1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-4737
Part, Question
1501 2, 95 | man might have peace and ~virtue, it was necessary for laws
1502 2, 95 | animals if he be perfect ~in virtue, so is he the lowest of
1503 2, 95 | disposed are led willingly to virtue by ~being admonished better
1504 2, 95 | disposed ~are not led to virtue unless they are compelled.~
1505 2, 96 | competent to direct all acts of virtue?~(4) Whether it binds man
1506 2, 96 | permissible to men not perfect in virtue, which would be ~intolerable
1507 2, 96 | whom are not perfect in virtue. Wherefore human laws do
1508 2, 96 | human law is to lead men to virtue, not ~suddenly, but gradually.
1509 2, 96 | are contrary to acts of virtue. But human law ~does not
1510 2, 96 | it prescribe all acts of virtue.~Aquin.: SMT FS Q[96] A[
1511 2, 96 | virtuous act proceeds from a virtue. But virtue is the ~end
1512 2, 96 | proceeds from a virtue. But virtue is the ~end of law; so that
1513 2, 96 | that whatever is from a virtue, cannot come under a ~precept
1514 2, 96 | not prescribe all acts of virtue.~Aquin.: SMT FS Q[96] A[
1515 2, 96 | A[2]). But some acts of virtue are ordained, not to the
1516 2, 96 | not prescribe all acts ~of virtue.~Aquin.: SMT FS Q[96] A[
1517 2, 96 | good. Wherefore there is no virtue whose acts cannot be prescribed
1518 2, 96 | concerning all the acts of ~every virtue: but only in regard to those
1519 2, 96 | it prescribe all acts of ~virtue. But it forbids certain
1520 2, 96 | prescribes ~some acts of each virtue.~Aquin.: SMT FS Q[96] A[
1521 2, 96 | is said to be an act of virtue in two ways. First, ~from
1522 2, 96 | prescribes certain acts of virtue. Secondly an act of ~virtue
1523 2, 96 | virtue. Secondly an act of ~virtue is when a man does a virtuous
1524 2, 96 | act always proceeds from virtue: and it does not ~come under
1525 2, 96 | Reply OBJ 3: There is no virtue whose act is not ordainable
1526 2, 99 | the goodness of man ~is virtue, which "makes its possessor
1527 2, 99 | include precepts about acts of virtue: ~and these are the moral
1528 2, 99 | worship is the act of a virtue, viz. ~religion, which,
1529 2, 99 | precepts are about acts ~of virtue, as stated above (A[2]),
1530 2, 99 | since ~it is an act of virtue, belongs to a moral precept;
1531 2, 99 | good," i.e. conducive ~to virtue, as to the moral precepts.~
1532 2, 99 | without it the order of virtue ~would be destroyed; or
1533 2, 99 | maintaining of the ~order of virtue. And in this sense some
1534 2, 99 | belong to justice: of which virtue religion is a part, as Tully
1535 2, 99 | things, and that their virtue might be tried) - or because,
1536 2, 100 | the mode of observing a virtue comes under the precept
1537 2, 100 | are about all the acts of virtue?~Aquin.: SMT FS Q[100] A[
1538 2, 100 | not about ~all the acts of virtue. For observance of the precepts
1539 2, 100 | contrary to all the acts of virtue. ~Therefore it belongs to
1540 2, 100 | to direct all the acts of virtue.~Aquin.: SMT FS Q[100] A[
1541 2, 100 | without which ~the order of virtue, which is the order of reason,
1542 2, 100 | the well-being of perfect virtue, come under an admonition
1543 2, 100 | are about all the acts of virtue. But ~among the precepts
1544 2, 100 | another. For worship is a virtue distinct from ~faith. Now
1545 2, 100 | precepts are about acts of virtue. But that which is said ~
1546 2, 100 | 2: Further, the acts of virtue are prescribed by the affirmative ~
1547 2, 100 | the order of knowledge, virtue precedes vice, ~because "
1548 2, 100 | precepts direct man to acts of ~virtue, while the negative precepts
1549 2, 100 | the order of justice and virtue, ~whereby the common good
1550 2, 100 | very order of justice and virtue, such precepts contain the
1551 2, 100 | 1/1~Whether the mode of virtue falls under the precept
1552 2, 100 | would seem that the mode of virtue falls under the precept
1553 2, 100 | the law. For the mode of virtue is that deeds of justice
1554 2, 100 | Therefore the mode ~of virtue falls under the precept.~
1555 2, 100 | virtuously. Therefore the mode of virtue ~falls under the precept.~
1556 2, 100 | 3: Further, the mode of virtue seems to consist properly
1557 2, 100 | Therefore the mode of virtue falls under the ~precept
1558 2, 100 | unless he has the ~habit of virtue, as the Philosopher explains (
1559 2, 100 | who has not the habit of virtue, would deserve ~to be punished,
1560 2, 100 | which aims at leading man to virtue, by habituating him to ~
1561 2, 100 | works. Therefore the mode of virtue does not fall under the
1562 2, 100 | must say that the mode of virtue is in some ~sort regarded
1563 2, 100 | Divine law. Now the mode of ~virtue consists in three things,
1564 2, 100 | this respect, the mode of ~virtue does not fall under the
1565 2, 100 | of the law: and ~this is virtue. Secondly, his intention
1566 2, 100 | leading or disposing to ~virtue, viz. an act of virtue.
1567 2, 100 | virtue, viz. an act of virtue. For the end of the precept
1568 2, 100 | Reply OBJ 3: That works of virtue should be done without sadness,
1569 2, 100 | them from charity, not in virtue ~of the precept, "Honor
1570 2, 100 | father and mother," but in virtue of the ~precept, "Thou shalt
1571 2, 100 | 1~Reply OBJ 2: It is in virtue of their institution that
1572 2, 100 | good, as also does ~the virtue of chastity, in so far as
1573 2, 100 | acquired or the infused ~virtue, as is clear from what has
1574 2, 100 | 63], A[4]). The acquired ~virtue is caused by works; but
1575 2, 100 | by works; but the infused virtue is caused by God ~Himself
1576 2, 100 | justice" which is ~"every virtue" according to Ethic. v,
1577 2, 102 | incense. Because all ~works of virtue must be offered to us to
1578 2, 102 | they walk by advancing in virtue. ~The feast of Assembly
1579 2, 102 | vices should advance in virtue, ~until they come to see
1580 2, 102 | up to Our Lord acts ~of virtue.~Aquin.: SMT FS Q[102] A[
1581 2, 102 | works or of advancing in ~virtue. He is rejected, too, if
1582 2, 102 | external brightness of ~virtue. The bittern is a bird of
1583 2, 103 | sin were forgiven, not in virtue of the sacrifices, but through
1584 2, 103 | power of God, ~but not in virtue of the sacrifice. Thus also
1585 2, 104 | from reason alone, but in virtue of their institution.~Aquin.:
1586 2, 104 | binding force except in virtue of ~their Divine institution.
1587 2, 104 | judicial precepts relate to the virtue of justice: ~since a judgment
1588 2, 104 | judgment is an execution of the virtue of justice. Now "justice ~
1589 2, 105 | chosen, who were elders in virtue: for it is written ~(Dt.
1590 2, 105 | Ethic. iv, 3). Now perfect virtue is to be found in few: and ~
1591 2, 105 | prefer the common good of virtue to the ~good of the individual.
1592 2, 105 | this is contrary to the ~virtue of fortitude. Therefore
1593 2, 105 | on account of some act of virtue: thus it is related (Judith ~
1594 2, 106 | this consists in works of ~virtue to which the writings of
1595 2, 107 | every law prescribe acts of virtue. Now the imperfect, who
1596 2, 107 | those who are possessed of virtue, ~are inclined to do virtuous
1597 2, 107 | virtuous deeds through love of virtue, not on account ~of some
1598 2, 107 | difficult may attach to works of virtue with ~which the precepts
1599 2, 107 | difficulty attaches to works of virtue as to interior acts: ~for
1600 2, 107 | is this difficulty that virtue solves: because to act thus
1601 2, 107 | difficult for a man without virtue: but through virtue it becomes
1602 2, 107 | without virtue: but through virtue it becomes easy ~for him.
1603 2, 107 | difficult ~to a man without virtue: thus even the Philosopher
1604 2, 108 | forbidden in the ~New Law, by virtue of its primitive institution;
1605 2, 108 | as they are essential to virtue, pertain to the moral precepts,
1606 2, 108 | necessary connection with virtue, for instance, ~that one
1607 2, 108 | are directed to works of virtue, for it is the rule of human ~
1608 2, 108 | necessarily connected with virtue.~Aquin.: SMT FS Q[108] A[
1609 2, 108 | also, are not essential to virtue in ~respect of any particular
1610 2, 108 | OBJ 6: Further, no act of virtue should be the subject of
1611 2, 108 | narrow door of ~perfect virtue; and by being wary lest
1612 2, 108 | themselves essential to virtue: whereas ~the judicial precepts
1613 2, 108 | first of all, that works of virtue should not ~be done for
1614 2, 109 | ii, 30); whereas deeds of virtue are ~according to his nature,
1615 2, 109 | as the good of acquired virtue; but not surpassing good,
1616 2, 109 | as the good of ~infused virtue. But in the state of corrupt
1617 2, 109 | corrupted nature it can, by virtue of its natural endowments,
1618 2, 109 | out ~works of supernatural virtue, which are meritorious.
1619 2, 109 | way that every habit of virtue ~adds to the good act which
1620 2, 109 | who has not the habit of virtue.~Aquin.: SMT FS Q[109] A[
1621 2, 109 | Further, sin is opposed to virtue as illness to health, as
1622 2, 109 | forth any act, unless by virtue of the Divine ~motion. Secondly,
1623 2, 109 | perseverance is something less than virtue, even as ~continence is,
1624 2, 109 | perseverance is ~put down as a virtue. Hence it seems that, together
1625 2, 110 | grace differs from infused virtue?~(4) Of the subject of grace.~
1626 2, 110 | Whether grace is the same as virtue?~Aquin.: SMT FS Q[110] A[
1627 2, 110 | that grace is the same as virtue. For Augustine ~says (De
1628 2, 110 | worketh by charity is a virtue. Therefore ~grace is a virtue.~
1629 2, 110 | virtue. Therefore ~grace is a virtue.~Aquin.: SMT FS Q[110] A[
1630 2, 110 | But the ~definitions of virtue given by saints and philosophers
1631 2, 110 | etc. Therefore grace is virtue.~Aquin.: SMT FS Q[110] A[
1632 2, 110 | even knowledge itself is a virtue after a manner, as ~stated
1633 2, 110 | Therefore grace is the same as virtue.~Aquin.: SMT FS Q[110] A[
1634 2, 110 | contrary, If grace is a virtue, it would seem before all
1635 2, 110 | Therefore grace is ~not virtue.~Aquin.: SMT FS Q[110] A[
1636 2, 110 | Some held that grace and virtue were identical in ~essence,
1637 2, 110 | given ~gratuitously - and of virtue inasmuch as it empowers
1638 2, 110 | considers the nature of virtue, this cannot hold, ~since,
1639 2, 110 | Physic. vii, text. 17), "virtue is ~disposition of what
1640 2, 110 | this it is clear that the virtue of a ~thing has reference
1641 2, 110 | placed in the definition of virtue with reference ~to its fitness
1642 2, 110 | yet ~it is not the same as virtue, but is a certain disposition
1643 2, 110 | if grace is ~the same as virtue, it must necessarily be
1644 2, 110 | are the proper subject of virtue, ~as stated above (Q[56],
1645 2, 110 | But if grace differs from virtue, it ~cannot be said that
1646 2, 110 | powers has the nature of virtue, as stated ~above (Q[55],
1647 2, 110 | grace, as it is ~prior to virtue, has a subject prior to
1648 2, 110 | Divine knowledge through the virtue of faith, and in ~his power
1649 2, 110 | Divine love through the virtue of ~charity, so also in
1650 2, 111 | gratuitous graces, not ~as a virtue justifying man in himself,
1651 2, 111 | bodily health through the virtue of faith. So, too, ~to speak
1652 2, 111 | higher the good to which a virtue is ordained, the ~more excellent
1653 2, 111 | the ~more excellent is the virtue. Now the end is always greater
1654 2, 112 | by its own power, but in virtue ~of the principal agent.
1655 2, 112 | by ~its own power, but by virtue of the Divine Nature joined
1656 2, 112 | end or object, as when a ~virtue is said to be more noble
1657 2, 113 | It belongs to the same virtue to seek one contrary and
1658 2, 114 | manner and measure of human virtue is in man ~from God. Hence
1659 2, 114 | their hire." Now ~every virtue is a principle of some operation,
1660 2, 114 | of some operation, since virtue is an ~operative habit,
1661 2, 114 | 55], A[2]). Hence every virtue is ~equally a principle
1662 2, 114 | of merit than any other virtue.~Aquin.: SMT FS Q[114] A[
1663 2, 114 | further gratuitous gift by virtue ~of the preceding grace,
1664 2, 114 | from two causes: first, by virtue of the Divine motion; and
1665 2, 1 | precepts pertaining to this virtue.~Aquin.: SMT SS Q[1] Out.
1666 2, 1 | 1/1~On the contrary, No virtue that perfects the intellect
1667 2, 1 | vi, 2). Now faith is a virtue that perfects the ~intellect,
1668 2, 1 | belongs to the nature ~of a virtue to bear relation to the
1669 2, 2 | one habit since it is one virtue. Therefore ~it is unreasonable
1670 2, 2 | virtuous man, by the habit of virtue, ~judge aright of things
1671 2, 2 | of things concerning that virtue; and in this way, by the ~
1672 2, 2 | in all nations." Now the virtue of ~obedience does not require
1673 2, 2 | fulfil, ~concern acts of virtue which are the means of attaining
1674 2, 2 | salvation. Now an ~act of virtue, as stated above (FS, Q[
1675 2, 2 | considered in the ~object of any virtue; namely, that which is the
1676 2, 2 | and direct object ~of that virtue, and that which is accidental
1677 2, 2 | and ~direct object of that virtue, except in certain places
1678 2, 2 | Para. 1/1~Reply OBJ 3: The virtue of obedience is seated,
1679 2, 2 | matter cannot act save by virtue of the form, nor can a ~
1680 2, 2 | preceding disposition act by ~virtue of the form, which is the
1681 2, 2 | the ~heat of fire acts by virtue of the substantial form
1682 2, 2 | whatever lessens the measure of virtue, lessens the ~amount of
1683 2, 2 | happiness is the reward of virtue," as the ~Philosopher states (
1684 2, 2 | diminish ~the measure of the virtue of faith, since it is essential
1685 2, 2 | to perform acts of moral virtue, on account of the judgment
1686 2, 3 | actions belong properly to the virtue to whose ~end they are specifically
1687 2, 3 | end of penance, to which virtue it ~therefore belongs.~Aquin.:
1688 2, 3 | causes all outward ~acts of virtue, by means of the other virtues,
1689 2, 3 | without the help of any other virtue.~Aquin.: SMT SS Q[3] A[2]
1690 2, 3 | of attaining the end of virtue. Now the proper end of faith
1691 2, 3 | regulated in order to be acts of virtue.~Aquin.: SMT SS Q[3] A[2]
1692 2, 4 | Out. Para. 1/2 - OF THE VIRTUE ITSELF OF FAITH (EIGHT ARTICLES)~
1693 2, 4 | We must now consider the virtue itself of faith, and, in
1694 2, 4 | 5) Whether faith is a virtue?~(6) Whether it is one virtue?~(
1695 2, 4 | virtue?~(6) Whether it is one virtue?~(7) Of its relation to
1696 2, 4 | since it is a theological virtue, ~as stated above (FS, Q[
1697 2, 4 | for," we distinguish the virtue of faith from faith ~commonly
1698 2, 4 | qu. 39) that "faith is a virtue whereby we believe what
1699 2, 4 | answer that, Since faith is a virtue, its act must needs be perfect. ~
1700 2, 4 | needs to be a habit of ~virtue not only in the commanding
1701 2, 4 | as ~different species of virtue (1 Cor. 13:13). Therefore
1702 2, 4 | likewise, and whatever other virtue might precede the act of
1703 2, 4 | 1/1~Whether faith is a virtue?~Aquin.: SMT SS Q[4] A[5]
1704 2, 4 | seem that faith is not a virtue. For virtue is directed ~
1705 2, 4 | faith is not a virtue. For virtue is directed ~to the good,
1706 2, 4 | to the good, since "it is virtue that makes its subject good,"
1707 2, 4 | Therefore faith is not a virtue.~Aquin.: SMT SS Q[4] A[5]
1708 2, 4 | OBJ 2: Further, infused virtue is more perfect than acquired
1709 2, 4 | more perfect than acquired virtue. Now ~faith, on account
1710 2, 4 | be considered an infused virtue.~Aquin.: SMT SS Q[4] A[5]
1711 2, 4 | lifeless faith is not a virtue, since it is not ~connected
1712 2, 4 | neither is living faith a ~virtue.~Aquin.: SMT SS Q[4] A[5]
1713 2, 4 | Therefore faith is not a ~virtue.~Aquin.: SMT SS Q[4] A[5]
1714 2, 4 | since "justice is all ~virtue," as the Philosopher states (
1715 2, 4 | etc. Therefore faith is a virtue.~Aquin.: SMT SS Q[4] A[5]
1716 2, 4 | shown above, it is by human virtue that human acts are ~rendered
1717 2, 4 | act, may be called a human virtue. Such a habit is living
1718 2, 4 | Therefore living faith is a virtue.~Aquin.: SMT SS Q[4] A[5]
1719 2, 4 | lifeless faith is not a virtue, because, though the ~act
1720 2, 4 | part, ~temperance is not a virtue, as stated above (FS, Q[
1721 2, 4 | such like faith is not ~a virtue. On the other hand, the
1722 2, 4 | faith of this kind can be a virtue.~Aquin.: SMT SS Q[4] A[5]
1723 2, 4 | conditions of a perfect virtue, for "virtue is a ~kind
1724 2, 4 | of a perfect virtue, for "virtue is a ~kind of perfection" (
1725 2, 4 | 1/1~Whether faith is one virtue?~Aquin.: SMT SS Q[4] A[6]
1726 2, 4 | seems that faith is not one virtue, but divided into several
1727 2, 4 | to faith." Now hope is a virtue, as we shall state further
1728 2, 4 | Now obedience also is a virtue. Therefore faith is not
1729 2, 4 | faith is not the first ~virtue.~Aquin.: SMT SS Q[4] A[7]
1730 2, 4 | way it is ~not a special virtue, but is a general condition
1731 2, 4 | general condition of every virtue; since ~all acts of virtue
1732 2, 4 | virtue; since ~all acts of virtue come under the precepts
1733 2, 4 | this way it is a special virtue, and a part of ~justice:
1734 2, 6 | with the ~perfection of a virtue, is, nevertheless, perfect
1735 2, 8 | knowledge, which ~respond to the virtue of faith. With regard to
1736 2, 8 | excellent ~than the intellectual virtue of understanding. But the
1737 2, 8 | understanding. But the intellectual ~virtue of understanding is concerned
1738 2, 8 | actions, because a cognitive virtue is the more ~excellent,
1739 2, 8 | understanding responds to the virtue of ~faith, according to
1740 2, 8 | the end through a habit of virtue. ~Therefore no one has the
1741 2, 8 | Further, the intellectual virtue of understanding differs
1742 2, 8 | beatitude is related to the virtue of faith ~rather than to
1743 2, 8 | to this kind of gift of virtue that perfects a ~power,
1744 2, 8 | fruit of faith, taken as a virtue. But ~we are not taking
1745 2, 8 | understanding follows the virtue of faith: which perfection
1746 2, 9 | for the perfection ~of one virtue. Now the gift of understanding
1747 2, 9 | understanding responds to the virtue of ~faith, as stated above (
1748 2, 9 | does ~not respond to that virtue, nor does it appear to which
1749 2, 9 | it appear to which other virtue it ~can respond. Since,
1750 2, 9 | ordained to one theological virtue.~Aquin.: SMT SS Q[9] A[2]
1751 2, 10 | contrary, Vice is opposed to virtue. Now faith is a virtue,
1752 2, 10 | to virtue. Now faith is a virtue, and ~unbelief is opposed
1753 2, 10 | vice are opposed to each virtue, ~because "good happens
1754 2, 10 | ii, 6). Now faith is ~a virtue. Therefore several species
1755 2, 10 | FS, Q[64], A[1]), every ~virtue consists in following some
1756 2, 10 | vices are opposed to one ~virtue. The diversity of the vices
1757 2, 10 | that are opposed to each virtue may be ~considered in two
1758 2, 10 | different relations ~to the virtue: and in this way there are
1759 2, 10 | of vices ~contrary to a virtue: thus to a moral virtue
1760 2, 10 | virtue: thus to a moral virtue one vice is opposed by ~
1761 2, 10 | opposed by ~exceeding the virtue, and another, by falling
1762 2, 10 | by falling short of the virtue. ~Secondly, the diversity
1763 2, 10 | of vices opposed to one virtue may be considered ~in respect
1764 2, 10 | conditions required for that ~virtue. In this way an infinite
1765 2, 10 | vices are opposed to one ~virtue, e.g. temperance or fortitude,
1766 2, 10 | various circumstances of a virtue may be corrupted, so ~that
1767 2, 10 | so ~that the rectitude of virtue is forsaken. For this reason
1768 2, 10 | God, so too, faith is one virtue through adhering ~to the
1769 2, 10 | more important place in virtue. Now that which is most
1770 2, 10 | the subjects are of great virtue: moreover unbelievers ~hold
1771 2, 10 | God: since unbelievers in virtue of their unbelief deserve
1772 2, 13 | he can fall away from any virtue, ~since even an angel fell
1773 2, 15 | to prescribe the act of a virtue comes to the same as to ~
1774 2, 15 | regard sins, which corrupt virtue. ~Now virtue is corrupted
1775 2, 15 | which corrupt virtue. ~Now virtue is corrupted by any particular
1776 2, 16 | inquiry:~(1) Whether hope is a virtue?~(2) Whether its object
1777 2, 16 | happiness?~(3) Whether, by the virtue of hope, one man may hope
1778 2, 16 | Whether hope is a theological virtue?~(6) Of its distinction
1779 2, 16 | Para. 1/1~Whether hope is a virtue?~Aquin.: SMT SS Q[17] A[
1780 2, 16 | seem that hope is not a virtue. For "no man makes ill ~
1781 2, 16 | man makes ill ~use of a virtue," as Augustine states (De
1782 2, 16 | Therefore hope is not a virtue.~Aquin.: SMT SS Q[17] A[
1783 2, 16 | 1/1~OBJ 2: Further, no virtue results from merits, since "
1784 2, 16 | merits, since "God works virtue ~in us without us," as Augustine
1785 2, 16 | Therefore hope is not a virtue.~Aquin.: SMT SS Q[17] A[
1786 2, 16 | Para. 1/1~OBJ 3: Further, "virtue is the disposition of a
1787 2, 16 | Therefore hope is not a ~virtue.~Aquin.: SMT SS Q[17] A[
1788 2, 16 | charity. Therefore hope ~is a virtue.~Aquin.: SMT SS Q[17] A[
1789 2, 16 | Philosopher (Ethic. ii, 6) "the virtue ~of a thing is that which
1790 2, 16 | correspond to some human virtue. Now in all things measured
1791 2, 16 | evident ~that hope is a virtue, since it causes a human
1792 2, 16 | the passions, the mean of virtue depends on right reason ~
1793 2, 16 | consists the essence of virtue. Wherefore in ~hope too,
1794 2, 16 | in ~hope too, the good of virtue depends on a man's attaining,
1795 2, 16 | he make ill use of moral virtue which attains ~the reason,
1796 2, 16 | thus is to make good use of virtue. ~Nevertheless, the hope
1797 2, 16 | just as it is the same ~virtue of charity whereby a man
1798 2, 16 | so ~too it is the same virtue of hope, whereby a man hopes
1799 2, 16 | Whether hope is a theological virtue?~Aquin.: SMT SS Q[17] A[
1800 2, 16 | hope is not a theological virtue. For a ~theological virtue
1801 2, 16 | virtue. For a ~theological virtue is one that has God for
1802 2, 16 | hope is not a theological virtue.~Aquin.: SMT SS Q[17] A[
1803 2, 16 | Further, a theological virtue is not a mean between two
1804 2, 16 | hope is not a theological virtue.~Aquin.: SMT SS Q[17] A[
1805 2, 16 | theological, but a moral virtue.~Aquin.: SMT SS Q[17] A[
1806 2, 16 | magnanimity, which is a moral virtue, to tend to the arduous. ~
1807 2, 16 | moral, and not a theological virtue.~Aquin.: SMT SS Q[17] A[
1808 2, 16 | derives its character of virtue.~Aquin.: SMT SS Q[17] A[
1809 2, 16 | hope has the character of ~virtue from the fact that it attains
1810 2, 16 | of hope, considered as a virtue. Since, then, the ~very
1811 2, 16 | very idea of a theological virtue is one that has God for
1812 2, 16 | that hope is a theological ~virtue. ~Aquin.: SMT SS Q[17] A[
1813 2, 16 | or extremes. Now ~a moral virtue is concerned with things
1814 2, 16 | other hand, a theological virtue is ~concerned with the First
1815 2, 16 | proper for a theological virtue, ~with regard to its proper
1816 2, 16 | hope, as a ~theological virtue, regards something arduous,
1817 2, 16 | Para. 1/2~I answer that, A virtue is said to be theological
1818 2, 17 | inquiry:~(1) Whether the virtue of hope is in the will as
1819 2, 17 | Now hope is a theological virtue having God for its ~object.
1820 2, 17 | ad 3). Now the act of the virtue of hope cannot belong to
1821 2, 17 | principal object of this virtue, is ~not a sensible but
1822 2, 17 | whereas ~the object of the virtue of hope is an arduous intelligible,
1823 2, 17 | act of loving: but another virtue is required in order ~to
1824 2, 17 | 1~OBJ 3: Further, by the virtue of hope, a man can hope
1825 2, 17 | is incompatible with the virtue of hope. ~Consequently hope,
1826 2, 17 | immortality, yet not so as to the virtue of hope, the ~principal
1827 2, 17 | Reply OBJ 3: So long as the virtue of hope lasts, it is by
1828 2, 17 | indeed, yet not by the ~virtue of hope, but rather by the
1829 2, 17 | neighbor, without having ~the virtue of charity, but by some
1830 2, 17 | Since hope is a theological virtue having God for its ~object,
1831 2, 18 | the good of grace or of ~virtue, or at least of the natural
1832 2, 18 | Holy Ghost is opposed to a virtue, which is also from the ~
1833 2, 18 | opposed to hope, which is a virtue. Therefore fear is not a
1834 2, 18 | proper to a theological virtue to have God for its ~object.
1835 2, 18 | gift, but a theological virtue.~Aquin.: SMT SS Q[19] A[
1836 2, 18 | reckoned a ~theological virtue. Therefore fear also is
1837 2, 18 | fear also is a theological virtue, being ~connected with the
1838 2, 18 | against pride." But the virtue of humility is opposed to
1839 2, 18 | again, fear is a kind of virtue.~Aquin.: SMT SS Q[19] A[
1840 2, 18 | Since, then, hope is a virtue, it should not be said that ~
1841 2, 18 | fear is not opposed to the virtue of hope: since ~thereby
1842 2, 18 | theological virtues, since, by the virtue of hope, we trust in God'
1843 2, 18 | Yet ~love is more of a virtue than fear is, because love
1844 2, 18 | regards good, to ~which virtue is principally directed
1845 2, 18 | hope is also reckoned ~as a virtue; whereas fear principally
1846 2, 18 | less than a theological ~virtue.~Aquin.: SMT SS Q[19] A[
1847 2, 18 | that it is the same as the virtue of ~humility, but that it
1848 2, 18 | fear corresponds to the virtue of hope, as ~stated above (
1849 2, 18 | beatitude is an act of perfect virtue, all the ~beatitudes belong
1850 2, 19 | directly and on the part of the virtue itself; even as an act proceeds ~
1851 2, 19 | no man ~makes evil use of virtue." Secondly, a thing proceeds
1852 2, 19 | a thing proceeds from a virtue ~indirectly, or is occasioned
1853 2, 19 | indirectly, or is occasioned by a virtue, and in this way nothing
1854 2, 19 | a sin proceeding from a virtue: thus sometimes men pride
1855 2, 20 | presumption is contrary ~to the virtue of magnanimity which holds
1856 2, 20 | are ~contrary to the same virtue, as timidity and audacity
1857 2, 20 | Contra Julian. iv, 3), "every virtue ~not only has a contrary
1858 2, 20 | says (Ethic. ii, 8) that a virtue ~seems to have more in common
1859 2, 20 | contrariety, ~and to the virtue of hope by a specific contrariety.
1860 2, 21 | be given relating to the ~virtue of hope. For when an effect
1861 2, 21 | are given about acts of virtue, the chief ~precepts are
1862 2, 21 | to prescribe an act of virtue is equivalent to a ~prohibition
1863 2, 21 | given of the other acts of virtue, so at the same time ~precepts
1864 2, 22 | soul?~(3) Whether it is a virtue?~(4) Whether it is a special
1865 2, 22 | Whether it is a special virtue?~(5) Whether it is one virtue?~(
1866 2, 22 | virtue?~(5) Whether it is one virtue?~(6) Whether it is the greatest
1867 2, 22 | virtues?~(7) Whether any true virtue is possible without it?~(
1868 2, 22 | or hope or of some other virtue: and this he said on account
1869 2, 22 | evidently untrue, since no virtue has such a strong inclination
1870 2, 22 | charity has, nor does any virtue perform its act with so
1871 2, 22 | 1/1~Whether charity is a virtue?~Aquin.: SMT SS Q[23] A[
1872 2, 22 | seem that charity is not a virtue. For charity is a kind ~
1873 2, 22 | not reckon friendship a virtue, as may ~be gathered from
1874 2, 22 | therefore, is charity a virtue.~Aquin.: SMT SS Q[23] A[
1875 2, 22 | Para. 1/1~OBJ 2: Further, "virtue is the ultimate limit of
1876 2, 22 | seems that charity is not a virtue, and ~that this should be
1877 2, 22 | 1~OBJ 3: Further, every virtue is an accidental habit.
1878 2, 22 | Therefore ~charity is not a virtue.~Aquin.: SMT SS Q[23] A[
1879 2, 22 | Eccl. xi): "Charity is a ~virtue which, when our affections
1880 2, 22 | measure. Wherefore human virtue which is the principle ~
1881 2, 22 | Consequently just as moral virtue is defined as being "in
1882 2, 22 | 6, so too, the nature of virtue ~consists in attaining God,
1883 2, 22 | follows that charity ~is a virtue, for, since charity attains
1884 2, 22 | deny that friendship ~is a virtue, but affirms that it is "
1885 2, 22 | affirms that it is "either a virtue or with a virtue." ~For
1886 2, 22 | either a virtue or with a virtue." ~For we might say that
1887 2, 22 | might say that it is a moral virtue about works done in respect
1888 2, 22 | admitted that it is ~not a virtue distinct of itself from
1889 2, 22 | something consequent to virtue ~rather than a virtue. Moreover
1890 2, 22 | to virtue ~rather than a virtue. Moreover there is no comparison
1891 2, 22 | founded principally on the virtue of a man, but on the goodness ~
1892 2, 22 | It belongs to the same virtue to love a man and to rejoice ~
1893 2, 22 | wherefore love is reckoned a virtue, ~rather than joy, which
1894 2, 22 | effect of love. And when virtue is described ~as being something
1895 2, 22 | Whether charity is a special virtue?~Aquin.: SMT SS Q[23] A[
1896 2, 22 | charity is not a special virtue. For Jerome ~says: "Let
1897 2, 22 | Let me briefly define all virtue as the charity whereby we
1898 2, 22 | De Civ. Dei xv, 22] that "virtue is the ~order of love."
1899 2, 22 | of love." Now no special virtue is included in the definition
1900 2, 22 | included in the definition of ~virtue in general. Therefore charity
1901 2, 22 | charity is not a special virtue.~Aquin.: SMT SS Q[23] A[
1902 2, 22 | extends to all works of virtue, cannot be a ~special virtue.
1903 2, 22 | virtue, cannot be a ~special virtue. But charity extends to
1904 2, 22 | extends to all works of virtue, according to ~1 Cor. 13:
1905 2, 22 | charity is not a special virtue.~Aquin.: SMT SS Q[23] A[
1906 2, 22 | the Law refer to acts of virtue. Now ~Augustine says (De
1907 2, 22 | Therefore charity is a general virtue.~Aquin.: SMT SS Q[23] A[
1908 2, 22 | Therefore charity is a special virtue.~Aquin.: SMT SS Q[23] A[
1909 2, 22 | Therefore charity is a special virtue.~Aquin.: SMT SS Q[23] A[
1910 2, 22 | the definition of every virtue, not ~as being essentially
1911 2, 22 | being essentially every virtue, but because every virtue
1912 2, 22 | virtue, but because every virtue depends on it ~in a way,
1913 2, 22 | Para. 1/1~Reply OBJ 2: The virtue or art which is concerned
1914 2, 22 | immediately all acts of virtue.~Aquin.: SMT SS Q[23] A[
1915 2, 22 | 1~Whether charity is one virtue?~Aquin.: SMT SS Q[23] A[
1916 2, 22 | that charity is not one virtue. For habits are ~distinct
1917 2, 22 | Therefore charity is not one virtue.~Aquin.: SMT SS Q[23] A[
1918 2, 22 | Therefore charity is not one virtue.~Aquin.: SMT SS Q[23] A[
1919 2, 22 | Therefore charity is not one virtue, but is divided into a number
1920 2, 22 | charity. Now faith is one virtue by reason of the unity of
1921 2, 22 | Therefore charity also is one ~virtue by reason of the unity of
1922 2, 22 | that charity is simply one virtue, and not divided into ~several
1923 2, 22 | higher power has the higher virtue even as it has a ~higher
1924 2, 22 | must needs be that human virtue, which is a ~principle of
1925 2, 22 | Para. 1/1~Whether any true virtue is possible without charity?~
1926 2, 22 | seem that there can be true virtue without charity. For ~it
1927 2, 22 | charity. For ~it is proper to virtue to produce a good act. Now
1928 2, 22 | so forth. Therefore true virtue is possible without charity.~
1929 2, 22 | rightly. Therefore true ~virtue is possible without charity.~
1930 2, 22 | charity. Therefore true virtue ~can be without charity.~
1931 2, 22 | me nothing." And yet true virtue is ~very profitable, according
1932 2, 22 | life." Therefore no true virtue is ~possible without charity.~
1933 2, 22 | Para. 1/2~I answer that, Virtue is ordered to the good,
1934 2, 22 | evident that simply true ~virtue is that which is directed
1935 2, 22 | Phys. vii, text. 17) that "virtue is the disposition of ~a
1936 2, 22 | and in this way no true virtue is ~possible without charity.~
1937 2, 22 | 2/2~If, however, we take virtue as being ordered to some
1938 2, 22 | particular end, ~then we speak of virtue being where there is no
1939 2, 22 | apparent good, it is not a true virtue that is ordered to ~such
1940 2, 22 | good, but a counterfeit virtue. Even so, as Augustine says (
1941 2, 22 | roads to gain, is no true virtue; nor the miser's justice,
1942 2, 22 | it will ~indeed be a true virtue, imperfect, however, unless
1943 2, 22 | Accordingly no strictly true virtue is possible ~without charity. ~
1944 2, 22 | form to all other acts ~of virtue: and it is precisely in
1945 2, 23 | reason is the subject of virtue. Therefore it ~seems that
1946 2, 23 | one according to his own virtue [Douay: 'proper ability']."
1947 2, 23 | in ~man, none but natural virtue precedes charity, since
1948 2, 23 | charity, since there is no virtue ~without charity, as stated
1949 2, 23 | the measure of his natural virtue.~Aquin.: SMT SS Q[24] A[
1950 2, 23 | depends, not on any natural virtue, but on the sole grace ~
1951 2, 23 | the capacity of natural ~virtue, but only on the will of
1952 2, 23 | Para. 1/1~Reply OBJ 1: The virtue in accordance with which
1953 2, 23 | charity is essentially a virtue ordained to act, so that
1954 2, 23 | as the habits of acquired virtue are engendered by ~acts,
1955 2, 23 | conduces to the engendering of virtue. Therefore also ~each virtuous
1956 2, 23 | 2: Even when an acquired virtue is being engendered, each
1957 2, 23 | complete the formation of the virtue, but conduces towards that ~
1958 2, 23 | most perfect, ~and acts in virtue of all those that preceded
1959 2, 23 | preceded it, reduces the virtue into ~act, just as when
1960 2, 23 | proficient, about progressing in virtue.~Aquin.: SMT SS Q[24] A[
1961 2, 23 | and the cause of human virtue is a human ~act, so that
1962 2, 23 | when human acts cease, the virtue acquired thereby decreases ~
1963 2, 23 | stronger than an acquired virtue. Now a habit ~of acquired
1964 2, 23 | Now a habit ~of acquired virtue is not destroyed by one
1965 2, 23 | object of a theological virtue is the last end. Now ~the
1966 2, 24 | recognition of ~his own virtue. Hence love is not differentiated
1967 2, 24 | according to each one's own virtue, and ~likewise to God we
1968 2, 24 | account of His ~singular virtue.~Aquin.: SMT SS Q[25] A[
1969 2, 24 | them more readily to regain virtue than to recover money, ~
1970 2, 24 | lost it, for as much as virtue is more akin than money
1971 2, 25 | charity. For charity is a ~virtue. But no order is assigned
1972 2, 25 | does not apply to any other virtue, as stated above (Q[23],
1973 2, 25 | foundation of natural love, in virtue of ~which not only man,
1974 2, 25 | pertains to the perfection of virtue, which is a good of ~the
1975 2, 25 | are. But the ~goodness of virtue, wherein some are close
1976 2, 25 | mother. The ~reason is that virtue and vice may make such a
1977 2, 25 | pleasure, and also of ~virtue, if husband and wife are
1978 2, 25 | a man to desire both the virtue and the ~reward of a better
1979 2, 26 | For, since charity ~is a virtue, by its very essence it
1980 2, 26 | even as ~the act of any virtue is that virtue's good. Hence
1981 2, 26 | act of any virtue is that virtue's good. Hence it is more
1982 2, 26 | cause, we love a man for his virtue, because, to wit, by ~his
1983 2, 26 | because, to wit, by ~his virtue he is formally good and
1984 2, 26 | his favors, but for his virtue. ~Accordingly, as regards
1985 2, 26 | and ~meritorious since "virtue is about that which is difficult
1986 2, 26 | the ~reason of merit and virtue. Therefore it does not follow
1987 2, 27 | full?~(4) Whether it is a virtue?~Aquin.: SMT SS Q[28] A[
1988 2, 27 | 3: Further, charity is a virtue distinct from hope, as shown
1989 2, 27 | Para. 1/1~Whether joy is a virtue?~Aquin.: SMT SS Q[28] A[
1990 2, 27 | would seem that joy is a virtue. For vice is contrary to ~
1991 2, 27 | For vice is contrary to ~virtue. Now sorrow is set down
1992 2, 27 | also should be accounted a virtue.~Aquin.: SMT SS Q[28] A[
1993 2, 27 | also should be reckoned a virtue.~Aquin.: SMT SS Q[28] A[
1994 2, 27 | the Law are about acts of virtue. But we ~are commanded to
1995 2, 27 | always." Therefore joy is a virtue.~Aquin.: SMT SS Q[28] A[
1996 2, 27 | above (FS, Q[55], AA[2],4), virtue is an ~operative habit,
1997 2, 27 | act, hence it is that the virtue is ~defined and named in
1998 2, 27 | acts also proceed from the virtue. Now it is evident from
1999 2, 27 | first ~of these acts, that virtue takes its name, not from
2000 2, 27 | charity. Hence joy is not a virtue distinct ~from charity,
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