it. Now a man may ~be hindered from obtaining
2165   2, 28  |               in both of which consent ~may be found, but also of the
2166   2, 28  |               peace, in order that they may obtain ~peace, where nothing
2167   2, 28  |                wars are waged ~that men may find a more perfect peace
2168   2, 28  |               Now just as the ~appetite may tend to what is good simply,
2169   2, 28  |              apparently, ~so too, peace may be either true or apparent.
2170   2, 28  |            since every ~evil, though it may appear good in a way, so
2171   2, 28  |               is imperfect peace, which may be had in this world, for
2172   2, 28  |                 which ~they proceed, as may be seen in corporeal things.
2173   2, 28  |          between these two is that pity may ~stand either for the act
2174   2, 28  |                  Since, however, fault ~may be, in a way, a punishment,
2175   2, 28  |           against the sinner's will, it may, in this respect, call for ~
2176   2, 28  |              them realize that the same may happen to ~themselves. This
2177   2, 28  |                 who consider that ~they may fall upon evil times, as
2178   2, 28  |               distress. Now this ~grief may denote, in one way, a movement
2179   2, 28  |            whereas, in another way, ~it may denote a movement of the
2180   2, 28  |               to another. This movement may be ruled in ~accordance
2181   2, 28  |          movement of the lower appetite may be regulated. Hence ~Augustine
2182   2, 28  |                 I answer that, A virtue may take precedence of others
2183   2, 29  |             good to someone. This good ~may be considered in two ways,
2184   2, 29  |         superior in one respect, is ~or may be inferior in another.
2185   2, 29  |                each individual that one may be bound to do ~good to
2186   2, 29  |                 connection with another may be measured in reference
2187   2, 29  |         connected with us. And yet this may ~vary according to the various
2188   2, 29  |                invite them so that they may invite us ~in return, since
2189   2, 29  |              but of cupidity. The ~case may occur, however, that one
2190   2, 29  |                1/2~Reply OBJ 3: A thing may be due in two ways. There
2191   2, 29  |                due: for instance, a man may have another's ~goods, whether
2192   2, 29  |         creditor; for instance, a thing may be due, not ~because justice
2193   2, 30  |                 OBJ 1: An act of virtue may be taken in two ways: first ~
2194   2, 30  |          counselling." ~Secondly, there may be a deficiency on the part
2195   2, 30  |                Thirdly, ~the deficiency may be due to an inordinate
2196   2, 30  |                inordinate act; and this may be the ~subject of a threefold
2197   2, 30  |             with his body: both that he may ~live in the memory of man
2198   2, 30  |             Body Para. 2/2~Secondly, we may compare them with regard
2199   2, 30  |                that, Corporal almsdeeds may be considered in three ways. ~
2200   2, 30  |         corporal needs. ~Secondly, they may be considered with regard
2201   2, 30  |                counselled to him. Or he may have been speaking in ~reference
2202   2, 30  |             poor, unless it be that you may have the merit of a good ~
2203   2, 30  |                consider every case that may possibly occur in the future,
2204   2, 30  |                  needs. Therefore a man may give alms out of what he
2205   2, 30  |                Para. 3/3~The objections may be easily solved from what
2206   2, 30  |             Thes. Para. 1/1~Whether one may give alms out of ill-gotten
2207   2, 30  |                  It would seem that one may give alms out of ill-gotten
2208   2, 30  |                give alms. Therefore one may give alms out of ~ill-gotten
2209   2, 30  |                3~I answer that, A thing may be ill-gotten in three ways.
2210   2, 30  |                 whom it is ~gotten, and may not be kept by the person
2211   2, 30  |               and of such things a man ~may not give alms since he is
2212   2, 30  |         ill-gotten, when he that has it may not keep it, ~and yet he
2213   2, 30  |                not keep it, ~and yet he may not return it to the person
2214   2, 30  |              already explained how alms may be given out of the ~profits
2215   2, 30  |               to that law, and moreover may be abrogated through ~desuetude,
2216   2, 30  |                 is in such dire straits may take another's goods ~in
2217   2, 30  |               For the same reason a man may retain what belongs to ~
2218   2, 30  |               But, apparently, children may give alms out of ~their
2219   2, 30  |               their masters." Now they ~may lawfully do anything that
2220   2, 30  |                small quantity that ~one may presume the father to be
2221   2, 30  |                 should be given that we may receive an eternal ~reward
2222   2, 30  |               when you shall fail, they may ~receive you into everlasting
2223   2, 30  |                 1/2~I answer that, Alms may be considered abundant in
2224   2, 30  |               of the recipient, an alms may be abundant in two ways; ~
2225   2, 30  |              only, but to many, that we may profit many."~Aquin.: SMT
2226   2, 30  |            should give alms not that he may have ~an easy life, but
2227   2, 30  |               an easy life, but that he may have relief. Nevertheless
2228   2, 31  |          superior?~(5) Whether a sinner may correct anyone?~(6) Whether
2229   2, 31  |              man's sin. Now a man's sin may be considered in two ~ways,
2230   2, 31  |           should seek him out, that ~he may pay him his due. Hence we
2231   2, 31  |                 3: Fraternal correction may be omitted in three ways.~
2232   2, 31  |               lest, if he does so, they may become worse, or ~hinder,
2233   2, 31  |          Secondly, fraternal correction may be omitted in such a way
2234   2, 31  |                   one fears what people may think, or lest one may suffer
2235   2, 31  |           people may think, or lest one may suffer grievous pain or ~
2236   2, 31  |           perish, so that their reproof may either correct their ~sinful
2237   2, 31  |              punishing him, that others may, through fear, desist ~from
2238   2, 31  |                 and ~in this respect he may be competent to find fault
2239   2, 31  |            charity, think you, that you may save ~your neighbor?" No, "
2240   2, 31  |                  order that our reproof may be the outcome, not of hatred,
2241   2, 31  |           should not do evil ~that good may come of it. Therefore, in
2242   2, 31  |                making him hate you, you may make him worse." Therefore
2243   2, 31  |        correction, when we fear lest we may make a man worse.~Aquin.:
2244   2, 31  |                 his treatment; and this may be compared with the correction ~
2245   2, 31  |              than to denounce. Now ~one may go to the length of accusing
2246   2, 31  |               distinction: because sins may be either public or ~secret.
2247   2, 31  |                for the ~sinner, that he may become better, but also
2248   2, 31  |                 all, that the rest also may have ~fear," which is to
2249   2, 31  |               however, a man's neighbor may take offense even at his ~
2250   2, 31  |             they are to learn, ~that He may withdraw a man from the
2251   2, 31  |                 does not say so. ~Or we may say that the sin was public
2252   2, 31  |                 however ~secret the sin may be, and call witnesses,
2253   2, 31  |              needs no witnesses that he may amend his own sin: yet ~
2254   2, 31  |            amend his own sin: yet ~they may be necessary that we may
2255   2, 31  |                may be necessary that we may amend a brother's sin. Hence
2256   2, 31  |                  1/1~Reply OBJ 3: There may be three reasons for citing
2257   2, 32  |              consideration of them, God may ~be an object of hatred
2258   2, 32  |              against the Holy Ghost, as may be seen ~from what has been
2259   2, 32  |                 hatred of such an evil ~may have priority over the other
2260   2, 32  |                  and accordingly hatred may arise both from anger and ~
2261   2, 33  |               of the sensitive appetite may either be venial ~sins in
2262   2, 33  |               particular sin. ~Hence it may happen that certain sins
2263   2, 33  |                happen that certain sins may become more insistent, through ~
2264   2, 33  |         contrary ~to no precept, as one may see by going through the
2265   2, 33  |        faint-heartedness" and "despair" may arise from any sin. ~Therefore
2266   2, 33  |                 sorrow, either that we ~may avoid it, or through being
2267   2, 33  |         instability"; or "instability" ~may denote changeableness of
2268   2, 34  |                 is his own evil. Now it may ~happen that another's good
2269   2, 34  |            prosperity, for fear lest he may do him some harm: such like ~
2270   2, 34  |                Secondly, another's good may be reckoned as being one'
2271   2, 34  |                 them, and whatever good may befall another, they reckon
2272   2, 34  |                companions, ~so that she may learn together with them,
2273   2, 34  |                s ~good. Now this sorrow may come about in four ways.
2274   2, 34  |              good, through fear that it may cause harm either to ~himself,
2275   2, 34  |               stated above ~(A[1]), and may be void of sin. Hence Gregory
2276   2, 34  |             Body Para. 2/2~Secondly, we may grieve over another's good,
2277   2, 34  |                about temporal goods, it may be ~either sinful or sinless.
2278   2, 34  |                or sinless. Thirdly, one may grieve over another's good, ~
2279   2, 34  |           themselves, in so far as they may seem ~great to those who
2280   2, 34  |            above. Hence a certain ~zeal may be good, whereas envy is
2281   2, 34  |              number of envy's daughters may be understood for the ~reason
2282   2, 35  |              Reply OBJ 2: In discord we may consider that which is the
2283   2, 35  |                 from envy; and again we may consider that which is the ~
2284   2, 35  |                 than of envy, though it may arise from both for ~different
2285   2, 36  |               Now contrariety of speech may be looked at in two ways:
2286   2, 37  |              heresy for itself, that it may appear to have had a reason
2287   2, 37  |              sin of schism, although it may happen that a particular
2288   2, 37  |                A[2] R.O. 1 Para. 2/2~We may also reply by saying that
2289   2, 37  |                by the higher power, as ~may be seen also in the physical
2290   2, 37  |                 brought back by such as may hold communion with them.
2291   2, 37  |                  no matter from whom he may receive it, ~whether from
2292   2, 38  |             uplifting the good." For it may ~happen that the war is
2293   2, 38  |               but we go to war ~that we may have peace. Be peaceful,
2294   2, 38  |                in warring, so that you ~may vanquish those whom you
2295   2, 38  |                 2: Prelates and clerics may, by the authority of their ~
2296   2, 38  |            still. Thus the marriage act may be meritorious; ~and yet
2297   2, 38  |           deceive the ~enemy. Now a man may be deceived by another's
2298   2, 38  |               Para. 2/4~Secondly, a man may be deceived by what we say
2299   2, 38  |                meant by an ambush which may be lawfully employed in
2300   2, 38  |                 are ~instituted that we may give our time to the things
2301   2, 38  |         Sabbath-day?" Hence physicians ~may lawfully attend to their
2302   2, 39  |                 who defends himself, it may be without sin, or it ~may
2303   2, 39  |              may be without sin, or it ~may sometimes involve a venial
2304   2, 39  |               two ways in which one man may intend to harm another.
2305   2, 39  |                for what he has done, as may be seen from what has ~been
2306   2, 39  |            themselves. ~Even so any sin may command the act of another
2307   2, 40  |           either side, whereas sedition may be said to denote ~either
2308   2, 40  |             what is not evidently good, may be without ~sin, but discord
2309   2, 40  |            among his subjects, ~that he may lord over them more securely;
2310   2, 41  |            Further, whatever a man does may be the occasion of another'
2311   2, 41  |          observes the Greek {skandalon} may be rendered ~offense, downfall,
2312   2, 41  |              meets with an obstacle, it may happen to ~stumble against
2313   2, 41  |                the spiritual way, a man may be ~disposed to a spiritual
2314   2, 41  |              what is accidental to one, may be proper to something ~
2315   2, 41  |                 Another's words or deed may be the cause of another'
2316   2, 41  |                a sin, which ~resentment may be sometimes without spiritual
2317   2, 41  |                  Mt. 7:18). But scandal may come ~from a sense of dutifulness,
2318   2, 41  |                  R.O. 1 Para. 2/3~Or we may say that the necessity of
2319   2, 41  |                       who are reproved ~may be made manifest" (1 Cor.
2320   2, 41  |             special kind of ~injustice, may be found separately from
2321   2, 41  |            another's word or deed a man may fall into any kind of sin:
2322   2, 41  |              other hand, active scandal may be understood in two ways, ~
2323   2, 41  |                1/1~Reply OBJ 1: Any sin may be the matter of active
2324   2, 41  |               of active scandal, but it may ~derive the formal aspect
2325   2, 41  |                 1/1~On the contrary, It may be a venial sin to lead
2326   2, 41  |              scandal. Therefore scandal may be a ~venial sin.~Aquin.:
2327   2, 41  |           Consequently ~passive scandal may sometimes be a venial sin,
2328   2, 41  |           scandal, if it be accidental, may sometimes be a venial sin;
2329   2, 41  |                 Whether passive scandal may happen even to the perfect?~
2330   2, 41  |               seem that passive scandal may happen even to the ~perfect.
2331   2, 41  |               Therefore passive scandal may be found in perfect ~men.~
2332   2, 41  |          Wherefore, however much others may appear to them to ~conduct
2333   2, 41  |                Reply OBJ 2: Perfect men may be hindered in the performance
2334   2, 41  |            venial sin. But venial ~sins may be in perfect men. Therefore
2335   2, 41  |                Therefore active scandal may be in perfect ~men.~Aquin.:
2336   2, 41  |                and the bestowal of alms may often be omitted without ~
2337   2, 41  |           necessary for salvation. This may be seen in the case of those
2338   2, 41  |                 a ~matter of choice. It may happen however that, on
2339   2, 41  |              the hope not only that we ~may safeguard our property,
2340   2, 41  |                take what is not ~theirs may lose themselves."~Aquin.:
2341   2, 42  |                 required of man that he may love God. ~For an impure
2342   2, 42  |                 which is prescribed, as may ~be seen in those who keep
2343   2, 42  |              has been explained how one may love oneself out of ~charity (
2344   2, 42  |                  For however much a man may stray from the truth, the
2345   2, 42  |               parts of ~beneficence, as may be seen by anyone who considers
2346   2, 42  |                even ~to our enemies, as may be seen in Mt. 5:44. But
2347   2, 42  |              his love for his ~neighbor may be a "righteous" love. Thirdly,
2348   2, 42  |               his love for his neighbor may be a ~"true" love: since
2349   2, 43  |            order. Now the highest cause may be ~understood in two ways,
2350   2, 43  |                  for wisdom [sapientia] may be described as ~"sweet-tasting
2351   2, 43  |                   Now one in mortal sin may have knowledge of the Divine ~
2352   2, 43  |           conditions required that ~man may be at peace with himself.
2353   2, 43  |          himself. But in order that man may be at peace ~with others
2354   2, 44  |                 become a ~fool, that he may be wise." Therefore folly
2355   2, 44  |             stupid about everything, as may be seen in idiots, who ~
2356   2, 44  |               sovereign good. Now a man may in this respect contract ~
2357   2, 45  |                  Ethic. vi, 1). Now art may be not only practical but ~
2358   2, 45  |               or ~practical. And yet it may also be replied that the
2359   2, 45  |               prudenter] all that there may be need of in the ~work."
2360   2, 45  |                good likewise." Now good may be understood ~in a twofold
2361   2, 45  |          wherefore in order that a ~man may make right use of his art,
2362   2, 45  |               kind of comparison, a man may ~be said to act prudently
2363   2, 45  |                 good things ~discovered may be applied to action: wherefore
2364   2, 45  |                  but to many, that they may be saved." Moreover it is
2365   2, 45  |               robber," ~and in this way may speak of "a prudent robber,"
2366   2, 45  |                 natural diligence which may be directed to both good ~
2367   2, 45  |            requires diligence, that one may foresee aright what has
2368   2, 45  |              Nevertheless forgetfulness may hinder prudence, in so far
2369   2, 45  |              depends on knowledge which may be forgotten.~Aquin.: SMT
2370   2, 46  |                 mentioned ~above, eight may be taken as parts of prudence,
2371   2, 46  |              the fact that three things may be observed in ~reference
2372   2, 46  |              belongs to ~"rhetoric." It may be said, however, that these
2373   2, 46  |              the other three, the reply may ~be gathered from what has
2374   2, 47  |               set in ~order, so that he may pass easily from one memory
2375   2, 47  |               should be done. Now a man may take ~good counsel, though
2376   2, 47  |                apt reasoner, so that he may ~rightly apply universals
2377   2, 47  |                     Providentia," which may be translated either "providence"
2378   2, 47  |            practical, whereas foresight may be ~also speculative, because "
2379   2, 47  |              that some particular thing may be rightly directed to its
2380   2, 47  |               needs caution, so that we may ~have such a grasp of good
2381   2, 47  |         required in moral acts, that we may be on our ~guard, not against
2382   2, 47  |              directed, either that they may be avoided altogether, or
2383   2, 47  |                altogether, or that they may ~do less harm. Others there
2384   2, 48  |          required in them, so that they may direct themselves in ~obeying
2385   2, 48  |           people. But domestic prudence may be also in wicked people,
2386   2, 48  |               Reply OBJ 2: Some sinners may be provident in certain
2387   2, 48  |                OBJ 1: Military prudence may be an art, in so far as
2388   2, 49  |                 These three Greek words may be rendered as the faculties
2389   2, 49  |                 sin in ~order that they may achieve good ends, as those
2390   2, 49  |                 those who rob that they may ~give alms. Therefore {euboulia} (
2391   2, 49  |                A[1] R.O. 2 Para. 2/2~It may also be replied that human
2392   2, 49  |              OBJ 2: In wicked men there may be right judgment of a universal ~
2393   2, 49  |               consider all ~things that may happen beside the common
2394   2, 50  |                 contingent things which may occur, the result is that "
2395   2, 50  |          counsel as to counsel others, ~may be due to a gratuitous grace;
2396   2, 51  |                 answer that, Imprudence may be taken in two ways, first,
2397   2, 51  |                 all such lack of virtue may be ascribed to original
2398   2, 51  |              answer that, A vice or sin may be styled general in two
2399   2, 51  |                In the first way, a vice may be said to be general on
2400   2, 51  |                 prudence. Thirdly, this may be taken ~by opposition
2401   2, 51  |            directed by reason: and this may happen in two ways; first
2402   2, 52  |             namely counsel, although it may be found in any kind of ~
2403   2, 52  |                  Accordingly negligence may happen to be a mortal sin
2404   2, 52  |              Para. 1/1~Reply OBJ 1: Man may be said to love God less
2405   2, 53  |                  something be added, it may be taken in a bad sense:
2406   2, 53  |                A[1] R.O. 3 Para. 2/2~We may also reply that since prudence
2407   2, 53  |                  Q[47], A[2], ad 1), we may distinguish a ~threefold
2408   2, 53  |              although that which is hot may become cold.~Aquin.: SMT
2409   2, 53  |                speculative matters ~one may sin against rectitude of
2410   2, 53  |               conclusion. Even so a sin may be ~against prudence, through
2411   2, 53  |               the adopting of such ways may be ~subjected to a twofold
2412   2, 53  |              adopting of such like ways may be considered with regard
2413   2, 53  |            chiefly to speech. Yet guile may happen also in deeds, according
2414   2, 53  |                 execution of craftiness may be carried out by another ~
2415   2, 53  |        solicitude about temporal things may be unlawful in ~three ways.
2416   2, 53  |        solicitude about temporal things may be unlawful, ~through too
2417   2, 53  |               that ~temporal goods also may be granted us according
2418   2, 53  |                subjected to man that he may use them ~according to his
2419   2, 53  |               to his needs, not that he may place his end in them and
2420   2, 53  |               puts something by that he may keep it for the ~morrow,
2421   2, 55  |               man gives so much that he may receive equal value ~in
2422   2, 55  |                 which is natural to man may sometimes fail. Thus the ~
2423   2, 55  |                Hence also ~Divine right may be divided in respect of
2424   2, 55  |               another ~person. Now this may happen in two ways; first,
2425   2, 55  |                signification. First, it may denote ~something that is
2426   2, 56  |                 1~Reply OBJ 3: The will may be called perpetual in two
2427   2, 56  |              although such ~expressions may be employed metaphorically.
2428   2, 56  |                 one and the same man we may ~speak metaphorically of
2429   2, 56  |            metaphorical ~justice, which may be found even in a man who
2430   2, 56  |                 an act of the ~will, as may be seen above (A[1]).~Aquin.:
2431   2, 56  |                with other men. Now this may happen in two ways: first
2432   2, 56  |             directs to the common good, may be called a general virtue:
2433   2, 56  |                in like manner injustice may be called a general sin;
2434   2, 56  |           command; for ~just as charity may be called a general virtue
2435   2, 56  |               goods: and these ~virtues may be relative to himself or
2436   2, 56  |                   the cardinal virtues ~may be taken in two ways: first
2437   2, 56  |                 answer to this question may be gathered from a ~twofold
2438   2, 56  |                in the other. Thus a man may steal another's ~property,
2439   2, 56  |               man; or vice versa, a man may covet another's property ~
2440   2, 56  |               Para. 1/1~Reply OBJ 2: We may speak of a thing being good
2441   2, 56  |                two ways. ~First a thing may be good in every way: thus
2442   2, 56  |                 its nature, although it may become evil through being ~
2443   2, 56  |             that "beneficence which we ~may call kindness or liberality,
2444   2, 56  |              reasons. The first ~reason may be taken from the subject,
2445   2, 57  |             contempt of the common good may lead to all kinds of ~sin.
2446   2, 57  |                Ethic. v, 6) that "a man may do ~an unjust thing without
2447   2, 57  |               injustice. Accordingly it may happen in two ways that ~
2448   2, 57  |               injustice. Secondly, this may ~happen on account of a
2449   2, 57  |                 habit. For an injustice may sometimes arise from a passion,
2450   2, 57  |                 of injustice: but a man may do what is unjust, unintentionally
2451   2, 57  |          injustice, and consequently it may happen that a man suffers
2452   2, 57  |                 that ~injustice. But it may happen that a man does an
2453   2, 57  |                 worth. ~Therefore a man may happen to suffer an injustice
2454   2, 57  |                 2: An individual person may be considered in two ways.
2455   2, 57  |               an injury on himself, it ~may come under the head of some
2456   2, 57  |             Secondly, this or that man ~may be considered as belonging
2457   2, 57  |               in so far as what he does may be deemed ~not altogether
2458   2, 58  |               thy gates . . . that they may judge the people ~with just
2459   2, 58  |          doubtful matters for the best, may happen ~to be deceived more
2460   2, 58  |                contrary. And though we ~may judge falsely, our judgment
2461   2, 58  |              Para. 1/1~Reply OBJ 3: One may interpret something for
2462   2, 58  |               lesser evil. ~Secondly we may interpret something for
2463   2, 58  |               the lawgiver's intention ~may be made clear. But it happens
2464   2, 58  |      established and passed, the judges may judge no longer of them, ~
2465   2, 58  |             matter who tells it, but it may suffer from the person who ~
2466   2, 58  |                  Vulg.: 'them']." Or it may be replied that Moses slew
2467   2, 58  |              example of Moses. Again we may reply with Augustine (QQ.
2468   2, 59  |              whole. Now a twofold order may be considered in relation
2469   2, 59  |              that has been received, as may be seen ~chiefly in selling
2470   2, 59  |             against his will, and this ~may be done secretly by fraud,
2471   2, 59  |                either case the ~offence may be committed against the
2472   2, 59  |                another man's person, it may affect ~either the very
2473   2, 59  |       connections, and whatever ~injury may be committed against the
2474   2, 59  |        committed against the principal, may be committed against ~them
2475   2, 59  |               notion of debt, ~and this may occur in many ways. First
2476   2, 59  |               another, that the ~latter may have the use of it with
2477   2, 59  |                 of its use, but that it may be kept safe, as in a "deposit,"
2478   2, 60  |                 of what is due. Now one may ~restore, even as one may
2479   2, 60  |               may ~restore, even as one may give, that which is not
2480   2, 60  |              taken away. Now ~something may be taken away from a man
2481   2, 60  |         properly ~speaking, although it may have been his at some time:
2482   2, 60  |                 three ways in which one may take away another's ~good
2483   2, 60  |                 house. ~Secondly, a man may damnify another by preventing
2484   2, 60  |                only virtually: and both may be hindered in many ways.~
2485   2, 60  |             either reserve it, ~that he may restore it at a fitting
2486   2, 60  |                 1~Reply OBJ 2: A person may give a thing unlawfully
2487   2, 60  |             fornication: ~wherefore she may keep what she has received.
2488   2, 60  |           successor. Thirdly, a prelate may lay hands ~on Church property,
2489   2, 60  |             that is another's property, may be threefold. For sometimes
2490   2, 60  |              who has more ~than his due may cease to have it, but that
2491   2, 60  |              who has less than his due ~may be compensated. Wherefore
2492   2, 60  |             those ~things which one man may receive from another without
2493   2, 60  |                 something from another, may have ceased to ~have what
2494   2, 60  |                in confession; and so he may ~make restitution of another'
2495   2, 60  |         restitution, who, nevertheless, may excuse them from so doing.~
2496   2, 60  |               restitution, only when it may be judged with probability
2497   2, 60  |           authority, in order that they may maintain justice.~Aquin.:
2498   2, 60  |               immediate restitution, or may he put it off?~Aquin.: SMT
2499   2, 61  |               is respect of persons. It may happen, however, that a
2500   2, 61  |                 persons, because anyone may, without ~injustice, give