1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5207
Part, Question
501 1, 76 | Aquin.: SMT FP Q[76] A[6] Obj. 3 Para. 1/1~OBJ 3:
502 1, 76 | Aquin.: SMT FP Q[76] A[6] OTC Para. 1/1~On the contrary,
503 1, 76 | Aquin.: SMT FP Q[76] A[6] Body Para. 1/2~I answer
504 1, 76 | Aquin.: SMT FP Q[76] A[6] Body Para. 2/2~If, however,
505 1, 76 | Aquin.: SMT FP Q[76] A[6] R.O. 1 Para. 1/1~Reply
506 1, 76 | Aquin.: SMT FP Q[76] A[6] R.O. 2 Para. 1/1~Reply
507 1, 76 | Aquin.: SMT FP Q[76] A[6] R.O. 3 Para. 1/1~Reply
508 1, 76 | Metaph. viii (Did. vii, 6).~Aquin.: SMT FP Q[76] A[
509 1, 76 | Augustine says (De Trin. vi, 6), that "in each body the ~
510 1, 77 | it as in their subject?~(6) Whether the powers flow
511 1, 77 | SMT FP Q[77] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, "
512 1, 77 | 1] Obj. 6 Para. 1/1~OBJ 6: Further, " a simple form
513 1, 77 | SMT FP Q[77] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: Although
514 1, 77 | R.O. 6 Para. 1/1~Reply OBJ 6: Although the soul is not
515 1, 77 | Aquin.: SMT FP Q[77] A[6] Thes. Para. 1/1~Whether
516 1, 77 | Aquin.: SMT FP Q[77] A[6] Obj. 1 Para. 1/1~OBJ 1:
517 1, 77 | Aquin.: SMT FP Q[77] A[6] Obj. 2 Para. 1/1~OBJ 2:
518 1, 77 | Aquin.: SMT FP Q[77] A[6] Obj. 3 Para. 1/1~OBJ 3:
519 1, 77 | Aquin.: SMT FP Q[77] A[6] OTC Para. 1/1~On the contrary,
520 1, 77 | Aquin.: SMT FP Q[77] A[6] Body Para. 1/2~I answer
521 1, 77 | Aquin.: SMT FP Q[77] A[6] Body Para. 2/2~Now it is
522 1, 77 | have ~said above (A[1], ad 6); or else this subject is
523 1, 77 | Aquin.: SMT FP Q[77] A[6] R.O. 1 Para. 1/1~Reply
524 1, 77 | Aquin.: SMT FP Q[77] A[6] R.O. 2 Para. 1/1~Reply
525 1, 77 | Aquin.: SMT FP Q[77] A[6] R.O. 3 Para. 1/1~Reply
526 1, 77 | SMT FP Q[77] A[8] Obj. 6 Para. 1/1~OBJ 6: Further,
527 1, 77 | 8] Obj. 6 Para. 1/1~OBJ 6: Further, Augustine says (
528 1, 77 | have said already (AA[5],6,7), all the powers of ~the
529 1, 77 | SMT FP Q[77] A[8] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine
530 1, 77 | R.O. 6 Para. 1/1~Reply OBJ 6: Augustine in that passage
531 1, 39 | taken in the ~abstract?~(6) Whether the names of the
532 1, 39 | Augustine says (De Trin. vii, 6) that we do not say that ~
533 1, 39 | SMT FP Q[39] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
534 1, 39 | 2] Obj. 6 Para. 1/1~OBJ 6: Further, nothing should
535 1, 39 | SMT FP Q[39] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: As
536 1, 39 | R.O. 6 Para. 1/1~Reply OBJ 6: As Hilary says (De Synod.): "
537 1, 39 | contrary, It is said (Dt. 6:4): "Hear, O Israel, the
538 1, 39 | SMT FP Q[39] A[5] Obj. 6 Para. 1/1~OBJ 6: Further,
539 1, 39 | 5] Obj. 6 Para. 1/1~OBJ 6: Further, Augustine says (
540 1, 39 | SMT FP Q[39] A[5] R.O. 6 Para. 1/1~Reply OBJ 6: So
541 1, 39 | R.O. 6 Para. 1/1~Reply OBJ 6: So far as Godhead is one
542 1, 39 | Aquin.: SMT FP Q[39] A[6] Thes. Para. 1/1~Whether
543 1, 39 | Aquin.: SMT FP Q[39] A[6] Obj. 1 Para. 1/1~OBJ 1:
544 1, 39 | Aquin.: SMT FP Q[39] A[6] Obj. 2 Para. 1/1~OBJ 2:
545 1, 39 | Aquin.: SMT FP Q[39] A[6] OTC Para. 1/1~On the contrary,
546 1, 39 | Aquin.: SMT FP Q[39] A[6] Body Para. 1/1~I answer
547 1, 39 | Aquin.: SMT FP Q[39] A[6] R.O. 1 Para. 1/1~Reply
548 1, 39 | Aquin.: SMT FP Q[39] A[6] R.O. 2 Para. 1/2~Reply
549 1, 39 | Aquin.: SMT FP Q[39] A[6] R.O. 2 Para. 2/2~~Aquin.:
550 1, 39 | Him and healed all" (Lk. 6:19). Therefore ~power should
551 1, 39 | Son, according to Jn. ~14:6, "I am the Way, the Truth,
552 1, 39 | FP Q[39] A[8] Body Para. 6/10~"Use" has a likeness
553 1, 40 | Augustine says (De Trin. v, 6): "Unbegotten is not the ~
554 1, 40 | says (De Fide Orth. iii, 6) that "substance is common
555 1, 41 | What this power means?~(6) Whether several persons
556 1, 41 | Augustine says (De Trin. vii, 6) that the three persons ~
557 1, 41 | Aquin.: SMT FP Q[41] A[6] Thes. Para. 1/1~Whether
558 1, 41 | Aquin.: SMT FP Q[41] A[6] Obj. 1 Para. 1/1~OBJ 1:
559 1, 41 | Aquin.: SMT FP Q[41] A[6] Obj. 2 Para. 1/1~OBJ 2:
560 1, 41 | Aquin.: SMT FP Q[41] A[6] Obj. 3 Para. 1/1~OBJ 3:
561 1, 41 | Aquin.: SMT FP Q[41] A[6] OTC Para. 1/1~On the contrary,
562 1, 41 | Aquin.: SMT FP Q[41] A[6] Body Para. 1/5~I answer
563 1, 41 | Aquin.: SMT FP Q[41] A[6] Body Para. 2/5~The first
564 1, 41 | Aquin.: SMT FP Q[41] A[6] Body Para. 3/5~The second
565 1, 41 | Aquin.: SMT FP Q[41] A[6] Body Para. 4/5~The third
566 1, 41 | Aquin.: SMT FP Q[41] A[6] Body Para. 5/5~The fourth
567 1, 41 | Aquin.: SMT FP Q[41] A[6] R.O. 1 Para. 1/1~Reply
568 1, 41 | Aquin.: SMT FP Q[41] A[6] R.O. 2 Para. 1/1~Reply
569 1, 41 | shall see later on (Q[42], A[6], ad 3).~Aquin.: SMT FP
570 1, 41 | Aquin.: SMT FP Q[41] A[6] R.O. 3 Para. 1/1~Reply
571 1, 42 | divine person is in another?~(6) Whether they are equal
572 1, 42 | contrary, It is said (Phil. 2:6): "He thought it not robbery
573 1, 42 | Aquin.: SMT FP Q[42] A[6] Thes. Para. 1/1~Whether
574 1, 42 | Aquin.: SMT FP Q[42] A[6] Obj. 1 Para. 1/1~OBJ 1:
575 1, 42 | Aquin.: SMT FP Q[42] A[6] Obj. 2 Para. 1/1~OBJ 2:
576 1, 42 | Aquin.: SMT FP Q[42] A[6] Obj. 3 Para. 1/1~OBJ 3:
577 1, 42 | proved ~above (Q[41], A[6]). Therefore the Son cannot
578 1, 42 | Aquin.: SMT FP Q[42] A[6] OTC Para. 1/1~On the contrary,
579 1, 42 | Aquin.: SMT FP Q[42] A[6] Body Para. 1/1~I answer
580 1, 42 | Aquin.: SMT FP Q[42] A[6] R.O. 1 Para. 1/1~Reply
581 1, 42 | Aquin.: SMT FP Q[42] A[6] R.O. 2 Para. 1/1~Reply
582 1, 42 | Aquin.: SMT FP Q[42] A[6] R.O. 3 Para. 1/1~Reply
583 1, 43 | Ghost are invisibly sent?~(6) To whom the invisible mission
584 1, 43 | explained above (Q[42], AA[4],6).~Aquin.: SMT FP Q[43] A[
585 1, 43 | of love, as is said (Jn. 6:45): "Everyone that hath
586 1, 43 | scientia], according to Ecclus. 6:23: "The wisdom of doctrine
587 1, 43 | Aquin.: SMT FP Q[43] A[6] Thes. Para. 1/1 ~Whether
588 1, 43 | Aquin.: SMT FP Q[43] A[6] Obj. 1 Para. 1/1~OBJ 1:
589 1, 43 | Aquin.: SMT FP Q[43] A[6] Obj. 2 Para. 1/1~OBJ 2:
590 1, 43 | Aquin.: SMT FP Q[43] A[6] Obj. 3 Para. 1/1~OBJ 3:
591 1, 43 | Aquin.: SMT FP Q[43] A[6] Obj. 4 Para. 1/1~OBJ 4:
592 1, 43 | Aquin.: SMT FP Q[43] A[6] OTC Para. 1/1~On the contrary,
593 1, 43 | Aquin.: SMT FP Q[43] A[6] Body Para. 1/1~I answer
594 1, 43 | Aquin.: SMT FP Q[43] A[6] R.O. 1 Para. 1/1~Reply
595 1, 43 | Aquin.: SMT FP Q[43] A[6] R.O. 2 Para. 1/1~Reply
596 1, 43 | Aquin.: SMT FP Q[43] A[6] R.O. 3 Para. 1/1~Reply
597 1, 43 | Aquin.: SMT FP Q[43] A[6] R.O. 4 Para. 1/1~Reply
598 1, 43 | SMT FP Q[43] A[7] Obj. 6 Para. 1/1~OBJ 6: Further,
599 1, 43 | 7] Obj. 6 Para. 1/1~OBJ 6: Further, the Holy Ghost
600 1, 43 | Augustine says (De ~Trin. ii, 6): "The prophetic vision
601 1, 43 | SMT FP Q[43] A[7] R.O. 6 Para. 1/2~Reply OBJ 6: It
602 1, 43 | R.O. 6 Para. 1/2~Reply OBJ 6: It is not necessary that
603 1, 43 | SMT FP Q[43] A[7] R.O. 6 Para. 2/2~Thus in a special
604 1, 45 | Aristotle says (Metaph. v, text 6), ~that there are some necessary
605 1, 46 | to God alone to create?~(6) Whether creation is common
606 1, 46 | Aquin.: SMT FP Q[45] A[6] Thes. Para. 1/1~Whether
607 1, 46 | Aquin.: SMT FP Q[45] A[6] Obj. 1 Para. 1/1~OBJ 1:
608 1, 46 | Aquin.: SMT FP Q[45] A[6] Obj. 2 Para. 1/1~OBJ 2:
609 1, 46 | Aquin.: SMT FP Q[45] A[6] Obj. 3 Para. 1/1~OBJ 3:
610 1, 46 | Aquin.: SMT FP Q[45] A[6] OTC Para. 1/1~On the contrary,
611 1, 46 | Aquin.: SMT FP Q[45] A[6] Body Para. 1/2~I answer
612 1, 46 | Aquin.: SMT FP Q[45] A[6] Body Para. 2/2~Nevertheless
613 1, 46 | Aquin.: SMT FP Q[45] A[6] R.O. 1 Para. 1/1~Reply
614 1, 46 | Aquin.: SMT FP Q[45] A[6] R.O. 2 Para. 1/1~Reply
615 1, 46 | Aquin.: SMT FP Q[45] A[6] R.O. 3 Para. 1/1~Reply
616 1, 46 | appears from the above (A[6]).~Aquin.: SMT FP Q[45]
617 1, 46 | Augustine (Super Gen. v, 6,14,15) distinguishes the ~
618 1, 47 | SMT FP Q[46] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
619 1, 47 | 1] Obj. 6 Para. 1/1~OBJ 6: Further, every mover is
620 1, 47 | cause (Metaph. v, ~text 6). Now it was shown above (
621 1, 47 | SMT FP Q[46] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: The
622 1, 47 | R.O. 6 Para. 1/1~Reply OBJ 6: The first agent is a voluntary
623 1, 47 | SMT FP Q[46] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
624 1, 47 | 2] Obj. 6 Para. 1/1~OBJ 6: Further, if the world always
625 1, 47 | Boethius says (De Consol. v, 6); because the ~divine Being
626 1, 47 | SMT FP Q[46] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Passage
627 1, 47 | R.O. 6 Para. 1/1~Reply OBJ 6: Passage is always understood
628 1, 47 | Q[75], ~A[2]; Q[118], A[6]). But be it noted that
629 1, 48 | Q[47] A[1] Body Para. 1/6~I answer that, The distinction
630 1, 48 | Q[47] A[1] Body Para. 2/6~But this cannot stand, for
631 1, 48 | Q[47] A[1] Body Para. 3/6~Others have attributed the
632 1, 48 | Q[47] A[1] Body Para. 4/6~But this opinion cannot
633 1, 48 | Q[47] A[1] Body Para. 5/6~Hence we must say that the
634 1, 48 | FP Q[47] A[1] Body Para. 6/6~And because the divine
635 1, 48 | Q[47] A[1] Body Para. 6/6~And because the divine wisdom
636 1, 49 | evil into pain and fault.~(6) Whether pain, or fault,
637 1, 49 | Philosopher says (Metaph. iv, text 6), "the first ~kind of contrariety
638 1, 49 | Aquin.: SMT FP Q[48] A[6] Thes. Para. 1/1~Whether
639 1, 49 | Aquin.: SMT FP Q[48] A[6] Obj. 1 Para. 1/1~OBJ 1:
640 1, 49 | Aquin.: SMT FP Q[48] A[6] Obj. 2 Para. 1/1~OBJ 2:
641 1, 49 | Aquin.: SMT FP Q[48] A[6] Obj. 3 Para. 1/1~OBJ 3:
642 1, 49 | Aquin.: SMT FP Q[48] A[6] OTC Para. 1/1~On the contrary,
643 1, 49 | Aquin.: SMT FP Q[48] A[6] Body Para. 1/3~I answer
644 1, 49 | Aquin.: SMT FP Q[48] A[6] Body Para. 2/3~There is
645 1, 49 | Aquin.: SMT FP Q[48] A[6] Body Para. 3/3~The second
646 1, 49 | Aquin.: SMT FP Q[48] A[6] R.O. 1 Para. 1/1~Reply
647 1, 49 | Aquin.: SMT FP Q[48] A[6] R.O. 2 Para. 1/1~Reply
648 1, 49 | Aquin.: SMT FP Q[48] A[6] R.O. 3 Para. 1/1~Reply
649 1, 50 | creating ~evil." And Amos 3:6, "Shall there be evil in
650 1, 50 | shown above (Q[2]~, A[3]; Q[6], AA[1],4), it follows that
651 1, 50 | things, according to 1 Kgs. 2:6: ~"The Lord killeth and
652 1, 50 | shown ~above (Q[2], A[3]; Q[6], AA[2],4). Therefore, also,
653 1, 50 | SMT FP Q[49] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
654 1, 50 | 3] Obj. 6 Para. 1/1~OBJ 6: Further, the evil of the
655 1, 50 | shown above (Q[2], A[3]; Q[6], A[4]). Therefore there
656 1, 50 | Q[49] A[3] Body Para. 1/6~I answer that, It appears
657 1, 50 | Q[49] A[3] Body Para. 2/6~First, indeed, because the
658 1, 50 | as was shown above (Q[6], AA[3],4). But nothing
659 1, 50 | Q[49] A[3] Body Para. 3/6~Secondly, because the first
660 1, 50 | goodness, as shown above (Q[6], ~A[2]). But there cannot
661 1, 50 | Q[49] A[3] Body Para. 4/6~Thirdly, because the very
662 1, 50 | Q[49] A[3] Body Para. 5/6 ~Those, however, who upheld
663 1, 50 | FP Q[49] A[3] Body Para. 6/6~Likewise, because they
664 1, 50 | Q[49] A[3] Body Para. 6/6~Likewise, because they found
665 1, 50 | SMT FP Q[49] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: In
666 1, 50 | R.O. 6 Para. 1/1~Reply OBJ 6: In the causes of evil we
667 1, 51 | form (Metaph. ~xiii, text 6). Therefore everything which
668 1, 52 | explained later on (Q[84], A[6]; Q[89], A[1]). Now whenever
669 1, 52 | God, as is said (1 Kgs. 2:6): "The Lord killeth, and ~
670 1, 52 | SMT FP Q[51] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
671 1, 52 | 3] Obj. 6 Para. 1/1~OBJ 6: Further, to beget offspring
672 1, 52 | old, men of renown" (Gn. 6:4). Consequently ~the angels
673 1, 52 | SMT FP Q[51] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: As
674 1, 52 | R.O. 6 Para. 1/1~Reply OBJ 6: As Augustine says (De Civ.
675 1, 59 | the angel's intellect?~(6) Whether his knowledge can
676 1, 59 | as stated in Phys. iii, 6. But the angels' minds are
677 1, 59 | Aquin.: SMT FP Q[58] A[6] Thes. Para. 1/1~Whether
678 1, 59 | Aquin.: SMT FP Q[58] A[6] Obj. 1 Para. 1/1~OBJ 1:
679 1, 59 | Aquin.: SMT FP Q[58] A[6] Obj. 2 Para. 1/1~OBJ 2:
680 1, 59 | Aquin.: SMT FP Q[58] A[6] Obj. 3 Para. 1/1~OBJ 3:
681 1, 59 | Aquin.: SMT FP Q[58] A[6] OTC Para. 1/1~On the contrary,
682 1, 59 | Aquin.: SMT FP Q[58] A[6] Body Para. 1/1~I answer
683 1, 59 | Aquin.: SMT FP Q[58] A[6] R.O. 1 Para. 1/1~Reply
684 1, 59 | Aquin.: SMT FP Q[58] A[6] R.O. 2 Para. 1/1~Reply
685 1, 59 | Aquin.: SMT FP Q[58] A[6] R.O. 3 Para. 1/1~Reply
686 1, 59 | that, As was observed (A[6]), the evening knowledge
687 1, 61 | is clear from Ethic. i, 6, a thing ~may be loved in
688 1, 63 | beatitude after merit?~(6) Did they receive grace
689 1, 63 | saying of the Apostle (Rm. ~6:23): "The grace of God is
690 1, 63 | Aquin.: SMT FP Q[62] A[6] Thes. Para. 1/1~Whether
691 1, 63 | Aquin.: SMT FP Q[62] A[6] Obj. 1 Para. 1/1~OBJ 1:
692 1, 63 | Aquin.: SMT FP Q[62] A[6] Obj. 2 Para. 1/1~OBJ 2:
693 1, 63 | works," as is said Rm. 11:6. Therefore much less does ~
694 1, 63 | Aquin.: SMT FP Q[62] A[6] Obj. 3 Para. 1/1 ~OBJ 3:
695 1, 63 | Aquin.: SMT FP Q[62] A[6] OTC Para. 1/1~On the contrary,
696 1, 63 | Aquin.: SMT FP Q[62] A[6] Body Para. 1/2~I answer
697 1, 63 | Aquin.: SMT FP Q[62] A[6] Body Para. 2/2~Secondly,
698 1, 63 | Aquin.: SMT FP Q[62] A[6] R.O. 1 Para. 1/1~Reply
699 1, 63 | Aquin.: SMT FP Q[62] A[6] R.O. 2 Para. 1/1~Reply
700 1, 63 | Aquin.: SMT FP Q[62] A[6] R.O. 3 Para. 1/1~Reply
701 1, 64 | an act of his own will?~(6) Supposing that he did not,
702 1, 64 | Aquin.: SMT FP Q[63] A[6] Thes. Para. 1/1~Whether
703 1, 64 | Aquin.: SMT FP Q[63] A[6] Obj. 1 Para. 1/1~OBJ 1:
704 1, 64 | Aquin.: SMT FP Q[63] A[6] Obj. 2 Para. 1/1~OBJ 2:
705 1, 64 | Aquin.: SMT FP Q[63] A[6] Obj. 3 Para. 1/1~OBJ 3:
706 1, 64 | Aquin.: SMT FP Q[63] A[6] Obj. 4 Para. 1/1~OBJ 4:
707 1, 64 | Aquin.: SMT FP Q[63] A[6] OTC Para. 1/1~On the contrary,
708 1, 64 | Aquin.: SMT FP Q[63] A[6] Body Para. 1/2~I answer
709 1, 64 | Aquin.: SMT FP Q[63] A[6] Body Para. 2/2~If, however,
710 1, 64 | Aquin.: SMT FP Q[63] A[6] R.O. 1 Para. 1/1~Reply
711 1, 64 | Aquin.: SMT FP Q[63] A[6] R.O. 2 Para. 1/1~Reply
712 1, 64 | Aquin.: SMT FP Q[63] A[6] R.O. 3 Para. 1/1~Reply
713 1, 64 | Aquin.: SMT FP Q[63] A[6] R.O. 4 Para. 1/1~Reply
714 1, 64 | quotes (De Civ. Dei vii, 6,7; x, 9,10,11). ~For they
715 1, 64 | observed above (Q[62], A[6]), an angel has nothing ~
716 1, 64 | Philosopher says (Ethic. ii, 6): "Evil is in many, but
717 1, 64 | contrary, It is said (4 Kgs. 6:16): "There are more with
718 1, 65 | hath . ~. . ?']" (2 Cor. 6:14). Nor can they learn
719 1, 65 | opinion [*Peri Archon i. 6] that every ~will of the
720 1, 65 | in ~a gloss upon James 3:6: "They carry fire of hell
721 1, 66 | contrary, It is said (Ps. 145:6): "Who made heaven and earth,
722 1, 69 | contrary, It is written (Gn. 1:6): "God said: let there be
723 1, 69 | Aristotle (De Coel. ~i, text. 6,32).~Aquin.: SMT FP Q[68]
724 1, 69 | FP Q[68] A[1] Body Para. 6/8~Hence to produce the substance
725 1, 69 | Philosopher says (Topic. i, 6): "All ~water is the same
726 1, 69 | contrary, It is written (Gn. 1:6): "Let there be a firmament
727 1, 69 | Q[68] A[4] Body Para. 1/6~I answer that, On this point
728 1, 69 | Q[68] A[4] Body Para. 2/6~In order, then, to understand
729 1, 69 | Q[68] A[4] Body Para. 3/6~In the second place, the
730 1, 69 | Q[68] A[4] Body Para. 4/6~But since this space contains
731 1, 69 | Q[68] A[4] Body Para. 5/6~Thirdly, there are metaphorical
732 1, 69 | FP Q[68] A[4] Body Para. 6/6~Again, three kinds of
733 1, 69 | Q[68] A[4] Body Para. 6/6~Again, three kinds of supernatural
734 1, 71 | sense the words (Eccles. 1:6), "The ~spirit goeth forward,
735 1, 71 | SMT FP Q[72] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
736 1, 71 | 1] Obj. 6 Para. 1/1~OBJ 6: Further, certain animals
737 1, 71 | SMT FP Q[72] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: In
738 1, 71 | R.O. 6 Para. 1/1~Reply OBJ 6: In the words of Augustine (
739 1, 72 | it is said ~(Eccles. 36:6): "Renew thy signs, and
740 1, 73 | SMT FP Q[74] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
741 1, 73 | 3] Obj. 6 Para. 1/1~OBJ 6: Further, evening and morning
742 1, 73 | SMT FP Q[74] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: According
743 1, 73 | R.O. 6 Para. 1/1~Reply OBJ 6: According to Augustine (
744 1, 73 | been explained (Q[58], A[6],7). But, ~according to
745 1, 74 | composed of matter and form?~(6) Whether the soul is incorruptible?~(
746 1, 74 | find proved ~Phys. viii, 6; and this does not appear
747 1, 74 | Augustine says (De Trin. vi, 6) that the soul "is ~simple
748 1, 74 | is shown in Phys. ~viii, 6, there is a mover which
749 1, 74 | Metaph. viii (Did. vii, 6). But the ~soul has a cause
750 1, 74 | Aquin.: SMT FP Q[75] A[6] Thes. Para. 1/1~Whether
751 1, 74 | Aquin.: SMT FP Q[75] A[6] Obj. 1 Para. 1/1~OBJ 1:
752 1, 74 | Aquin.: SMT FP Q[75] A[6] Obj. 2 Para. 1/1~OBJ 2:
753 1, 74 | Aquin.: SMT FP Q[75] A[6] Obj. 3 Para. 1/1~OBJ 3:
754 1, 74 | Aquin.: SMT FP Q[75] A[6] OTC Para. 1/1~On the contrary,
755 1, 74 | Aquin.: SMT FP Q[75] A[6] Body Para. 1/2~I answer
756 1, 74 | Aquin.: SMT FP Q[75] A[6] Body Para. 2/2~Granted
757 1, 74 | Aquin.: SMT FP Q[75] A[6] R.O. 1 Para. 1/1~Reply
758 1, 74 | Aquin.: SMT FP Q[75] A[6] R.O. 2 Para. 1/1~Reply
759 1, 74 | Aquin.: SMT FP Q[75] A[6] R.O. 3 Para. 1/1~Reply
760 1, 75 | principle is the form?~(6) Whether it be united to
761 1, 75 | SMT FP Q[76] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
762 1, 75 | 1] Obj. 6 Para. 1/1~OBJ 6: Further, whatever exists
763 1, 75 | was shown above ~(Q[75], A[6]), remains separate from
764 1, 75 | FP Q[76] A[1] Body Para. 6/8~The same can be clearly
765 1, 75 | SMT FP Q[76] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: To
766 1, 75 | R.O. 6 Para. 1/1~Reply OBJ 6: To be united to the body
767 1, 75 | SMT FP Q[76] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
768 1, 75 | 2] Obj. 6 Para. 1/1~OBJ 6: Further, Augustine (De
769 1, 75 | SMT FP Q[76] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine
770 1, 75 | R.O. 6 Para. 1/1~Reply OBJ 6: Augustine denies a plurality
771 1, 75 | was shown above (Q[75], A[6]). Therefore in man the
772 1, 75 | Q[76] A[3] Body Para. 1/6~I answer that, Plato held
773 1, 75 | Q[76] A[3] Body Para. 2/6~The opinion of Plato might
774 1, 75 | Q[76] A[3] Body Para. 3/6~In the first place, an animal
775 1, 75 | Metaph. viii (Did. vii, 6), ~against Plato, that if
776 1, 75 | Q[76] A[3] Body Para. 4/6~Secondly, this is proved
777 1, 75 | Q[76] A[3] Body Para. 5/6~Thirdly, this is shown to
778 1, 75 | FP Q[76] A[3] Body Para. 6/6~We must therefore conclude
779 1, 75 | Q[76] A[3] Body Para. 6/6~We must therefore conclude
780 1, 75 | Aquin.: SMT FP Q[76] A[6] Thes. Para. 1/1~Whether
781 1, 75 | Aquin.: SMT FP Q[76] A[6] Obj. 1 Para. 1/1~OBJ 1:
782 1, 75 | Aquin.: SMT FP Q[76] A[6] Obj. 2 Para. 1/1~OBJ 2:
783 1, 75 | Aquin.: SMT FP Q[76] A[6] Obj. 3 Para. 1/1~OBJ 3:
784 1, 75 | Aquin.: SMT FP Q[76] A[6] OTC Para. 1/1~On the contrary,
785 1, 75 | Aquin.: SMT FP Q[76] A[6] Body Para. 1/2~I answer
786 1, 75 | Aquin.: SMT FP Q[76] A[6] Body Para. 2/2~If, however,
787 1, 75 | Aquin.: SMT FP Q[76] A[6] R.O. 1 Para. 1/1~Reply
788 1, 75 | Aquin.: SMT FP Q[76] A[6] R.O. 2 Para. 1/1~Reply
789 1, 75 | Aquin.: SMT FP Q[76] A[6] R.O. 3 Para. 1/1~Reply
790 1, 75 | Metaph. viii (Did. vii, 6).~Aquin.: SMT FP Q[76] A[
791 1, 75 | Augustine says (De Trin. vi, 6), that "in each body the ~
792 1, 76 | it as in their subject?~(6) Whether the powers flow
793 1, 76 | SMT FP Q[77] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, "
794 1, 76 | 1] Obj. 6 Para. 1/1~OBJ 6: Further, " a simple form
795 1, 76 | SMT FP Q[77] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: Although
796 1, 76 | R.O. 6 Para. 1/1~Reply OBJ 6: Although the soul is not
797 1, 76 | Aquin.: SMT FP Q[77] A[6] Thes. Para. 1/1~Whether
798 1, 76 | Aquin.: SMT FP Q[77] A[6] Obj. 1 Para. 1/1~OBJ 1:
799 1, 76 | Aquin.: SMT FP Q[77] A[6] Obj. 2 Para. 1/1~OBJ 2:
800 1, 76 | Aquin.: SMT FP Q[77] A[6] Obj. 3 Para. 1/1~OBJ 3:
801 1, 76 | Aquin.: SMT FP Q[77] A[6] OTC Para. 1/1~On the contrary,
802 1, 76 | Aquin.: SMT FP Q[77] A[6] Body Para. 1/2~I answer
803 1, 76 | Aquin.: SMT FP Q[77] A[6] Body Para. 2/2~Now it is
804 1, 76 | have ~said above (A[1], ad 6); or else this subject is
805 1, 76 | Aquin.: SMT FP Q[77] A[6] R.O. 1 Para. 1/1~Reply
806 1, 76 | Aquin.: SMT FP Q[77] A[6] R.O. 2 Para. 1/1~Reply
807 1, 76 | Aquin.: SMT FP Q[77] A[6] R.O. 3 Para. 1/1~Reply
808 1, 76 | SMT FP Q[77] A[8] Obj. 6 Para. 1/1~OBJ 6: Further,
809 1, 76 | 8] Obj. 6 Para. 1/1~OBJ 6: Further, Augustine says (
810 1, 76 | have said already (AA[5],6,7), all the powers of ~the
811 1, 76 | SMT FP Q[77] A[8] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine
812 1, 76 | R.O. 6 Para. 1/1~Reply OBJ 6: Augustine in that passage
813 1, 77 | Philosopher (De Anima ii, 6). Now ~the diversity of
814 1, 77 | SMT FP Q[78] A[4] Obj. 6 Para. 1/1~OBJ 6: Further,
815 1, 77 | 4] Obj. 6 Para. 1/1~OBJ 6: Further, Augustine (Gen.
816 1, 77 | Augustine (Gen. ad lit. xii, 6,7,24) describes three ~kinds
817 1, 77 | SMT FP Q[78] A[4] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine
818 1, 77 | R.O. 6 Para. 1/1~Reply OBJ 6: Augustine calls that vision
819 1, 78 | intellect is one in all?~(6) Whether memory is in the
820 1, 78 | have said ~above (Q[79], A[6]). But "if the intellect
821 1, 78 | Aquin.: SMT FP Q[79] A[6] Thes. Para. 1/1~Whether
822 1, 78 | Aquin.: SMT FP Q[79] A[6] Obj. 1 Para. 1/1~OBJ 1:
823 1, 78 | Aquin.: SMT FP Q[79] A[6] Obj. 2 Para. 1/1~OBJ 2:
824 1, 78 | Aquin.: SMT FP Q[79] A[6] Obj. 3 Para. 1/1~OBJ 3:
825 1, 78 | Aquin.: SMT FP Q[79] A[6] OTC Para. 1/1~On the contrary,
826 1, 78 | Aquin.: SMT FP Q[79] A[6] Body Para. 1/3~I answer
827 1, 78 | Aquin.: SMT FP Q[79] A[6] Body Para. 2/3~But this
828 1, 78 | Aquin.: SMT FP Q[79] A[6] Body Para. 3/3 ~The foregoing
829 1, 78 | Aquin.: SMT FP Q[79] A[6] R.O. 1 Para. 1/1~Reply
830 1, 78 | Aquin.: SMT FP Q[79] A[6] R.O. 2 Para. 1/1~Reply
831 1, 78 | Aquin.: SMT FP Q[79] A[6] R.O. 3 Para. 1/1~Reply
832 1, 78 | intellect, as we have said (A[6], ad 1). Therefore the memory
833 1, 78 | Boethius says (De Consol. iv, 6), that intellect is ~compared
834 1, 78 | Philosopher says (De Anima iii, 6) that ~"intelligence is
835 1, 78 | gloss of Jerome on Ezech. 1:6, "synderesis" is ~divided
836 1, 78 | Philosopher explains (Ethic. vi, 6). Wherefore the ~first practical
837 1, 78 | conscience (Gloss. Ezech. 1:6); Basil [*Hom. in princ. ~
838 1, 81 | of which ~it is said (Ws. 6:21): "The concupiscence
839 1, 83 | all that it understands?~(6) Whether it acquires intellectual
840 1, 83 | Whence ~it is written (Ps. 4:6,7), "Many say: Who showeth
841 1, 83 | Aquin.: SMT FP Q[84] A[6] Thes. Para. 1/1~Whether
842 1, 83 | Aquin.: SMT FP Q[84] A[6] Obj. 1 Para. 1/1~OBJ 1:
843 1, 83 | Aquin.: SMT FP Q[84] A[6] Obj. 2 Para. 1/1~OBJ 2:
844 1, 83 | Aquin.: SMT FP Q[84] A[6] Obj. 3 Para. 1/1~OBJ 3:
845 1, 83 | Aquin.: SMT FP Q[84] A[6] OTC Para. 1/1~On the contrary,
846 1, 83 | Aquin.: SMT FP Q[84] A[6] Body Para. 1/4~I answer
847 1, 83 | Aquin.: SMT FP Q[84] A[6] Body Para. 2/4~Plato, on
848 1, 83 | Aquin.: SMT FP Q[84] A[6] Body Para. 3/4~Aristotle
849 1, 83 | Aquin.: SMT FP Q[84] A[6] Body Para. 4/4~According
850 1, 83 | Aquin.: SMT FP Q[84] A[6] R.O. 1 Para. 1/1~Reply
851 1, 83 | Aquin.: SMT FP Q[84] A[6] R.O. 2 Para. 1/1~Reply
852 1, 83 | Aquin.: SMT FP Q[84] A[6] R.O. 3 Para. 1/1~Reply
853 1, 83 | have said ~above (Q[79], A[6]). Wherefore for us to understand
854 1, 84 | composition and ~division?~(6) Whether the intellect can
855 1, 84 | Aquin.: SMT FP Q[85] A[6] Thes. Para. 1/1~Whether
856 1, 84 | Aquin.: SMT FP Q[85] A[6] Obj. 1 Para. 1/1~OBJ 1:
857 1, 84 | Aquin.: SMT FP Q[85] A[6] Obj. 2 Para. 1/1~OBJ 2:
858 1, 84 | Aquin.: SMT FP Q[85] A[6] Obj. 3 Para. 1/1~OBJ 3:
859 1, 84 | Aquin.: SMT FP Q[85] A[6] OTC Para. 1/1~On the contrary,
860 1, 84 | Aquin.: SMT FP Q[85] A[6] Body Para. 1/2~I answer
861 1, 84 | Philosopher (De Anima iii, 6) compares intellect with ~
862 1, 84 | Aquin.: SMT FP Q[85] A[6] Body Para. 2/2~The intellect,
863 1, 84 | Aquin.: SMT FP Q[85] A[6] R.O. 1 Para. 1/1~Reply
864 1, 84 | said Metaph. x, Did. ix, 6. ~Therefore our intellect
865 1, 84 | It is said (De Anima iii, 6) that "the indivisible is ~
866 1, 84 | as is said De ~Anima iii, 6. First, the continuous is
867 1, 84 | said above ~(De Anima iii, 6); and again before the intellect
868 1, 85 | another, as is said Phys. iii, 6. Therefore infinity is ~
869 1, 85 | its definition (Phys. iii, 6): for the infinite is that "
870 1, 85 | Philosopher says (Ethic. vi, 6), the objects of ~understanding,
871 1, 85 | It is written (Eccles. 8:6,7), "There is a great ~affliction
872 1, 86 | Augustine says (De Trin. ~ix, 6): "We gaze on the inviolable
873 1, 87 | FP Q[88] A[1] Body Para. 6/7~Fifthly, the Philosopher
874 1, 88 | acquired in this life remain?~(6) Whether the soul can use
875 1, 88 | Aquin.: SMT FP Q[89] A[6] Thes. Para. 1/1~Whether
876 1, 88 | Aquin.: SMT FP Q[89] A[6] Obj. 1 Para. 1/1~OBJ 1:
877 1, 88 | Aquin.: SMT FP Q[89] A[6] Obj. 2 Para. 1/1~OBJ 2:
878 1, 88 | Aquin.: SMT FP Q[89] A[6] Obj. 3 Para. 1/1~OBJ 3:
879 1, 88 | Aquin.: SMT FP Q[89] A[6] OTC Para. 1/1 ~On the contrary,
880 1, 88 | Aquin.: SMT FP Q[89] A[6] Body Para. 1/1~I answer
881 1, 88 | Aquin.: SMT FP Q[89] A[6] R.O. 1 Para. 1/1~Reply
882 1, 88 | explained above (Q[79], A[6]).~Aquin.: SMT FP Q[89]
883 1, 88 | Aquin.: SMT FP Q[89] A[6] R.O. 2 Para. 1/1~Reply
884 1, 88 | Aquin.: SMT FP Q[89] A[6] R.O. 3 Para. 1/1~Reply
885 1, 89 | Q[79], A[2]; Q[84], A[6]), the human soul is sometimes
886 1, 89 | relates (De Civ. Dei vii, 6 [*The words as ~quoted are
887 1, 91 | as is written (Lev. ~18:6). Therefore woman should
888 1, 92 | Persons, or with one of them?~(6) Whether the image of God
889 1, 92 | Augustine says (De Trin. xv, ~6), there is a great difference
890 1, 92 | opinion (De Trin. xii, 5,6). First, because ~as the
891 1, 92 | Aquin.: SMT FP Q[93] A[6] Thes. Para. 1/1~Whether
892 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 1 Para. 1/1~OBJ 1:
893 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 2 Para. 1/1~OBJ 2:
894 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 3 Para. 1/1~OBJ 3:
895 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 4 Para. 1/1~OBJ 4:
896 1, 92 | Aquin.: SMT FP Q[93] A[6] OTC Para. 1/1~On the contrary,
897 1, 92 | Aquin.: SMT FP Q[93] A[6] Body Para. 1/2~I answer
898 1, 92 | Aquin.: SMT FP Q[93] A[6] Body Para. 2/2~Therefore
899 1, 92 | Aquin.: SMT FP Q[93] A[6] R.O. 1 Para. 1/1~Reply
900 1, 92 | Aquin.: SMT FP Q[93] A[6] R.O. 2 Para. 1/1~Reply
901 1, 92 | Aquin.: SMT FP Q[93] A[6] R.O. 3 Para. 1/1~Reply
902 1, 92 | Aquin.: SMT FP Q[93] A[6] R.O. 4 Para. 1/2~Reply
903 1, 92 | Aquin.: SMT FP Q[93] A[6] R.O. 4 Para. 2/2~Likewise,
904 1, 92 | statement ~(De Trin. xiv, 6), that "the mind ever remembers
905 1, 92 | Persons, as above ~stated (AA[6],7), are distinguished from
906 1, 92 | Augustine says (De Trin. xiv, 6).~Aquin.: SMT FP Q[93] A[
907 1, 92 | Augustine means (De Trin. xiv, 6), when he says that ~"in
908 1, 93 | what has preceded (Q[85], A[6]), it is clear that ~as
909 1, 94 | SMT FP Q[95] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
910 1, 94 | 1] Obj. 6 Para. 1/1~OBJ 6: Further, nature is more
911 1, 94 | SMT FP Q[95] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: We
912 1, 94 | R.O. 6 Para. 1/1~Reply OBJ 6: We merit glory by an act
913 1, 100 | explained (Q[55], A[2]; Q[84], A[6]); and for this reason is
914 1, 102 | subject to Divine government?~(6) Whether all things are
915 1, 102 | of the Apostle (1 Cor. 8:6): "To us there is but ~one
916 1, 102 | Aquin.: SMT FP Q[103] A[6] Thes. Para. 1/1~Whether
917 1, 102 | Aquin.: SMT FP Q[103] A[6] Obj. 1 Para. 1/1~OBJ 1:
918 1, 102 | Aquin.: SMT FP Q[103] A[6] Obj. 2 Para. 1/1~OBJ 2:
919 1, 102 | Philosopher says (Phys. viii, 6). But God can by ~Himself
920 1, 102 | Aquin.: SMT FP Q[103] A[6] Obj. 3 Para. 1/1~OBJ 3:
921 1, 102 | Aquin.: SMT FP Q[103] A[6] OTC Para. 1/1~On the contrary,
922 1, 102 | Aquin.: SMT FP Q[103] A[6] Body Para. 1/3~I answer
923 1, 102 | Aquin.: SMT FP Q[103] A[6] Body Para. 2/3~The reason
924 1, 102 | Aquin.: SMT FP Q[103] A[6] Body Para. 3/3~But since
925 1, 102 | Aquin.: SMT FP Q[103] A[6] R.O. 1 Para. 1/1~Reply
926 1, 102 | Aquin.: SMT FP Q[103] A[6] R.O. 2 Para. 1/1~Reply
927 1, 102 | Aquin.: SMT FP Q[103] A[6] R.O. 3 Para. 1/1~Reply
928 1, 103 | Q[104] A[1] Body Para. 1/6~I answer that, Both reason
929 1, 103 | Q[104] A[1] Body Para. 2/6~This is made clear as follows:
930 1, 103 | Q[104] A[1] Body Para. 3/6~Now it is clear that of
931 1, 103 | Q[104] A[1] Body Para. 4/6~Sometimes, however, the
932 1, 103 | Q[104] A[1] Body Para. 5/6~Therefore as the becoming
933 1, 103 | FP Q[104] A[1] Body Para. 6/6~Now every creature may
934 1, 103 | Q[104] A[1] Body Para. 6/6~Now every creature may be
935 1, 103 | says (Metaph. xii, Did. xi, 6), that the first, namely
936 1, 103 | free-will, according to Ps. 134:6: "Whatsoever the Lord ~pleased,
937 1, 103 | be explained ~(Q[105], A[6]). Now whatever God wills
938 1, 104 | works in every worker?~(6) Whether He can do anything
939 1, 104 | Aquin.: SMT FP Q[105] A[6] Thes. Para. 1/1~Whether
940 1, 104 | Aquin.: SMT FP Q[105] A[6] Obj. 1 Para. 1/1~OBJ 1:
941 1, 104 | Aquin.: SMT FP Q[105] A[6] Obj. 2 Para. 1/1~OBJ 2:
942 1, 104 | Aquin.: SMT FP Q[105] A[6] Obj. 3 Para. 1/1~OBJ 3:
943 1, 104 | Aquin.: SMT FP Q[105] A[6] OTC Para. 1/1~On the contrary,
944 1, 104 | Aquin.: SMT FP Q[105] A[6] Body Para. 1/2~I answer
945 1, 104 | Aquin.: SMT FP Q[105] A[6] Body Para. 2/2~If therefore
946 1, 104 | Aquin.: SMT FP Q[105] A[6] R.O. 1 Para. 1/1~Reply
947 1, 104 | Aquin.: SMT FP Q[105] A[6] R.O. 2 Para. 1/1~Reply
948 1, 104 | Aquin.: SMT FP Q[105] A[6] R.O. 3 Para. 1/1~Reply
949 1, 105 | was said ~above (Q[105], A[6]), God sometimes acts outside
950 1, 105 | above explained ~(Q[105], A[6]), one order is under another,
951 1, 106 | Augustine says (De Trin. xiv, 6,7); ~secondly, as actually
952 1, 106 | cried one to another" ~(Is. 6:3). Therefore in the angelic
953 1, 107 | properties of each order.~(6) Of the comparison of the
954 1, 107 | of each ~of the orders (A[6]). In this way are the hierarchies
955 1, 107 | as will be explained (A[6]).~Aquin.: SMT FP Q[108]
956 1, 107 | cried to one another" (Is. ~6:3). Therefore there are
957 1, 107 | above ~explained (Q[62], A[6]). Hence among men the orders
958 1, 107 | SMT FP Q[108] A[5] Obj. 6 Para. 1/1~OBJ 6: Further,
959 1, 107 | 5] Obj. 6 Para. 1/1~OBJ 6: Further, Thrones are seats.
960 1, 107 | Seraphim" is found in Is. 6:2; the name "Cherubim" ~
961 1, 107 | SMT FP Q[108] A[5] R.O. 6 Para. 1/1~Reply OBJ 6: The
962 1, 107 | R.O. 6 Para. 1/1~Reply OBJ 6: The order of the "Thrones"
963 1, 107 | Aquin.: SMT FP Q[108] A[6] Thes. Para. 1/1~Whether
964 1, 107 | Aquin.: SMT FP Q[108] A[6] Obj. 1 Para. 1/1~OBJ 1:
965 1, 107 | Aquin.: SMT FP Q[108] A[6] Obj. 2 Para. 1/1~OBJ 2:
966 1, 107 | Aquin.: SMT FP Q[108] A[6] Obj. 3 Para. 1/1~OBJ 3:
967 1, 107 | Aquin.: SMT FP Q[108] A[6] Obj. 4 Para. 1/1~OBJ 4:
968 1, 107 | Aquin.: SMT FP Q[108] A[6] OTC Para. 1/1~On the contrary,
969 1, 107 | Aquin.: SMT FP Q[108] A[6] Body Para. 1/7~I answer
970 1, 107 | Aquin.: SMT FP Q[108] A[6] Body Para. 2/7~Let us then
971 1, 107 | Aquin.: SMT FP Q[108] A[6] Body Para. 3/7~As regards
972 1, 107 | Aquin.: SMT FP Q[108] A[6] Body Para. 4/7~As regards
973 1, 107 | Aquin.: SMT FP Q[108] A[6] Body Para. 5/7~The execution
974 1, 107 | Aquin.: SMT FP Q[108] A[6] Body Para. 6/7~This explanation
975 1, 107 | FP Q[108] A[6] Body Para. 6/7~This explanation of the
976 1, 107 | Aquin.: SMT FP Q[108] A[6] Body Para. 7/7~The disposition
977 1, 107 | Aquin.: SMT FP Q[108] A[6] R.O. 1 Para. 1/1~Reply
978 1, 107 | Aquin.: SMT FP Q[108] A[6] R.O. 2 Para. 1/1~Reply
979 1, 107 | Aquin.: SMT FP Q[108] A[6] R.O. 3 Para. 1/1~Reply
980 1, 107 | Aquin.: SMT FP Q[108] A[6] R.O. 4 Para. 1/1~Reply
981 1, 107 | explained (A[4]; ~Q[62], A[6]). So, as the inferior angels
982 1, 108 | The Apostle says (Eph. 6:12): "Our wrestling . . .
983 1, 109 | Gregory says (Dial. iv, 6), ~that "in this visible
984 1, 110 | led into Samaria (4 Kgs. 6:18).~Aquin.: SMT FP Q[111]
985 1, 111 | been said above (Q[108], A[6]), it may be ~shown that
986 1, 111 | stated above (Q[108], A[6]). But a Seraph was sent
987 1, 111 | lips ~of the prophet (Is. 6:6,7). Therefore much more
988 1, 111 | lips ~of the prophet (Is. 6:6,7). Therefore much more
989 1, 111 | God, according to Job 1:6: "When the sons of God came
990 1, 112 | guardianship of a man begin?~(6) Whether the angel guardians
991 1, 112 | Aquin.: SMT FP Q[113] A[6] Thes. Para. 1/1~Whether
992 1, 112 | Aquin.: SMT FP Q[113] A[6] Obj. 1 Para. 1/1~OBJ 1:
993 1, 112 | Aquin.: SMT FP Q[113] A[6] Obj. 2 Para. 1/1~OBJ 2:
994 1, 112 | Aquin.: SMT FP Q[113] A[6] Obj. 3 Para. 1/1 ~OBJ 3:
995 1, 112 | Aquin.: SMT FP Q[113] A[6] OTC Para. 1/1~On the contrary,
996 1, 112 | Aquin.: SMT FP Q[113] A[6] Body Para. 1/2~I answer
997 1, 112 | Aquin.: SMT FP Q[113] A[6] Body Para. 2/2~From this
998 1, 112 | Aquin.: SMT FP Q[113] A[6] R.O. 3 Para. 1/1~Reply
999 1, 113 | The Apostle says (Eph. 6:12): "Our wrestling is not ~
1000 1, 113 | angels. Wherefore (4 Kgs. 6:16), Eliseus said to his
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