Part, Question

3001   2, 22  |              1/1~OBJ 2: Further, the thing by which another works seems
3002   2, 22  |        intellect is completed by the thing ~understood being in the
3003   2, 22  |              the appetite towards a ~thing as its term, wherefore the
3004   2, 22  |              gauged according to the thing which is the object of the
3005   2, 22  |             in themselves, because a thing is contained according ~
3006   2, 22  |            disposition of ~a perfect thing to that which is best":
3007   2, 22  |              naked, or does any like thing, and directs it to his unbelief ~
3008   2, 22  |                Because the form of a thing is either exemplar or essential.
3009   2, 22  |              rather the matter of a ~thing, since it is the first part
3010   2, 23  |          Further, the more lovable a thing is the easier it is to love
3011   2, 23  |              that, The quantity of a thing depends on the proper cause
3012   2, 23  |            the proper cause of ~that thing, since the more universal
3013   2, 23  |            the act, namely whether a thing is loved more, ~or less;
3014   2, 23  |           the addition of one simple thing to another, as proved in
3015   2, 23  |             increase when one ~white thing is added to another, although
3016   2, 23  |            increase does not make ~a thing whiter. This, however, does
3017   2, 23  |            since the magnitude ~of a thing follows on its being, to
3018   2, 23  |      movement, so that, to wit, if a thing increase so much in so ~
3019   2, 23  |             3: Further, every finite thing can, by continual increase,
3020   2, 23  |           quantity of another finite thing however much greater, unless
3021   2, 23  |       because the safe-keeping ~of a thing depends on its cause, and
3022   2, 24  |             1]). Now by friendship a thing is loved in two ~ways: first,
3023   2, 24  |           and touch not ~the unclean thing," i.e. by consenting to
3024   2, 24  |            Now a man is said to be a thing, in two ways: first, in
3025   2, 24  |        inward man as being the chief thing in them, ~wherefore in this
3026   2, 24  |             whole soul ~tends to one thing.~Aquin.: SMT SS Q[25] A[
3027   2, 24  |              above (AA[2],3), that a thing may be loved out of charity
3028   2, 24  |       charity in two ~ways. First, a thing may be loved as the person
3029   2, 24  |              2/2~Secondly, we love a thing as being that which we desire
3030   2, 24  |             in this fellowship, ~one thing is considered as the principle
3031   2, 24  |             and angels; a third is a thing to which happiness comes
3032   2, 25  |            operation ~depends on the thing known being in the knower.
3033   2, 25  |            to follow that the more a thing is visible the more lovable
3034   2, 25  |               1/1~On the contrary, A thing ought to be loved more,
3035   2, 25  |             Para. 1/1~Reply OBJ 1: A thing is a cause of love in two
3036   2, 25  |           cause of love, since each ~thing is loved according to its
3037   2, 25  |             of goodness. Secondly, a thing ~causes love, as being a
3038   2, 25  |              loving, not as though a thing were lovable ~according
3039   2, 25  |              but because by seeing a thing we are led to ~love it.
3040   2, 25  |              because he is the first thing to demand ~our love: and
3041   2, 25  |              2: Further, one loves a thing in so far as it is one's
3042   2, 25  |              the reason for loving a thing is more loved than the thing
3043   2, 25  |         thing is more loved than the thing itself which ~is loved for
3044   2, 25  |            the reason for ~knowing a thing are more known. Therefore
3045   2, 25  |           sake." Now "the cause of a thing being ~such is yet more
3046   2, 25  |       seeketh not its ~own." Now the thing we love most is the one
3047   2, 25  |         Philosopher (Ethic. ix, 8) a thing seems ~to be that which
3048   2, 25  |         natural ~inclination in each thing is proportionate to the
3049   2, 25  |       becoming to the nature of that thing: thus in earth the inclination
3050   2, 25  |              some reason: ~just as a thing is all the whiter for having
3051   2, 25  |          from the disposition of the thing moved and the power of the ~
3052   2, 25  |            this respect the better a thing is, and the more like to
3053   2, 25  |          mother. For no man leaves a thing for another unless he love ~
3054   2, 25  |           stated above (AA[9],11), a thing is loved more in two ~ways:
3055   2, 25  |           the ~pleasure of calling a thing to mind is not like the
3056   2, 25  |              Reply OBJ 1: It is some thing in the benefactor that incites
3057   2, 26  |              for that which befits a thing by reason of ~itself and
3058   2, 26  |           four ~different causes one thing is said to be loved for
3059   2, 26  |            power is completed by the thing known being in the knower, ~
3060   2, 26  |          being ~inclined towards the thing in itself. Hence it follows
3061   2, 26  |        knowledge ends, namely in the thing itself which is known through
3062   2, 26  |            is known through another ~thing.~Aquin.: SMT SS Q[27] A[
3063   2, 26  |          wholly" ~be referred to the thing loved, and thus God is to
3064   2, 26  |      comparison of the lover to the ~thing loved, so that the mode
3065   2, 26  |          lover equal the mode of the thing ~loved. This is impossible:
3066   2, 26  |             impossible: for, since a thing is lovable in proportion
3067   2, 26  |              love of God is the best thing in ~man, according to Col.
3068   2, 26  |           which nature appoints to a thing, is its mode." Now the measure
3069   2, 26  |            in the measure and in the thing measured, but not in the ~
3070   2, 26  |             the ~measure whereas the thing measured is unmodified if
3071   2, 26  |           must not be taken as in a ~thing measured where we find too
3072   2, 26  |    precedence of the goodness of the thing ~measured, which has its
3073   2, 26  |             For the more meritorious thing would seem to be what ~the
3074   2, 26  |           That on account of which a thing is such, is yet more ~so.
3075   2, 27  |         through the presence of ~the thing loved, or because the proper
3076   2, 27  |       because the proper good of the thing loved exists and ~endures
3077   2, 27  |           through the absence of the thing loved, or because the loved
3078   2, 27  |           first, on ~the part of the thing rejoiced in, so that one
3079   2, 27  |             joy in reference to the ~thing in which we rejoice.~Aquin.:
3080   2, 27  |         knowledge in respect of ~the thing known, so that it is known
3081   2, 28  |          identical. Now the one same thing is opposed to concord and
3082   2, 28  |              consenting to the ~same thing. Now the heart of one man
3083   2, 28  |              man consent to the same thing together with another ~man,
3084   2, 28  |              a man desires a certain thing it ~follows that he desires
3085   2, 28  |             2: Further, if a certain thing is caused by charity, its
3086   2, 28  |             OBJ 3: Further, the same thing is not the proper effect
3087   2, 28  |               2/3~Now a man wishes a thing in three ways: first, by
3088   2, 28  |            secondly, a man wishes a ~thing from deliberate choice:
3089   2, 28  |              thirdly, a man wishes a thing, not in ~itself, but in
3090   2, 29  |       bestowal of gifts. One ~is the thing given outwardly, while the
3091   2, 29  |             Para. 1/2~Reply OBJ 3: A thing may be due in two ways.
3092   2, 29  |            creditor; for instance, a thing may be due, not ~because
3093   2, 30  |              Secondly, we speak of a thing being ~an act of justice
3094   2, 30  |           intend to buy a spiritual ~thing with a corporal thing, for
3095   2, 30  |     spiritual ~thing with a corporal thing, for he knows that spiritual
3096   2, 30  |           Para. 1/3~I answer that, A thing is necessary in two ways:
3097   2, 30  |           Body Para. 2/3~Secondly, a thing is said to be necessary,
3098   2, 30  |           Para. 1/3~I answer that, A thing may be ill-gotten in three
3099   2, 30  |          ways. In the first ~place a thing is ill-gotten if it be due
3100   2, 30  |           Body Para. 2/3~Secondly, a thing is ill-gotten, when he that
3101   2, 30  |            Body Para. 3/3~Thirdly, a thing is ill-gotten, not because
3102   2, 30  |          respect of ~that particular thing, and he can give alms therefrom.~
3103   2, 30  |            Dogm. lxxi, "it is a good thing to give one's property to
3104   2, 31  |          that God has commanded any. thing impossible." Now it is written ~(
3105   2, 31  |       fraternal correction is a good thing. ~Therefore it should not
3106   2, 32  |          Moral. xxv, 11), "it is one thing not ~to do good things,
3107   2, 32  |           things, even as ~it is one thing to sin indeliberately, and
3108   2, 32  |               Now it is natural to a thing to hate ~whatever is contrary
3109   2, 32  |             2]); so that hatred of a thing is evil according as the
3110   2, 32  |       according as the love of that ~thing is good. Now love is due
3111   2, 32  |        opposed to best. Now the best thing we give our ~neighbor is
3112   2, 32  |               1/2~On the contrary, A thing is said to be evil, because
3113   2, 32  |          rational animal: and when a thing ~acts contrary to its nature,
3114   2, 32  |           not the first but the last thing in the downfall of virtue ~
3115   2, 32  |           text. 18, "the virtue of a thing ~consists in its being well
3116   2, 32  |            OBJ 3: Nothing prevents a thing arising from various causes
3117   2, 34  |          sensuality, is an imperfect thing in the genus of human acts,
3118   2, 34  |                Though ~in every evil thing that is done, the venom
3119   2, 35  |          many hearts together to one thing, which is chiefly the Divine ~
3120   2, 35  |            while one deems a certain thing good, and another ~thinks
3121   2, 35  |             yet the one thought one ~thing good, while the other thought
3122   2, 35  |             s will holds fast to one thing, while the other man's ~
3123   2, 36  |              You have not spoken the thing that is right before me,
3124   2, 36  |            his ~humility: for when a thing arises in this way, it does
3125   2, 37  |                If the Lord do a new ~thing, and the earth opening her
3126   2, 37  |       something else ~surpasses that thing either in good or in evil.
3127   2, 37  |              long as the consecrated thing remains: as appears ~even
3128   2, 38  |             the exercise of a lawful thing is itself lawful, as is ~
3129   2, 38  |           same whether a man does a ~thing himself, or consents to
3130   2, 38  |            all, seem to consent to a thing, who induce others to do
3131   2, 41  |             it does not specify the ~thing defined. Therefore it is
3132   2, 41  |             Para. 1/1~Reply OBJ 2: A thing is said to be less right,
3133   2, 41  |           when a man ~says or does a thing which in itself is of a
3134   2, 41  |         Doctrine is a most spiritual thing. Yet one ~ought to desist
3135   2, 42  |            of something due. Hence a thing is a matter of ~precept,
3136   2, 42  |              is something due. Now a thing is due in two ~ways, for
3137   2, 42  |          That you all speak the same thing, and that there be no ~schisms
3138   2, 42  |               1/1~OBJ 2: Further, "A thing is whole and perfect when
3139   2, 42  |            proportion of love to the thing beloved, as shown ~above (
3140   2, 43  |             Para. 1/1~Reply OBJ 1: A thing is said to be good in two
3141   2, 43  |             Para. 1/1~Reply OBJ 3: A thing is considered in itself
3142   2, 43  |          Para. 1/1~OBJ 2: Further, a thing is declared by its proximate
3143   2, 43  |           human acts. Now ~the first thing, to be effected in this
3144   2, 43  |            shun evil, while the last thing ~is like an end, whereby
3145   2, 43  |        corruption of sin, the ~first thing he has to do is, as far
3146   2, 44  |             earthly things. The same thing ~happens in regard to other
3147   2, 45  |             and this is not the best thing of all. ~And so it is stated
3148   2, 45  |      prudence; and so we find such a thing as a speculative art, ~but
3149   2, 45  |              conveniently ~apply one thing to another, unless he knows
3150   2, 45  |             unless he knows both the thing to be applied, ~and the
3151   2, 45  |              to be applied, ~and the thing to which it has to be applied.
3152   2, 45  |           first, materially, for the thing that is good, ~secondly,
3153   2, 45  |               that is to say, to the thing which is good, but ~without
3154   2, 45  |            Because one ~and the same thing is the subject matter of
3155   2, 45  |          being is its cause, since a thing is said to have ~being by
3156   2, 47  |             man wishes to remember a thing, he should take some suitable
3157   2, 47  |         remember, because the more a thing is impressed on the mind, ~
3158   2, 47  |       wherefore when we reflect on a thing ~frequently, we quickly
3159   2, 47  |             through passing from one thing to ~another by a kind of
3160   2, 47  |             nothing hinders the same thing belonging both to rhetoric
3161   2, 47  |       precisely that some particular thing may be rightly directed
3162   2, 47  |     circumstances, it happens that a thing is good in itself and suitable
3163   2, 48  |             denote the essence of a ~thing retains the name of "proper."~
3164   2, 48  |      tendency: first, to govern each thing in itself, secondly, to
3165   2, 49  |            quick at arguing from one thing to another (which ~seems
3166   2, 49  |      cognitive power apprehending ~a thing just as it is in reality,
3167   2, 49  |              OBJ 2: Judgment about a thing should be formed from the
3168   2, 50  |        according to the mode ~of the thing moved: thus He moves the
3169   2, 50  |          virtue, since the higher a ~thing is the more one it is, as
3170   2, 50  |           command belongs not to the thing moved, but to ~the mover.
3171   2, 50  |          mover ceases as regards the thing ~moved, since it has already
3172   2, 51  |            to bodily movement. Now a thing is said to be ~precipitated
3173   2, 51  |        reasoning" which compares one thing with ~another, "docility"
3174   2, 51  |    fluctuation of the mind ~from one thing to another. Hence Terence
3175   2, 52  |           more we love [diligimus] a thing the more solicitous are
3176   2, 55  |              is in ~reference of one thing to some other. On the other
3177   2, 55  |           service rendered. And so a thing is said to ~be just, as
3178   2, 55  |             used to denote the just ~thing itself, but afterwards it
3179   2, 55  |           Therefore there is no such thing as natural ~right.~Aquin.:
3180   2, 55  |          Para. 1/1~OBJ 2: Further, a thing is called "positive" when
3181   2, 55  |          from the ~human will. But a thing is not just, simply because
3182   2, 55  |             kind of ~equality. Now a thing can be adjusted to a man
3183   2, 55  |             right." In another way a thing is ~adjusted or commensurated
3184   2, 55  |            will make evil use of the thing deposited: as ~when a madman
3185   2, 55  |             common agreement, make a thing to be ~just provided it
3186   2, 55  |           laid down." If, however, a thing ~is, of itself, contrary
3187   2, 55  |            to nourish it. Secondly a thing is naturally ~commensurate
3188   2, 55  |              animals to apprehend a ~thing absolutely: wherefore the
3189   2, 55  |             other hand to consider a thing by comparing it with what
3190   2, 55  |            just" simply. Secondly a ~thing is said to be other from
3191   2, 56  |           man ~wills to do a certain thing always. and this is a necessary
3192   2, 56  |           relation to another, for a thing ~is equal, not to itself,
3193   2, 56  |                nor that heat makes a thing hot, but fire by heat, although
3194   2, 56  |       without ~doing some particular thing. The latter necessity does
3195   2, 56  |             the reason to direct one thing in relation to another. ~
3196   2, 56  |         consider the relation of one thing to ~another; but this is
3197   2, 56  |         since the reason directs one thing in ~relation to another,
3198   2, 56  |       another, the will can will one thing in relation to another, ~
3199   2, 56  |          Para. 1/3 ~I answer that, A thing is said to be "general"
3200   2, 56  |           its definition. Secondly a thing is said to be general ~"
3201   2, 56  |       through the desire to have the thing, but through the will ~to
3202   2, 56  |             by the proportion of one thing to another, but merely by ~
3203   2, 56  |           far as an operation or the thing used in that operation is
3204   2, 56  |        equality between the external thing and the ~external person.
3205   2, 56  |             OBJ 2: We may speak of a thing being good simply in two
3206   2, 56  |         simply in two ways. ~First a thing may be good in every way:
3207   2, 56  |              this ~sense. Secondly a thing is said to be good simply
3208   2, 56  |              far as either it or the thing we use by it is ~made proportionate
3209   2, 56  |          adorned by a less excellent thing than ~itself. Now magnanimity
3210   2, 57  |              through doing an unjust thing?~Aquin.: SMT SS Q[59] A[
3211   2, 57  |             through doing an unjust ~thing. For habits are specified
3212   2, 57  |            just through doing a just thing, and unjust through doing
3213   2, 57  |             through doing an ~unjust thing.~Aquin.: SMT SS Q[59] A[
3214   2, 57  |            to do suddenly an ~unjust thing, and that a just man is
3215   2, 57  |          fact that he does an unjust thing.~Aquin.: SMT SS Q[59] A[
3216   2, 57  |              whoever does an unjust ~thing, is said to be unjust.~Aquin.:
3217   2, 57  |              a man may do ~an unjust thing without being unjust."~Aquin.:
3218   2, 57  |             a man who does an unjust thing, is not unjust: first, on
3219   2, 57  |           intending to do an unjust ~thing, for instance if he do it
3220   2, 57  |           speaking he does an unjust thing, not directly, but ~only
3221   2, 57  |              any man to do an unjust thing from ~choice, as though
3222   2, 57  |      temperance, i.e. ~the temperate thing, depends entirely on proportion
3223   2, 57  |            instance if he sell him a thing for more than it is worth. ~
3224   2, 57  |          another: wherefore the same thing in the same ~respect cannot
3225   2, 57  |           take an apple or some such thing from another ~man, in which
3226   2, 58  |           point, for instance when a thing is proved by suitable witnesses.~
3227   2, 58  |             1~Reply OBJ 2: It is one thing to judge of things and another
3228   2, 58  |             the good or ~evil of the thing about which we are judging,
3229   2, 58  |         should try to interpret each thing according as it is, and
3230   2, 58  | determination of what is just. Now a thing becomes just in ~two ways:
3231   2, 58  |            natural right, "whether a thing be done in one way or in
3232   2, 59  |        according to equality between thing and thing, but according
3233   2, 59  |           equality between thing and thing, but according to ~proportion
3234   2, 59  |             is necessary to equalize thing with thing, so that ~the
3235   2, 59  |     necessary to equalize thing with thing, so that ~the one person
3236   2, 59  |           affects the ~quantity of a thing: for it is a greater injury
3237   2, 59  |            man simply transfers his ~thing to another in exchange for
3238   2, 59  |              in exchange for another thing, as happens in selling and ~
3239   2, 59  |             when a man transfers his thing to another, that the ~latter
3240   2, 59  |             If he grant the use of a thing gratuitously, it is called ~"
3241   2, 59  |        Thirdly, a ~man transfers his thing with the intention of recovering
3242   2, 59  |               justice it regards the thing in which a person has suffered
3243   2, 59  |           another is to do an unjust thing, it follows that secondly ~
3244   2, 59  |              merely deprived of that thing, because the ~man who caused
3245   2, 59  |        consider the equality between thing and thing or between passion ~
3246   2, 59  |           equality between thing and thing or between passion ~and
3247   2, 59  |           equality, not between ~the thing received and the thing done,
3248   2, 59  |           the thing received and the thing done, but between the thing
3249   2, 59  |          thing done, but between the thing received by ~one person
3250   2, 59  |      received by ~one person and the thing received by another according
3251   2, 59  |              considered as a greater thing. Hence it ~requires a greater
3252   2, 59  |               but on the part of the thing. ~
3253   2, 60  |        possession or dominion of his thing, so that in restitution
3254   2, 60  |         attending the payment of one thing for ~another, and this belongs
3255   2, 60  |              restitution, since the ~thing itself is materially the
3256   2, 60  |        justice, which considers that thing as belonging to ~this particular
3257   2, 60  |            his due, by comparison of thing with thing, when the ~latter
3258   2, 60  |             comparison of thing with thing, when the ~latter receives
3259   2, 60  |         person from obtaining a good thing is ~seemingly the same as
3260   2, 60  |            denotes the return of the thing unjustly taken; since it
3261   2, 60  |          have wronged any man of any thing, I restore him fourfold."
3262   2, 60  |           When a man takes another's thing unjustly, two things ~must
3263   2, 60  |        inequality on the part of the thing, which ~inequality is sometimes
3264   2, 60  |         equality on the ~part of the thing, as when a person intends
3265   2, 60  |       sustained is greater than ~the thing taken: for instance, if
3266   2, 60  |        equivalent; because to have a thing virtually is less than to
3267   2, 60  |            be on the way to obtain a thing is to have it merely ~virtually
3268   2, 60  |        indemnified by receiving ~the thing actually, he would be paid,
3269   2, 60  |            to the person from whom a thing ~has been taken?~Aquin.:
3270   2, 60  |              the ~person from whom a thing has been taken. For it is
3271   2, 60  |            to the person from whom a thing has been taken.~Aquin.:
3272   2, 60  |        Further, if a man has given a thing unlawfully, he does not ~
3273   2, 60  |            to the person from whom a thing ~has been taken, either
3274   2, 60  |            to the person from whom a thing has been taken.~Aquin.:
3275   2, 60  |              is useless to restore a thing which reverts to the ~restorer
3276   2, 60  |        consists in the equalizing of thing to thing, as ~stated above (
3277   2, 60  |           the equalizing of thing to thing, as ~stated above (A[2];
3278   2, 60  |              the person ~from whom a thing has been taken.~Aquin.:
3279   2, 60  |              1~Reply OBJ 1: When the thing to be restored appears to
3280   2, 60  |           OBJ 2: A person may give a thing unlawfully in two ways.
3281   2, 60  |              case when a man gives a thing simoniacally. Such a man
3282   2, 60  |          Whether he that has taken a thing is always bound to restitution?~
3283   2, 60  |              that he who has taken a thing is not always bound ~to
3284   2, 60  |        Therefore he that has taken a thing is not always bound to ~
3285   2, 60  |             OBJ 3: Further, the same thing should not be restored several
3286   2, 60  |     sometimes several persons take a thing at the same time, and one
3287   2, 60  |            Therefore he that takes a thing is not ~always bound to
3288   2, 60  |        Therefore he that has taken a thing ~is bound to restore it.~
3289   2, 60  |              must be considered: the thing taken, and the taking. By
3290   2, 60  |            taking. By reason ~of the thing taken, he is bound to restore
3291   2, 60  |           his ~possession, since the thing that he has in addition
3292   2, 60  |             hand, the taking of the ~thing that is another's property,
3293   2, 60  |           not only by reason of the ~thing, but also by reason of the
3294   2, 60  |              action, even though the thing ~is no longer in his possession.
3295   2, 60  |            not only by reason of the thing, ~but also by reason of
3296   2, 60  |              even if he has lost the thing: for he ~is bound to compensate
3297   2, 60  |            wherefore he that takes a thing thus, incurs no ~obligation
3298   2, 60  |        restitution on account of the thing taken. ~Consequently if
3299   2, 60  |         taken. ~Consequently if this thing be taken from him without
3300   2, 60  |              if he were to ~lose the thing through a grievous fault
3301   2, 60  |       restitution, he ~that took the thing, on account of the injurious
3302   2, 60  |           has ~it, on account of the thing.~Aquin.: SMT SS Q[62] A[
3303   2, 60  |            by the person from whom a thing has been taken ~unjustly,
3304   2, 60  |              on the man who takes a ~thing but also on all those who
3305   2, 60  |             the person from whom the thing was taken would be the gainer,
3306   2, 60  |          person cooperates towards a thing being taken away from ~someone,
3307   2, 60  |         Thirdly, on the part of the ~thing taken, by taking part in
3308   2, 60  |           who took possession of the thing, are ~bound to compensate
3309   2, 60  |             to ~grant the use of the thing.~Aquin.: SMT SS Q[62] A[
3310   2, 61  |              by reason of which ~the thing allotted to a particular
3311   2, 61  |            man worthy as regards one thing, but not as regards ~another:
3312   2, 61  |               First, in view of ~the thing judged, and in this way
3313   2, 62  |          unlawful to kill any living thing?~Aquin.: SMT SS Q[64] A[
3314   2, 62  |          unlawful to kill any living thing. For the Apostle ~says (
3315   2, 62  |          take the life of any living thing.~Aquin.: SMT SS Q[64] A[
3316   2, 62  |           There is no sin in using a thing for the purpose for ~which
3317   2, 62  |              there is first a living thing, then an animal, and lastly
3318   2, 62  |          person by whose authority a thing is done really does ~the
3319   2, 62  |             is done really does ~the thing as Dionysius declares (Coel.
3320   2, 62  |               xlvii): "When we do a ~thing for a good and lawful purpose,
3321   2, 63  |            particular nature ~of the thing corrupted, although they
3322   2, 63  |           you, ~masters, do the same thing to your slaves [Vulg.: '
3323   2, 64  |        lawful for a man to possess a thing as his own?~Aquin.: SMT
3324   2, 64  |      unlawful for a man to possess a thing as his own. ~For whatever
3325   2, 64  |             appropriate any external thing to himself.~Aquin.: SMT
3326   2, 64  |              appropriate an external thing to himself.~Aquin.: SMT
3327   2, 64  |              care of some particular thing ~himself, whereas there
3328   2, 64  |           had to look after ~any one thing indeterminately. Thirdly,
3329   2, 64  |            Body Para. 2/2~The second thing that is competent to man
3330   2, 64  |         consists in taking another's thing secretly?~Aquin.: SMT SS
3331   2, 64  |             theft to take another's ~thing secretly. For that which
3332   2, 64  |          consist in taking another's thing ~secretly.~Aquin.: SMT SS
3333   2, 64  |         consists in taking another's thing, so does it consist in keeping
3334   2, 64  |              his own, for instance a thing that he has deposited with
3335   2, 64  |          consist in taking another's thing secretly.~Aquin.: SMT SS
3336   2, 64  |             is another's. The second thing belongs to theft as distinct
3337   2, 64  |       belongs to theft to be about a thing ~possessed: for if a man
3338   2, 64  |             theft, and consists in a thing ~being taken secretly: and
3339   2, 64  |        consists in "taking another's thing secretly."~Aquin.: SMT SS
3340   2, 64  |          kind ~of injury as taking a thing unjustly: wherefore an unjust
3341   2, 64  |           the depositary's, ~and the thing stolen is the thief's, not
3342   2, 64  |            OBJ 3: Further, just as a thing is taken by force for the
3343   2, 64  |             secretly. Therefore the ~thing appropriated is said to
3344   2, 64  |              robber wishes to take a thing by his own power, ~but the
3345   2, 64  |            Further, if a man finds a thing that is not his and takes
3346   2, 64  |         theft. In like manner if the thing ~found appears to be unappropriated,
3347   2, 64  |                If thou hast found a ~thing and not returned it, thou
3348   2, 64  |            for ~the theft of a small thing such as a needle or a quill.
3349   2, 64  |             is the theft of a sacred thing, of peculation, which is ~
3350   2, 64  |        succored by means of the same thing, each one is entrusted ~
3351   2, 64  |            is due to violence. Now a thing is more ~involuntary through
3352   2, 66  |            faithful, ~concealeth the thing committed to him by his
3353   2, 66  |              common good: and ~yet a thing is scarcely a secret when
3354   2, 66  |            shall not judge the ~same thing a second time." But he who
3355   2, 67  |             I answer that, It is one thing to withhold the truth, and
3356   2, 67  |              the proconsul order one thing and the emperor another," ~
3357   2, 68  |              faithful concealeth the thing committed to him by his
3358   2, 68  |               one say that a certain thing happened at such and such
3359   2, 68  |             together to say the same thing: but this ~must be left
3360   2, 68  |             certain about that false thing, he does not sin mortally
3361   2, 69  |              when a man does give a ~thing out of mercy, he should
3362   2, 71  |              no less than any other ~thing one has taken from him,
3363   2, 71  |              to an end, ~i.e. on the thing to which the sin turns,
3364   2, 72  |       disposition falls short of the thing ~for which it disposes.
3365   2, 73  |           because it is more to do a thing seriously than in jest.
3366   2, 74  |            threefold relation to the thing spoken. ~First, by way of
3367   2, 74  |              of assertion, as when a thing is expressed in the ~indicative
3368   2, 74  |           speaking is related to the thing spoken, by way of cause,
3369   2, 74  |          speaking" is related to the thing spoken by ~expressing the
3370   2, 74  |           OBJ 3: Further, to cause a thing is more than to signify
3371   2, 75  |              it is lawful ~to sell a thing for more than its worth?~(
3372   2, 75  |             sales on the part of the thing sold;~(3) Whether the seller
3373   2, 75  |             to reveal a fault in the thing sold?~(4) Whether it is
3374   2, 75  |          lawful in trading to sell a thing at a higher price ~than
3375   2, 75  |       Whether it is lawful to sell a thing for more than its worth?~
3376   2, 75  |          that it is lawful to sell a thing for more than its ~worth.
3377   2, 75  |              by the seller selling a thing for more than its worth,
3378   2, 75  |              and the ~buyer buying a thing for less than its worth.
3379   2, 75  |              it is lawful to ~sell a thing for more than its worth~
3380   2, 75  |     Therefore it is lawful to sell a thing for more than its worth.~
3381   2, 75  |     sometimes is worth more than the thing ~given, for instance if
3382   2, 75  |             be in great need of that thing, ~whether for the purpose
3383   2, 75  |              it is ~lawful to give a thing in return for more than
3384   2, 75  |              no man ~wishes to buy a thing for more than its worth.
3385   2, 75  |      Therefore no man should ~sell a thing to another man for more
3386   2, 75  |           deceit in ~order to sell a thing for more than its just price,
3387   2, 75  |           should observe equality of thing and thing. Again, the quality
3388   2, 75  |        observe equality of thing and thing. Again, the quality of a ~
3389   2, 75  |             Again, the quality of a ~thing that comes into human use
3390   2, 75  |           exceed the quantity of the thing's worth, or, ~conversely,
3391   2, 75  |          worth, or, ~conversely, the thing exceed the price, there
3392   2, 75  |              consequently, to sell a thing for more than its worth,
3393   2, 75  |              great need of a certain thing, while ~an other man will
3394   2, 75  |          will depend not only on the thing sold, but on the loss which
3395   2, 75  |             will be lawful to sell a thing for ~more than it is worth
3396   2, 75  |           through being without that thing, the latter ought not to
3397   2, 75  |        amount of the just price of a thing [*Cod. ~IV, xliv, De Rescind.
3398   2, 75  |            it should be equal to the thing bought.~Aquin.: SMT SS Q[
3399   2, 75  |      unlawful through a fault in the thing sold?~Aquin.: SMT SS Q[77]
3400   2, 75  |               through a fault in the thing sold. For less account should
3401   2, 75  |             of ~the other parts of a thing than of what belongs to
3402   2, 75  |        substance. Yet the ~sale of a thing does not seem to be rendered
3403   2, 75  |             an ~unlawful sale if the thing be defective in other ways.~
3404   2, 75  |            Further, any fault in the thing, affecting the quantity,
3405   2, 75  |           defects on the part of the thing sold, it seems that ~a sale
3406   2, 75  |        rendered unlawful through the thing sold being defective.~Aquin.:
3407   2, 75  |              1/1~OBJ 3: Further, the thing sold is rendered defective
3408   2, 75  |             to know the quality of a thing, much ~knowledge is required
3409   2, 75  |          unlawful by a fault (in the thing sold).~Aquin.: SMT SS Q[
3410   2, 75  |              found pertaining to the thing ~which is sold. One, in
3411   2, 75  |               One, in respect of the thing's substance: and if the ~
3412   2, 75  |              aware of a fault in the thing he is selling, he is guilty
3413   2, 75  |         foregoing defects be ~in the thing sold, and he knows nothing
3414   2, 75  |              hidden qualities of the thing sold, but only of such as
3415   2, 75  |          only of such as render the ~thing adapted to man's use, for
3416   2, 75  |             state the defects of the thing sold?~Aquin.: SMT SS Q[77]
3417   2, 75  |            state the defects ~of the thing sold. Since the seller does
3418   2, 75  |          sale. Now ~judgment about a thing and knowledge of that thing
3419   2, 75  |          thing and knowledge of that thing belong to the same ~person.
3420   2, 75  |             be hurried into buying a thing without ~carefully inquiring
3421   2, 75  |            state the defects ~of the thing sold.~Aquin.: SMT SS Q[77]
3422   2, 75  |           without any defect in ~the thing sold: for instance, if the
3423   2, 75  |      qualities that might render the thing good and ~serviceable. Such
3424   2, 75  |         Reply OBJ 4: The defect in a thing makes it of less value now
3425   2, 75  |               it is lawful to sell a thing at a higher price than ~
3426   2, 75  |        lawful, in trading, to sell a thing ~for a higher price than
3427   2, 75  |               21:12: "He that buys a thing in order that he may sell
3428   2, 75  |             A[1]). Now if you sell a thing for a higher price than
3429   2, 75  |         because he has ~bettered the thing, or because the value of
3430   2, 75  |             because the value of the thing has changed with ~the change
3431   2, 75  |          incurs in ~transferring the thing from one place to another,
3432   2, 76  |              nor corn, nor any other thing, but to the ~stranger":
3433   2, 76  |         anyone may lawfully accept a thing which its owner ~freely
3434   2, 76  |           like things the use of the thing must not be reckoned apart
3435   2, 76  |              reckoned apart from the thing itself, ~and whoever is
3436   2, 76  |            is granted the use of the thing, is granted the thing itself ~
3437   2, 76  |            the thing, is granted the thing itself ~and for this reason,
3438   2, 76  |            would be selling the same thing twice, or he would be ~selling
3439   2, 76  |               one, the return of the thing in ~equal measure, the other,
3440   2, 76  |           more for the usufruct of a thing which has no other use but
3441   2, 76  |        Philosopher (Ethic. iv, 1), a thing is ~reckoned as money "if
3442   2, 76  |        borrower of money or any such thing the use of which is its ~
3443   2, 76  |           allow for the use of that ~thing towards the repayment of
3444   2, 76  |              gratuitous ~use of that thing in addition to repayment,
3445   2, 76  |        unless perhaps it were such a thing ~as friends are wont to
3446   2, 76  |            has no more ~right to the thing purchased than to the money
3447   2, 76  |              is the fruit not of the thing but of human industry),
3448   2, 77  |            establish equality is one thing, and not to ~disturb the
3449   2, 77  |           not altered by not doing a thing, no matter when the omission
3450   2, 77  |             to legal justice, if the thing due ~depends on Divine or
3451   2, 77  |              ed. ix, 4]. Wherefore a thing is further removed from
3452   2, 79  |            this or ~that determinate thing does not belong to the dictate
3453   2, 79  |           image, ~but goes on to the thing it represents. Hence neither "
3454   2, 79  |               the obligation to do a thing, the less ~praise does it
3455   2, 79  |            upon me." Now the more a ~thing is due, the greater the
3456   2, 79  |           Reply OBJ 2: In offering a thing to a man on account of its
3457   2, 79  |           useful: whereas we offer a thing to God not on account ~of
3458   2, 79  |             is an obligation to do a thing it loses the ~luster of
3459   2, 79  |        perfection consists, since ~a thing is perfected by being subjected
3460   2, 79  |              to be violated. Hence a thing is said to ~be sacred [sancitum]
3461   2, 80  |          mode of the movement of the thing ~moved. Now the will moves
3462   2, 81  |       operation we apprehend what a ~thing is: while the second is "
3463   2, 81  |         whereby we ~apprehend that a thing is or is not. To these a
3464   2, 81  |      apprehends but causes. ~Now one thing is the cause of another
3465   2, 81  |          according to Ps. 26:4, "One thing ~I have asked of the Lord,
3466   2, 81  |              Further, one asks for a thing that it may be given to
3467   2, 81  |            is evident that the first thing to be ~the object of our
3468   2, 81  |               2/3~To this same end a thing directs us in two ways:
3469   2, 81  |        directs us to that end. Now a thing is useful in two ~ways to
3470   2, 81  |           men may treat it as a holy thing," and this pertains to ~
3471   2, 81  |   Accordingly we must observe that a thing is necessary in two ways.
3472   2, 81  |     necessary in two ways. First, ~a thing is necessary because thereby
3473   2, 81  |              for prayer. Secondly, a thing is said ~to be necessary
3474   2, 81  |              namely, God, and to the thing ~we are praying for. That
3475   2, 81  |             as it is centered on one thing, according to Ps. 26:4, ~"
3476   2, 81  |         according to Ps. 26:4, ~"One thing I have asked of the Lord,
3477   2, 81  |                Now the quantity of a thing should be commensurate ~
3478   2, 81  |           long; to speak long is one thing, to be ~devout long is another.
3479   2, 81  |      persisting in the desire of one thing.~Aquin.: SMT SS Q[83] A[
3480   2, 81  |            while the desire ~for the thing. that we pray to be accomplished
3481   2, 81  |           Accordingly ~if this other thing that we ask for ourselves
3482   2, 81  |               or we may ask for some thing indefinitely, for instance
3483   2, 81  |        future; ~but the one and same thing is future before it is past.
3484   2, 82  |           acts whereby some external thing is offered to God; ~thirdly,
3485   2, 82  |          adoration: yet there is one thing which is offered to God
3486   2, 83  |      offering an animal or any other thing in sacrifice. Much more
3487   2, 83  |            something ~be done to the thing which is offered to God,
3488   2, 84  |              bound to give a certain thing to the ~Church, and fails
3489   2, 84  |        Divine worship, so that if a ~thing be offered to be destroyed
3490   2, 84  |              quantity or kind of the thing offered.~Aquin.: SMT SS
3491   2, 84  |            him that sacrificeth of a thing ~wrongfully gotten is stained."
3492   2, 85  |             that, In judging about a thing we should look to its principle. ~
3493   2, 85  |            from the buyer ~who has a thing due to the Church, and from
3494   2, 85  |        receive tithes is a spiritual thing, for it arises ~from the
3495   2, 85  |        church, because to ~possess a thing as one's private property
3496   2, 86  |             more meritorious to do a thing from a vow, than ~without
3497   2, 86  |            do or not to do a certain thing." But the ~conception of
3498   2, 86  |              for one is said to do a thing "proprio voto" [by one's
3499   2, 86  |             or omit some particular ~thing. Now one man binds himself
3500   2, 86  |              On the other hand, if a thing be necessary. not absolutely