Part, Question

2501   2, 61  |              that a person's worthiness may be considered in two ways.
2502   2, 61  |              holy and less ~learned man may conduce more to the common
2503   2, 61  |               be observed that a person may be honored not only for
2504   2, 61  |            justice, ~those things which may cause an opposite inequality.
2505   2, 61  |                 Reply OBJ 1: A judgment may be looked at in two ways.
2506   2, 61  |        distributive justice: because it may be decided by judgment how
2507   2, 61  |            taken from him. Secondly, it may be ~considered in view of
2508   2, 61  |             this way respect of persons may ~take place in any judgment.~
2509   2, 62  |                wicked, then the ~latter may be lawfully put to death.~
2510   2, 62  |           preserve his ~dignity, yet it may be good to kill a man who
2511   2, 62  |                 seems that even clerics may kill evil-doers.~Aquin.:
2512   2, 62  |               13:4. Much more therefore may ~clerics, who are God's
2513   2, 62  |             lawfully accepts an office, may lawfully ~exercise the functions
2514   2, 62  |                 who are earthly princes may lawfully slay malefactors.~
2515   2, 62  |               things in order that they may be fitting ~ministers of
2516   2, 62  |                  princes, not that they may inflict capital punishment
2517   2, 62  |              themselves, but ~that this may be carried into effect by
2518   2, 62  |                 evil-doer. Therefore he may lawfully kill himself.~Aquin.:
2519   2, 62  |                a lesser ~danger that he may avoid a greater: thus it
2520   2, 62  |              even from himself, that he may save his whole body. ~Now
2521   2, 62  |                 of sin. Therefore a man may kill ~himself.~Aquin.: SMT
2522   2, 62  |              exercises public authority may lawfully put to ~death an
2523   2, 62  |               sin whatever: although he may ~lawfully commit himself
2524   2, 62  |              take ~his own life that he may pass to a happier life,
2525   2, 62  |               happier life, nor that he may escape ~any unhappiness
2526   2, 62  |              must not be done that good may come" (Rm. ~3:8) or that
2527   2, 62  |                  Rm. ~3:8) or that evil may be avoided especially if
2528   2, 62  |                 of virtue, and that he ~may avoid sin. But that a man
2529   2, 62  |             innocent son. Therefore one may, without sin, kill an innocent ~
2530   2, 62  |                 that, An individual man may be considered in two ways:
2531   2, 62  |               It would seem that nobody may lawfully kill a man in ~
2532   2, 62  |               with the opinion that one may kill a man lest one be killed
2533   2, 62  |                reckons "those which men may forfeit unwillingly," as
2534   2, 62  |               amends by repenting, they may return to their ~former
2535   2, 62  |                or ~adultery. Now nobody may lawfully commit simple fornication
2536   2, 62  |                 body. Therefore no ~man may lawfully take another's
2537   2, 62  |                the act of self-defense ~may have two effects, one is
2538   2, 62  |                a good intention, an act may be rendered unlawful, if
2539   2, 62  |                life for life." Yet this may happen without any intention ~
2540   2, 63  |                Whether in some cases it may be lawful to maim anyone?~
2541   2, 63  |              body, yet, accidentally it may happen to be hurtful, as
2542   2, 63  |                 1]; Q[64], AA[2],5), it may happen ~that although the
2543   2, 63  |                 the removal of a member may be detrimental to the whole ~
2544   2, 63  |      detrimental to the whole ~body, it may nevertheless be directed
2545   2, 63  |                 slave that ~instruction may be enforced by correction.~
2546   2, 63  |               threatening ~their slaves may be understood in two ways.
2547   2, 63  |               In the goods three things may be considered in due order. ~
2548   2, 63  |           person has, so that something may be voluntary for him ~and
2549   2, 63  |               eyes looking on [*Vulg.: 'May thy sons and thy ~daughters
2550   2, 63  |        aggravated by this very fact. It may happen, however, that in
2551   2, 64  |             poor, unless it be that you may have the merit of a good
2552   2, 64  |                 1~OBJ 3: Further, a man may take by stealth from another,
2553   2, 64  |                 Land the treasure-trove may be nearly in someone's possession: ~
2554   2, 64  |               allay whatever scandal he may have given his neighbor ~
2555   2, 64  |                 very little things, he ~may be proportionately excused
2556   2, 64  |              injure his neighbor, there may be a mortal sin even in
2557   2, 64  |            little things, even as there may be through consent in a
2558   2, 64  |               which is wicked in itself may not be done for a good end. ~
2559   2, 64  |                  so that out of them he may come ~to the aid of those
2560   2, 64  |               case of a like need a man may also take secretly ~another'
2561   2, 64  |               Para. 1/1~Whether robbery may be committed without sin?~
2562   2, 64  |                 would seem that robbery may be committed without sin.
2563   2, 64  |                  order, to wit, that he may distribute them. Therefore
2564   2, 64  |             Therefore it seems that one may lawfully ~rob unbelievers.~
2565   2, 64  |              Whatever is taken lawfully may be offered to God in ~sacrifice
2566   2, 64  |            entrusted to them ~that they may be the guardians of justice:
2567   2, 64  |              are ~engaged in a just war may sin in taking spoils through
2568   2, 64  |               those goods. Hence ~these may be taken violently from
2569   2, 64  |                 the great and the lowly may be injured by theft: ~whereas
2570   2, 64  |                3: Although more persons may be injured by theft than
2571   2, 64  |              yet more grievous injuries may be inflicted by robbery
2572   2, 65  |                people. ~Therefore a man may lawfully judge one that
2573   2, 65  |           Therefore it seems that a man may lawfully judge one that
2574   2, 65  |          Therefore it seems ~that a man may judge one that is not his
2575   2, 65  |                  In human affairs a man may submit of his own accord
2576   2, 65  |                 murder or the ~like, he may be justly condemned by the
2577   2, 65  |                 law, ~is that the judge may have a faithful record of
2578   2, 65  |               yet this same information may be of use to him, ~so that
2579   2, 65  |               Para. 1/1~Whether a judge may condemn a man who is not
2580   2, 65  |                 would seem that a judge may pass sentence on a man who
2581   2, 65  |          Therefore it seems that a man ~may pass sentence of condemnation
2582   2, 65  |             procedure in order ~that he may relate the crime to the
2583   2, 65  |                 Now sometimes the crime may ~come to the judge's knowledge
2584   2, 65  |          eye-witness. Therefore a judge may condemn a man without there
2585   2, 65  |            Therefore a human judge also may ~lawfully remit the punishment
2586   2, 65  |             Para. 1/2~I answer that, As may be gathered from what has
2587   2, 65  |           question in point, two things may be observed in ~connection
2588   2, 65  |            punished, in order that. men may avoid sin. Hence the ~text,
2589   2, 65  |                 That all Israel hearing may fear, and may do no more
2590   2, 65  |            Israel hearing may fear, and may do no more anything like ~
2591   2, 66  |              Per scripta) ~that "no man may accuse or be accused in
2592   2, 66  |             though the judge's sentence may have to ~be pronounced soon
2593   2, 66  |            common good. Wherefore a man may sin in two ways when making
2594   2, 66  |                 however, in which a man may rightly ~desist from accusing
2595   2, 66  |               thee, that others hearing may fear, and may not dare to
2596   2, 66  |            others hearing may fear, and may not dare to do such ~things."
2597   2, 66  |               the accused, if innocent, may condone ~the injury done
2598   2, 66  |                remove the disgrace," he may mean either the disgrace ~
2599   2, 66  |               to remove it, or again he may be referring to the disgrace ~
2600   2, 67  |            bound to satisfy him, and he may lawfully ~escape by appealing
2601   2, 67  |                  2/2~As regards what he may do lawfully, a man can employ
2602   2, 67  |                 the priests, and no man may ~stand in their way." Secondly,
2603   2, 67  |               who is condemned to death may lawfully defend himself
2604   2, 67  |               who is condemned to death may lawfully ~defend himself
2605   2, 67  |            accused, after condemnation, may lawfully resist being put
2606   2, 67  |                1/2~I answer that, A man may be condemned to death in
2607   2, 67  |                led to execution. But he may not resist those who lead
2608   2, 67  |                 death, in order that he may not suffer what is just
2609   2, 68  |                Whether a man's evidence may be rejected without any
2610   2, 68  |               the truth to someone ~who may profit thereby. For it is
2611   2, 68  |                 make known, so that one may be under ~obligation not
2612   2, 68  |           probability suffices, such as may reach ~the truth in the
2613   2, 68  |             great a number of witnesses may be ~determined, the evidence
2614   2, 68  |            opinion and report, since he may be moved to answer ~differently
2615   2, 68  |                that a person's evidence may be rejected either with ~
2616   2, 68  |                  evidence. For a person may happen to give false evidence,
2617   2, 68  |               an oath in order that he ~may fear to commit a mortal
2618   2, 69  |            world for the needy that one may succor them; and it ~suffices
2619   2, 69  |                  A[1] Body Para. 2/2~It may happen however that these
2620   2, 69  |             altogether, since necessity may do away ~with its unbecomingness.
2621   2, 69  |              interior ~skill so that he may be able to prove the justice
2622   2, 69  |             speech and hearing, that he may speak and hear what is ~
2623   2, 69  |         comparison fails. For though he may seem to deserve praise for ~
2624   2, 69  |            Macedon.) that "an ~advocate may lawfully sell his pleading,
2625   2, 69  |                1/1~I answer that, A man may justly receive payment for
2626   2, 69  |               anything, since ~anything may be given from motives of
2627   2, 69  |               one party only, and so he may lawfully accept fee from ~
2628   2, 70  |               knowledge of others, they may do many kinds of harm. ~
2629   2, 70  |         presence of many: and yet there may still be ~reviling if he
2630   2, 70  |                 by reason of its ~genus may become mortal, that which
2631   2, 70  |               is ~apparently untrue, as may be seen in the case of one
2632   2, 70  |                or ~reviling. Hence this may be sometimes a venial sin,
2633   2, 70  |              please and amuse: and this may be ~without sin, if the
2634   2, 70  |                 purpose of ~correction, may one say a mocking word to
2635   2, 70  |            intention of the utterer, it may happen to be a venial sin,
2636   2, 70  |                namely, that ~his daring may be checked, and that he
2637   2, 70  |                 be checked, and that he may not repeat the attempt, ~
2638   2, 70  |              answer that, While one sin may arise from various causes,
2639   2, 71  |          brother's sin in order that he may ~amend: or else it is an
2640   2, 71  |             hidden sin in order that he may mend, whether one denounce
2641   2, 71  |                 Nevertheless the ~order may differ by reason of aggravating
2642   2, 71  |               less. This effect however may ~also result from other
2643   2, 71  |                 in order that our merit may be the greater." Therefore
2644   2, 71  |           venially. ~Sometimes too this may be a mortal sin, either
2645   2, 71  |             reason for which human fear may sometimes be ~a mortal sin,
2646   2, 71  |                  Wherefore his patience may deserve ~commendation for
2647   2, 71  |                oppressed and the robbed may gain merit by patience.~
2648   2, 72  |              ill about his neighbors as may stir his ~hearer's mind
2649   2, 72  |                but to say anything that may stir one man against ~another,
2650   2, 72  |                necessary to him that he may be fitted for friendship.
2651   2, 73  |                 be ~slight. Now an evil may be considered to be slight
2652   2, 73  |                 other hand this ~defect may be considered as a slight
2653   2, 73  |             with whom one jests, but it may imply something against ~
2654   2, 74  |                inquiry:~(1) Whether one may lawfully curse another?~(
2655   2, 74  |                another?~(2) Whether one may lawfully curse an irrational
2656   2, 74  |                James. Therefore no man ~may lawfully curse another man.~
2657   2, 74  |                  bound to pray that all may be delivered from evil.
2658   2, 74  |                by God. Therefore no man may ~lawfully curse another.~
2659   2, 74  |                Para. 2/3~Accordingly we may omit the first kind of evil
2660   2, 74  |             good, it is ~lawful; and it may be called cursing, not strictly
2661   2, 74  |                 Body Para. 3/3~Now evil may be spoken, by commanding
2662   2, 74  |          although such like imprecation may be taken ~by way of foretelling.
2663   2, 74  |               some kind, either that he may himself reform, or at least
2664   2, 74  |             reform, or at least that he may ~cease from harming others.~
2665   2, 74  |            things to which good or evil may happen, viz. rational creatures:
2666   2, 74  |        penalties. In this sense also we may understand David to have ~
2667   2, 74  |               Replies to the objections may easily be gathered.~Aquin.:
2668   2, 74  |                  A[3] Body Para. 2/3~It may happen however that the
2669   2, 74  |           utters the curse; ~because he may say such words through some
2670   2, 74  |               Replies to the Objections may be easily gathered.~Aquin.:
2671   2, 74  |            backbiting, whereas ~cursing may be either a good or an evil
2672   2, 75  |               But, apart from fraud, we may speak of buying and selling
2673   2, 75  |              Body Para. 3/4~Secondly we may speak of buying and selling,
2674   2, 75  |              what is not his, though he may charge for the loss he suffers.~
2675   2, 75  |             something he has bought, he may, of his own accord, pay
2676   2, 75  |                that justice ~whereby he may resist and overcome this
2677   2, 75  |                 that, A threefold fault may be found pertaining to the
2678   2, 75  |         defective goods, if such defect may occasion loss or ~danger
2679   2, 75  |              need. Wherefore the seller may look to his own indemnity,
2680   2, 75  |                a thing in order that he may sell it, entire and ~unchanged,
2681   2, 75  |               Thus, for instance, a man may intend the moderate gain
2682   2, 75  |              the needy: or again, a man may take to trade for some ~
2683   2, 75  |           Nevertheless the gain ~itself may be lawfully intended, not
2684   2, 75  |                only he who buys that he may sell at a profit. If, on ~
2685   2, 75  |                sell at a profit. For he may lawfully do this, either
2686   2, 76  |                1~OBJ 7: Further, anyone may lawfully accept a thing
2687   2, 76  |                  Therefore he who lends may lawfully take the usury.~
2688   2, 76  |           Wherefore in such things both may be granted: for instance,
2689   2, 76  |                  for instance, one man ~may hand over to another the
2690   2, 76  |                 time, or vice versa, he may grant the use of ~the house,
2691   2, 76  |        ownership. For this reason a man may ~lawfully make a charge
2692   2, 76  |                 by lending: although it may be called a matter of counsel
2693   2, 76  |              that is not bound to lend, may accept repayment for ~what
2694   2, 76  |                 consumption, and so one may lawfully sell its use while
2695   2, 76  |         secondary use of silver vessels may be an ~exchange, and such
2696   2, 76  |                  exchange, and such use may not be lawfully sold. In
2697   2, 76  |              sold. In like manner there may ~be some secondary use of
2698   2, 76  |                  It would seem that one may ask for some other kind
2699   2, 76  |                money lent. For everyone may lawfully seek to indemnify ~
2700   2, 76  |            lending money. ~Therefore he may lawfully ask for or even
2701   2, 76  |                 1~OBJ 6: Further, a man may accept a pledge for money
2702   2, 76  |               lowers his price that ~he may be paid the sooner. Now
2703   2, 76  |                 1~Reply OBJ 1: A lender may without sin enter an agreement
2704   2, 76  |                but to avoid a loss. It ~may also happen that the borrower
2705   2, 76  |                  wherefore the borrower may repay the lender with what
2706   2, 76  |                which he has not yet and may be prevented in many ways ~
2707   2, 76  |                2: Repayment for a favor may be made in two ways. In
2708   2, 76  |                and to such a debt a man may be bound by a fixed ~contract;
2709   2, 76  |             priced at a money value, as may be seen in the case of those
2710   2, 76  |             craft, and ~consequently he may lawfully demand as something
2711   2, 76  |               which is just, so that he may wait for the buyer to pay,
2712   2, 76  |                 price in order that he ~may have his money sooner, he
2713   2, 76  |                1~On the contrary, A man may lawfully hold what he has
2714   2, 76  |                  acquired. Therefore it may be lawfully retained.~Aquin.:
2715   2, 76  |           entrusting it to ~him that it may be in safer keeping, since
2716   2, 77  |              materially considered this may be common to all the species
2717   2, 77  |             both sin ~and transgression may be against a laudable custom
2718   2, 77  |                All these species of sin may include transgression, if
2719   2, 77  |                is it actual sin, for it may be ~altogether without act,
2720   2, 77  |                  ad 2), while ~omission may be altogether without act.
2721   2, 77  |                 omission begins. But it may happen that then one is ~
2722   2, 77  |          Further, sins of transgression may be either venial or mortal. ~
2723   2, 77  |          although a particular omission may be ~graver than a particular
2724   2, 77  |                 and omission, ~however, may be taken broadly for any
2725   2, 77  |              both in a broad sense they may be venial sins.~Aquin.:
2726   2, 78  |              directed to another person may by reason of this common ~
2727   2, 78  |                   Wherefore in two ways may a virtue directed to ~another
2728   2, 78  |           falling short of the just due may be considered in respect
2729   2, 78  |                 due. Moreover ~this due may be considered from the point
2730   2, 78  |             told without perversion. It may also be ~considered from
2731   2, 78  |           although without it rectitude may be ensured. This due ~is
2732   2, 78  |              Ethic. iv, 6. "Friendship" may also be taken as regarding ~
2733   2, 78  |               such, although a superior may be under an obligation to
2734   2, 78  |                is ~omitted by Tully. It may, however, be included in
2735   2, 79  |        Augustine (De Civ. Dei ~x, 3) it may also take its name from
2736   2, 79  |           despise.]. Or again, religion may be derived from "religare" [
2737   2, 79  |              says (De Vera Relig. 55): "May religion ~bind us to the
2738   2, 79  |           Although the name "religious" may be given to all in ~general
2739   2, 79  |              render due service to God ~may be an act of virtue, in
2740   2, 79  |                 things, that man's mind may be aroused thereby, ~as
2741   2, 79  |                1:74,75): "That . . . we may serve ~Him . . . in holiness
2742   2, 79  |             Latin, this ~word "sanctus" may be connected with purity,
2743   2, 80  |         devotion belongs to neither, as may be ~seen by going through
2744   2, 80  |                 knowing God visibly, we may be caught up to ~the love
2745   2, 80  |                 are punished by fasting may be comforted by a holy ~
2746   2, 81  |                is not. To these a third may be added, ~namely, "reasoning,"
2747   2, 81  |               will I seek after, that I may dwell in the ~house of the
2748   2, 81  |              necessary in order that we may make our needs known to
2749   2, 81  |               whom we ~pray, so that he may do what is asked of him.
2750   2, 81  |          actions. not that thereby they may change the ~Divine disposition,
2751   2, 81  |              that by those actions they may achieve certain ~effects
2752   2, 81  |                For we ~pray not that we may change the Divine disposition,
2753   2, 81  |                disposition, but that we may ~impetrate that which God
2754   2, 81  |              words "that by asking, men may deserve to receive what
2755   2, 81  |           desires but that we ourselves may be reminded of the ~necessity
2756   2, 81  |                 Divine ~disposition, we may change the Divine disposition,
2757   2, 81  |               that, by our ~prayers, we may obtain what God has appointed.~
2758   2, 81  |               our good, namely, that we may ~acquire confidence in having
2759   2, 81  |            recourse to God, and that we may recognize ~in Him the Author
2760   2, 81  |             angels or men, not that God may ~through them know our petitions,
2761   2, 81  |         petitions, but that our prayers may be effective ~through their
2762   2, 81  |                as to those things which may have an ~evil result, and
2763   2, 81  |              evil result, and which man may use ill or well, such as "
2764   2, 81  |               take good things, that we may approach ~to them not by
2765   2, 81  |               we ought to pray that ~we may keep these things if we
2766   2, 81  |                 have them not, that ~we may gain possession of them."~
2767   2, 81  |                things in order that it ~may rest in them, it remains
2768   2, 81  |             them in the sense that they may be granted to us in ~so
2769   2, 81  |               prayer is offered that it may be heard. Now one of the ~
2770   2, 81  |             required for prayer that it may be heard is that one pray
2771   2, 81  |              one for another, that ~you may be saved."~Aquin.: SMT SS
2772   2, 81  |          necessary in order that prayer may not fail in its effect of ~
2773   2, 81  |             even for sinners, that they may be ~converted, and for the
2774   2, 81  |              and for the just that they may persevere and advance in ~
2775   2, 81  |             prayer. Secondly, that many may thank God for the graces
2776   2, 81  |          Thirdly, that the more perfect may not wax proud, ~seeing that
2777   2, 81  |     imprecations contained in Holy Writ may be understood ~in four ways.
2778   2, 81  |                one's enemies, that they may be ~restrained from sin:
2779   2, 81  |              enemies in order that they may mend their ways. ~Thus prayer
2780   2, 81  |                asks for a thing that it may be given to one. Now ~the
2781   2, 81  |                 we ask for all ~that we may rightly desire, but also
2782   2, 81  |              holy, ~but we ask that men may treat it as a holy thing,"
2783   2, 81  |               for that kingdom, that it may come to us, and that ~we
2784   2, 81  |                come to us, and that ~we may reign therein," as Augustine
2785   2, 81  |               be done rightly signify, 'May Thy commandments be ~obeyed'
2786   2, 81  |                 us ask that His kingdom may come, so that we become
2787   2, 81  |                 of others that ~our own may be forgiven. If it is understanding
2788   2, 81  |                 Luke, so that ~each one may know himself to be delivered
2789   2, 81  |          offered up to God, not that we may bend Him, but ~that we may
2790   2, 81  |              may bend Him, but ~that we may excite in ourselves the
2791   2, 81  |                 and a ~superior whom he may beseech. Now nothing is
2792   2, 81  |                loud voice, so that they may come to the knowledge of ~
2793   2, 81  |                 pay a debt, so that man may serve God with all that
2794   2, 81  |                others in order that one may be seen by others. Hence
2795   2, 81  |             Para. 1/1~I answer that, We may speak about prayer in two
2796   2, 81  |              Para. 1/1~Reply OBJ 4: One may pray continually, either
2797   2, 81  |              then although he who prays may merit eternal life by ~praying,
2798   2, 81  |              but are deferred that they may be ~granted at a suitable
2799   2, 81  |                  Joan.): and again this may be hindered if we persevere
2800   2, 81  |          required ~in order that prayer may be impetrative, as stated
2801   2, 81  |              virtue: and yet his prayer may be ~godly in so far as he
2802   2, 81  |              properly so ~called, or we may ask for some thing indefinitely,
2803   2, 81  |                be ~helped by God, or we may simply indicate a fact,
2804   2, 81  |                 A[17] Body Para. 2/3~We may notice these four things
2805   2, 82  |            Josue (Jos. 5:15): though we may understand them to ~have
2806   2, 82  |             more likely to be heard, as may be seen in the prayer of
2807   2, 83  |           whatever ~this superior being may be, it is known to all under
2808   2, 83  |        sacrifice being ~offered by Adam may be that, as the origin of
2809   2, 83  |         sacrifice. Much more therefore ~may one offer sacrifice to the
2810   2, 83  |               Therefore sacrifices also may be offered to them.~Aquin.:
2811   2, 83  |                in order ~that something may be represented. Now the
2812   2, 83  |               is any ~work done that we may cleave to God in holy fellowship."
2813   2, 83  |              acts also of other virtues may be called ~sacrifices. On
2814   2, 83  |            being done in order ~that we may cling to God in holy fellowship.~
2815   2, 84  |             take them." Nevertheless it may happen in four ways that
2816   2, 84  |                 of Church land, that he may make ~certain oblations
2817   2, 84  |                 they are bound to make ~may be punished by being deprived
2818   2, 84  |            other reason than that ~they may make use thereof themselves.
2819   2, 84  |         themselves. Therefore oblations may have ~reference to the laity.~
2820   2, 84  |                 we see serving the Lord may eat and drink of the oblations
2821   2, 84  |               appertain to God, that he may offer ~up gifts and sacrifices
2822   2, 84  |         observes on Mt. 17:26, "That we may not scandalize ~them."~Aquin.:
2823   2, 84  |                Monks or other religious may receive oblations under
2824   2, 84  |                which are ~unconsecrated may be allowed to the use of
2825   2, 84  |                 Para. 1/1~Whether a man may make oblations of whatever
2826   2, 84  |                It would seem that a man may not make oblations of whatever
2827   2, 84  |                every lawful possession ~may one make an oblation. ~Aquin.:
2828   2, 84  |                 substance. Therefore he may make oblations of whatever
2829   2, 84  |        possessed, considered in itself, may be offered in oblation.
2830   2, 84  |            offered in oblation. But ~it may happen accidentally that
2831   2, 84  |            happen accidentally that one may not make an oblation of
2832   2, 84  |            common among all ~people. We may also reply that just as
2833   2, 85  |                  store-house that there may be meat in My ~house." Hence
2834   2, 85  |               have done penance, tithes may be accepted from them on
2835   2, 85  |               in another; or a shepherd may take his flock within the
2836   2, 85  |                 part of the year; or he may have his sheepfold in ~one
2837   2, 85  |               material, ~wherefore they may come to be used by anyone,
2838   2, 85  |               but ~also that the clergy may use them in assisting the
2839   2, 85  |               of the Church. The motive may be either the need of the ~
2840   2, 85  |                fee by the Church, or it may be the succoring of the
2841   2, 85  |                to pay tithes, but ~they may receive them. Another reason
2842   2, 85  |             with all ~goods, so that he may be able to carry out whatever
2843   2, 86  |              vows?~(9) Whether children may be bound by vow to enter
2844   2, 86  |              good purpose and so forth, may consist in a mere movement ~
2845   2, 86  |                to witness, ~so that one may refrain from breaking the
2846   2, 86  |              although the ~"witnessing" may strictly refer to the inward
2847   2, 86  |           unlawful, it seems that a vow may be made not only about a
2848   2, 86  |           unattainable without ~it - it may be the matter of a vow in
2849   2, 86  |                Jacob's vow: although it may also be explained that ~
2850   2, 86  |             evil, whatever their result may be; as those things which ~
2851   2, 86  |       themselves, are good, and as such may be the ~matter of a vow,
2852   2, 86  |               matter of a vow, yet they may have an evil result, in
2853   2, 86  |             this ~condition such things may be the matter of a vow.
2854   2, 86  |              from all good things, that may become dangerous ~accidentally.
2855   2, 86  |                alone, whereas a promise may be made ~to a man also:
2856   2, 86  |                 is fore made to a ~man, may be the matter of a vow,
2857   2, 86  |               is found. Now many things may ~be the subject of a vow,
2858   2, 86  |               vow. Now ~many other vows may be made in public besides
2859   2, 86  |                which latter, ~moreover, may be made in private. Therefore
2860   2, 86  |               pronounced in public vows may have a certain ~human solemnity,
2861   2, 86  |           parents' power. Yet children ~may make religious profession
2862   2, 86  |               Wherefore even though one may ~be able to do something
2863   2, 86  |             religion, so that probation may precede the obligation of
2864   2, 86  |             Para. 1/3~I answer that, As may be gathered from what has
2865   2, 86  |               obligation be of no force may ~happen in two ways. First,
2866   2, 86  |                  27:9,10, "A beast that may be ~sacrificed to the Lord,
2867   2, 86  |                 cases is a good. But it may happen that in some particular ~
2868   2, 86  |                changed: even so neither may one now exchange for something
2869   2, 86  |               even though it be solemn, may be an obstacle to a ~greater
2870   2, 86  |                Now one man's continency may be an obstacle to the good
2871   2, 86  |       observance of a vow of abstinence may be a ~source of danger to
2872   2, 86  |            danger to the person, so too may be the observance of a vow
2873   2, 86  |                for the ~same reason one may be dispensed from a vow
2874   2, 86  |               answer that, Three things may be considered in a solemn
2875   2, 86  |                 us to God, and yet ~one may be dispensed from a vow
2876   2, 86  |               and yet these latter vows may be a matter ~for dispensation.~
2877   2, 86  |            decretal] maintain ~that one may be dispensed even from a
2878   2, 86  |               more, ~although a prelate may, for some particular reason,
2879   2, 86  |             things of the world, how he may please his wife; and he
2880   2, 86  |          therefore abstinence from food may be a direct source of danger
2881   2, 86  |                the person, this ~danger may be obviated by some other
2882   2, 86  |         dispensation of a vow. A person may enter religion ~without
2883   2, 86  |               is not ~required that one may be dispensed from a vow.~
2884   2, 86  |         dispensation, in order that men may easily ~have recourse to
2885   2, 87  |               to dispensation?~(10) Who may lawfully swear, and when?~
2886   2, 87  |               witness, in order that he may ~make known the truth about
2887   2, 87  |                 Reply OBJ 1: Two things may be observed in an oath.
2888   2, 87  |               in God's honor ~that they may conduce to our neighbor'
2889   2, 87  |                that the judgment of God may be wrought therein. Thus ~
2890   2, 87  |              the health of Pharaoh this may be understood in ~both ways:
2891   2, 87  |            assertion is true, though it may ~not be verified. Thus Paul
2892   2, 87  |                1/2~Reply OBJ 2: An oath may lead to an evil result in
2893   2, 87  |                    However artful a man may be in wording his oath, ~
2894   2, 87  |                 considered in ~general, may be morally evil and hurtful
2895   2, 87  |                certain emergencies, ~it may be unlawful or hurtful,
2896   2, 87  |                1/1~Reply OBJ 2: One man may promise something under
2897   2, 87  |                 for ~instance, a father may annul his daughter's oath,
2898   2, 87  |                for it, or if great good may ~result therefrom. Especially
2899   2, 87  |               Gospels. Yet the contrary may be the case on account of
2900   2, 88  |               he has not. But superiors may bind their inferiors ~by
2901   2, 88  |          obligation, such an adjuration may be lawfully ~employed in
2902   2, 88  |             which is by compulsion, we ~may lawfully use it for some
2903   2, 88  |                 spirit." Accordingly we may repulse the demons, as being
2904   2, 88  |               of an irrational creature may be of two ~kinds. First,
2905   2, 88  |                a creature of this ~kind may be adjured in two ways.
2906   2, 89  |                 with the lips that they may be ~encouraged to do better:
2907   2, 89  |                 order that he or others may ~learn that we have a good
2908   2, 89  |               so that in consequence we may ~incite him to yet better
2909   2, 89  |              better things; and that we may induce others, who hear ~
2910   2, 89  |         searcher of hearts, but that we may ~bring ourselves and our
2911   2, 89  |               Para. 1/1~Reply OBJ 1: We may speak of God in two ways.
2912   2, 89  |                 to Thee." ~Secondly, we may speak of God as to His effects
2913   2, 89  |              souls of the faint-hearted may be the more incited to devotion. ~
2914   2, 89  |                 ears ~the faint-hearted may rise to the feeling of devotion":
2915   2, 89  |              name of spiritual canticle may be given not only to ~those
2916   2, 90  |            superstites] them." But this may be done even in accordance
2917   2, 90  |              Again, the mean of ~virtue may be exceeded, not only with
2918   2, 90  |               far, to wit, as something may be done in divine worship ~
2919   2, 90  |                 For the divine ~worship may be given either to whom
2920   2, 90  |                of religion ~is that man may be taught by God Whom he
2921   2, 91  |             divine ~worship is that man may give glory to God, and submit
2922   2, 91  |            Consequently, whatever a man may do conducing to God's glory,
2923   2, 92  |            Reply OBJ 2: The term latria may be taken in two senses.
2924   2, 92  |                senses. In one sense it ~may denote a human act pertaining
2925   2, 92  |                 and charity." Now a man may happen to worship ~idols
2926   2, 92  |              Therefore it seems that we may worship idols outwardly
2927   2, 92  |              that the worship of latria may ~be paid to them, but for
2928   2, 92  |         excellence of angels and saints may be impressed and ~confirmed
2929   2, 92  |              that, The gravity of a sin may be considered in two ways. ~
2930   2, 92  |          Secondly, the gravity of a sin may be considered on the part ~
2931   2, 92  |                  Furthermore other sins may be more grievous on account ~
2932   2, 92  |             manifest, in ~order that it may make the man more hateful
2933   2, 92  |               the sin against nature he may suffer confusion from the
2934   2, 92  |               Nevertheless certain sins may ~precede idolatry and dispose
2935   2, 93  |                 the future. The ~future may be foreknown in two ways:
2936   2, 93  |                 invoked that the future may be made known, or because
2937   2, 93  |            writing upon them, a ~person may happen to draw; or by holding
2938   2, 93  |                things, however ~much he may seem to speak the truth.
2939   2, 93  |             whereby some ~future events may be known beforehand. Therefore
2940   2, 93  |                in order that man's mind may become entangled in vanity
2941   2, 93  |                 by ~observing the stars may be explained in two ways.
2942   2, 93  |              whatever ~dispositions one may consider in such things,
2943   2, 93  |                 actions. This ~instinct may proceed from a twofold cause.
2944   2, 93  |            cause. In the first place it may be ~due to a bodily cause.
2945   2, 93  |                those which in ~some way may have reference to these
2946   2, 93  |               namely, either by God, as may be seen in the dove that
2947   2, 93  |                observing the result one may come ~to the knowledge of
2948   2, 93  |                 Body Para. 5/7~Yet this may happen to be sinful in four
2949   2, 94  |                 conclusions. The demons may, ~however, be able by speaking
2950   2, 95  |               deeds. By words, ~that we may find out whether he knows
2951   2, 95  |               or power. Either of these may happen in two ways. First, ~
2952   2, 95  |                 In ~the second place it may be done with cunning and
2953   2, 95  |              the storehouse, that there may be meat in My house; and
2954   2, 95  |               and (Rm. 12:2): "That you may ~prove what is the good,
2955   2, 95  |             said ~to the Lord: "Whereby may I know that I shall possess
2956   2, 95  |               that the tempter himself ~may know God's power.~Aquin.:
2957   2, 95  |               text quoted - "that there may be meat in God's house": ~
2958   2, 96  |                 perjurer. Therefore one may be a perjurer while swearing
2959   2, 96  |                 unless he do it. Yet it may happen sometimes that he ~
2960   2, 96  |              the obligation ~of an oath may be removed by some future
2961   2, 96  |                occurrence: thus a state may ~swear to fulfil some obligation,
2962   2, 96  |               take the oath; or a canon may swear to keep the ~statutes
2963   2, 96  |               his oath to keep any that may be ~made in the future,
2964   2, 96  |            Henceforth, that ~discretion may be observed, and in order
2965   2, 96  |               oath through such fear as may overcome a high-principled
2966   2, 96  |                to me' in order ~that he may be credited, there is no
2967   2, 96  |               an oath in order that he ~may be more certain.~Aquin.:
2968   2, 96  |               to lack any good that one may use lawfully.~
2969   2, 97  |               order that the punishment may be just, and ~that "by what
2970   2, 97  |            sinneth by the same . . . he may be ~tormented" (Wis. 11:
2971   2, 97  |              men being deterred thereby may desist from sin. Now it
2972   2, 97  |            inflicted, in order that men may be deterred from ~sacrilege,
2973   2, 98  |            thought that the gift of God may be ~purchased with money." ~
2974   2, 98  |            sellers of spiritual ~things may be called not only "simoniacs"
2975   2, 98  |                case of necessity anyone may baptize. And since nowise ~
2976   2, 98  |               of science: thus a lawyer may sell ~his just advocacy,
2977   2, 98  |                offerings and other dues may be exacted from ~those who
2978   2, 98  |             benefits, ~in order that he may thereby be induced to enter
2979   2, 98  |                1~I answer that, A thing may be annexed to spiritual
2980   2, 98  |               deeds in order that they ~may receive human praise, which
2981   2, 98  |                made. Nevertheless there may be simony in the intention,
2982   2, 98  |               asks for himself, that he may obtain the cure of souls, ~
2983   2, 98  |                  if one be in need, one may lawfully seek for ~oneself
2984   2, 98  |             others, namely, that no one may ~communicate with him in
2985   2, 98  |               be ~public or secret. Nor may he reclaim the money which
2986   2, 98  |               then after quitting they ~may be received again, their
2987   2, 99  |               bound by a vow which they may not break to ~fulfil the
2988   2, 99  |                of obedience, since they may not leave the cloister without
2989   2, 100 |                I answer that, Something may be paid to persons in positions
2990   2, 101 |            acknowledgment of virtue, as may be gathered from ~the Philosopher (
2991   2, 101 |                far as God is concerned, may consist of the mere internal ~
2992   2, 101 |                honored in order that he may ~be held in reverence by
2993   2, 101 |                the beautiful, that they may be made known, according ~
2994   2, 101 |             upon a candlestick, that it may shine to all that are in
2995   2, 101 |              Now a person's ~excellence may be considered, not only
2996   2, 101 |                those who ~honor him; it may suffice for him to be more
2997   2, 101 |               some others, ~or again he may be more excellent than those
2998   2, 101 |                  R.O. 3 Para. 2/2~Or we may reply that the movement
2999   2, 101 |                1/1~I answer that, Dulia may be taken in two ways. In
3000   2, 101 |                 two ways. In one way it may be ~taken in a wide sense