Part, Question

3001   2, 101 |             another. In ~another way it may be taken in a strict sense
3002   2, 102 |                man who issues a command may be as a second rule to the
3003   2, 102 |                1/1~Reply OBJ 3: A thing may be deemed gratuitous in
3004   2, 102 |         performance of ~any action that may be a matter of precept,
3005   2, 102 |             religion (Q[92], ~A[2]). We may also reply that as in justice,
3006   2, 102 |              Who searches the heart, it may happen that even in agreeable
3007   2, 102 |          created goods in order that he may adhere to God, his virtue ~
3008   2, 102 |                 a man contemns that ~he may adhere to God, the greater
3009   2, 102 |                 of human goods that man may contemn for God's sake.
3010   2, 102 |               come under a precept, one may ~nevertheless perform that
3011   2, 102 |           infusion of grace and virtues may ~precede, even in point
3012   2, 102 |                 forth: and by no ~means may such a good be set aside
3013   2, 102 |               Thus the loss of one good may be compensated by obedience
3014   2, 102 |                not moved by its mover, ~may happen in two ways. First,
3015   2, 102 |            reasons, for which a subject may not be bound ~to obey his
3016   2, 102 |                those matters only which may belong to the regular ~mode
3017   2, 102 |                Para. 2/2~Accordingly we may distinguish a threefold
3018   2, 103 |              sin: for one ~disobedience may be greater than another,
3019   2, 103 |             Holy Ghost, since any ~good may hinder a man from committing
3020   2, 104 |             part of the giver the favor may be greater on two ~counts.
3021   2, 104 |                equal. Secondly, a favor may be said to be greater, because ~
3022   2, 104 |            every ~benefactor. For a man may benefit himself just as
3023   2, 104 |              benefit himself just as he may harm himself, ~according
3024   2, 104 |                the recipient of a favor may be a poor man, and is quite
3025   2, 104 |             that however well off a man may be, it is possible to ~thank
3026   2, 104 |         according to his state, that he may return to virtue if ~possible.
3027   2, 104 |                The repayment of a favor may belong to three virtues, ~
3028   2, 105 |              prodigality is. Now a vice may be opposed to ~the virtue
3029   2, 105 |                 man does something that may pertain to ingratitude.
3030   2, 105 |                should forget is that he may be ~unaware of the sin of
3031   2, 105 |           assistance, in order that he ~may receive without knowing
3032   2, 105 |                said above (A[2]), a man may ~be ungrateful in two ways:
3033   2, 105 |                ingratitude of this kind may happen to be a mortal sin,
3034   2, 105 |               Para. 2/3~Secondly, a man may be ungrateful, because he
3035   2, 105 |              being kind to him once, he may by being so a second time.
3036   2, 106 |               that hates him: for a man may not ~sin against another
3037   2, 106 |                instance that the sinner may amend, or at least that
3038   2, 106 |              amend, or at least that he may be ~restrained and others
3039   2, 106 |                 disturbed, that justice may be upheld, and ~God honored),
3040   2, 106 |                honored), then vengeance may be lawful, provided other
3041   2, 106 |               part of the multitude, as may be seen in the punishment
3042   2, 106 |                the punishment of ~death may be inflicted on sinners.~
3043   2, 106 |                 answer that, Punishment may be considered in two ways.
3044   2, 106 |       voluntarily. Secondly, punishment may be considered as a ~medicine,
3045   2, 106 |                in lesser things that it may be helpful in things of
3046   2, 106 |                  First, because one man may be the temporal goods ~of
3047   2, 106 |            goods ~of another, and so he may be punished in punishment
3048   2, 106 |               people (2 Kgs. 24). ~This may also happen through some
3049   2, 106 |                the descendants at least may mend their ways; yet ~should
3050   2, 106 |       mutilation or flogging. But a man may be condemned, even ~according
3051   2, 106 |          because the good of one person may depend on the good of ~another:
3052   2, 107 |                   A[2]. Secondly, truth may stand for that by which
3053   2, 107 |          directly intended: although it may ~belong to other virtues
3054   2, 107 |               way the truth of ~justice may be understood as referring
3055   2, 107 |             sense the truth of doctrine may pertain ~to this virtue,
3056   2, 107 |                 Para. 2/3~Secondly, one may incline to what is less
3057   2, 108 |                 intention of a bad will may ~bear on two things: one
3058   2, 108 |               which is that a falsehood may be told; while ~the other
3059   2, 108 |        statement, namely, that someone ~may be deceived.~Aquin.: SMT
3060   2, 108 |                 1/7~I answer that, Lies may be divided in three ways.
3061   2, 108 |                Para. 2/7~Secondly, lies may be divided with respect
3062   2, 108 |               in Sacred Writ that ~they may be a model of human life.
3063   2, 108 |            being slain. Therefore a man may ~lawfully lie, to save another
3064   2, 108 |               in ~changing his mind. He may, however, be excused for
3065   2, 108 |                1~Reply OBJ 6: An action may be considered in two ways.
3066   2, 108 |                 Q[35], A[3]). Now a lie may be contrary to charity in ~
3067   2, 108 |                 4] Body Para. 2/3~A lie may be in itself contrary to
3068   2, 108 |          regards the end in view, a lie may be contrary to charity,
3069   2, 108 |            intended. Accidentally a lie may ~be contrary to charity
3070   2, 108 |                 The lie of the midwives may be considered in two ways. ~
3071   2, 108 |         spiritual houses." Secondly, it may be considered with regard ~
3072   2, 108 |               on account of scandal. We may ~take in this sense the
3073   2, 109 |                 3: Some say that no one may pretend to be wicked, because
3074   2, 109 |           signify what he is. Hence one may hide one's sin without ~
3075   2, 109 |               lying by deeds. But there may be hypocrisy in ~showing
3076   2, 109 |                 their every action they may please ~men." But dissimulation
3077   2, 109 |              dissimulation or hypocrisy may be opposed ~to a virtue
3078   2, 109 |                contrariety of hypocrisy may be considered in ~relation
3079   2, 109 |              false doctrine, or that he may obtain ~ecclesiastical preferment,
3080   2, 109 |             though unworthy, or that he may obtain any ~temporal good
3081   2, 110 |              although in either case it may be called boasting. Hence
3082   2, 110 |              OBJ 2: The sin of boasting may be considered in two ways.
3083   2, 110 |           charity. Accordingly boasting may be considered in two ~ways.
3084   2, 110 |              his neighbor. Secondly, it may be considered with regard ~
3085   2, 110 |            mortal sin ~because the gain may be such as not to injure
3086   2, 111 |               so as to belittle oneself may occur in two ways. ~First
3087   2, 111 |               him become a fool that he may be wise." But there is ~
3088   2, 111 |                A[1] R.O. 1 Para. 2/3~It may also be replied that "the
3089   2, 111 |            motive, for instance that he may deceive cunningly: and then
3090   2, 111 |        disfigure their faces that ~they may appear unto men to fast."
3091   2, 112 |              one man loves ~another and may result from any virtue.
3092   2, 112 |             mourning" it is not that he may bring sorrow to his neighbor,
3093   2, 112 |                to charity": but that he may ~bring consolation to the
3094   2, 112 |                is mirth," not that they may ~gladden others, but that
3095   2, 112 |           gladden others, but that they may enjoy others' gladness.
3096   2, 112 |                to sin, in order that we may please ~them, lest we seem
3097   2, 113 |                 tongue of the detractor may humble." But detraction
3098   2, 113 |              Para. 1/1~Reply OBJ 1: One may praise a person both well
3099   2, 113 |                 console him, or that he may strive to make progress
3100   2, 113 |          desires of his soul"; or they ~may be uncertain, according
3101   2, 113 |              beauty"; ~or because there may be fear lest human praise
3102   2, 113 |              foster charity, so that he may make spiritual progress ~
3103   2, 113 |                that by deceiving him he may injure him in body or ~in
3104   2, 113 |                 consequent downfall, as may be understood ~from what
3105   2, 114 |                 s words. Now two things may be observed in ~this contradiction.
3106   2, 114 |            their causes, since one vice may arise from many causes,
3107   2, 114 |                at times from ~anger, it may arise from many other causes,
3108   2, 114 |                two ways. In one ~way we may consider the species of
3109   2, 114 |             pleasure. In another way we may consider them as regards
3110   2, 114 |                1: Just as the flatterer may do harm by deceiving secretly,
3111   2, 114 |             secretly, so ~the quarreler may do harm sometimes by assailing
3112   2, 115 |                 we can use ill." Now we may use both ~well and ill,
3113   2, 115 |               some, in order ~that they may obtain the merit of a good
3114   2, 115 |            about realizing them that he may make a ~liberal use thereof.~
3115   2, 116 |               which all external goods ~may be comprised. [*The Latin
3116   2, 116 |               Reply OBJ 2: Covetousness may signify immoderation about
3117   2, 116 |                same ~time. Secondly, it may signify immoderation in
3118   2, 116 |            things of the world, how he ~may please the world," which
3119   2, 116 |               AA[6],8). Yet venial sin ~may occur in this kind of covetousness
3120   2, 116 |                another way covetousness may be take as opposed to liberality:
3121   2, 116 |         Consequently the ~order of sins may be considered in two ways.
3122   2, 116 |           Secondly, ~the degrees of sin may be considered on the part
3123   2, 116 |               this respect covetousness may be ~considered in two ways.
3124   2, 116 |             Eccles. ~5:9). Secondly, it may be considered in the execution [
3125   2, 116 |                 covetousness. For a man may be said to be ~illiberal
3126   2, 117 |              exceeds in receiving. This may be due ~either to some kind
3127   2, 117 |         pertains to covetousness; or it may be due to inordinateness
3128   2, 117 |            certain persons from whom he may receive riches.~Aquin.:
3129   2, 118 |              less than the whole. ~This may happen in two ways. For
3130   2, 119 |              gifts a twofold ~congruity may be observed. One is according
3131   2, 119 |               so on. Another ~congruity may be observed in keeping with
3132   2, 119 |            although a certain congruity may be observed, as stated above.~
3133   2, 119 |           fruits goodness and benignity may be directly ~ascribed to
3134   2, 120 |                 of himself, and that he may do ~as he likes: whereas
3135   2, 120 |               this way. Nevertheless we may understand that in consequence
3136   2, 120 |         pertains to the service of God, may be called a ~servile work.
3137   2, 120 |           Sabbath day in order that he ~may occupy himself with works
3138   2, 120 |              day, that the law of Moses may not be ~broken": and for
3139   2, 120 |                  Further, concupiscence may be taken in two ways. First
3140   2, 121 |                intellectual virtues, as may be ~gathered from what we
3141   2, 121 |                 having the virtue. This may be done in three ways. ~
3142   2, 121 |         immovably. Secondly, ~fortitude may be taken to denote firmness
3143   2, 121 |               in singular combat, which may be ~called by the general
3144   2, 121 |             death; especially since man may be in danger of any kind
3145   2, 121 |                 account of virtue: thus may a man not fail to attend
3146   2, 121 |              regard to these also there may be fortitude ~properly so
3147   2, 121 |                this, if it be intended, may be called the remote end
3148   2, 121 |               is not ~unmindful of what may be likely to happen; he
3149   2, 121 |          beforehand of the dangers that may arise, in order to be able
3150   2, 121 |        sensitive appetite, however they may ~comport themselves. And
3151   2, 121 |           command of reason, so that it may cooperate by rendering action
3152   2, 122 |             Para. 1/2~I answer that, We may speak of an act of virtue
3153   2, 122 |                Para. 2/2~A virtuous act may be considered in another
3154   2, 122 |               besides death, ~which one may suffer for Christ's faith,
3155   2, 122 |           quoted, and the like that one may meet ~with, speak of martyrdom
3156   2, 122 |              searcheth ~the heart, this may be deemed worthy of a reward,
3157   2, 122 |               lie, to whatever truth it may be ~contrary, may be the
3158   2, 122 |              truth it may be ~contrary, may be the cause of martyrdom
3159   2, 122 |          Nevertheless, since human good may become ~Divine, for instance
3160   2, 122 |               as it is referred to God, may be the cause of ~martyrdom.~
3161   2, 123 |          sensuality. Or better still we may reply that ~a man is terrified
3162   2, 123 |                fear is a mortal sin, it may happen ~nevertheless that
3163   2, 124 |                present stress. Hence it may happen that a man fears
3164   2, 124 |                 regards the progress he may cause in others. Hence it
3165   2, 124 |                Now this mode ~of reason may be corrupted either by excess
3166   2, 126 |                good deed unto ~the end, may be a circumstance of every
3167   2, 126 |                 namely constancy, which may be ~comprised under magnificence.
3168   2, 126 |       generously in the mind. Constancy may also pertain to ~perseverance,
3169   2, 126 |               perseverance, so that one may be called persevering through
3170   2, 126 |                 manly goodness which we may render "strenuousness."
3171   2, 126 |            evident that all these parts may be reduced to the ~four
3172   2, 127 |             some great act. Now an act ~may be called great in two ways:
3173   2, 127 |             another ~absolutely. An act may be called great proportionately,
3174   2, 127 |              same) in an act of ~virtue may be considered from two points
3175   2, 127 |               part of the matter, which may involve a certain ~opposition
3176   2, 127 |              wit, as both these ~things may be done in moderation. But
3177   2, 127 |               FS, Q[65], A[1]). But one may have a virtue without having
3178   2, 127 |               fortitude and magnanimity may be ~considered as identical.
3179   2, 127 |                 magnanimity. For a ~man may have assurance not only
3180   2, 127 |                  opinion, and since one may come to have a strong opinion
3181   2, 127 |                 follows that confidence may denote ~the hope of having
3182   2, 127 |                 applied to an affection may call for commendation of
3183   2, 127 |              denote a virtue, though it may denote the conditions of
3184   2, 128 |                 than it is. In this one may err in two ~ways. First
3185   2, 129 |                1~OBJ 2: Further, anyone may, without sin, desire what
3186   2, 129 |                 to him by God, ~that he may profit others thereby: wherefore
3187   2, 129 |                 Now the desire of honor may be inordinate in three ways.
3188   2, 129 |                desired inordinately, it may become to man an occasion
3189   2, 130 |           Spirit that is of God that we may know the things that are ~
3190   2, 130 |                Body Para. 3/3~Now glory may be called vain in three
3191   2, 130 |              above all, however much He may praise Himself, does not
3192   2, 130 |              ours. In like manner a man may ~rightly seek his own glory
3193   2, 130 |                to Mt. 5:16, ~"That they may see your good works, and
3194   2, 130 |                be desired in itself. It may, however, be desired as
3195   2, 130 |                either in order that God may be glorified by men, or
3196   2, 130 |          glorified by men, or that men ~may become better by reason
3197   2, 130 |              the good ~which is in him, may himself strive to persevere
3198   2, 130 |             regards the love of God it ~may be contrary to charity in
3199   2, 130 |                In another way vainglory may be contrary to charity,
3200   2, 130 |       excellence. But whatever good one may ~desire, one desires a certain
3201   2, 130 |                   and to this end a man may tend in two ways. In one
3202   2, 131 |               R.O. 2 Para. 2/2~Again it may be replied that the fainthearted
3203   2, 131 |               OBJ 3: Even pusillanimity may in some way be the result
3204   2, 131 |              answer that, Pusillanimity may be considered in three ways.
3205   2, 131 |        littleness of soul. Secondly, it may be ~considered in reference
3206   2, 131 |                 s ability. ~Thirdly, it may be considered in reference
3207   2, 132 |                  Q[65], A[1]). But one ~may have the other virtues without
3208   2, 132 |                 something great. But it may ~belong to any virtue to
3209   2, 132 |             great things]. Now "facere" may be taken in two ways, in
3210   2, 132 |              order that some great work may be accomplished in becoming ~
3211   2, 132 |                sum of money; and a man ~may be hindered from making
3212   2, 132 |              the matter of magnificence may be said to be both this
3213   2, 132 |            inward choice, and a virtue ~may have this without outward
3214   2, 132 |                 so that even a poor man may be ~magnificent. But goods
3215   2, 132 |           simply. Perhaps, ~however, he may be able to do so in things
3216   2, 133 |             kind of work ~he does. This may be little or great in two
3217   2, 133 |              does not shirk, so that he may produce a great work. Wherefore
3218   2, 133 |                2) that "he seeks how he may spend least." ~As a result
3219   2, 133 |                 Now just as expenditure may be ~little in comparison
3220   2, 133 |            comparison with the work, so may it be great in comparison
3221   2, 133 |              purpose. Hence in Latin it may be called ~"consumptio" [
3222   2, 134 |              evils patiently ~that they may amass money, according to
3223   2, 134 |               mind the goods whereby he may advance to better things." ~
3224   2, 134 |               who bear evils that ~they may inflict evil, their patience
3225   2, 134 |               is no patience at all: we may marvel at their ~hardness
3226   2, 134 |           Therefore in like manner ~one may, without the help of grace,
3227   2, 134 |                goods, the loss of which may cause sorrow, is to ~be
3228   2, 134 |           dangers of death: whereas ~it may pertain to patience to endure
3229   2, 134 |               Para. 1/1~Reply OBJ 3: It may be granted that patience
3230   2, 134 |            consider the fact that a man may ~patiently endure evils
3231   2, 134 |            awaits the wicked, that they may ~be converted." Wherefore
3232   2, 134 |               Para. 2/4~Nevertheless it may have something in common
3233   2, 134 |       afflicteth the soul." Hence there may be patience in bearing this
3234   2, 134 |                which regards constancy) may ~be considered under the
3235   2, 135 |            virtue. Now a virtuous deed ~may involve goodness or difficulty
3236   2, 135 |        Wherefore such like perseverance may be a virtue, ~because virtue
3237   2, 135 |                Unchangeable persistence may belong to a virtue in two ~
3238   2, 135 |               regards. ~Hence constancy may pertain to both.~Aquin.:
3239   2, 135 |           infused virtues. Secondly, it may be taken to denote ~the
3240   2, 136 |               OBJ 3: In play two things may be considered. In the first
3241   2, 136 |               eutrapelia}. Secondly, we may consider the relaxation
3242   2, 137 |                Ghost, in order that he ~may attain the end of each work
3243   2, 137 |               and avoid whatever perils may ~threaten. This surpasses
3244   2, 137 |                or dangers, since ~these may happen to overwhelm him
3245   2, 137 |               unsatiable desire, ~which may be signified by hunger and
3246   2, 137 |                  Hom. xv in Matth.), we may understand ~here not only
3247   2, 137 |         whatever pertains ~to fortitude may also be referred to charity.~
3248   2, 137 |                  and longanimity, which may regard the long delay and ~
3249   2, 138 |                 Divine Law is ~that man may adhere to God: wherefore
3250   2, 138 |                 about, ~seeking whom he may devour: whom resist ye,
3251   2, 138 |              tending to spiritual goods may be withdrawn from them by ~
3252   2, 139 |               19], A[9], ad ~1). But it may have for its secondary object
3253   2, 139 |               every virtue. However, we may also reply that ~if a man
3254   2, 139 |        safeguarded by moral virtue. ~We may also reply that spiritual
3255   2, 139 |                  The need of human life may be taken in two ways. First,
3256   2, 139 |                 in two ways. First, it ~may be taken in the sense in
3257   2, 139 |                an ~animal. Secondly, it may be taken for something without
3258   2, 139 |              necessary for this purpose may be divided into two classes.
3259   2, 139 |               some respects ~temperance may be described as greater
3260   2, 140 |               his body in order that he may use his reason. Now ~the
3261   2, 140 |                 2~Reply OBJ 2: A desire may be said to be natural in
3262   2, 140 |              nature. Secondly, a desire may be called ~natural with
3263   2, 140 |                  1/3~I answer that, one may be compared with another
3264   2, 140 |             comparison with temperance ~may be considered from two standpoints.
3265   2, 141 |                 128), a cardinal virtue may have ~three kinds of parts,
3266   2, 141 |              impulse towards something, may be reckoned a part of ~temperance,
3267   2, 142 |             disgraceful, shamefacedness may also ~pertain to other virtues.~
3268   2, 142 |                 a ~person's attestation may be considered as being more
3269   2, 142 |                9]. ~Now virtuous people may happen to be ignominious,
3270   2, 142 |               of some ~disgrace. Now it may happen in two ways that
3271   2, 142 |             Para. 2/2~Accordingly shame may be lacking in a person in
3272   2, 142 |                like the other passions, may forestall reason.~Aquin.:
3273   2, 143 |               state," wherefore a thing may be said to be honest through
3274   2, 143 |             Para. 1/1~I answer that, As may be gathered from the words
3275   2, 143 |                is honest, since a thing may be becoming according to
3276   2, 143 |               with reason; ~although it may perhaps be useful in some
3277   2, 143 |             every useful thing as ~such may be classed among those that
3278   2, 144 |               Hence the term abstinence may be taken in two ways. First,
3279   2, 144 |               indifferent. Secondly, it may be taken as regulated by
3280   2, 145 |          fasting in order that the mind may arise more freely to the
3281   2, 145 |                 is virtuous generically may be rendered vicious ~by
3282   2, 145 |                A[2] R.O. 1 Para. 2/2~We may also reply that even properly
3283   2, 145 |                 the Church. Hence there may ~be certain obstacles on
3284   2, 145 |                 This saying of our Lord may be expounded in three ways. ~
3285   2, 145 |               his mother." Secondly, we may say with Jerome [*Bede,
3286   2, 145 |                 ii, 16) a fourth reason may be added. For ~the Creator
3287   2, 145 |               order that those who fast may feel some pain in ~satisfaction
3288   2, 145 |              whatever his circumstances may be. If however this were
3289   2, 146 |            regulating the concupiscence may be considered from two points
3290   2, 146 |               the end, inasmuch as they may be ~incommensurate and consequently
3291   2, 146 |              that, The gravity of a sin may be measured in three ways.
3292   2, 146 |                inordinate concupiscence may be considered in two ways.
3293   2, 146 |            drinking immoderately. These may be accounted for either
3294   2, 146 |                Both ~of these, however, may be referred to the words
3295   2, 146 |             referred to the words which may happen to be ~sinful, either
3296   2, 146 |                 of "uncleanness," which may ~refer either to the inordinate
3297   2, 146 |              lustful will: wherefore it may be referred ~to either vice.~
3298   2, 147 |                  Nevertheless, sobriety may ~be employed in a general
3299   2, 147 |              against those things which may ~hinder it. Hence wherever
3300   2, 147 |              drink wine as such. Yet it may ~become unlawful accidentally.
3301   2, 147 |                  1/1~Reply OBJ 1: A man may have wisdom in two ways.
3302   2, 147 |         immoderate use. Secondly, a man may ~have wisdom in some degree
3303   2, 147 |              the use of wine, that they may aim ~at perfection, even
3304   2, 148 |                answer that, Drunkenness may be understood in two ways.
3305   2, 148 |       understood in two ways. First, it may ~signify the defect itself
3306   2, 148 |                   Secondly, drunkenness may denote the act by which
3307   2, 148 |           incurs this ~defect. This act may cause drunkenness in two
3308   2, 148 |               this way too, drunkenness may occur without sin, especially
3309   2, 148 |                 another way drunkenness may result from ~inordinate
3310   2, 148 |               the physician, that ~they may be purged by vomiting; and
3311   2, 148 |        concupiscence of wine. Now ~this may happen to a man in three
3312   2, 148 |      intoxicating: and then drunkenness may be ~without sin, as stated
3313   2, 148 |     intoxicating, and ~then drunkenness may involve a venial sin. Thirdly,
3314   2, 148 |                 venial sin. Thirdly, it may happen that a man is well
3315   2, 148 |               for a sick man, so too it may happen ~conversely, that
3316   2, 148 |              taken away by drunkenness, may be ~either good or evil,
3317   2, 148 |               is fettered, ~drunkenness may be an excuse for sin, in
3318   2, 148 |                 his ~twofold sin. Or we may reply that he is speaking
3319   2, 148 |                Reply OBJ 2: Drunkenness may be an excuse for sin, not
3320   2, 149 |                established by God, this may be called a ~spiritual chastity,
3321   2, 149 |                 to one ~husband, that I may present you as a chaste
3322   2, 149 |              neighborhood of the organs may indicate their complicity
3323   2, 149 |                he who has ears to hear, may put to none but a ~lawful
3324   2, 150 |                  18) that "those organs may ~be injured through being
3325   2, 150 |                  of the semen: and this may take place without copulation,
3326   2, 150 |                from resolution of semen may arise in ~two ways. If this
3327   2, 150 |            thereof. In another way this may happen beside the purpose ~
3328   2, 150 |            things of the Lord: that she may be holy in both body and ~
3329   2, 150 |           things of the world, ~how she may please her husband." Therefore
3330   2, 150 |               do so: even as a poor man may be so prepared in mind ~
3331   2, 150 |           continence, a ~married person may be better than a virgin
3332   2, 150 |               of the same genus: but it may be that the private good
3333   2, 150 |                1~I answer that, A thing may excel all others in two
3334   2, 150 |                God?" ~Secondly, a thing may be most excellent simply,
3335   2, 150 |                praiseworthy is that one may have leisure for Divine
3336   2, 150 |              own will and all that they may possess - than ~virgins
3337   2, 151 |                1/1~Reply OBJ 1: A thing may be a hindrance to virtue
3338   2, 151 |                   and as to this virtue may be hindered by that which
3339   2, 152 |                  Further, just as a man may happen to have intercourse
3340   2, 152 |             another man by marriage, so may it happen that a ~man has
3341   2, 152 |                with right reason. This ~may happen in two ways. First,
3342   2, 152 |                2/3~Now this same matter may be discordant with right
3343   2, 152 |             venereal act is consummated may be discordant with ~right
3344   2, 152 |                pertain to seduction. We may also reply that ~"lasciviousness"
3345   2, 152 |               and not according to what may happen in a ~particular
3346   2, 152 |                right ~reason, though it may seem contrary to the general
3347   2, 152 |             Reply OBJ 6: One copulation may result in the begetting
3348   2, 152 |              that, The gravity of a sin may be measured in two ways,
3349   2, 152 |          begetting of the ~one man that may be born. Now one who is
3350   2, 152 |            merit and demerit. Now a man may merit while he ~sleeps,
3351   2, 152 |                Par. 1). Therefore a man may demerit ~while asleep; and
3352   2, 152 |               to another. Therefore one may sin while asleep, so that ~
3353   2, 152 |               that, Nocturnal pollution may be considered in two ways.
3354   2, 152 |           Secondly, nocturnal pollution may be considered with reference
3355   2, 152 |           reference to its ~cause. This may be threefold. One is a bodily
3356   2, 152 |                 during ~sleep, the soul may have conspicuous merit on
3357   2, 152 |                that nocturnal pollution may be sinful ~on the part of
3358   2, 152 |            cause. on the other hand, it may happen that nocturnal ~pollution
3359   2, 152 |                 On the other hand, this may occur without any fault
3360   2, 152 |               can. Lex illa]. But ~this may occur between an unmarried
3361   2, 152 |             husband to do what the wife may not." In this sense, too, ~
3362   2, 152 |           pleasurable object so that it may avoid an injustice. In fact
3363   2, 152 |                he hath humbled her, he ~may not put her away all the
3364   2, 152 |                after being violated she may be taken to wife." But the
3365   2, 152 |                 1~OBJ 4: Further, a man may have knowledge of his newly
3366   2, 152 |        committing a sin of lust. Yet he may commit rape if he take her ~
3367   2, 152 |                   and then the abductor may lawfully marry her with
3368   2, 152 |                A[7] R.O. 3 Para. 2/2~We may also take this decree to
3369   2, 152 |              woman who is not one's own may be of various conditions, ~
3370   2, 152 |                 another woman, his ~sin may be denominated either with
3371   2, 152 |                he be not unfaithful, he may in a sense be called an
3372   2, 152 |       friendship ~require, so that they may live together in a useful
3373   2, 152 |            derogatory to a sacred thing may be done by ~the other kinds
3374   2, 152 |               and in this way sacrilege may be accounted a ~species
3375   2, 152 |                and so a species of lust may be also a species of irreligion,
3376   2, 152 |            another vice as its end, and may ~coincide with the various
3377   2, 152 |                 of injustice. Sacrilege may also come ~under the head
3378   2, 152 |          consecrated person. Again, one may commit a sacrilege by partaking ~
3379   2, 152 |       determinate species of lust. This may occur in two ways: First, ~
3380   2, 152 |               the unnatural vice." This may happen in several ways.
3381   2, 152 |        according as it is fitting. This may be observed both in speculative
3382   2, 153 |              makes ill use of." Yet one may sin by containing oneself:
3383   2, 153 |                 commendable actions, we may say that continence is a
3384   2, 153 |               OBJ 1: Just as temperance may be used in a general sense
3385   2, 153 |            general sense and relatively may be applied to any other
3386   2, 153 |                 nature. Wherefore a man may be said to be continent
3387   2, 153 |                 the concupiscible, and ~may be moved by either. In the
3388   2, 153 |        concupiscible. Hence continence ~may be ascribed to the reason
3389   2, 153 |               considered absolutely, as may be gathered from what we
3390   2, 153 |               In another way continence may be taken as ~denoting the
3391   2, 153 |               OBJ 1: The passage quoted may be understood in two ways.
3392   2, 153 |                   AA[4],5). Secondly it may be ~understood in reference
3393   2, 153 |               weakness of concupiscence may proceed from ~two causes.
3394   2, 154 |                 the impulse of ~passion may arise either from its quickness,
3395   2, 154 |             Incontinence about a matter may be considered in two ~ways.
3396   2, 154 |       considered in two ~ways. First it may be considered properly and
3397   2, 154 |                desire for virtue. A man may be said ~to be incontinent
3398   2, 154 |            thing good, in order that he may follow his desires ~without
3399   2, 154 |                 The sin of incontinence may be considered in two ways. ~
3400   2, 154 |                 the sin of incontinence may be considered with regard
3401   2, 155 |             punishment for its own sake may be called savage ~or brutal,
3402   2, 155 |                Clementia ii, 4): "A man may be said to ~be of unsound
3403   2, 155 |              recoils from anything that may be painful to another. Wherefore ~
3404   2, 156 |                to be observed that evil may be found in ~them in two
3405   2, 156 |              for revenge, since revenge may be desired both well and
3406   2, 156 |               deficiency; and thus evil may be found in ~anger, when,
3407   2, 156 |                  1/1~Reply OBJ 2: Anger may stand in a twofold relation
3408   2, 156 |             reason, in regard to anger, may be considered in ~relation
3409   2, 156 |               reason in regard to anger may be considered in ~relation
3410   2, 156 |              Reply OBJ 1: Since passion may be either regulated or not
3411   2, 156 |                regulated by ~reason, it may be something meritorious
3412   2, 156 |                 regulated by reason, it may be demeritorious and ~blameworthy.
3413   2, 156 |             that, The movement of anger may be inordinate and sinful
3414   2, 156 |            Nevertheless such like anger may happen to be a venial sin
3415   2, 156 |                  the ~movement of anger may be inordinate in the mode
3416   2, 156 |              point of its genus; yet it may happen to be a mortal sin,
3417   2, 156 |               The aforesaid distinction may be referred either to the ~
3418   2, 156 |                 inordinateness of anger may be considered in relation
3419   2, 156 |             endures ~too long; and this may happen in two ways. In one
3420   2, 156 |                 3 ~I answer that, Anger may be considered in three ways.
3421   2, 156 |               Para. 2/3~Secondly, anger may be considered, as expressed
3422   2, 156 |                Para. 3/3~Thirdly, anger may be considered as proceeding
3423   2, 156 |                1/1~I answer that, Anger may be understood in two ways.
3424   2, 157 |                lack of ~beneficence. We may also reply that withdrawal
3425   2, 157 |               kind attack man that they may feed on his body, and not
3426   2, 157 |             Holy Ghost. Consequently we may ~say that savagery is directly
3427   2, 158 |             moderation of the inner man may be shown by certain ~outward
3428   2, 159 |               to the lowest place. This may happen in two ways. ~First,
3429   2, 159 |           intrinsic principle: and this may be done sometimes well,
3430   2, 159 |                Sometimes, however, this may be ill-done, for instance
3431   2, 159 |               nature. Secondly, a thing may be said to be perfect in
3432   2, 159 |                   In this way ~humility may be competent to every man.~
3433   2, 159 |             Para. 1/1~I answer that, We may consider two things in man,
3434   2, 159 |                 of God's to that ~which may seem to be God's in another.
3435   2, 159 |               to 1 Cor. 2:12: "That we ~may know the things that are
3436   2, 159 |              prejudice to humility they may set the gifts they have
3437   2, 159 |            sinners." Nevertheless a man may esteem his ~neighbor to
3438   2, 159 |                  by reason of which, he may subject ~himself to him
3439   2, 159 |                 inward act of the soul, may subject ~himself to another,
3440   2, 159 |          temperate," and such a man ~we may call humble. Moreover, for
3441   2, 159 |              the acquisition of ~virtue may be understood in two ways.
3442   2, 159 |            Again, without falsehood one may avow and believe oneself
3443   2, 159 |                degrees: or the appetite may even go so far as lovingly
3444   2, 160 |                 OBJ 1: Pride [superbia] may be understood in two ways.
3445   2, 160 |               it is a sin. Secondly, it may simply denominate "super-abundance"; ~
3446   2, 160 |                any super-abundant thing may be called pride: and it
3447   2, 160 |                A[1] R.O. 1 Para. 2/2~It may also be replied that pride
3448   2, 160 |              those ~things in which men may take pride.~Aquin.: SMT
3449   2, 160 |                on the other hand, pride may be opposed by excess, ~both
3450   2, 160 |            gloss on Job 33:17, "That He may withdraw man from ~wickedness [*
3451   2, 160 |            things that he is doing, and may deliver ~him from pride'],"
3452   2, 160 |           answer that, The sin of pride may be considered in two ways.
3453   2, 160 |                 1], ad 2). Secondly, it may be considered as having
3454   2, 160 |         character, inasmuch as all sins may arise from pride, in two
3455   2, 160 |                own excellence, to which may be directed anything that
3456   2, 160 |                 always. For though ~one may break the commandments of
3457   2, 160 |                  1/1~Reply OBJ 2: A man may sometimes commit a sin effectively,
3458   2, 160 |                  1/1~Reply OBJ 3: A sin may destroy a virtue in two
3459   2, 160 |               its object, which aspect ~may be found in various matters:
3460   2, 160 |              excellence, and excellence may be found in various things.~
3461   2, 160 |              faculty. Now the irascible may ~be taken in two ways. First
3462   2, 160 |                 Secondly, the irascible may be taken in a broader ~sense,
3463   2, 160 |               intellect to God, that he may receive the knowledge ~of
3464   2, 160 |             their cause," wherefore ~it may be employed to denote any
3465   2, 160 |             good possessed. Such a good may be considered in three ways. ~
3466   2, 160 |             Body Para. 2/3~Secondly, it may be considered with regard
3467   2, 160 |              Body Para. 3/3~Thirdly, it may be considered with regard
3468   2, 160 |            Reply OBJ 1: A true judgment may be destroyed in two ways.
3469   2, 160 |        influence, in so far as all sins may have their ~origin in pride.
3470   2, 160 |              that being thus humbled he may rise from his abasement."~
3471   2, 160 |                 previous to pride there may ~be certain less grievous
3472   2, 160 |             above (AA[2],5, ad 1) pride may be considered ~in two ways;
3473   2, 160 |              principal vices, that they may despoil it and produce vices
3474   2, 161 |             answer that, Many movements may concur towards one sin,
3475   2, 161 |                 in the Divine likeness, may be considered in ~reference
3476   2, 161 |             deeds to his wife, that she may imitate him." Now he who ~
3477   2, 162 |           action, so that its hardness ~may make it fit for cutting.
3478   2, 162 |               penalties, to wit that he may thus be ~turned away from
3479   2, 162 |               his virtues, and that ~he may be crowned for his patience.~
3480   2, 162 |                  1/1~Reply OBJ 5: Death may be considered in two ways.
3481   2, 162 |                  1/1~Reply OBJ 7: Death may be considered in two ways.
3482   2, 162 |              pain of loss. Secondly, it may be considered as denoting
3483   2, 162 |             aforesaid privation. Now we may speak of ~corruption even
3484   2, 162 |               In another way corruption may be taken as including the
3485   2, 162 |              engendered: and thus death may be painful.~Aquin.: SMT
3486   2, 163 |               all the days of thy life' may be understood in two ways.
3487   2, 163 |              what is unlawful, pleasure may seize ~hold of her: and
3488   2, 163 |               watches his head that she may shut him out at the ~very
3489   2, 164 |             derived from "cura" [care], may also refer to elegance of ~
3490   2, 164 |               man ~seeks to know how he may best sustain his body. Accordingly
3491   2, 165 |            abundant knowledge of ~truth may be, it is not evil but good.
3492   2, 165 |            about ~intellective sciences may be sinful.~Aquin.: SMT SS
3493   2, 165 |              speaking, is ~good, but it may be evil accidentally, by
3494   2, 165 |                 the knowledge of ~truth may be right or wrong. First,
3495   2, 165 |                know the truth that they may take pride in ~their knowledge.
3496   2, 165 |               Para. 3/5~Secondly, there may be sin by reason of the
3497   2, 165 |             Ethic. x, 7,8). Hence there may be sin in the knowledge
3498   2, 165 |                 knowing sensible things may be sinful in two ways. First,
3499   2, 165 |                further on: "By this ~it may more evidently be discerned
3500   2, 165 |              Para. 1/1~Reply OBJ 3: One may watch other people's actions