1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-4737
Part, Question
3001 2, 119 | religion is greater than the virtue of piety: while the gift
3002 2, 119 | 1~Reply OBJ 3: As by the virtue of piety man pays duty and
3003 2, 120 | virtuous in respect of every virtue," as stated in Ethic. ii,
3004 2, 120 | both of which regard the virtue of charity. Therefore the
3005 2, 120 | Seemingly justice is the sole virtue whereby we are ~directed
3006 2, 120 | religion, since it is one virtue, has one ~act. Yet in the
3007 2, 120 | man was ~to be directed to virtue by means of the Law, the
3008 2, 120 | who is being instructed in virtue it is necessary ~to remove
3009 2, 120 | Law, which forms ~man to virtue by instructing him in the
3010 2, 120 | observance of the Sabbath, not by virtue of the precept but ~by the
3011 2, 121 | We ~must (1) consider the virtue itself of fortitude; (2)
3012 2, 121 | Whether fortitude is a virtue?~(2) Whether it is a special
3013 2, 121 | Whether it is a special virtue?~(3) Whether fortitude is
3014 2, 121 | Whether it is a cardinal virtue?~(12) Of its comparison
3015 2, 121 | 1~Whether fortitude is a virtue?~Aquin.: SMT SS Q[123] A[
3016 2, 121 | that fortitude is not a virtue. For the Apostle says (2 ~
3017 2, 121 | Apostle says (2 ~Cor. 12:9): "Virtue is perfected in infirmity."
3018 2, 121 | Therefore fortitude is not a virtue.~Aquin.: SMT SS Q[123] A[
3019 2, 121 | OBJ 2: Further, if it is a virtue, it is either theological, ~
3020 2, 121 | act rather than to moral virtue, "and some are ~called brave
3021 2, 121 | anger, or ~hope. But moral virtue does not act from passion
3022 2, 121 | Therefore fortitude is not a virtue.~Aquin.: SMT SS Q[123] A[
3023 2, 121 | 1~OBJ 3: Further, human virtue resides chiefly in the soul,
3024 2, 121 | that fortitude is not a ~virtue.~Aquin.: SMT SS Q[123] A[
3025 2, 121 | Philosopher (Ethic. ii, 6) "virtue is ~that which makes its
3026 2, 121 | work good." Hence ~human virtue, of which we are speaking
3027 2, 121 | Wherefore it ~belongs to human virtue to make man good, to make
3028 2, 121 | obstacle is removed by the virtue of temperance. ~Secondly,
3029 2, 121 | evident that fortitude is a virtue, in so far as it conforms ~
3030 2, 121 | Para. 1/1~Reply OBJ 1: The virtue of the soul is perfected,
3031 2, 121 | and this belongs to the virtue of patience or ~fortitude,
3032 2, 121 | performs the exterior act of a virtue ~without having the virtue,
3033 2, 121 | virtue ~without having the virtue, and from some other cause
3034 2, 121 | from some other cause than virtue. Hence ~the Philosopher (
3035 2, 121 | fortitude without having the virtue. This may be done in three
3036 2, 121 | fortitude without having the ~virtue, through the impulse of
3037 2, 121 | soul which is reckoned a virtue, as ~explained in the Reply
3038 2, 121 | inconsistent with the notion ~of virtue, that a man should have
3039 2, 121 | a natural inclination to virtue by ~reason of his natural
3040 2, 121 | Whether fortitude is a special virtue?~Aquin.: SMT SS Q[123] A[
3041 2, 121 | fortitude is not a special virtue. For it is ~written (Wis.
3042 2, 121 | fortitude," where the text has "virtue" for "fortitude." Since
3043 2, 121 | Since then ~the term "virtue" is common to all virtues,
3044 2, 121 | fortitude is a ~general virtue.~Aquin.: SMT SS Q[123] A[
3045 2, 121 | a deformity that weakens virtue"; and ~he says the same
3046 2, 121 | cannot apply to any special virtue. Therefore fortitude is
3047 2, 121 | fortitude is not a special ~virtue.~Aquin.: SMT SS Q[123] A[
3048 2, 121 | But it belongs to every virtue to stand firm, as stated
3049 2, 121 | Therefore fortitude is a general virtue.~Aquin.: SMT SS Q[123] A[
3050 2, 121 | this sense it is a general virtue, or rather a ~condition
3051 2, 121 | rather a ~condition of every virtue, since as the Philosopher
3052 2, 121 | it is requisite for every virtue to act firmly and immovably.
3053 2, 121 | fortitude is reckoned a special virtue, because it has a special ~
3054 2, 121 | Coelo i, 116) the word ~virtue refers to the extreme limit
3055 2, 121 | the more common, the term "virtue," as denoting the extreme ~
3056 2, 121 | power, is a common term, for virtue taken in a general ~sense
3057 2, 121 | is applied to a special virtue, namely fortitude, to which ~
3058 2, 121 | Nevertheless even as a ~special virtue with a determinate matter,
3059 2, 121 | A[1]), it belongs to the virtue of ~fortitude to remove
3060 2, 121 | to fortitude as a special virtue, by saying: ~"To love the
3061 2, 121 | that withdraw one from virtue, as appears from Tully's
3062 2, 121 | reduced to a ~mean by some virtue. Now there is no other virtue
3063 2, 121 | virtue. Now there is no other virtue reducing fears to a ~mean.
3064 2, 121 | 1/1~OBJ 3: Further, no virtue is about extremes. But fear
3065 2, 121 | Ethic. iii. ~Therefore the virtue of fortitude is not about
3066 2, 121 | says that "fortitude is a virtue of the ~irascible faculty
3067 2, 121 | A[3]), it belongs to the virtue of ~fortitude to guard the
3068 2, 121 | belongs to the notion of virtue that it should regard something ~
3069 2, 121 | destroyed." Therefore the virtue of fortitude is about the
3070 2, 121 | fear is born of love, any virtue that moderates the ~love
3071 2, 121 | the necessity of a special virtue modifying the fear of death.~
3072 2, 121 | reason is ~not contrary to virtue.~Aquin.: SMT SS Q[123] A[
3073 2, 121 | Therefore it seems that the virtue of fortitude is not about
3074 2, 121 | death. Now fortitude ~is a virtue; and it is essential to
3075 2, 121 | and it is essential to virtue ever to tend to good; ~wherefore
3076 2, 121 | of death on ~account of virtue: thus may a man not fail
3077 2, 121 | chief act of fortitude. For ~virtue "is about the difficult
3078 2, 121 | passion of the ~body. Now virtue concerns the soul rather
3079 2, 121 | saying that we should desire virtue for its own sake, "without ~
3080 2, 121 | shall surely ~cease to love virtue itself, since we shall no
3081 2, 121 | sake of which alone we love virtue." But fortitude is a virtue.
3082 2, 121 | virtue." But fortitude is a virtue. Therefore ~the act of fortitude
3083 2, 121 | peace," says that deeds of virtue are called ~"fruits because
3084 2, 121 | brave man performs acts of virtue. Therefore he takes pleasure
3085 2, 121 | stronger love for the good of virtue than for his own body, ~
3086 2, 121 | delight in the ~good of virtue banishes the pain of the
3087 2, 121 | properly results from ~deeds of virtue, since in them we consider
3088 2, 121 | being necessary for acts of virtue, and things connected with ~
3089 2, 121 | pleasure, in the ~act itself of virtue and the end thereof: while,
3090 2, 121 | the spiritual ~delight of virtue, without the copious assistance
3091 2, 121 | Body Para. 3/3~Yet the virtue of fortitude prevents the
3092 2, 121 | pain. And the delight of virtue overcomes spiritual ~sorrow,
3093 2, 121 | man prefers the good of virtue to the life of the ~body
3094 2, 121 | 1~Reply OBJ 2: Deeds of virtue are delightful chiefly on
3095 2, 121 | overcome by the ~delight of virtue. Yet since bodily pain is
3096 2, 121 | spiritual pleasure in the end of virtue fades away, so to speak,
3097 2, 121 | that which ~pertains to virtue, when necessity urges on
3098 2, 121 | severed them altogether from ~virtue.~Aquin.: SMT SS Q[123] A[
3099 2, 121 | fortitude is a cardinal virtue?~Aquin.: SMT SS Q[123] A[
3100 2, 121 | fortitude is not a cardinal virtue. For, as stated ~above (
3101 2, 121 | fortitude be reckoned a cardinal virtue.~Aquin.: SMT SS Q[123] A[
3102 2, 121 | Further, the object of virtue is good. But the direct
3103 2, 121 | fortitude is not a cardinal ~virtue.~Aquin.: SMT SS Q[123] A[
3104 2, 121 | a ~cardinal or principal virtue.~Aquin.: SMT SS Q[123] A[
3105 2, 121 | among other conditions of ~virtue in general one is that it
3106 2, 121 | fortitude is a cardinal ~virtue.~Aquin.: SMT SS Q[123] A[
3107 2, 121 | 2 Para. 1/1~Reply OBJ 2: Virtue is directed to the good
3108 2, 121 | Para. 1/1~OBJ 2: Further, virtue is about that which is difficult
3109 2, 121 | of death for the good of virtue: whereas ~justice and the
3110 2, 121 | Therefore it is a greater virtue.~Aquin.: SMT SS Q[123] A[
3111 2, 121 | wherefore the better ~a virtue the greater it is. Now reason'
3112 2, 121 | 2 Para. 1/1~Reply OBJ 2: Virtue essentially regards the
3113 2, 121 | Hence the greatness of a virtue is measured according to
3114 2, 122 | Whether martyrdom is an act of virtue?~(2) Of what virtue is it
3115 2, 122 | act of virtue?~(2) Of what virtue is it the act?~(3) Concerning
3116 2, 122 | Whether martyrdom is an act of virtue?~Aquin.: SMT SS Q[124] A[
3117 2, 122 | martyrdom is not an act of virtue. For all acts of ~virtue
3118 2, 122 | virtue. For all acts of ~virtue are voluntary. But martyrdom
3119 2, 122 | martyrdom is not an ~act of virtue.~Aquin.: SMT SS Q[124] A[
3120 2, 122 | nothing unlawful is an act of virtue. Now it is unlawful ~to
3121 2, 122 | martyrdom is not an act of virtue.~Aquin.: SMT SS Q[124] A[
3122 2, 122 | oneself to do an act of ~virtue. But it is not praiseworthy
3123 2, 122 | martyrdom is not an act of ~virtue.~Aquin.: SMT SS Q[124] A[
3124 2, 122 | not due save to acts of ~virtue. Now it is due to martyrdom,
3125 2, 122 | Therefore martyrdom is an act of virtue.~Aquin.: SMT SS Q[124] A[
3126 2, 122 | AA[1],3), it belongs to virtue ~to safeguard man in the
3127 2, 122 | that martyrdom is an act of virtue.~Aquin.: SMT SS Q[124] A[
3128 2, 122 | the Law are about acts of virtue. Now it ~has been stated (
3129 2, 122 | things belong to an ~act of virtue as regards the preparation
3130 2, 122 | act belongs chiefly to the virtue which ~inclines thereto,
3131 2, 122 | in a virtuous act, is the virtue of which it is the act.
3132 2, 122 | praised on account of the virtue whose act he performs. ~
3133 2, 122 | strengthen man in the good of virtue, especially against ~dangers,
3134 2, 122 | strengthened in the good of virtue, since he cleaves to faith
3135 2, 122 | motive cause, being the virtue commanding it, whereas fortitude ~
3136 2, 122 | motive cause, being the virtue that ~elicits it. Hence
3137 2, 122 | like any other act of ~virtue: and for this reason it
3138 2, 122 | We may speak of an act of virtue in two ways. First, with ~
3139 2, 122 | act, as compared to the virtue proximately ~eliciting it.
3140 2, 122 | consisting in an act of virtue, such as faith or ~the love
3141 2, 122 | God, so that this act of virtue being the end is better.~
3142 2, 123 | to any particular kind of virtue or ~vice: but ordinate love
3143 2, 123 | love is included in every virtue, since every virtuous ~man
3144 2, 123 | loves the good proper to his virtue; while inordinate love is ~
3145 2, 123 | which is good according to virtue.~
3146 2, 124 | belongs to the perfection of virtue to love nothing earthly,
3147 2, 124 | hindering man in acts of virtue, either as regards himself,
3148 2, 124 | Further, vices are opposed to virtue and extremes to the mean. ~
3149 2, 124 | daring. Now every moral virtue observes the rational mean ~
3150 2, 125 | accounted ~not a sin but a virtue. Neither therefore should
3151 2, 125 | sense it belongs to the virtue of fortitude.~Aquin.: SMT
3152 2, 125 | it belongs to a moral virtue to observe the rational
3153 2, 125 | in the ~matter of a moral virtue is opposed to that virtue,
3154 2, 125 | virtue is opposed to that virtue, as immoderate to ~moderate.
3155 2, 125 | that it is opposed to the virtue of fortitude which is concerned ~
3156 2, 125 | Opposition between vice and virtue does not depend chiefly ~
3157 2, 125 | daring be opposed to the same virtue as presumption ~which is
3158 2, 126 | fortitude, but is rather a virtue by itself. Therefore confidence
3159 2, 126 | is a requisite to every virtue should not be ~reckoned
3160 2, 126 | reckoned a part of a special virtue. But perseverance is required
3161 2, 126 | perseverance is required in ~every virtue: for it is written (Mt.
3162 2, 126 | stated above (Q[48]), a virtue can have three kinds of ~
3163 2, 126 | fortitude, taken as a ~special virtue, cannot have subjective
3164 2, 126 | virtues ~to the principal virtue. As stated above (Q[123],
3165 2, 126 | difficult things for the sake of virtue or profit." The other is
3166 2, 126 | fortitude: ~and to this virtue, in this respect, it belongs.~
3167 2, 126 | accounted a theological ~virtue, as stated above (Q[17],
3168 2, 126 | respect it is accounted a virtue annexed to ~fortitude: but
3169 2, 126 | a circumstance of every virtue, but it is reckoned a part ~
3170 2, 126 | self-sufficiency ~in matters of virtue." Besides magnificence he
3171 2, 126 | that {andragathia} is the virtue of a ~man, whereby he thinks
3172 2, 126 | short of the true ~notion of virtue, for though they concur
3173 2, 127 | honors?~(3) Whether it is a virtue?~(4) Whether it is a special
3174 2, 127 | Whether it is a special virtue?~(5) Whether it is a part
3175 2, 127 | since it is the reward ~of virtue. Therefore it seems that
3176 2, 127 | since magnanimity is a moral virtue, it must needs be ~about
3177 2, 127 | mind to great things. Now virtue bears a relationship to
3178 2, 127 | it is the most akin to ~virtue, since it is an attestation
3179 2, 127 | attestation to a person's virtue, as stated above ~(Q[103],
3180 2, 127 | Philosopher (Phys. vii, 17, 18), virtue ~is a perfection, and by
3181 2, 127 | Hence it is essential to a virtue to be about the ~difficult
3182 2, 127 | the same) in an act of ~virtue may be considered from two
3183 2, 127 | is ~necessary to have a virtue not only regarding that
3184 2, 127 | about ordinary ~honors. This virtue has no name, but is denominated
3185 2, 127 | is there any need ~of a virtue. It is different with riches
3186 2, 127 | cannot sufficiently honor ~virtue which deserves to be honored
3187 2, 127 | Whether magnanimity is a virtue?~Aquin.: SMT SS Q[129] A[
3188 2, 127 | that magnanimity is not a virtue. For every moral virtue ~
3189 2, 127 | virtue. For every moral virtue ~observes the mean. But
3190 2, 127 | Therefore magnanimity is not a virtue.~Aquin.: SMT SS Q[129] A[
3191 2, 127 | Further, he that has one virtue has them all, as stated
3192 2, 127 | 1]). But one may have a virtue without having magnanimity: ~
3193 2, 127 | Therefore magnanimity is not a virtue.~Aquin.: SMT SS Q[129] A[
3194 2, 127 | Para. 1/1~OBJ 3: Further, "Virtue is a good quality of the
3195 2, 127 | Therefore ~magnanimity is not a virtue.~Aquin.: SMT SS Q[129] A[
3196 2, 127 | 1/1~OBJ 4: Further, no virtue is opposed to another virtue.
3197 2, 127 | virtue is opposed to another virtue. But magnanimity ~is opposed
3198 2, 127 | Therefore ~magnanimity is not a virtue.~Aquin.: SMT SS Q[129] A[
3199 2, 127 | the properties of every virtue are praiseworthy. But ~magnanimity
3200 2, 127 | Therefore magnanimity is not a virtue.~Aquin.: SMT SS Q[129] A[
3201 2, 127 | sword." Now, only deeds of virtue are ~worthy of praise. Therefore
3202 2, 127 | greatness of ~courage is a virtue.~Aquin.: SMT SS Q[129] A[
3203 2, 127 | that, The essence of human virtue consists in safeguarding
3204 2, 127 | reason in great honors, is a virtue.~Aquin.: SMT SS Q[129] A[
3205 2, 127 | regards ~the principles of virtue, namely prudence and grace,
3206 2, 127 | soul is endowed with great virtue, magnanimity makes him tend ~
3207 2, 127 | tend ~to perfect works of virtue; and the same is to be said
3208 2, 127 | magnanimity is a special virtue?~Aquin.: SMT SS Q[129] A[
3209 2, 127 | magnanimity is not a special virtue. For no special ~virtue
3210 2, 127 | virtue. For no special ~virtue is operative in every virtue.
3211 2, 127 | virtue is operative in every virtue. But the Philosopher states (
3212 2, 127 | whatever is great in each virtue belongs to the ~magnanimous."
3213 2, 127 | magnanimity is not a special virtue.~Aquin.: SMT SS Q[129] A[
3214 2, 127 | ascribed to any ~special virtue. But the acts of different
3215 2, 127 | magnanimity is not a special virtue.~Aquin.: SMT SS Q[129] A[
3216 2, 127 | 1~OBJ 3: Further, every virtue is a special ornament of
3217 2, 127 | magnanimity is a general virtue. ~Aquin.: SMT SS Q[129]
3218 2, 127 | it belongs to a special ~virtue to establish the mode of
3219 2, 127 | in ~itself is a special virtue.~Aquin.: SMT SS Q[129] A[
3220 2, 127 | honor is the reward of every virtue, as stated above ~(Q[103],
3221 2, 127 | Now, as honor is due to virtue, so great honor is due to
3222 2, 127 | due to a great ~deed of virtue. Hence it is that the magnanimous
3223 2, 127 | doing great ~deeds in every virtue, in so far, to wit, as he
3224 2, 127 | gives up justice or any virtue whatever. Again, all concealment
3225 2, 127 | 1/1~Reply OBJ 3: Every virtue derives from its species
3226 2, 127 | which is proper to each virtue: but further adornment results ~
3227 2, 127 | magnanimity is a more ~important virtue than fortitude. Therefore
3228 2, 127 | 61], A[3]), a principal virtue is ~one to which it belongs
3229 2, 127 | establish a general mode of virtue in a ~principal matter.
3230 2, 127 | of the general modes of virtue is firmness of ~mind, because "
3231 2, 127 | standing is necessary in every virtue," according ~to Ethic. ii.
3232 2, 127 | the more principal is the virtue which makes the mind firm
3233 2, 127 | ii, ~7), is a distinct virtue from fortitude.~Aquin.:
3234 2, 127 | in good things. Hence the virtue of fortitude ~takes precedence
3235 2, 127 | takes precedence of the virtue of magnanimity. For though
3236 2, 127 | reward is not due except to virtue. But a reward is due ~to
3237 2, 127 | Therefore confidence is a virtue distinct from magnanimity:
3238 2, 127 | draws it to a species ~of virtue, but its matter. Hence,
3239 2, 127 | confidence cannot ~denote a virtue, though it may denote the
3240 2, 127 | denote the conditions of a virtue. For ~this reason it is
3241 2, 127 | fortitude, not as an ~annexed virtue, except as identified with
3242 2, 127 | seems to be contrary to virtue, ~which has a care for honorable
3243 2, 127 | Para. 1/1~OBJ 3: Further, virtue is not its own reward. But
3244 2, 127 | accounted ~the reward of virtue, according to Job 11:14,
3245 2, 127 | magnanimity or to ~any other virtue, as a part thereof.~Aquin.:
3246 2, 127 | being a condition of a ~virtue, although perfect security
3247 2, 127 | perfect security belongs to virtue's reward.~Aquin.: SMT SS
3248 2, 127 | i: De vita beata xvi): "virtue suffices for ~itself." Now
3249 2, 127 | magnanimity takes every virtue great, as stated above (
3250 2, 127 | 1 Para. 1/1~Reply OBJ 1: Virtue is said to be sufficient
3251 2, 128 | in a state of imperfect virtue to attempt the immediate ~
3252 2, 128 | what belongs to perfect virtue. But it is not ~presumptuous
3253 2, 128 | advance towards perfect ~virtue. In this way the Apostle
3254 2, 128 | magnanimity, but to that virtue which is about ordinary
3255 2, 128 | man thinks he has greater ~virtue, or knowledge, or the like,
3256 2, 128 | have these things without virtue, neither ~justly deem themselves
3257 2, 128 | without any considerations of virtue." Thus it is evident ~that
3258 2, 129 | Now honor is the reward of virtue, as the Philosopher states ~(
3259 2, 129 | Honor is not the reward of virtue, as regards the virtuous ~
3260 2, 129 | happiness, which is the end of virtue. But it is said ~to be the
3261 2, 129 | said ~to be the reward of virtue as regards others, who have
3262 2, 129 | that it bears witness to virtue. Hence it is evident ~that
3263 2, 130 | heartened to do works of virtue, ~through desire for human
3264 2, 131 | pusillanimity is a sin?~(2) To what virtue is it opposed?~Aquin.: SMT
3265 2, 131 | man evil, just as every virtue makes a man good. But a
3266 2, 131 | the habit of gratuitous virtue. Hence it is possible for
3267 2, 131 | a man, by ~reason of the virtue which he has, to be worthy
3268 2, 131 | trying to make ~use of his virtue, he sins sometimes venially,
3269 2, 131 | proportion to his ability for virtue, ability which he derives
3270 2, 131 | to use those things for virtue, he becomes ~guilty of pusillanimity.~
3271 2, 131 | opposition to a particular virtue is ~the more grievous according
3272 2, 131 | as it is more unlike that virtue. Now ~pusillanimity is more
3273 2, 131 | opposition between vice and virtue depends rather ~on their
3274 2, 132 | Whether magnificence is a virtue?~(2) Whether it is a special
3275 2, 132 | Whether it is a special virtue?~(3) What is its matter?~(
3276 2, 132 | Whether magnificence is a virtue?~Aquin.: SMT SS Q[134] A[
3277 2, 132 | that magnificence is not a virtue. For whoever has one ~virtue
3278 2, 132 | virtue. For whoever has one ~virtue has all the virtues, as
3279 2, 132 | Therefore magnificence is not a virtue.~Aquin.: SMT SS Q[134] A[
3280 2, 132 | 1~OBJ 2: Further, moral virtue observes the mean, according
3281 2, 132 | Therefore ~it is not a virtue.~Aquin.: SMT SS Q[134] A[
3282 2, 132 | 1/1~OBJ 3: Further, no virtue is opposed to a natural
3283 2, 132 | Therefore magnificence is not ~a virtue.~Aquin.: SMT SS Q[134] A[
3284 2, 132 | is an act rather than a virtue.~Aquin.: SMT SS Q[134] A[
3285 2, 132 | 1~On the contrary, Human virtue is a participation of Divine
3286 2, 132 | Therefore magnificence ~is a virtue.~Aquin.: SMT SS Q[134] A[
3287 2, 132 | Coelo i, 16, "we speak of virtue in ~relation to the extreme
3288 2, 132 | properly to the very notion of ~virtue. Hence magnificence denotes
3289 2, 132 | Hence magnificence denotes a virtue.~Aquin.: SMT SS Q[134] A[
3290 2, 132 | there must needs be ~a virtue of act," i.e. a moral virtue,
3291 2, 132 | virtue of act," i.e. a moral virtue, whereby the appetite is
3292 2, 132 | Hence it is not an act but a virtue.~~Aquin.: SMT SS Q[134]
3293 2, 132 | magnificence is a special virtue?~Aquin.: SMT SS Q[134] A[
3294 2, 132 | magnificence is not a special virtue. For ~magnificence would
3295 2, 132 | But it may ~belong to any virtue to do something great, if
3296 2, 132 | something great, if the virtue be great: as in ~the case
3297 2, 132 | case of one who has a great virtue of temperance, for he does
3298 2, 132 | magnificence is not a special virtue, but ~denotes a perfect
3299 2, 132 | a perfect degree of any virtue.~Aquin.: SMT SS Q[134] A[
3300 2, 132 | magnificence is not ~a special virtue distinct from magnanimity.~
3301 2, 132 | Therefore it is not a special virtue, distinct from the others.~
3302 2, 132 | sense, it is ~then a special virtue. For the work done is produced
3303 2, 132 | magnificence is a special virtue.~Aquin.: SMT SS Q[134] A[
3304 2, 132 | sense, it is not a ~special virtue.~Aquin.: SMT SS Q[134] A[
3305 2, 132 | belongs to every perfect virtue to do something great in ~
3306 2, 132 | great in ~the genus of that virtue, if "doing" [facere] be
3307 2, 132 | which is proper to each virtue: and the greatness of the
3308 2, 132 | upon the greatness of the virtue.~Aquin.: SMT SS Q[134] A[
3309 2, 132 | the thing about which the virtue is concerned, and ~another
3310 2, 132 | OBJ 4: The chief act of virtue is the inward choice, and
3311 2, 132 | the inward choice, and a virtue ~may have this without outward
3312 2, 132 | to the ~external acts of virtue: and in this way a poor
3313 2, 132 | so far as it is a special virtue, cannot ~be reckoned a subjective
3314 2, 132 | does not agree with ~this virtue in the point of matter:
3315 2, 132 | as secondary to principal virtue.~Aquin.: SMT SS Q[134] A[
3316 2, 132 | Para. 2/2~In order for a virtue to be annexed to a principal
3317 2, 132 | be annexed to a principal virtue, two things ~are necessary,
3318 2, 132 | one is that the secondary ~virtue agree with the principal,
3319 2, 132 | spending: so ~that this virtue is in the concupiscible.
3320 2, 133 | But magnificence is a ~virtue. Therefore likewise meanness
3321 2, 133 | Therefore likewise meanness is a virtue rather than a vice.~Aquin.:
3322 2, 133 | 1 Para. 1/1~Reply OBJ 1: Virtue moderates little things,
3323 2, 133 | magnificence is not a vice, but a virtue. ~Therefore no vice is opposed
3324 2, 133 | vice there is opposed the virtue which ~observes the mean,
3325 2, 134 | 1) Whether patience is a virtue?~(2) Whether it is the greatest
3326 2, 134 | 1~Whether patience is a virtue?~Aquin.: SMT SS Q[136] A[
3327 2, 134 | seems that patience is not a virtue. For the virtues are most ~
3328 2, 134 | Therefore patience is not a virtue.~Aquin.: SMT SS Q[136] A[
3329 2, 134 | 1/1~OBJ 2: Further, no virtue can be found in the wicked,
3330 2, 134 | found in the wicked, since virtue it is ~"that makes its possessor
3331 2, 134 | Therefore patience is not a virtue.~Aquin.: SMT SS Q[136] A[
3332 2, 134 | Therefore patience is not a virtue.~Aquin.: SMT SS Q[136] A[
3333 2, 134 | says (De Patientia i): "The virtue of the ~soul that is called
3334 2, 134 | Hence the necessity for a ~virtue to safeguard the good of
3335 2, 134 | evident that patience is a virtue.~Aquin.: SMT SS Q[136] A[
3336 2, 134 | denotes pleasure. And works of virtue afford pleasure in themselves,
3337 2, 134 | patience as a habit is a virtue. but as ~to the pleasure
3338 2, 134 | directed to good. For it ~is virtue that "makes its possessor
3339 2, 134 | Hence it follows that a virtue's superiority and ~preponderance
3340 2, 134 | man from good, the greater virtue is the one ~which is a check
3341 2, 134 | evil's sake, by their own virtue and without the help of
3342 2, 134 | evident that patience, as a virtue, is caused by charity, according
3343 2, 134 | 2: The good of a social virtue [*Cf. FS, Q[61], A[5]] is ~
3344 2, 134 | tend thereto by a natural ~virtue. Hence the comparison fails.~
3345 2, 134 | as secondary to principal virtue. For it belongs to ~patience "
3346 2, 134 | secondary to ~principal virtue, for which reason Prosper
3347 2, 134 | because ~the annexing of virtue to virtue does not regard
3348 2, 134 | the annexing of virtue to virtue does not regard the subject,
3349 2, 134 | forsake not the good of virtue ~on account of such like
3350 2, 134 | as secondary to principal virtue.~Aquin.: SMT SS Q[136] A[
3351 2, 134 | endured, so is ~place. But no virtue is distinct from patience
3352 2, 134 | difficult things for the sake of virtue or profit." By saying "arduous" ~
3353 2, 135 | Whether perseverance is a virtue?~(2) Whether it is a part
3354 2, 135 | Whether perseverance is a virtue?~Aquin.: SMT SS Q[137] A[
3355 2, 135 | that perseverance is not a virtue. For, according to the ~
3356 2, 135 | But ~continency is not a virtue, as stated in Ethic. iv,
3357 2, 135 | Therefore ~perseverance is not a virtue.~Aquin.: SMT SS Q[137] A[
3358 2, 135 | 1/1~OBJ 2: Further, "by virtue man lives aright," according
3359 2, 135 | Therefore perseverance is not a virtue.~Aquin.: SMT SS Q[137] A[
3360 2, 135 | it is requisite of every virtue that one should persist ~
3361 2, 135 | unchangeably in the work of that virtue, as stated in Ethic. ii,
3362 2, 135 | perseverance is not a special virtue, ~but a condition of every
3363 2, 135 | but a condition of every virtue.~Aquin.: SMT SS Q[137] A[
3364 2, 135 | to ~omit something, is a virtue. Therefore perseverance
3365 2, 135 | Therefore perseverance is a virtue.~Aquin.: SMT SS Q[137] A[
3366 2, 135 | Philosopher (Ethic. ii, 3), "virtue is ~about the difficult
3367 2, 135 | goodness, there is a special virtue. Now a virtuous deed ~may
3368 2, 135 | accomplished belongs to a special virtue.~Aquin.: SMT SS Q[137] A[
3369 2, 135 | perseverance is a special virtue, since it consists in ~enduring
3370 2, 135 | through lacking the perfect virtue that moderates these passions. ~
3371 2, 135 | sense it is not a perfect ~virtue, but something imperfect
3372 2, 135 | imperfect in the genus of virtue. On the other ~hand, if
3373 2, 135 | one who has even perfect virtue: for ~even if it is less
3374 2, 135 | like perseverance may be a virtue, ~because virtue derives
3375 2, 135 | may be a virtue, ~because virtue derives perfection from
3376 2, 135 | Reply OBJ 2: Sometimes a virtue and its act go by the same
3377 2, 135 | possible to have a habit of virtue without performing ~the
3378 2, 135 | persistence may belong to a virtue in two ~ways. First, on
3379 2, 135 | that is proper to that ~virtue; and thus to persist in
3380 2, 135 | end, ~belongs to a special virtue called perseverance, which
3381 2, 135 | is consequent upon every ~virtue, inasmuch as virtue is a "
3382 2, 135 | every ~virtue, inasmuch as virtue is a "quality difficult
3383 2, 135 | Further, every part of a moral virtue is about certain passions ~
3384 2, 135 | certain passions ~which that virtue moderates. Now perseverance
3385 2, 135 | is a part not of a moral virtue, but rather of ~prudence
3386 2, 135 | virtues. Now a principal ~virtue is greater than its part.
3387 2, 135 | perseverance is not a part of ~a virtue, but is itself a principal
3388 2, 135 | but is itself a principal virtue.~Aquin.: SMT SS Q[137] A[
3389 2, 135 | AA[3],4), a ~principal virtue is one to which is principally
3390 2, 135 | lays claim to the praise of virtue, inasmuch as it practices
3391 2, 135 | fortitude is a principal virtue, because it observes firmness
3392 2, 135 | of necessity that every virtue which has a ~title to praise
3393 2, 135 | as secondary to principal virtue. Now the endurance ~of difficulty
3394 2, 135 | secondary to principal virtue.~Aquin.: SMT SS Q[137] A[
3395 2, 135 | perseverance, considered as a ~virtue, moderates certain passions,
3396 2, 135 | of the delay. Hence this virtue, like fortitude, is in the ~
3397 2, 135 | Para. 1/1~OBJ 2: Further, "virtue is about the difficult and
3398 2, 135 | persist in good. Because the ~virtue of perseverance properly
3399 2, 135 | intrinsic to the act of virtue than that ~which arises
3400 2, 135 | For ~perseverance is a virtue, as stated above (A[1]).
3401 2, 135 | Tully ~(De Invent. Rhet. ii) virtue acts after the manner of
3402 2, 135 | the sole inclination of virtue suffices for perseverance.
3403 2, 135 | difficult than deeds of ~virtue: hence it is said in the
3404 2, 135 | also persevere in deeds of ~virtue without the help of grace.~
3405 2, 135 | perseverance, ~considered as a virtue. In this way it needs the
3406 2, 135 | Para. 1/1~Reply OBJ 1: The virtue of perseverance, so far
3407 2, 135 | person who has the ~habit of virtue uses it unchangeably until
3408 2, 136 | eutrapelia}, which is the virtue about pleasures of play, ~
3409 2, 137 | gifts: and fortitude is a virtue. Therefore it should not
3410 2, 137 | gift corresponding to the virtue of fortitude.~Aquin.: SMT
3411 2, 137 | denotes a special or general virtue, as stated ~above (Q[123],
3412 2, 137 | Reply OBJ 1: Fortitude, as a virtue, perfects the mind in the
3413 2, 137 | of fortitude regards the virtue of fortitude not ~only because
3414 2, 137 | fortitude corresponds to the ~virtue of justice. Now hungering
3415 2, 138 | patience is a very necessary virtue, since it is the ~guardian
3416 2, 139 | Whether temperance is a virtue?~(2) Whether it is a special
3417 2, 139 | Whether it is a special virtue?~(3) Whether it is only
3418 2, 139 | cardinal, or principal, virtue?~(8) Whether it is the greatest
3419 2, 139 | Whether temperance is a virtue?~Aquin.: SMT SS Q[141] A[
3420 2, 139 | that temperance is not a virtue. For no virtue goes ~against
3421 2, 139 | is not a virtue. For no virtue goes ~against the inclination
3422 2, 139 | a natural ~aptitude for virtue," as stated in Ethic. ii,
3423 2, 139 | Therefore temperance is not a virtue.~Aquin.: SMT SS Q[141] A[
3424 2, 139 | Therefore temperance is not a virtue.~Aquin.: SMT SS Q[141] A[
3425 2, 139 | OBJ 3: Further, to every virtue there is a corresponding
3426 2, 139 | Therefore ~temperance is not a virtue.~Aquin.: SMT SS Q[141] A[
3427 2, 139 | Temperance is the name ~of a virtue."~Aquin.: SMT SS Q[141]
3428 2, 139 | 3]), it is essential to ~virtue to incline man to good.
3429 2, 139 | Div. Nom. iv). Hence human virtue is ~that which inclines
3430 2, 139 | Therefore temperance is ~a virtue.~Aquin.: SMT SS Q[141] A[
3431 2, 139 | the conditions of perfect ~virtue is not without prudence,
3432 2, 139 | the temperance which is a virtue, though they do ~acts of
3433 2, 139 | respect ~it corresponds to the virtue of hope, as stated above (
3434 2, 139 | temperance is a special virtue?~Aquin.: SMT SS Q[141] A[
3435 2, 139 | temperance is not a special virtue. For ~Augustine says (De
3436 2, 139 | this is common to every virtue. Therefore temperance is
3437 2, 139 | temperance is not a special ~virtue.~Aquin.: SMT SS Q[141] A[
3438 2, 139 | this is common to ~every virtue. Therefore temperance is
3439 2, 139 | temperance is not a special virtue.~Aquin.: SMT SS Q[141] A[
3440 2, 139 | temperance is not a special virtue.~Aquin.: SMT SS Q[141] A[
3441 2, 139 | 10) reckons it a ~special virtue.~Aquin.: SMT SS Q[141] A[
3442 2, 139 | a special but a general virtue, because the ~word "temperance"
3443 2, 139 | is common to ~every moral virtue. Yet there is a logical
3444 2, 139 | to ~man, it is a special virtue, for thus it has, like fortitude,
3445 2, 139 | beauty is becoming to every virtue, it is ascribed ~to temperance,
3446 2, 139 | Para. 1/1~OBJ 2: Further, "Virtue is about the difficult and
3447 2, 139 | Therefore it seems that the virtue of ~temperance is not chiefly
3448 2, 139 | it belongs ~to moral virtue to safeguard the good of
3449 2, 139 | belongs properly to moral virtue to moderate those ~passions
3450 2, 139 | Hence it ~belongs to moral virtue to make man while flying
3451 2, 139 | Accordingly, just as the virtue of fortitude, which by its
3452 2, 139 | the matter of a particular virtue under one same aspect. Now
3453 2, 139 | s laws and the state of virtue ~through desire for spiritual
3454 2, 139 | temperance, not as a special virtue having a determinate matter,
3455 2, 139 | general condition of every virtue. However, we may also reply
3456 2, 139 | which ~pertains to the virtue of temperance.~Aquin.: SMT
3457 2, 139 | is safeguarded by moral virtue. ~We may also reply that
3458 2, 139 | Now, as temperance is a virtue of the soul, it is above
3459 2, 139 | 12]), the ~good of moral virtue consists chiefly in the
3460 2, 139 | temperance is a cardinal virtue?~Aquin.: SMT SS Q[141] A[
3461 2, 139 | temperance is not a cardinal virtue. For the ~good of moral
3462 2, 139 | For the ~good of moral virtue depends on reason. But temperance
3463 2, 139 | seemingly, is not a principal virtue.~Aquin.: SMT SS Q[141] A[
3464 2, 139 | meekness is a principal virtue rather than temperance.~
3465 2, 139 | humility is a principal virtue rather than temperance which
3466 2, 139 | a principal ~or cardinal virtue is so called because it
3467 2, 139 | requisite for the notion of ~virtue in general. Now moderation,
3468 2, 139 | which is requisite in every virtue, ~deserves praise principally
3469 2, 139 | a ~principal or cardinal virtue.~Aquin.: SMT SS Q[141] A[
3470 2, 139 | comes to be a principal virtue.~Aquin.: SMT SS Q[141] A[
3471 2, 139 | regards a more ~principal virtue.~Aquin.: SMT SS Q[141] A[
3472 2, 139 | such things, is a principal virtue.~Aquin.: SMT SS Q[141] A[
3473 2, 139 | what is beautiful." Now virtue deserves praise for being
3474 2, 139 | the deed the greater the virtue. Now ~it is more difficult
3475 2, 139 | temperance is a greater virtue than justice.~Aquin.: SMT
3476 2, 139 | temperance is a more excellent virtue than fortitude.~Aquin.:
3477 2, 139 | wherefore the more a virtue regards the good of the
3478 2, 139 | 1/1~Reply OBJ 2: Since virtue is about the difficult and
3479 2, 139 | good, the ~excellence of a virtue is considered more under
3480 2, 140 | save vice is opposed to virtue. Now ~insensibility is opposed
3481 2, 140 | insensibility is opposed to the virtue of temperance according
3482 2, 140 | according to the demands of ~virtue. Augustine indicates this
3483 2, 140 | being opposed to the good of virtue. ~Now cowardice is opposed
3484 2, 140 | which is a more excellent virtue ~than temperance, as stated
3485 2, 140 | sins. As honor is due to virtue so is disgrace due to sin.
3486 2, 140 | the clarity and beauty of virtue arises: wherefore these ~
3487 2, 141 | reckoned to be distinct from ~virtue (Ethic. vii, 1): whereas
3488 2, 141 | temperance is comprised under virtue. ~Therefore continence is
3489 2, 141 | QQ[48],128), a cardinal virtue may have ~three kinds of
3490 2, 141 | The ~integral parts of a virtue are the conditions the concurrence
3491 2, 141 | which ~are necessary for virtue: and in this respect there
3492 2, 141 | temperance more than any other virtue lays claim to a certain
3493 2, 141 | The subjective parts of a virtue are its species: and the
3494 2, 141 | species: and the species of a ~virtue have to be differentiated
3495 2, 141 | potential parts of a principal virtue are called secondary virtues: ~
3496 2, 141 | for while the principal virtue observes the mode in some
3497 2, 141 | moderate. Wherefore any virtue that is ~effective of moderation
3498 2, 141 | part of ~temperance, as a virtue annexed thereto.~Aquin.:
3499 2, 141 | continence differs from virtue, just as ~imperfect differs
3500 2, 141 | sense it is condivided with virtue. Yet it has ~something in
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