Part, Question

4501 Suppl, 12|             an act of virtue, because virtue can ~make use of any such
4502 Suppl, 12|            act is said to belong to a virtue formally, because ~its very
4503 Suppl, 12|        implies the form and nature of virtue; thus to suffer ~courageously
4504 Suppl, 12|               element in every moral ~virtue is the observance of a mean.
4505 Suppl, 12|            mean is formally an act of virtue. And since equality is ~
4506 Suppl, 12|            also is formally an act of virtue.~Aquin.: SMT XP Q[12] A[
4507 Suppl, 12|            agent, so that he ~makes a virtue of necessity. For debt diminishes
4508 Suppl, 12|              1~Reply OBJ 2: An act of virtue demands voluntariness not
4509 Suppl, 12|               3: The chief element of virtue can be understood in two
4510 Suppl, 12|            being the chief element of virtue as virtue, and thus the
4511 Suppl, 12|            chief element of virtue as virtue, and thus the chief ~element
4512 Suppl, 12|            thus the chief ~element of virtue denotes whatever belongs
4513 Suppl, 12|              belongs to the nature of virtue or is ~most akin thereto;
4514 Suppl, 12|              hold the chief ~place in virtue. Secondly, the chief element
4515 Suppl, 12|        Secondly, the chief element of virtue may be taken as ~denoting
4516 Suppl, 12|              place in such and such a virtue; and ~then the first place
4517 Suppl, 12|            proper to such and ~such a virtue through being directed to
4518 Suppl, 12|               1/2~On the contrary, No virtue but justice considers the
4519 Suppl, 12|             OTC Para. 2/2~Further, no virtue save justice establishes
4520 Suppl, 12|               Reply OBJ 3: Each moral virtue shares in the act of prudence,
4521 Suppl, 12|               prudence, because ~this virtue completes in it the conditions
4522 Suppl, 12|               conditions essential to virtue, since ~each moral virtue
4523 Suppl, 12|             virtue, since ~each moral virtue takes its mean according
4524 Suppl, 12|        evident from the definition of virtue given in Ethic. ii, 6.~Aquin.:
4525 Suppl, 13|               satisfaction for sin in virtue of Christ's merit, which ~
4526 Suppl, 14|             sin, so ~that it gives no virtue to the works done after
4527 Suppl, 14|             confers justification ~in virtue of the deed [ex opere operato]
4528 Suppl, 15|              In this ~way man makes a virtue of necessity, so that such
4529 Suppl, 15|              person's fault, that his virtue may be meritorious, ~and
4530 Suppl, 15|             it must be a safeguard of virtue, that we ~may be preserved
4531 Suppl, 16|           together. But penance is a ~virtue. Since, therefore, other
4532 Suppl, 16|          passes, hence the habit of a virtue is possible in ~one for
4533 Suppl, 16|            end. Wherefore, ~since the virtue of penance is a part of
4534 Suppl, 16|          justice which is a cardinal ~virtue, whoever has the habit of
4535 Suppl, 16|          wherefore the matter of this virtue ~was lacking in His respect
4536 Suppl, 16|       Secondly, penance is taken as a virtue, and in this way its act
4537 Suppl, 16|              the proper object of the virtue ~itself which we call penance,
4538 Suppl, 16|             cannot be subjects of the virtue of penance.~Aquin.: SMT
4539 Suppl, 16|            fear, but not such as is a virtue.~Aquin.: SMT XP Q[16] A[
4540 Suppl, 16|            And since the movement of ~virtue and vice follows the inclination,
4541 Suppl, 16|          there should be movements of virtue in ~them either actually
4542 Suppl, 17|             belong to the minister by virtue of his office, but in comparison
4543 Suppl, 18|          Whether a priest can bind in virtue of the power of the keys?~(
4544 Suppl, 18|        dispenser of this sacrament by virtue of the keys. ~Therefore,
4545 Suppl, 18|               the remission of sin by virtue of the keys.~Aquin.: SMT
4546 Suppl, 18|             ii), "the sacraments, by ~virtue of their sanctification,
4547 Suppl, 18|              and then the sacramental virtue is in both together. Sometimes,
4548 Suppl, 18|       necessarily, and then the whole virtue of the sacrament is in the
4549 Suppl, 18|           then the entire sacramental virtue is in the minister, as in ~
4550 Suppl, 18|             effect of Penance, as the virtue in the ~baptismal water
4551 Suppl, 18|              often ~repeated, that by virtue of the keys the whole punishment
4552 Suppl, 18|           together with the guilt) by virtue of the keys which derive ~
4553 Suppl, 18|               healed. Consequently by virtue of the keys which produce ~
4554 Suppl, 18|              it. Wherefore though, by virtue of the ~absolution some
4555 Suppl, 18|            punishment at all: but, by virtue of the keys, the punishments
4556 Suppl, 18|              possible ~is remitted by virtue of the keys, and that, nevertheless,
4557 Suppl, 18|             punishment is remitted by virtue of the keys, because ~when
4558 Suppl, 18|             more or ~less remitted by virtue of the keys, according as
4559 Suppl, 18|               so great, that ~even by virtue of his contrition the whole
4560 Suppl, 18|             the priest cannot bind by virtue of the power ~of the keys.
4561 Suppl, 19|        excellence of order and not of virtue.~Aquin.: SMT XP Q[19] A[
4562 Suppl, 19|            co-operate therein, not by virtue of the keys, but by merit
4563 Suppl, 21|               in two ways. ~First, by virtue of charity which unites
4564 Suppl, 21|            also ~prove a safeguard of virtue; and in this respect he
4565 Suppl, 26|              to another, not only by ~virtue of charity, but also by
4566 Suppl, 26|            Indulgences are granted in virtue of the power ~conferred
4567 Suppl, 26|             remits punishment, not by virtue of ~his own merits, but
4568 Suppl, 26|                his own merits, but by virtue of the merits laid up in
4569 Suppl, 29|       mechanical arts: it ~is one, in virtue of which something is done,
4570 Suppl, 29|         matter needs to acquire this ~virtue from a higher art or power,
4571 Suppl, 29|           that which always ensues in virtue of the sacrament, unless
4572 Suppl, 30|             that precede, and acts by virtue of ~them: wherefore by the
4573 Suppl, 31|               be given by a deacon in virtue of his office: and ~so he
4574 Suppl, 31|             are competent to do so in virtue of their office. Nor are
4575 Suppl, 31|               competent to baptize in virtue of their office.~~Aquin.:
4576 Suppl, 36|            are able to act on them by virtue of their form; ~wherefore
4577 Suppl, 36|            confer anything on them by virtue of their own holiness (for
4578 Suppl, 36|               received. For since, by virtue of his office, he is bound
4579 Suppl, 37|               the power to do this by virtue ~of his office, although
4580 Suppl, 37|               is given the cruet, ~by virtue of the words uttered by
4581 Suppl, 38|             receives the character by virtue of the words of the bishop
4582 Suppl, 38|             body of ~Christ. Hence by virtue of his commission a simple
4583 Suppl, 39|              on account of ~an act of virtue. Now blood is sometimes
4584 Suppl, 40|            and ought to be perfect in virtue. It is also ~becoming to
4585 Suppl, 40|              have to be exercised ~by virtue of certain definite powers,
4586 Suppl, 41|               free-will; thus acts of virtue and the virtues themselves
4587 Suppl, 41|             and that is the state of ~virtue. Hence, according to the
4588 Suppl, 41|              in the passions corrupts virtue. Now there is ~always excess
4589 Suppl, 41|        impossible to find the mean of virtue therein; unless we ~suppose,
4590 Suppl, 41|             of passions that corrupts virtue not only ~hinders the act
4591 Suppl, 41|            OBJ 4: Further, merit like virtue, consists in difficulty.
4592 Suppl, 41|               2~Further, every act of virtue is meritorious. Now the
4593 Suppl, 41|            for the marriage act ~be a virtue, whether of justice that
4594 Suppl, 41|             thus it will be an act of virtue, or not so directed, and
4595 Suppl, 42|                i) "the sacraments, by virtue of their ~sanctification,
4596 Suppl, 42|           confers grace confers it by virtue ~of its matter and form.
4597 Suppl, 42|             as the baptismal water by virtue of its contact with ~Christ'
4598 Suppl, 42|            matrimony; and this tie by virtue of its Divine institution
4599 Suppl, 42|               marriage is a remedy by virtue of ~the grace given therein,
4600 Suppl, 42|              therein, although not by virtue of the act, which belongs ~
4601 Suppl, 43|         betrothed. Now this is not by virtue of the second ~contract,
4602 Suppl, 43|                Therefore it is by the virtue of the first; and thus espousals
4603 Suppl, 47|              he was married to her by virtue of the consent he gave ~
4604 Suppl, 49|              1~Reply OBJ 4: An act of virtue may derive its rectitude
4605 Suppl, 49|              rectitude both from the ~virtue as its elicitive principle,
4606 Suppl, 49|            circumstances to an act of virtue which owes it to those circumstances ~
4607 Suppl, 49|              that it can be an act of virtue.~Aquin.: SMT XP Q[49] A[
4608 Suppl, 49|           they are too many. For one ~virtue suffices to make one act
4609 Suppl, 49|               right. Now faith is one virtue. Therefore ~it was not necessary
4610 Suppl, 49|           taken here as a theological virtue, but as ~part of justice,
4611 Suppl, 49|          Faith here does not denote a virtue, but that condition of ~
4612 Suppl, 49|                but that condition of ~virtue which is a part of justice
4613 Suppl, 49|             goodness of ~rectitude by virtue of the reason causing the
4614 Suppl, 49|             In one way by goodness of virtue, and thus an act ~derives
4615 Suppl, 49|             goods pertain to grace or virtue. Yet when a person is moved
4616 Suppl, 53|           marriage stands or falls by virtue of the Divine ~acceptance.
4617 Suppl, 53|    contracting of marriage, solely by virtue of order; whereas with the ~
4618 Suppl, 53|         Latins it is an impediment by virtue of order, and besides by
4619 Suppl, 53|              of order, and besides by virtue of ~the vow of continence
4620 Suppl, 53|            not forbidden to marry by ~virtue of their order; for although
4621 Suppl, 54|             impediment to marriage by virtue of the ~natural law?~Aquin.:
4622 Suppl, 55|          former's at the time, but by virtue of that previous ~movement
4623 Suppl, 59|         cannot attain the end of real virtue, which is ~real happiness.
4624 Suppl, 59|       unbelieving wife rather than by virtue of the previous ~marriage
4625 Suppl, 61|                1/1~OBJ 2: Further, by virtue of the consent expressed
4626 Suppl, 62|         equity, the judge is bound by virtue of his office first of all
4627 Suppl, 65|          actions belong to a thing by virtue of its generic nature, or
4628 Suppl, 65|             its generic nature, or by virtue ~of its specific nature:
4629 Suppl, 65|             to be borne downwards ~by virtue of its generic nature, and
4630 Suppl, 65|                and to attract iron by virtue of its ~specific nature.
4631 Suppl, 65|               are competent to him by virtue ~of his generic nature,
4632 Suppl, 65|              on, or ~belong to him by virtue of his specific nature,
4633 Suppl, 65|         matters receive our assent by virtue of self-known principles:
4634 Suppl, 65|           Hence it does not follow in virtue of this precept that as
4635 Suppl, 65|              The patriarchs of old by virtue of the dispensation which ~
4636 Suppl, 66|              to Christ as regards the virtue of ~the mind, but not as
4637 Suppl, 67|              just as it was lawful by virtue of the Divine dispensation
4638 Suppl, 67|         several wives at one ~time by virtue of the divine dispensation:
4639 Suppl, 67|           hatred may be caused by the virtue of the person hated. ~Therefore,
4640 Suppl, 67|           divorced on ~account of her virtue, which is absurd.~Aquin.:
4641 Suppl, 67|              is hateful on account of virtue as such, because ~goodness
4642 Suppl, 69|              endowed with a power in ~virtue of their glory, so that
4643 Suppl, 70|          instrument acts ~not only in virtue of its own nature, but also
4644 Suppl, 70|               own nature, but also in virtue of the principal ~agent:
4645 Suppl, 70|               seeing that it acts ~in virtue of a spiritual agent, should
4646 Suppl, 70|             action whereby it acts in virtue of the principal ~agent:
4647 Suppl, 71|               the bond ~of charity in virtue of which the departed are
4648 Suppl, 71|        recipient of the ~sacrament in virtue of that which is signified
4649 Suppl, 71|              the first place from the virtue of charity, which makes
4650 Suppl, 71|               for this purpose by the virtue of charity. ~In the second
4651 Suppl, 71|               it ~is derived from the virtue of charity uniting the members
4652 Suppl, 71|               suffrages is divided in virtue of Divine justice among
4653 Suppl, 72|           principle unless ~the whole virtue of the principle be comprehended.
4654 Suppl, 72|              Para. 1/1~I answer that, Virtue is twofold as applied to
4655 Suppl, 72|             explained in reference to virtue as the name of a ~particular
4656 Suppl, 72|               as fire has a cleansing virtue so has water. Since ~then
4657 Suppl, 72|            the efficacy of its active virtue, is not as susceptible as ~
4658 Suppl, 72|              the more then since the ~virtue of the fire will be raised
4659 Suppl, 72|               fire ~resulted from the virtue of the heavenly bodies,
4660 Suppl, 72|          their nature have a kindling virtue: and this assembly ~will
4661 Suppl, 72|      operation that proceeds from the virtue of a ~thing is an indication
4662 Suppl, 72|              is an indication of that virtue, so is its virtue an indication
4663 Suppl, 72|             of that virtue, so is its virtue an indication of ~its essence
4664 Suppl, 72|             does not proceed from the virtue of the ~operator does not
4665 Suppl, 72|        operator does not indicate its virtue. This appears in instruments:
4666 Suppl, 72|            instrument shows forth the virtue of the mover rather ~than
4667 Suppl, 72|              since it shows forth the virtue of the agent ~in so far
4668 Suppl, 72|               does not show forth the virtue of the instrument, except
4669 Suppl, 72|          instrument. In like manner a virtue that does not proceed from
4670 Suppl, 72|              susceptibility. Thus the virtue whereby hot ~water can heat
4671 Suppl, 72|         prevents water ~that has this virtue from being of the same species
4672 Suppl, 72|             ascribed to ~instrumental virtue (Sent. iv, D, 1, qu. 1,
4673 Suppl, 72|              hot water we see that by virtue of its species it returns
4674 Suppl, 72|               to be ~changed from the virtue which they have now. Others,
4675 Suppl, 72|           incandescent iron, which by virtue of ~its species that remains
4676 Suppl, 72|             as well as by the natural virtue of fire. Accordingly, as
4677 Suppl, 72|               as regards its ~natural virtue, it will act in like manner
4678 Suppl, 72|          instability of knowledge and virtue, all of which are ~hindrances
4679 Suppl, 72|           respect of a disposition in virtue of which it demands ~the
4680 Suppl, 73|             resurrection of Christ by virtue of His ~indwelling Godhead
4681 Suppl, 77|          agent, but also to show its ~virtue. Hence it will be necessary
4682 Suppl, 77|             will be necessary for the virtue of the soul's powers to ~
4683 Suppl, 77|         perfect ~participation of the virtue of the species, and if he
4684 Suppl, 78|          limitation can only arise by virtue of the form, with which
4685 Suppl, 79|          signs of the ~most steadfast virtue whereby the saints suffered
4686 Suppl, 79|            yet not of the body but of virtue." ~Nevertheless those martyrs
4687 Suppl, 79|               invested with a certain virtue of ~incorruption. Now the
4688 Suppl, 80|          obstacle is its grossness by virtue of which it is able to occupy
4689 Suppl, 80|         without severing them, not by virtue of its subtlety, but by
4690 Suppl, 80|            Thes. Para. 1/1~Whether by virtue of its subtlety a glorified
4691 Suppl, 80|              1: It would seem that by virtue of its subtlety, a glorified
4692 Suppl, 82|               but rather by merit of ~virtue that the glorified body
4693 Suppl, 82|               Cf. Q[82], A[1]], so in virtue ~of its property of glory
4694 Suppl, 83|            principle of alteration in virtue of its local ~movement,
4695 Suppl, 83|               secondary agents act in virtue thereof and as ~though moved
4696 Suppl, 86|         principality, and power, and ~virtue." Therefore all supremacy
4697 Suppl, 86|        account of a certain degree of virtue, ~attain to the eminence
4698 Suppl, 90|               according to his proper virtue [Douay: ~'ability']." Now
4699 Suppl, 90|              but only by the habit of virtue with ~which they are informed.
4700 Suppl, 90|               are informed. Now every virtue obtains its meritorious ~
4701 Suppl, 90|               OBJ 1: In this passage "virtue" denotes not the natural
4702 Suppl, 90|              23], A[8]]. Consequently virtue in this sense will be a ~
4703 Suppl, 90|              degrees of the aforesaid virtue.~Aquin.: SMT XP Q[93] A[
4704 Suppl, 90|            habit of charity or of any virtue whatever is ~not a merit
4705 Suppl, 92|               which bears witness to ~virtue. Hence it is evident that
4706 Suppl, 93|         Whether a fruit is due to the virtue of continence only?~(4)
4707 Suppl, 93|         Whether a fruit is due to the virtue of continence alone?~Aquin.:
4708 Suppl, 93|               fruit is not due to the virtue of continence ~alone. For
4709 Suppl, 93|            correspond to none but the virtue of continence.~Aquin.: SMT
4710 Suppl, 93|       corresponds ~especially to that virtue which more than any other
4711 Suppl, 93|     continence rather than to another virtue.~Aquin.: SMT XP Q[96] A[
4712 Suppl, 93|              comes under the genus of virtue in so far as ~perpetual
4713 Suppl, 93|             exceeding strength of her virtue, her flesh was so subdued ~
4714 Suppl, 93|             aureole: for they ~make a virtue of necessity. If, on the
4715 Suppl, 93|           suffer death ~for any other virtue: and yet apparently this
4716 Suppl, 93|              the faith, but any other virtue, not civic but infused,
4717 Suppl, 93|            correspond to some act of ~virtue. But preaching or teaching
4718 Suppl, 93|          teaching is not the act of a virtue. Therefore ~an aureole is
4719 Suppl, 93|      competent to preach and teach by virtue of ~their office. but it
4720 Suppl, 93|            and teaching are acts of a virtue, namely mercy, ~wherefore
4721 Suppl, 93|             For it is not owing ~to a virtue that angels abstain altogether
4722 Suppl, 93|         Further, a certain fulness of virtue will shine forth in the ~
4723 Suppl, 93|            yet not of the body but of virtue." Therefore it would seem ~
4724 Suppl, 93|         martyrs corresponds ~to their virtue of fortitude, the aureole
4725 Suppl, 93|             aureole of virgins to the virtue of ~temperance, and the
4726 Suppl, 93|             aureole of doctors to the virtue of prudence. ~Therefore
4727 Suppl, 93|         aureole corresponding to ~the virtue of justice.~Aquin.: SMT
4728 Suppl, 95|           acquired ~certain habits of virtue, for instance heathens who
4729 Suppl, 95|            OBJ 3: The habits of civic virtue do not remain in the separated ~
4730 Suppl, 95|             Love that is not based on virtue is easily voided, ~especially
4731 Suppl, 95|         punishment only. For works of virtue belong especially to the
4732 Appen1, 1|      consequent upon human nature ~by virtue of its principles, but from
4733 Appen1, 1|       consequent upon human nature by virtue of its principles.~Aquin.:
4734 Appen1, 1|             reward of eternal life by virtue of Christ's merit. ~Therefore
4735 Appen1, 1|               was this due to them by virtue of ~their natural principles,
4736 Appen1, 2|              will have the power, ~by virtue of grace, to expiate all
4737 Appen1, 2|              remitted in Purgatory by virtue of grace, not only as existing ~