Part, Question

3501   2, 166 |            direction of these movements may be considered from a twofold ~
3502   2, 166 |        moderation of ~outward movements may be reduced to two virtues,
3503   2, 166 |                  pleasure or pain which may arise from words or deeds
3504   2, 166 |                any way inordinate, this may be ~corrected. Hence Ambrose
3505   2, 166 |                   eutrapelia}, which we may call "pleasantness."~Aquin.:
3506   2, 166 |               Para. 2/2~Secondly, there may be excess in play, through
3507   2, 166 |                 hand, or persons. This ~may be sometimes a mortal sin
3508   2, 166 |             useful to human intercourse may have a lawful ~employment
3509   2, 167 |              law of ~any city or nation may not be violated at the lawless
3510   2, 167 |                the use of ~these things may arise from the inordinate
3511   2, 167 |               point of deficiency there may be inordinate attachment
3512   2, 167 |               and the weeds of mourning may be a subject of ostentation,
3513   2, 167 |                Para. 2/2~Likewise there may be sin on the part of deficiency:
3514   2, 167 |           namely that a woman's apparel may incite men to ~lust, according
3515   2, 167 |                2/3~Nevertheless a woman may use means to please her
3516   2, 167 |           things of the world, how ~she may please her husband." Wherefore
3517   2, 167 |            marry, should think how they may please God: whereas the
3518   2, 167 |                either husbands how they may please their wives, ~or
3519   2, 167 |               wives, ~or wives how they may please their husbands, except
3520   2, 167 |            versa; especially since this may be a cause of sensuous pleasure; ~
3521   2, 167 |         superstition. Nevertheless this may be done sometimes without
3522   2, 167 |               art the products of which may ~be employed by man either
3523   2, 167 |               Accordingly, since ~women may lawfully adorn themselves,
3524   2, 168 |               that ~obstacles to virtue may be removed. Now the precepts
3525   2, 168 |           virtues annexed to temperance may be considered in ~two ways:
3526   2, 168 |       considered in their effects, they may regard the love ~of God
3527   2, 168 |             honor to his parents, which may also be the result of pride,
3528   2, 169 |                pertaining to ~knowledge may be comprised under "prophecy,"
3529   2, 169 |               knowledge. Wherefore they may be said to take their name
3530   2, 169 |                 the Greek {phates}, and may be rendered 'soothsayer'] ~(
3531   2, 169 |              Etym. viii, 7), "prophets" may be ~described as "proefatores [
3532   2, 169 |                is my light." Now ~light may be in a subject in two ways:
3533   2, 169 |             wakeneth my ~ear, so that I may hear Him as a master." This
3534   2, 169 |             Para. 2/2~However, prophecy may be reduced to a passion,
3535   2, 169 |                 human ~nature, and this may happen in two ways. First,
3536   2, 169 |                 knows by ~demonstration may be revealed to another prophetically.~
3537   2, 169 |               consequently some of them may be known, and some not.~
3538   2, 169 |                 the prophet's certitude may be gathered from ~the fact
3539   2, 169 |                Now future contingencies may possibly not happen; else
3540   2, 169 |             Para. 1/1~I answer that, As may be gathered from what has
3541   2, 170 |             foreknow a coming storm, as may be gathered from their ~
3542   2, 170 |                prophetic ~foreknowledge may regard future things in
3543   2, 170 |                 knowledge of the future may be ~understood to be in
3544   2, 170 |               to which human experience may extend. Secondly, because
3545   2, 170 |                answer that, A good life may be considered from two points
3546   2, 170 |               in order that man's soul ~may be united to God by charity.
3547   2, 170 |             which is made by the demons may be ~called prophecy in a
3548   2, 170 |             such as ~diviners, but they may be discerned by the fact
3549   2, 170 |               his unwonted truthfulness may gain credit for his lie." ~
3550   2, 170 |          prophets, both that the ~truth may be rendered more credible,
3551   2, 170 |                  by believing such men, may be more easily ~led on to
3552   2, 171 |                 s mind thus enlightened may be called a mirror, in so
3553   2, 171 |                 species. Human teaching may be likened to prophetic
3554   2, 171 |         well-ordered cause. ~This cause may be natural - for instance,
3555   2, 171 |                into an ecstasy" - or he may ~be carried away by the
3556   2, 171 |                 and in ~each case there may be a defect in the prophet'
3557   2, 172 |                of "foreknowledge." This may ~regard either good or evil,
3558   2, 172 |                 of ~prophesying. Now we may distinguish the manner of
3559   2, 172 |               in a person, not ~that he may know some supernatural things,
3560   2, 172 |        supernatural things, but that he may be able to ~judge, with
3561   2, 172 |                 of a degree of prophecy may be measured according to ~
3562   2, 172 |                   A[1]), in prophecy we may consider not only ~the knowledge,
3563   2, 173 |         inclined to be borne downwards, may ~be thrown upwards; in another
3564   2, 173 |                   for ~instance a stone may be thrown downwards with
3565   2, 173 |           withdrawal, whatever its term may be, may arise from a threefold ~
3566   2, 173 |               whatever its term may be, may arise from a threefold ~
3567   2, 173 |             which in a ~certain respect may be called force if we consider
3568   2, 173 |             Para. 2/2~Secondly, rapture may be considered with regard
3569   2, 173 |                 its cause, and thus ~it may have a cause on the part
3570   2, 173 |         affected towards something, it ~may happen, owing to the violence
3571   2, 173 |          addition. ~Accordingly ecstasy may pertain to the appetitive
3572   2, 173 |              move the ~lower. Hence man may become outside himself as
3573   2, 173 |                 affecting the ~appetite may cause an excess in the cognitive
3574   2, 173 |                Wherefore either of them may equally cause an aberration
3575   2, 173 |              way by the third heaven we may understand something ~corporeal,
3576   2, 173 |            another way the third heaven may signify a supra-mundane
3577   2, 173 |    supra-mundane vision. Such ~a vision may be called the third heaven
3578   2, 173 |              Secondly, the third heaven may be taken according to the
3579   2, 173 |               Thirdly, the third heaven may denote the contemplation
3580   2, 173 |               or out of the body." This may be ~understood in two ways.
3581   2, 173 |               body or out of ~the body" may refer not to the very being
3582   2, 175 |              Thirdly, in order that men may love that ~which is signified
3583   2, 175 |                 that "to know how faith may profit the godly and be
3584   2, 175 |                 1~I answer that, Speech may be employed in two ways:
3585   2, 175 |          respect the grace ~of the word may be becoming to women; in
3586   2, 175 |           although men who are subjects may do these ~things if they
3587   2, 176 |                 Reply OBJ 3: Two things may be considered in miracles.
3588   2, 176 |                is necessary that people may be instructed in the faith,
3589   2, 176 |          miracles necessary that people may be confirmed in their ~faith. ~(
3590   2, 176 |                 Christ's name, that men may honor God, by invoking Whom
3591   2, 176 |                although sometimes they ~may do so in praise of Christ'
3592   2, 178 |                2~I answer that, A thing may belong to the contemplative
3593   2, 178 |                 truth. Hence cogitation may comprise not ~only the perceptions
3594   2, 178 |               Trin. xiv, 7), cogitation may ~signify any actual operation
3595   2, 178 |              operation of the intellect may be ~called "consideration."
3596   2, 178 |            stated above (A[2]), a thing may belong to the ~contemplative
3597   2, 178 |                 in the present life one may come, by means ~of contemplation,
3598   2, 178 |      Accordingly we must state that one may be in this life in two ways. ~
3599   2, 178 |                s essence. Secondly, one may be in this life ~potentially
3600   2, 178 |         refreshed so that afterwards it may attain to the glory of ~
3601   2, 178 |                   For however little he may see of the ~Creator's light,
3602   2, 178 |                1/2~I answer that, There may be delight in any particular
3603   2, 178 |                Secondly, contemplation ~may be delightful on the part
3604   2, 178 |                Part. Animal. i, 5): "We may happen to ~have our own
3605   2, 178 |             life begins here so that it may ~be perfected in our heavenly
3606   2, 178 |                1~I answer that, A thing may be described as continuous
3607   2, 179 |                 eye being ~purified one may advance to the contemplation
3608   2, 179 |                A[1] R.O. 3 Para. 2/2~It may also be replied, however,
3609   2, 179 |                 clear eyes, so that one may ~judge aright of what has
3610   2, 179 |                commits adultery that he may steal, is a thief rather ~
3611   2, 180 |              will I ~seek after, that I may dwell in the house of the
3612   2, 180 |                days of my ~life, that I may see the delight of the Lord."
3613   2, 180 |                 Lia, that afterwards he may rest in the embraces ~of
3614   2, 180 |                  cxxiv in Joan.): "This may be ~expressed more clearly:
3615   2, 180 |           remain until I ~come, that it may be perfected when I shall
3616   2, 180 |               Para. 2/2~Nevertheless it may happen that one man merits
3617   2, 180 |             excess of Divine love a man may now and then suffer ~separation
3618   2, 180 |                 being, ~that God's will may be done and for His glory'
3619   2, 180 |            answer that, The active life may be considered from two points
3620   2, 180 |                  Secondly, active ~life may be considered as quieting
3621   2, 181 |                21,22: "That they . . . ~may be one in Us . . . as We
3622   2, 181 |               in order that all things ~may be accomplished without
3623   2, 181 |             according to these three we may distinguish a threefold
3624   2, 181 |                 Yet these three things ~may concur in the same subject:
3625   2, 182 |                 armor of ~God, that you may be able to resist in the
3626   2, 182 |                  1/1~Reply OBJ 2: A man may be said to be perfect in
3627   2, 182 |                 for ~instance an animal may be said to be perfect when
3628   2, 182 |               lacks ~nothing." Hence we may consider a threefold perfection.
3629   2, 182 |                as in the love of God we may observe a twofold perfection:
3630   2, 182 |                  The latter ~perfection may be considered in three ways.
3631   2, 182 |          spiritual freedom or servitude may ~be considered in man in
3632   2, 182 |                but I follow after, if I may by any means apprehend":
3633   2, 182 |               cure of souls two things ~may be considered, namely their
3634   2, 182 |                  or again an archdeacon may with his bishop's permission ~
3635   2, 182 |               Para. 1/2~Reply OBJ 1: We may speak of priest and bishop
3636   2, 182 |                  Bishops, if they wish, may ~bequeath to their heirs
3637   2, 182 |               Cf. ~Lk. 9:62]. Yet a man may pass from the religious
3638   2, 182 |       Renunciation of one's possessions may be considered in two ~ways.
3639   2, 182 |                 practices. Secondly, it may be considered ~in relation
3640   2, 182 |               monk, such as Elias, if I may exaggerate ~somewhat, he
3641   2, 182 |              allowed to think that they may easily ~be chosen for something
3642   2, 182 |                archdeacons three things may be considered, ~their state,
3643   2, 182 |                chosen to be bishops. We may, however, pass this over
3644   2, 183 |            office?~(4) Whether a bishop may pass over to the religious
3645   2, 183 |         religious state?~(5) Whether he may lawfully abandon his subjects
3646   2, 183 |               answer that, Three things may be considered in the episcopal
3647   2, 183 |                3/3~Nevertheless, anyone may, without presumption, desire
3648   2, 183 |                 Wherefore if we like we may render {episkopein} by the
3649   2, 183 |                 watch over]: thus a man may know himself to be no ~bishop
3650   2, 183 |            spiritual profit, and anyone may lawfully do this. Wherefore
3651   2, 183 |        Therefore it would seem that one may, without ~sin, refuse the
3652   2, 183 |               office: first, what a man may fittingly desire according
3653   2, 183 |                   A[5]). Accordingly it may happen that he who is appointed
3654   2, 183 |              prelacy. But this obstacle may sometimes be ~removed by
3655   2, 183 |               have a purpose to sin, he may abandon it - and for this ~
3656   2, 183 |            superior's ~command. Now one may lawfully place an obstacle
3657   2, 183 |              Para. 1/1~Whether a bishop may lawfully forsake the episcopal
3658   2, 183 |               would seem that a ~bishop may not forsake the episcopal
3659   2, 183 |              religious state. But there may ~be an obstacle to the procuring
3660   2, 183 |            salvation; wherefore a monk ~may be raised to the episcopal
3661   2, 183 |               the ~salvation of others, may enter the religious life,
3662   2, 183 |                 the religious life, and may return to his ~bishopric
3663   2, 183 |                 in a ~monastery that he may do penance, he cannot be
3664   2, 183 |          Honorat.): "Christ's ~servants may flee from one city to another,
3665   2, 183 |                  Bishops, if they wish, may bequeath to their heirs
3666   2, 183 |               OBJ 3: Further, much more may one take what is necessary
3667   2, 183 |           Church be charged, that there may be ~sufficient for them
3668   2, 183 |                own goods which ~bishops may possess, and of ecclesiastical
3669   2, 183 |             these things to others, and may either keep ~them for themselves
3670   2, 183 |                will. Nevertheless they ~may sin in this disposal by
3671   2, 183 |                in a slight degree, this may happen without prejudice
3672   2, 183 |               religious observances ~as may be incompatible with the
3673   2, 183 |                office. For the rest ~he may dispense himself from them,
3674   2, 183 |                must restore whatever he may acquire.~Aquin.: SMT SS
3675   2, 184 |          practices, just as a physician may use various remedies in
3676   2, 184 |           practices whereby ~perfection may be attained, but only those
3677   2, 184 |           religious ~state. But bishops may have property, as stated
3678   2, 184 |                     Therefore religious may also.~Aquin.: SMT SS Q[186]
3679   2, 184 |            thing. Consequently whatever may be done in accordance with
3680   2, 184 |             which he already has, a man may govern others, by administering
3681   2, 184 |          wherein many things occur that may be done by means of wealth
3682   2, 184 |             things of the Lord that she may be ~holy both in spirit
3683   2, 184 |              belong to the Lord, how he may ~please God: but he that
3684   2, 184 |            things of ~the world, how he may please his wife."~Aquin.:
3685   2, 184 |                another vow whereby they may despise worldly honors.~
3686   2, 184 |               that, The religious state may be considered in three ways. ~
3687   2, 184 |           remove ~from himself whatever may hinder his affections from
3688   2, 184 |                further on he says: "You may not do what you will; you
3689   2, 184 |                  are bidden to eat, you may possess as much as you receive,
3690   2, 184 |               things. Nevertheless they may sin venially or mortally ~
3691   2, 184 |                committed by a religious may be in three ways more ~grievous
3692   2, 184 |                  the sin of a religious may be greater on account of
3693   2, 185 |                matter what knowledge he may boast of ~having." Now it
3694   2, 185 |                 ordinance of the Church may not ~be raised to the sacred
3695   2, 185 |             superior's permission, they may occupy ~themselves with
3696   2, 185 |                only ~so that the others may be occupied in other works,
3697   2, 185 |               for the Lord's sake, ~you may henceforth work with the
3698   2, 185 |                 which is good, ~that he may have something to give to
3699   2, 185 |                  whatever his condition may be. This is ~signified by
3700   2, 185 |            kinds of work, whereby a man may ~lawfully gain a livelihood.~
3701   2, 185 |            order that with his hands he may obtain ~these and all other
3702   2, 185 |                  1/2~Reply OBJ 3: A man may devote himself in two ways
3703   2, 185 |               do, that I will do that I may ~cut off the occasion from
3704   2, 185 |              Church, so that the Church may ~have "sufficient for them
3705   2, 185 |              hands. Therefore religious may lawfully live ~on alms.~
3706   2, 185 |                1/4~I answer that, A man may lawfully live on what is
3707   2, 185 |            absurd ~to say that a person may accept an alms of some great
3708   2, 185 |            religious in order that they may have more leisure ~for religious
3709   2, 185 |                 on alms. Such necessity may ~occur in three ways. First,
3710   2, 185 |                 in this sense religious may live on alms as ~being due
3711   2, 185 |              goods they possessed, they may live on the alms ~given
3712   2, 185 |                 it is not that the poor may be exalted to ~pride; since
3713   2, 185 |            their office, ~but religious may be competent to do so in
3714   2, 185 |                 field of the Lord, they may make their living ~thereby,
3715   2, 185 |              minister to the ~preachers may live on alms. Hence a gloss
3716   2, 185 |                 answer that, Two things may be considered in reference
3717   2, 185 |        unbecoming. Secondly, mendicancy may be considered on the part
3718   2, 185 |                begging: and thus a man ~may be led to beg by a twofold
3719   2, 185 |             common good: thus scholars ~may seek alms that they may
3720   2, 185 |                 may seek alms that they may devote themselves to the
3721   2, 185 |              not pertain to sin, but it may pertain to humility, as
3722   2, 185 |              even the weeds of mourning may be a subject of ostentation, ~
3723   2, 185 |               coarse and homely apparel may be considered in two ways.
3724   2, 185 |             even the weeds of ~mourning may be a subject of ostentation."~
3725   2, 185 |                coarse and homely attire may be considered as the result
3726   2, 185 |             people's ~attention, for it may be done well or ill. Hence
3727   2, 186 |                  but is one wherever it may be; wherefore ~Jerome says (
3728   2, 186 |                  Further, anything that may lead to confusion should
3729   2, 186 |                 charity to which a ~man may devote himself; and there
3730   2, 186 |              Wherefore religious orders may be differentiated in two
3731   2, 186 |          different things to which they may be directed: thus one ~may
3732   2, 186 |              may be directed: thus one ~may be directed to the lodging
3733   2, 186 |               captives. Secondly, there may be various religious orders ~
3734   2, 186 |            different things wherein one may serve ~God, and whereby
3735   2, 186 |                  God, and whereby a man may dispose himself to the service
3736   2, 186 |                  1/1~Reply OBJ 3: A man may be in the world in two ways:
3737   2, 186 |             Further, no religious order may be established for an unjust ~
3738   2, 186 |         consequently no religious order may be established for this
3739   2, 186 |           established in order that men may please God. ~Therefore nothing
3740   2, 186 |                A[2]), a religious order may be ~established not only
3741   2, 186 |                occupation of soldiering may be ~directed to the assistance
3742   2, 186 |                 Hence a religious order may be fittingly established
3743   2, 186 |               OBJ 1: Not to resist evil may be understood in two ways.
3744   2, 186 |                 to oneself, and thus it may pertain ~to perfection,
3745   2, 186 |                 that no religious order may be established for ~preaching,
3746   2, 186 |               just as a religious order may be ~established for the
3747   2, 186 |               care of the sick, so also may one be established for ~
3748   2, 186 |           stated above (A[2]), religion may be ordained to the ~active
3749   2, 186 |         according to ~doctrine, that he may be able to exhort in sound
3750   2, 186 |                each of these degrees it may be noted that one religious ~
3751   2, 186 |                is given to common goods may pertain to charity, although
3752   2, 186 |                to charity, although it ~may prove an obstacle to some
3753   2, 186 |                community, he says: "You may not do ~what you will, you
3754   2, 186 |              you are bidden to eat, you may possess ~so much as you
3755   2, 186 |                  1/1~Reply OBJ 5: A man may lead a solitary life for
3756   2, 187 |           parish priests or archdeacons may enter religion?~(8) Whether
3757   2, 187 |               religion?~(8) Whether one may pass from one religious
3758   2, 187 |                 3 Para. 2/2~Moreover it may be reasonably stated that
3759   2, 187 |                 if by giving alms a man may ~forthwith satisfy for his
3760   2, 187 |             divine law. Nevertheless it may encounter a ~twofold obstacle.
3761   2, 187 |            manner of life, their father may either cancel or ~approve
3762   2, 187 |               vow; yet this obligation ~may be removed by his father'
3763   2, 187 |             person who makes profession may have the use of reason, ~
3764   2, 187 |           herself by vow, so far as she may, without prejudice to her
3765   2, 187 |           Therefore seemingly much less may children ~enter religion
3766   2, 187 |            their children, these latter may not lawfully enter religion
3767   2, 187 |                  assistance, the latter may, in despite of the duty
3768   2, 187 |              Father of ~spirits that we may live [*'Shall we not much
3769   2, 187 |           surrendering his property, he may lawfully enter religion,
3770   2, 187 |                special debt, except as ~may arise in a case of necessity,
3771   2, 187 |                1~Whether parish priests may lawfully enter religion?~
3772   2, 187 |          archdeacons and parish priests may ~lawfully enter religion.~
3773   2, 187 |               the imperfect, that ~they may appear to be righteous."
3774   2, 187 |                   Therefore if a person may lawfully pass from one religious
3775   2, 187 |          scandal. Therefore a religious may not pass from one ~religious
3776   2, 187 |                religious. Therefore one may lawfully pass from one ~
3777   2, 187 |              Para. 2/3~Nevertheless one may commendably pass from one
3778   2, 187 |                of presumption that they may appear righteous, but out
3779   2, 187 |                 of devotion, that ~they may become more righteous.~Aquin.:
3780   2, 187 |            Nevertheless such inducement may be affected by a threefold ~
3781   2, 187 |                 the person thus enticed may ~turn back on finding himself
3782   2, 187 |                last state of that ~man" may become "worse than the first" (
3783   2, 187 |                to enter a lesser order, may be lawfully ~induced to
3784   2, 187 |          entering religion three points may be considered. First, the ~
3785   2, 187 |              the entrance into religion may be considered in relation
3786   2, 187 |                 the shore." Thirdly, we may ~consider the way of entering
3787   2, 187 |             about such matters also one may take counsel of those who
3788   2, 187 |                 are already in religion may doubt whether he who offers
3789   2, 187 |                whether ~by so doing one may be able to attain to perfection;
3790   2, 187 |             hesitate as to whether they may be able to ~attain to perfection
3791   2, 187 |               R.O. 3 Para. 5/5~To which may He Who made this promise
3792   3      |                way of truth, whereby we may attain to the bliss ~of
3793   3, 1   |              whosoever believeth in Him may not perish, but ~may have
3794   3, 1   |                Him may not perish, but ~may have life everlasting."
3795   3, 1   |                 Body Para. 2/4~Now this may be viewed with respect to
3796   3, 1   |               Reply OBJ 2: Satisfaction may be said to be sufficient
3797   3, 1   |           Secondly, man's ~satisfaction may be termed sufficient, imperfectly -
3798   3, 1   |              OBJ 3: A double capability may be remarked in human nature:
3799   3, 1   |                 time of the Incarnation may be compared to the youth
3800   3, 2   |                remaining, and hence it ~may be considered as deified,
3801   3, 2   |              from accidental difference may pertain ~to the same hypostasis
3802   3, 2   |                 ci): "In the Saviour we may find one thing and ~another,
3803   3, 2   |                 or hypostasis of Christ may be viewed in two ~ways.
3804   3, 2   |                which two ~things concur may be said to be composed of
3805   3, 2   |                This saying of Damascene may be taken in two ways: First, ~
3806   3, 2   |                this saying of Damascene may be taken not as referring
3807   3, 2   |               we read: "Since the unity may be understood in many ~ways,
3808   3, 2   |               of these things. hence it may be said ~indifferently that
3809   3, 2   |                union of the Incarnation may be taken in two ways: first, ~
3810   3, 2   |             united to the Divine Person may be called a grace, inasmuch
3811   3, 2   |                 body also. ~Although it may also be said that it dwelt
3812   3, 2   |          eminency of righteousness they may have had, could not, on
3813   3, 2   |                 generation of our Head, may also find ~merits preceding
3814   3, 2   |                 a thing. ~Hence natural may be taken in two ways: first,
3815   3, 2   |                 of ~Christ, although it may be called natural, as if
3816   3, 3   |          created person several natures may concur accidentally, as ~
3817   3, 3   |         properly said to assume, but it may be said ~secondarily that
3818   3, 3   |        Personality by our intellect, we may still ~understand the Nature
3819   3, 3   |              Person. And in this way It may be ~understood to assume
3820   3, 3   |                 to 2 Pt. 1:4: "That you may be ~made partakers of the
3821   3, 3   |                 which of the natures it may apply. Hence in this ~hypothesis,
3822   3, 3   |                the Person of the Father may be predicated what belongs
3823   3, 3   |                 created thing. Hence it may not be said that a Divine ~
3824   3, 3   |            order that the ~human nature may be assumed by the Divine
3825   3, 3   |              the reason of this fitness may be taken from the end of
3826   3, 3   |                 reason for this fitness may be taken from the sin of
3827   3, 4   |                fitness in human ~nature may be taken from two things,
3828   3, 4   |                supposita in Christ, ~it may fittingly and properly be
3829   3, 4   |            which it has in individuals, may be taken in two ways: first, ~
3830   3, 5   |                not an imaginary one, it may also be shown that it was
3831   3, 5   |                 the presence of fire it may be concluded that ~the body,
3832   3, 5   |             soul [Douay: 'life'] that I may take it again.' ~And He
3833   3, 5   |              with its presence, that it may be perfected by the presence
3834   3, 5   |                 noble, in order that it may have ~the power of understanding;
3835   3, 6   |                of nature between things may ~be taken in two ways: first,
3836   3, 6   |              flesh; and in ~this way it may be said that the Son of
3837   3, 6   |               Para. 1/1~Reply OBJ 1: We may consider a twofold order
3838   3, 6   |             although a thing's becoming may depend on another, yet when
3839   3, 6   |            brought about ~by some other may endure when the latter has
3840   3, 6   |              assumption. Now both these may be ~applied to the intellect,
3841   3, 6   |               no human flesh, but there may be ~a disposition towards
3842   3, 6   |                From these words nothing may be gathered, except that
3843   3, 7   |             promises, that by these you may be made partakers of the ~
3844   3, 7   |               necessary to man, that he may operate well, ~according
3845   3, 7   |               me"; and in order that he may reach ~eternal life, according
3846   3, 7   |                OBJ 3: Further, everyone may hope for what pertains to
3847   3, 7   |                  has the virtue of hope may expect the Divine aid in
3848   3, 7   |               God, by ~Whose power evil may be inflicted. on the other
3849   3, 7   |                 Moses." Nevertheless it may be said ~that although Christ
3850   3, 7   |               quantity; for instance, I may say that some man has whiteness ~
3851   3, 7   |                  Eph. ~3:19): "That you may be filled unto all the fulness
3852   3, 7   |              that, The fulness of grace may be taken in two ways: First,
3853   3, 7   |                A[10]), a twofold grace ~may be considered in Christ;
3854   3, 7   |                is habitual grace; which may be taken in two ways: first
3855   3, 7   |                its subject. Secondly it may be viewed in its specific ~
3856   3, 7   |                 Spirit ~by measure," it may be expounded of the gift
3857   3, 7   |                 gloss: "So that the Son may be as ~great as the Father
3858   3, 7   |                Father is." Or again, it may be referred to the gift
3859   3, 7   |              human nature." Thirdly, it may be referred to habitual
3860   3, 7   |                 of air, although there ~may be greater heat in actual
3861   3, 7   |                natural ~quantity, there may be repugnance on the part
3862   3, 7   |           themselves, beyond which they may not go. ~Hence it is not
3863   3, 7   |                 1/1~Reply OBJ 3: Anyone may increase in wisdom and grace
3864   3, 7   |                the reason of this order may be ~taken from the relation
3865   3, 8   |                human head, in ~which we may consider three things, viz.
3866   3, 8   |               distinct acts and duties, may be metaphorically called
3867   3, 8   |          edification of faith, that it ~may administer grace to the
3868   3, 8   |                  and in this way others may be called heads of the Church, ~
3869   3, 8   |           Shepherd?" So likewise others may be called ~foundations and
3870   3, 8   |            names ~above-mentioned there may be implied not merely the
3871   3, 8   |             actions to an end. Hence it may be said that anyone is the
3872   3, 8   |                 1/1~Whether Anti-christ may be called the head of all
3873   3, 9   |                is necessary that things may be known thereby. But ~by
3874   3, 9   |                 is written," and yet it may be written upon through
3875   3, 9   |         possible ~intellect, whereby it may become all things, as is
3876   3, 9   |                 eternal life: that they may know Thee, ~the only true
3877   3, 9   |               has been ~acquired, there may still remain the knowledge
3878   3, 10  |          suppositum. And in this way it may be said that the Son of
3879   3, 10  |               Divine Nature; even as we may also say that the Son of
3880   3, 10  |                  the Word, "all things" may be taken in two ways: First,
3881   3, 10  |                  Secondly, "all things" may be taken widely, as ~extending
3882   3, 10  |                  which, however much we may take, there always remains
3883   3, 10  |           greater in that order; yet we may ~suppose something greater
3884   3, 11  |             which are included all that may be known; ~for the knowledge
3885   3, 11  |                I answer that, Knowledge may be discursive or collative
3886   3, 11  |          reasoning. Secondly, knowledge may be called discursive or
3887   3, 11  |              imprinted on Christ's soul may be looked at ~in two ways:
3888   3, 12  |               is that to which addition may be made. Hence ~Christ knew
3889   3, 12  |                 The knowledge of things may be acquired not merely by ~
3890   3, 12  |             words which mean something, may learn something he does
3891   3, 12  |              discovery, so also that he may acquire it by being taught. ~
3892   3, 13  |                of the ~knower, since it may be had by assimilation of
3893   3, 13  |             suffice, because even as we may understand by a likeness
3894   3, 13  |         obtained from ~another, so also may we act by a form obtained
3895   3, 13  |              inasmuch as every creature may be brought to nothing.~Aquin.:
3896   3, 13  |               with Christ's soul, which may be looked ~at in two ways:
3897   3, 13  |            creatures, ~inasmuch as they may be brought to nothing, corresponds
3898   3, 13  |             above (A[2]), Christ's soul may be viewed in ~two ways.
3899   3, 13  |                 Secondly, Christ's soul may be viewed as an ~instrument
3900   3, 13  |                it came ~to pass." Or it may be said that this will of
3901   3, 13  |            hidden; and yet, that others may profit by their example,
3902   3, 15  |                nature assumed by Christ may be viewed in two ways. ~
3903   3, 15  |            future things." Secondly, it may ~be considered with regard
3904   3, 15  |                 before the child know" ~may be taken to mean "before
3905   3, 15  |                 A soul placed in a body may suffer in two ways: first ~
3906   3, 15  |                die was life, what pain ~may He be supposed to have suffered
3907   3, 15  |              soul of the wise man there may be ~sorrow in the sensitive
3908   3, 15  |                is no reason why a thing may not of itself be ~contrary
3909   3, 15  |            rather than fear. Hence fear may be considered in two ways.
3910   3, 15  |               as sorrow. Secondly, fear may be considered in the ~uncertainty
3911   3, 15  |                  9:24: "So run that you may comprehend [Douay: 'obtain']";
3912   3, 15  |                after, if by any means I may comprehend [Douay: ~'obtain']".
3913   3, 16  |                God"?~(3) Whether Christ may be called a lordly man?~(
3914   3, 16  |               belongs to the Son of Man may be predicated of the Son ~
3915   3, 16  |               belongs to the Son of Man may be predicated of the ~Divine
3916   3, 16  |           common nature in the concrete may stand for all ~contained
3917   3, 16  |              nature, as this word "man" may stand for any ~individual
3918   3, 16  |                 mode of ~signification, may stand for the Person of
3919   3, 16  |             suppositum of any nature we may truly ~and properly predicate
3920   3, 16  |                 the concrete, as ~"man" may properly and truly be predicated
3921   3, 16  |              human nature this word man may be truly and properly ~predicated
3922   3, 16  |             predicated of the predicate may be ~predicated of the subject.
3923   3, 16  |               man." For this word "man" may ~stand for any hypostasis
3924   3, 16  |               human nature; and thus it may stand for the ~Person of
3925   3, 16  |                 Hence ~with like reason may it be said denominatively
3926   3, 16  |              Therefore with like reason may Christ be called a lordly ~
3927   3, 16  |                   I do not see that we ~may rightly call Jesus Christ
3928   3, 16  |                 to be said ~although it may be defended with some reason,"
3929   3, 16  |                Divine Nature; hence ~we may not say a "deified" or "
3930   3, 16  |           Divine or in His human nature may be said either of ~God or
3931   3, 16  |                  And hence, of the Man ~may be said what belongs to
3932   3, 16  |               Divine Nature; and of God may be said what belongs to
3933   3, 16  |             belongs to the human nature may be predicated of the Divine
3934   3, 16  |             belongs to the human nature may be said ~of the Divine Nature.~
3935   3, 16  |              what belongs to the human ~may be said of the Divine Nature.~
3936   3, 16  |              hence of concrete words we may predicate indifferently
3937   3, 16  |           without its ~change, as a man may be made to be on the right
3938   3, 16  |               made is changed, since it may ~happen by the change of
3939   3, 16  |           deified, or whatever else one may like to call it." ~Now God
3940   3, 16  |          proposition, Man was made God, may be understood in ~three
3941   3, 16  |                 speaking. ~Secondly, it may be so understood that the
3942   3, 16  |                made a creature." Now we may ~predicate of Christ whatever
3943   3, 16  |              properties of both natures may be predicated of the ~common
3944   3, 16  |                 be Creator. ~Hence both may be said of Christ, viz.
3945   3, 16  |                Divine Person in ~Itself may be predicated simply of
3946   3, 16  |              beings, things of which we may doubt whether they ~belong
3947   3, 16  |               as of the Divine ~Nature, may be predicated equally of
3948   3, 16  |         Nevertheless things of which we may ~doubt to what nature they
3949   3, 16  |                  even so conversely, we may not say without ~qualification, "
3950   3, 16  |                 as Man" this word "man" may be added ~in the reduplication,
3951   3, 16  |               to Mt. 9:6: "But that you may know that ~the Son of Man
3952   3, 16  |             placed in the reduplication may be ~taken in two ways. First
3953   3, 16  |       difference of nature. Secondly it may be ~taken as referring to
3954   3, 16  |            placed in the ~reduplication may refer either to the suppositum
3955   3, 16  |             referring to the nature, it may be understood ~in two ways.
3956   3, 16  |                  in two ways. First, we may so understand it as if it
3957   3, 16  |                is a person. Secondly it may be taken that in ~Christ
3958   3, 16  |                 in Christ, ~although it may be called something individual
3959   3, 17  |                man assumed." Now "both" may only be said when there
3960   3, 17  |               of them, viz. the Divine, may be ~predicated of Him both
3961   3, 17  |                 three Persons; hence it may be ~said simply that the
3962   3, 18  |            reason," as stated above, it may equally be ~said that the
3963   3, 18  |              butter and ~honey, that He may know to refuse the evil
3964   3, 18  |               in an ignorant nature. We may also say the same of ~whatever
3965   3, 18  |                  yet the will as reason may ~at time choose these things
3966   3, 18  |        nevertheless, the will as reason may choose for the sake of health.
3967   3, 19  |                 principal agent; yet it may have another operation,
3968   3, 19  |                 some codices add: Hence may be ~gathered the reply to
3969   3, 19  |                 secondary manner anyone may be a cause, to himself,
3970   3, 19  |            performs in the body, so he ~may be rewarded by the glory
3971   3, 20  |                some are ~predicated, or may be predicated, of Him because
3972   3, 20  |              Thes. Para. 1/1~Whether we may say that Christ is subject
3973   3, 20  |                1: It would seem that we may not say that Christ was
3974   3, 20  |               must bear in mind that we may not call it" (i.e. Christ'
3975   3, 20  |              every hypostasis or person may be properly said to be ~
3976   3, 20  |                 of the Man Christ, this may be understood in ~two ways.
3977   3, 20  |               to Himself. ~Secondly, it may be understood of the diversity
3978   3, 20  |                 hypostasis. And thus we may say that in one of them,
3979   3, 20  |          required in ~order that anyone may be the master of another.~
3980   3, 20  |            mastership and ~subservience may be preserved inasmuch as
3981   3, 20  |            reason. Hence this way a man may be said to be ~subject and
3982   3, 21  |                do not pray that the sun may rise tomorrow. Nor is ~it
3983   3, 21  |                our will to God, that He may fulfill it. If, therefore, ~
3984   3, 21  |               of the prayer) "that they may believe that Thou hast sent
3985   3, 21  |                 according to sensuality may be understood in two ~ways.
3986   3, 21  |             Body Para. 2/2~Secondly, we may be said to pray according
3987   3, 21  |            secondly, to show that a man may wish with his natural desire ~
3988   3, 21  |                 our will to God that He may fulfil ~it. Now Christ wished
3989   3, 21  |               have I said it, that they may believe that Thou ~hast
3990   3, 21  |              asks a boon of God that he may use it for the good of others, ~
3991   3, 21  |                 When He asks ~that this may pass from Him, He does not
3992   3, 21  |                He does not pray that it may pass by Him, ~but that others
3993   3, 21  |                by Him, ~but that others may share in that which passes
3994   3, 21  |             chalice of the passion, so ~may others drink of it, with
3995   3, 21  |                 slightly pressing trial may be repulsed."~Aquin.: SMT
3996   3, 22  |                 that he [Vulg.: 'they'] may minister to Me in the priest'
3997   3, 22  |              appertain to ~God, that he may offer up gifts and sacrifices
3998   3, 22  |             promises, that by these you may be made partakers of ~the
3999   3, 22  |              raise man's spirit to Him, may be called a sacrifice.~Aquin.:
4000   3, 22  |               sins." Secondly, that man may be preserved in a state