1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-4737
Part, Question
4001 2, 182 | resulting from obstacles to virtue, which obstacles ~the religious
4002 2, 183 | competent to ~do so, neither in virtue of his office nor of his
4003 2, 183 | under obligation to do so in virtue of his office, or obstinately
4004 2, 184 | reading, and other acts of virtue, in order by these degrees
4005 2, 184 | fortitude" is ~claimed by the virtue which preserves the firmness
4006 2, 184 | of "temperance," by that virtue ~which tempers the greatest
4007 2, 184 | A[2]; A[3], ad 2) is a virtue whereby a man offers something
4008 2, 184 | we were treating of the virtue of religion, religion has ~
4009 2, 184 | Para. 1/1~OBJ 3: Further, "Virtue observes the mean," as stated
4010 2, 184 | Ethic. ii, 6), the mean of ~virtue is taken according to right
4011 2, 184 | not possess both gold and virtue at ~the same time." Much
4012 2, 184 | rather to the effect that, in virtue of the perfection ~which
4013 2, 184 | the greatness of their ~virtue, this is no reason why any
4014 2, 184 | presume to have ~such great virtue that he can attain to perfection
4015 2, 184 | we were treating of the virtue of obedience. ~Therefore
4016 2, 184 | matters that are essential to ~virtue is not a work of supererogation,
4017 2, 184 | all the interior acts of ~virtue belong to charity as to
4018 2, 184 | Hence the interior acts of virtue, ~for instance humility,
4019 2, 184 | honor is not due save to virtue. Since, however, external
4020 2, 184 | instrumentally for certain acts of virtue, the consequence is that ~
4021 2, 184 | tend to the perfection of virtue it becomes them not to ~
4022 2, 184 | and all holy men accord to virtue, according ~to Ps. 138:17, "
4023 2, 184 | not to all other acts of virtue, but to conjugal chastity,
4024 2, 185 | of this decree framed in virtue of our apostolic ~power
4025 2, 185 | christen, nor ~absolve in virtue of the power divinely bestowed
4026 2, 185 | religious to avoid obstacles to virtue and ~occasions of sin. Now
4027 2, 185 | and hinders an act of virtue; hence a gloss on 2 Thess.
4028 2, 185 | are competent to preach in virtue of their office, ~but religious
4029 2, 185 | be competent to do so in virtue of delegation; and thus ~
4030 2, 186 | Reply OBJ 1: He who works by virtue of another, acts as an instrument. ~
4031 2, 186 | competent to wage war by virtue of their office, ~as stated
4032 2, 186 | whom these things belong by virtue of their office. ~Consequently
4033 2, 186 | the Lord," i.e. "Christian virtue," according to a gloss.
4034 2, 186 | perfection of Christian virtue, seemingly, pertains especially
4035 2, 186 | honestas' in the sense of virtue]. ~It also helps to remove
4036 2, 186 | pertinent to the perfection of virtue. But man is naturally a
4037 2, 187 | reason, he is not bound in virtue of the ~vow; but if he has
4038 2, 187 | archdeacons, whom it becomes by virtue of their office to preach
4039 2, 187 | able to urge ~sinners to virtue?' If this holds true, if
4040 2, 187 | human race will perish. Virtue is rare, and is not ~desired
4041 2, 187 | respect of various works of virtue.~Aquin.: SMT SS Q[189] A[
4042 3, 1 | be formed to the highest virtue should come from heaven,
4043 3, 2 | lessen but increases its virtue and worth; just as the ~
4044 3, 2 | which is the reward of virtue, and ~consists in the full
4045 3, 7 | Philosopher (Ethic. vii, 1), virtue is ~contrasted with a "certain
4046 3, 7 | but something higher than virtue.~Aquin.: SMT TP Q[7] A[2]
4047 3, 7 | quality of the mind is a virtue. Therefore Christ was full
4048 3, 7 | Therefore Christ was full of all virtue.~Aquin.: SMT TP Q[7] A[2]
4049 3, 7 | essence of the soul, so does virtue regard its power. Hence
4050 3, 7 | habit only differs from virtue ~commonly so called by a
4051 3, 7 | certain sublime ~degree of virtue the name of "virtue of the
4052 3, 7 | degree of virtue the name of "virtue of the purified soul" (cf.
4053 3, 7 | very fact that He had all virtue, had not continence, since
4054 3, 7 | continence, since it is not a ~virtue, but something less than
4055 3, 7 | but something less than virtue.~Aquin.: SMT TP Q[7] A[3]
4056 3, 7 | For faith is a ~nobler virtue than the moral virtues,
4057 3, 7 | not seen. Now the habit of virtue, as every other ~habit,
4058 3, 7 | OBJ 1: Faith is a nobler virtue than the moral virtues,
4059 3, 7 | have I hoped." But the ~virtue of hope is that whereby
4060 3, 7 | hopes in God. Therefore the virtue ~of hope was in Christ.~
4061 3, 7 | forasmuch as it is a theological virtue, does ~not regard everything
4062 3, 7 | hope, as a ~theological virtue, has God Himself for its
4063 3, 7 | man chiefly expects by the virtue of hope; yet, in consequence,
4064 3, 7 | consequence, whoever ~has the virtue of hope may expect the Divine
4065 3, 7 | even as ~he who has the virtue of faith believes God not
4066 3, 7 | and hence he had not the virtue of hope. Nevertheless He ~
4067 3, 7 | hope, not as a ~theological virtue, but inasmuch as He hoped
4068 3, 7 | Hence hope, as a theological virtue, does not regard the bliss
4069 3, 7 | expected by him who ~hopes, the virtue of hope cannot properly
4070 3, 7 | Christ there was not the virtue of hope, as was said ~above (
4071 3, 7 | pertains to the ~nature of virtue to render acts good, as
4072 3, 7 | the other hand, hope, as a virtue, ~regards not only the author
4073 3, 7 | we do not attribute the virtue of hope, but we ~do attribute
4074 3, 7 | Likewise, as regards the "virtue" of grace, He had grace
4075 3, 7 | such as have grace. Now the virtue of the first principle of
4076 3, 8 | Principality and Power and Virtue ~and Dominion and every
4077 3, 8 | the humanity of Christ, by virtue of the ~spiritual nature,
4078 3, 9 | move the human mind by virtue of the active intellect.
4079 3, 10 | consequently, its power and virtue, and ~all things that are
4080 3, 10 | principality and power ~and virtue and dominion and every name
4081 3, 12 | other things; ~since by virtue of the light of the active
4082 3, 14 | the habit of knowledge and virtue, in order to have the power
4083 3, 15 | might become an example of virtue to us. ~Now it is plain
4084 3, 15 | could afford ~no example of virtue, since sin is opposed to
4085 3, 15 | since sin is opposed to virtue. Hence Christ nowise ~assumed
4086 3, 15 | as ~regards both seminal virtue and bodily substance, since,
4087 3, 15 | visible bulk and an invisible virtue, ~both have come from Adam.
4088 3, 15 | Virgin's flesh; but the virtue of His conception did not ~
4089 3, 15 | Adam according to seminal virtue, but only according to bodily ~
4090 3, 15 | so much the ~more as the virtue is more perfect; thus, temperance
4091 3, 15 | And hence perfection of virtue, which is ~in accordance
4092 3, 15 | the fulness of grace and virtue in Christ, ~so too there
4093 3, 15 | the fulness of grace and ~virtue in Christ excluded the "
4094 3, 15 | esteems only justice and virtue as his goods, and these
4095 3, 16 | forgiving sins, ~not by virtue of the human nature, but
4096 3, 16 | the human nature, but by virtue of the Divine Nature, in ~
4097 3, 19 | which pertains to the ~virtue of charity. Hence we must
4098 3, 21 | persuades ~us to the precepts of virtue by His example." Hence Augustine
4099 3, 22 | these ~effects. For by its virtue grace is given to us, by
4100 3, 22 | human nature ~operated by virtue of the Divine, that sacrifice
4101 3, 22 | from His passion, not as by virtue of the sacrifice, which
4102 3, 22 | that we might enter by the virtue ~of His blood, which He
4103 3, 22 | to be repeated, ~yet the virtue of that Victim endures for
4104 3, 22 | had not an everlasting ~virtue, for which reason those
4105 3, 25 | properly "the reward of virtue," as the ~Philosopher says (
4106 3, 25 | says (Ethic. iv, 3). But virtue merits its reward by action. ~
4107 3, 25 | instance, rank, knowledge, and ~virtue, the honor given to him
4108 3, 25 | knowledge and by reason of his virtue.~Aquin.: SMT TP Q[25] A[
4109 3, 27 | animation?~(3) Whether in virtue of this sanctification the
4110 3, 27 | never sinned?~(5) Whether in virtue of this sanctification she
4111 3, 27 | pertaining to ~the perfection of virtue. Therefore it was unfitting
4112 3, 27 | occasional cause of perfect virtue: but not the ~"sine qua
4113 3, 27 | Blessed Virgin perfect virtue and abundant grace: nor
4114 3, 27 | speaks is not the infused virtue; ~but a certain natural
4115 3, 27 | inclination to the act of that virtue.~
4116 3, 31 | formed, but either as to ~the virtue whereby it was formed; or
4117 3, 31 | there by reason of seminal virtue, because it was not conceived
4118 3, 31 | forefathers by likeness of ~virtue.~Aquin.: SMT TP Q[31] A[
4119 3, 31 | not according to seminal virtue.~Aquin.: SMT TP Q[31] A[
4120 3, 31 | patriarchs, according to seminal virtue, yet the Blessed Virgin'
4121 3, 31 | or according to seminal virtue; as ~stated above (A[1],
4122 3, 31 | actually, but only by a certain virtue of origin, forasmuch as ~
4123 3, 31 | but also as to ~seminal virtue, by which original sin is
4124 3, 31 | from him, not by seminal virtue, but according to bodily
4125 3, 31 | him according to seminal virtue. But this is not ~true of
4126 3, 32 | is called the ~"seminal virtue." But, as Augustine says (
4127 3, 32 | not by any human seminal virtue." ~Therefore the Blessed
4128 3, 36 | people advanced in age and virtue": whose testimony is rendered
4129 3, 37 | circumcision retained its virtue and status. Therefore it ~
4130 3, 38 | waters with a regenerating ~virtue," as Bede asserts (Mag.
4131 3, 38 | Augustine says: "Whence this virtue in the water, ~that it touches
4132 3, 38 | Whence ~it is clear that the virtue of baptism depends on faith.
4133 3, 39 | sin, they might have the virtue of ~baptism"; and, as Chrysostom
4134 3, 39 | opened to believers is in virtue of the prayer of Christ.
4135 3, 40 | instructs us in the precepts of virtue." And sometimes He did so
4136 3, 41 | cleansed and perfect in virtue, according to what is ~said
4137 3, 43 | written (Lk. 6:19) that "virtue went out from Him and ~healed
4138 3, 44 | us with a distaste ~for virtue, or that he may avenge the
4139 3, 44 | was endowed with a healing virtue." And on Mk. 8:23, "Spitting
4140 3, 44 | changed for the better by the virtue of His Passion.~Aquin.:
4141 3, 45 | perfection of glory, in virtue of which the body ~will
4142 3, 46 | of all, as an example of virtue. For Augustine thus writes (
4143 3, 46 | or of grace, or even of virtue, but not ~those injuries
4144 3, 46 | Ethic. ii) holds that moral virtue fixes the mean in the passions.
4145 3, 46 | since the body ~feels in virtue of the soul; also, Adam
4146 3, 46 | would have had infinite virtue. Therefore it ~would have
4147 3, 46 | 1/1~Reply OBJ 2: Moral virtue lessens interior sadness
4148 3, 46 | the FS, Q[64], A[2], moral virtue fixes the mean ~in the passions,
4149 3, 46 | rule of reason. But moral virtue does not lessen outward ~
4150 3, 46 | Ethic. iii) that the man of ~virtue loves his life all the more
4151 3, 46 | and yet he exposes it for virtue's sake. And in like fashion ~
4152 3, 46 | simply weigh what great virtue His suffering would have
4153 3, 46 | 4~Secondly, because the virtue of His Passion was to be
4154 3, 47 | charity is a more excellent virtue than obedience. But ~we
4155 3, 48 | being ~sinless, it had virtue to cleanse from sins. Fourthly,
4156 3, 48 | operate instrumentally in virtue of His Godhead ~for the
4157 3, 50 | conducive to salvation in virtue of the Godhead united. But ~
4158 3, 52 | Further, as Baptism works in virtue of Christ's Passion, so
4159 3, 52 | to Christ's Passion, in virtue whereof Christ's descent
4160 3, 52 | was one of deliverance in virtue of His ~Passion. Now Christ'
4161 3, 52 | Now Christ's Passion had a virtue which was neither temporal
4162 3, 52 | set free from Purgatory by virtue of ~Christ's Passion, then
4163 3, 52 | satisfactory; yet it operated in ~virtue of the Passion, which was
4164 3, 52 | satisfactory in general, since its virtue had to be applied to ~each
4165 3, 53 | Therefore, according to the virtue of ~the Godhead united to
4166 3, 54 | within the body, but by virtue of the ~Godhead united to
4167 3, 56 | s Resurrection works in virtue of ~the Godhead; now this
4168 3, 56 | of ~the Godhead; now this virtue extends not only to the
4169 3, 56 | souls not ~from any special virtue of His risen body, but from
4170 3, 56 | risen body, but from the virtue of the ~Godhead personally
4171 3, 57 | ascended into heaven in virtue of His Godhead, and not
4172 3, 57 | His Godhead, and not in ~virtue of His human nature, then
4173 3, 60 | two of them have the same ~virtue, it matters not which we
4174 3, 60 | naturally, but ~only in virtue of the Divine institution.
4175 3, 60 | hath water this so great virtue, to touch the body ~and
4176 3, 62 | is not contrary to some virtue. Since, therefore, ~sacramental
4177 3, 62 | is neither ~grace nor a virtue of the mind. Therefore it
4178 3, 62 | from Christ's ~Passion, the virtue of which is in a manner
4179 3, 63 | no one abuses a ~habit of virtue, or uses well an evil habit.
4180 3, 63 | above (Q[62], A[4]) of the virtue which is in the sacraments. ~
4181 3, 63 | Consequently, just as the virtue which is in the sacraments
4182 3, 64 | inward effect is that ~in virtue of which the sacrament operates.
4183 3, 64 | the sacrament is valid in virtue of his original intention.
4184 3, 66 | sanctifying instrumental virtue, not permanent but ~transient,
4185 3, 66 | Passion itself owed its saving virtue.~Aquin.: SMT TP Q[66] A[
4186 3, 66 | regenerating and cleansing virtue." ~But all waters are not
4187 3, 66 | sacrament derives its cleansing virtue from the power of Christ'
4188 3, 66 | from which it derives its virtue, and this ~is the Blessed
4189 3, 66 | the instrument acts in ~virtue thereof. Consequently it
4190 3, 66 | sins do not ~cancel the virtue of Christ's Passion, so
4191 3, 68 | contains all the ~sacramental virtue of Baptism." But if it were
4192 3, 68 | contains all the sacramental virtue of Baptism," i.e. as ~to
4193 3, 68 | stated above: but the inward virtue of ~Penance is required.~
4194 3, 68 | order of the natural law, in virtue of which a child is under
4195 3, 69 | Baptism?~(5) Of the effects of virtue which are conferred by Baptism?~(
4196 3, 69 | Para. 1/1~OBJ 3: Further, virtue is a habit: which is defined
4197 3, 69 | proneness to evil which removes virtue; and ~experiences difficulty
4198 3, 69 | good, in which the act of virtue ~consists. Therefore man
4199 3, 69 | does not acquire grace and virtue in Baptism.~Aquin.: SMT
4200 3, 69 | us up by an increase of virtue and good deeds in Baptism."~
4201 3, 69 | children receive grace and virtue in Baptism?~Aquin.: SMT
4202 3, 69 | consisting in grace ~and virtue.~Aquin.: SMT TP Q[69] A[
4203 3, 69 | they receive grace and ~virtue when they arrive at the
4204 3, 69 | be ~incapable of acts of virtue, they thought that they
4205 3, 69 | he may have the habits of virtue, yet ~is he hindered from
4206 3, 69 | children; whereas acts of virtue require an act of the will,
4207 3, 69 | more grace and more perfect virtue than ~others who have been
4208 3, 71 | bishops "ex officio," in virtue of their ~office.~
4209 3, 72 | But a simple priest, in virtue of his office, can give
4210 3, 72 | power in the Church, in ~virtue of which he can commit to
4211 3, 72 | episcopal power. And in virtue of this fulness of ~power
4212 3, 72 | sanctity, knowledge and ~virtue." Hence this unction is
4213 3, 73 | no effect except from the virtue of Christ's true body.~Aquin.:
4214 3, 73 | is born anew in Christ in virtue of His Passion; but ~the
4215 3, 75 | sacraments, in ~which Christ's virtue is participated.~Aquin.:
4216 3, 75 | after the ~manner and by the virtue of the spirit. Hence Augustine (
4217 3, 76 | of the faithful, not by virtue of the species, but by virtue
4218 3, 76 | virtue of the species, but by virtue of ~what is contained under
4219 3, 77 | is done miraculously in virtue of the consecration, because
4220 3, 77 | this sacrament it is not in virtue of ~their essence that accidents
4221 3, 77 | forms act instrumentally in ~virtue of the substantial form
4222 3, 77 | qualities, which act in virtue of the substantial form.
4223 3, 77 | sacrament take place in virtue of the consecration, ~whereby
4224 3, 77 | this sacrament, except in virtue of the ~consecration itself,
4225 3, 77 | by a new miracle, but by virtue of the miracle which has
4226 3, 77 | substance, still ~they have the virtue of a substance, as stated
4227 3, 77 | of being of ~substance in virtue of the consecration, so
4228 3, 78 | sacramentally, that is, ~in virtue of its signification. And
4229 3, 78 | be bestowed through the virtue of the ~blood of Jesus Christ;
4230 3, 79 | spiritually together with the ~virtue of charity. Hence Damascene (
4231 3, 79 | the habit of ~grace and of virtue bestowed, but it is furthermore
4232 3, 79 | As Christ's Passion, in virtue whereof this sacrament is ~
4233 3, 79 | punishment, through the virtue of Christ's Passion, which ~
4234 3, 80 | the sacrament itself, the ~virtue of which gives health to
4235 3, 80 | receives Christ Himself, ~Whose virtue endures for ever. Hence
4236 3, 80 | of Christ's health-giving virtue, ~he may commendably receive
4237 3, 80 | this sacrament, not only by virtue of the Church's precept,
4238 3, 80 | s precept, but ~also by virtue of the Lord's command (Lk.
4239 3, 81 | Christ ~Himself. But now by virtue of the sacramental words
4240 3, 81 | above (Q[76], A[2]), in virtue of the ~consecration, the
4241 3, 81 | but it is not there in virtue of the consecration. And
4242 3, 82 | sacrament is consecrated in virtue of the words, which are
4243 3, 83 | Consecr., dist. 1), in ~virtue of a decree of Pope Alexander
4244 3, 83 | receiving grace or spiritual virtue. Therefore it ~is unbecoming
4245 3, 83 | acquire special spiritual virtue from the consecration, whereby
4246 3, 83 | therefore, in consequence of the virtue acquired by a ~church's
4247 3, 83 | acquire special spiritual virtue from their consecration, ~
4248 3, 83 | since it has a ~spiritual virtue. Hence in the same distinction (
4249 3, 83 | fruits, proceed from the virtue of ~the cross of Christ,
4250 3, 83 | for ~calling to mind the virtue of the cross, and the manner
4251 3, 84 | sacrament; (2) Penance as a virtue.~Aquin.: SMT TP Q[84] Out.
4252 3, 84 | health derived from the virtue of Christ as ~from an extrinsic
4253 3, 84 | 3,6,7,9) it ~belongs to virtue to establish the mean in
4254 3, 84 | moderated ~according to virtue, and if it be excessive
4255 3, 85 | Para. 1/1 - OF PENANCE AS A VIRTUE (SIX ARTICLES)~We must now
4256 3, 85 | now consider penance as a virtue, under which head there
4257 3, 85 | 1) Whether penance is a virtue?~(2) Whether it is a special
4258 3, 85 | Whether it is a special virtue?~(3) To what species of
4259 3, 85 | 3) To what species of virtue does it belong?~(4) Of its
4260 3, 85 | 1/1~Whether Penance is a virtue?~Aquin.: SMT TP Q[85] A[
4261 3, 85 | seem that penance is not a virtue. For penance is a ~sacrament
4262 3, 85 | no other sacrament is a virtue. Therefore neither ~is penance
4263 3, 85 | Therefore neither ~is penance a virtue.~Aquin.: SMT TP Q[85] A[
4264 3, 85 | iv, 9), "shame is ~not a virtue," both because it is a passion
4265 3, 85 | Therefore penance is not a virtue.~Aquin.: SMT TP Q[85] A[
4266 3, 85 | Therefore penance is not a virtue.~Aquin.: SMT TP Q[85] A[
4267 3, 85 | the Law are about acts of virtue, ~because "a lawgiver intends
4268 3, 85 | Therefore penance is a virtue.~Aquin.: SMT TP Q[85] A[
4269 3, 85 | this sense penance is not a virtue, but a ~passion. Secondly,
4270 3, 85 | necessity, be an act of ~virtue. For it is stated in Ethic.
4271 3, 85 | stated in Ethic. ii, 6 that virtue is a habit of ~choosing
4272 3, 85 | speaking now, is ~either a virtue or the act of a virtue.~
4273 3, 85 | a virtue or the act of a virtue.~Aquin.: SMT TP Q[85] A[
4274 3, 85 | Confirmation. Wherefore, since virtue is a ~principle of an act,
4275 3, 85 | act, penance is either a virtue or accompanies a virtue, ~
4276 3, 85 | virtue or accompanies a virtue, ~rather than Baptism or
4277 3, 85 | considered as a passion, is not a virtue, as ~stated above, and it
4278 3, 85 | the other hand, it is a virtue, according as it includes
4279 3, 85 | contrary to the ~perfection of virtue that one should have an
4280 3, 85 | contrary to the ~perfection of virtue that we should have previously
4281 3, 85 | Whether Penance is a special virtue?~Aquin.: SMT TP Q[85] A[
4282 3, 85 | penance is not a special virtue. For it seems ~that to rejoice
4283 3, 85 | has done ~is not a special virtue, but is a praiseworthy emotion
4284 3, 85 | for past sins, a special virtue, but an emotion resulting ~
4285 3, 85 | Further, every special virtue has its special matter,
4286 3, 85 | penance is not a special virtue.~Aquin.: SMT TP Q[85] A[
4287 3, 85 | consequently ~is not a special virtue.~Aquin.: SMT TP Q[85] A[
4288 3, 85 | not apply to any other virtue. We must therefore conclude
4289 3, 85 | that penance is ~a special virtue.~Aquin.: SMT TP Q[85] A[
4290 3, 85 | virtuous act requires no other virtue ~than charity, e.g. to love
4291 3, 85 | even to another special virtue. Accordingly, if ~in the
4292 3, 85 | sin ~requires a special virtue subordinate to charity.~
4293 3, 85 | Reply OBJ 3: Every special virtue removes formally the habit
4294 3, 85 | follow that it ~is a general virtue.~Aquin.: SMT TP Q[85] A[
4295 3, 85 | Thes. Para. 1/1~Whether the virtue of penance is a species
4296 3, 85 | It would seem that the virtue of penance is not a species
4297 3, 85 | theological but a moral virtue, as was ~shown in the SS,
4298 3, 85 | seems to be a theological ~virtue, since God is its object,
4299 3, 85 | since justice is a moral virtue it observes the mean. ~Now
4300 3, 85 | 2) penance is a special virtue ~not merely because it sorrows
4301 3, 85 | evident that penance, as a virtue, is a part of justice.~Aquin.:
4302 3, 85 | Ethic. v, 1, justice is a virtue towards ~another person,
4303 3, 85 | penance is not a theological ~virtue, because God is not its
4304 3, 85 | Inasmuch as it is a moral virtue, it has a share of ~prudence,
4305 3, 85 | secondly, in so far as it is a virtue, ~and thus, as stated above (
4306 3, 85 | penance, in so ~far as it is a virtue, is subjected in the will,
4307 3, 85 | a gloss says: "The first virtue is to ~destroy the old man,
4308 3, 85 | sin in the soul. Now no virtue ~is compatible with sin
4309 3, 85 | in the soul. Therefore no virtue precedes penance, ~which
4310 3, 85 | so far as the act of one virtue presupposes the act of another. ~
4311 3, 85 | because the act of the virtue of ~penance is directed
4312 3, 86 | the effect of Penance as a virtue, or ~as a sacrament? ~(tm)
4313 3, 86 | we speak of penance as a virtue. For, as sin is an ~offense
4314 3, 86 | nature of penance as a virtue. Therefore it is impossible
4315 3, 86 | anyone without penance as a virtue.~Aquin.: SMT TP Q[86] A[
4316 3, 86 | not forgive without the virtue of ~penance: for as Gregory
4317 3, 86 | evil does not act save in virtue of some ~good." Now, by
4318 3, 86 | being good as to ~acquired virtue." But God's grace does this
4319 3, 86 | effect of ~penance as a virtue. For penance is said to
4320 3, 86 | penance is said to be a virtue, in so far as it ~is a principle
4321 3, 86 | effect of penance as a ~virtue.~Aquin.: SMT TP Q[86] A[
4322 3, 86 | the effect of any other ~virtue. Neither, therefore, is
4323 3, 86 | the effect of penance as a virtue.~Aquin.: SMT TP Q[86] A[
4324 3, 86 | effect of Penance, not as a virtue, but as a sacrament.~Aquin.:
4325 3, 86 | Penance, ~but not without the virtue of penance, as stated above (
4326 3, 86 | the effect of penance as a virtue.~Aquin.: SMT TP Q[86] A[
4327 3, 86 | answer that, Penance is a virtue in so far as it is a principle
4328 3, 86 | produces its effect, in virtue not only of its form, but ~
4329 3, 86 | of sin is effected, in virtue not only of the form (but
4330 3, 86 | water, albeit chiefly in virtue of the form) [*The words
4331 3, 86 | penitent which pertain to the virtue of penance, but only in
4332 3, 86 | effect of ~penance as a virtue, but still more of Penance
4333 3, 86 | place without an act of the virtue of penance, although it
4334 3, 86 | effect ~not only of the virtue of penance, but also, and
4335 3, 86 | Reply OBJ 3: The act of the virtue of penance is subordinate
4336 3, 86 | reply that the act of ~the virtue of penance is necessary
4337 3, 87 | charity or of penance as a virtue, since then venial sin would ~
4338 3, 87 | an effect of grace, ~in virtue of the act which grace produces
4339 3, 87 | explicit or ~implicit, of the virtue of penance, as stated above (
4340 3, 87 | not occur in every act of virtue.~Aquin.: SMT TP Q[87] A[
4341 3, 87 | satisfaction, ~and through the virtue of charity whose movement
4342 3, 88 | But justice is a ~special virtue. Therefore this ingratitude
4343 3, 88 | thanksgiving is a ~special virtue. But ingratitude is opposed
4344 3, 89 | 1/1 - OF THE RECOVERY OF VIRTUE BY MEANS OF PENANCE (SIX
4345 3, 89 | penitent?~(4) Whether works of virtue are deadened by subsequent
4346 3, 89 | through penance. ~Because lost virtue cannot be restored by penance,
4347 3, 89 | penance be the ~cause of virtue. But, since penance is itself
4348 3, 89 | since penance is itself a virtue, it cannot be the ~cause
4349 3, 89 | 3: Further, he that has virtue performs works of virtue
4350 3, 89 | virtue performs works of virtue with ease ~and pleasure:
4351 3, 89 | difficulty in performing deeds of virtue. Therefore the virtues are
4352 3, 89 | because, in so far as it is a virtue, it is ~rather an effect
4353 3, 89 | follow that penance, ~as a virtue, needs to be the cause of
4354 3, 89 | the keys causes grace and virtue ~effectively indeed, but
4355 3, 89 | difficulty in doing deeds of virtue. Nevertheless, so far as
4356 3, 89 | penitent performs works of virtue with pleasure and ease.
4357 3, 89 | it hard to do an act of virtue, on ~account of sleepiness
4358 3, 89 | man rises again to equal virtue?~Aquin.: SMT TP Q[89] A[
4359 3, 89 | man rises again to equal ~virtue. For the Apostle says (Rm.
4360 3, 89 | he rose again to lesser virtue. Therefore it seems that
4361 3, 89 | never rises again to lesser virtue.~Aquin.: SMT TP Q[89] A[
4362 3, 89 | measure. Therefore ~equal virtue is always recovered through
4363 3, 89 | always rises again to ~less virtue.~Aquin.: SMT TP Q[89] A[
4364 3, 89 | abundant habit of grace and virtue, as was the ~case with Magdalen.~
4365 3, 90 | Further, Penance is both a virtue and a sacrament. Now no
4366 3, 90 | are assigned to it as a virtue, since virtue is a habit,
4367 3, 90 | to it as a virtue, since virtue is a habit, which is a ~
4368 3, 90 | assigned to penance as a virtue: because the ~human acts
4369 3, 90 | related to the ~habit of virtue, not as its parts, but as
4370 3, 90 | a ~fruit of penance as a virtue.~Aquin.: SMT TP Q[90] A[
4371 3, 90 | division of penance as a virtue. Now it must be ~observed
4372 3, 90 | be ~observed that every virtue acts in accordance with
4373 3, 90 | circumstances, wherefore the virtue of ~penance has its act
4374 3, 90 | sacrament, but ~an act of virtue disposing one to that sacrament.~
4375 Suppl, 1 | Whether it is an act of virtue?~(3) Whether attrition can
4376 Suppl, 1 | contrition is both an act of virtue, ~and a part of the sacrament
4377 Suppl, 1 | its nature as an act of virtue is ~explained in this definition
4378 Suppl, 1 | necessary ~for an act of virtue, by the word "assumed":
4379 Suppl, 1 | contrition, only as an act of ~virtue; but at the same time including
4380 Suppl, 1 | confines it ~to a special virtue, viz. penance, for it is
4381 Suppl, 1 | definition to a special virtue. Another definition is given ~
4382 Suppl, 1 | contrition is an act of virtue?~Aquin.: SMT XP Q[1] A[2]
4383 Suppl, 1 | contrition is not an act of virtue. For ~passions are not acts
4384 Suppl, 1 | passions are not acts of virtue, since "they bring us neither
4385 Suppl, 1 | that it is not an act of virtue.~Aquin.: SMT XP Q[1] A[2]
4386 Suppl, 1 | attrition is not an act of ~virtue. Neither, therefore, is
4387 Suppl, 1 | is contrition an act of virtue.~Aquin.: SMT XP Q[1] A[2]
4388 Suppl, 1 | contrary, Nothing but an act of virtue is meritorious. But ~contrition
4389 Suppl, 1 | Therefore it is an act of virtue.~Aquin.: SMT XP Q[1] A[2]
4390 Suppl, 1 | does not denote an act of virtue, but a corporeal passion.
4391 Suppl, 1 | so it is the act of that virtue to which it ~belongs to
4392 Suppl, 1 | contrition as an act of virtue, but is rather its effect.
4393 Suppl, 1 | effect. For just as the ~virtue of penance inflicts outward
4394 Suppl, 1 | sorrow, and is an act of the virtue of penance.~Aquin.: SMT
4395 Suppl, 1 | those habits of ~infused virtue which regard the will cannot
4396 Suppl, 2 | having deprived himself of virtue. ~But privation of virtue
4397 Suppl, 2 | virtue. ~But privation of virtue is a punishment. Therefore
4398 Suppl, 2 | Sorrow for the loss of virtue through sin is not ~essentially
4399 Suppl, 2 | Consequently each moral virtue, in addition to ~its proper
4400 Suppl, 2 | since penance is a moral virtue, as it is a part of justice, ~
4401 Suppl, 2 | Contrition is an act of the virtue of penance. But no ~one
4402 Suppl, 2 | of his contrition acts in virtue of all his preceding ~dispositions.~
4403 Suppl, 2 | Reply OBJ 3: Baptism acts in virtue of Christ's merit, Who had
4404 Suppl, 3 | by the reason, in acts of virtue, according to a certain ~
4405 Suppl, 3 | the sorrow that is without virtue sometimes does not ~observe,
4406 Suppl, 3 | the contrary, Every moral virtue is destroyed by excess and ~
4407 Suppl, 3 | contrition is an act of a moral virtue, viz. penance, ~since it
4408 Suppl, 4 | appetite, is an act of the virtue of penance, ~there can never
4409 Suppl, 4 | so far as the act of one virtue hinders the act of ~another
4410 Suppl, 4 | form, for it is an act of virtue ~quickened by charity; thirdly,
4411 Suppl, 5 | contrition is an act of virtue. Now virtue follows the ~
4412 Suppl, 5 | is an act of virtue. Now virtue follows the ~forgiveness
4413 Suppl, 5 | forgiveness of sin: because virtue and sin are not together
4414 Suppl, 5 | OTC Para. 2/2~Further, virtue and vice are engendered
4415 Suppl, 5 | sacrament, or as an act of virtue, and in either case it is
4416 Suppl, 5 | while, as an act of ~virtue, it is the quasi-material
4417 Suppl, 5 | forgiveness of sin precedes virtue and the infusion of ~grace,
4418 Suppl, 5 | the act elicited by the virtue can be a cause of the forgiveness
4419 Suppl, 6 | his venial sins, not in virtue of ~the sacrament, but by
4420 Suppl, 6 | as it is obligatory in ~virtue of the sacrament. He can,
4421 Suppl, 6 | far as it is obligatory in virtue of the commandment of the
4422 Suppl, 7 | confession is an act of virtue?~(3) Whether confession
4423 Suppl, 7 | confession is an act of the virtue of penance?~Aquin.: SMT
4424 Suppl, 7 | confession is an act of virtue?~Aquin.: SMT XP Q[7] A[2]
4425 Suppl, 7 | confession is not an act of virtue. For every ~act of virtue
4426 Suppl, 7 | virtue. For every ~act of virtue belongs to the natural law,
4427 Suppl, 7 | are naturally capable ~of virtue," as the Philosopher says (
4428 Suppl, 7 | Therefore it is not an act of virtue.~Aquin.: SMT XP Q[7] A[2]
4429 Suppl, 7 | OBJ 2: Further, an act of virtue is more befitting one who
4430 Suppl, 7 | Therefore it is not an act of virtue.~Aquin.: SMT XP Q[7] A[2]
4431 Suppl, 7 | Therefore it is not an act of virtue.~Aquin.: SMT XP Q[7] A[2]
4432 Suppl, 7 | the law are about acts of virtue. But ~confession comes under
4433 Suppl, 7 | Therefore it is an act of virtue.~Aquin.: SMT XP Q[7] A[2]
4434 Suppl, 7 | merit except by acts of virtue. But confession is ~meritorious,
4435 Suppl, 7 | seems that it is an act of virtue.~Aquin.: SMT XP Q[7] A[2]
4436 Suppl, 7 | for an act to belong to a virtue it suffices ~that it be
4437 Suppl, 7 | condition belonging to ~virtue. Now, although confession
4438 Suppl, 7 | everything that is ~required for virtue, yet its very name implies
4439 Suppl, 7 | thoughts is a condition of virtue; and, consequently, confession ~
4440 Suppl, 7 | generically, and is an act of virtue: yet it can be done ~badly,
4441 Suppl, 7 | may have the habit of the virtue ~whose object is a sin already
4442 Suppl, 7 | though ~it is an act of virtue.~Aquin.: SMT XP Q[7] A[2]
4443 Suppl, 7 | that which is an act of virtue, in so far as it ~proceeds
4444 Suppl, 7 | confession is an act of the virtue of penance?~Aquin.: SMT
4445 Suppl, 7 | confession is not an act of the virtue of ~penance. For an act
4446 Suppl, 7 | For an act belongs to the virtue which is its cause. Now
4447 Suppl, 7 | Further, it belongs to the virtue of truth that a man shows ~
4448 Suppl, 7 | confession is an act of that virtue which is called ~truth,
4449 Suppl, 7 | and above the ~object of a virtue, there is need of a special
4450 Suppl, 7 | there is need of a special virtue: thus the ~expenditure of
4451 Suppl, 7 | although it belongs to the virtue of truth absolutely, yet, ~
4452 Suppl, 7 | belong to ~another kind of virtue. Hence the Philosopher says (
4453 Suppl, 7 | of justice belongs to the virtue of justice ~rather than
4454 Suppl, 7 | the ~elicited act of the virtue of truth, as some say, but
4455 Suppl, 7 | as some say, but of the virtue of ~penance. It may, however,
4456 Suppl, 8 | than his own ~priest, in virtue of a privilege or of the
4457 Suppl, 8 | to confession, except in virtue of its Divine ~institution.
4458 Suppl, 8 | duty it is to baptize, in virtue of his office, viz. the ~
4459 Suppl, 8 | of Penance, to whom, in ~virtue of his office, confession
4460 Suppl, 8 | than his own ~priest, in virtue of a privilege or a command
4461 Suppl, 8 | his own priest, even in virtue of a privilege or command ~
4462 Suppl, 9 | Confession is an act of virtue, and is part of a ~sacrament.
4463 Suppl, 9 | so far as it is an act of virtue, it has the property of ~
4464 Suppl, 9 | Confession is not only an act of virtue, but also part of ~a sacrament.
4465 Suppl, 9 | so far as it is an act of virtue it matters ~not how it is
4466 Suppl, 9 | it either as to an act of virtue, or as ~to part of a sacrament.
4467 Suppl, 9 | is either by reason of ~virtue in general, or by reason
4468 Suppl, 9 | by reason of the special virtue of which it is the ~act,
4469 Suppl, 9 | are four conditions of ~virtue in general, as stated in
4470 Suppl, 9 | required in every act of virtue: and this discretion consists ~
4471 Suppl, 9 | choice, ~because acts of virtue should be voluntary, and
4472 Suppl, 9 | confession is an act of the virtue of penance. First of all
4473 Suppl, 9 | nothing unreasonable in one virtue being a ~condition of the
4474 Suppl, 9 | condition of the act of another virtue, through this act being
4475 Suppl, 9 | being commanded ~by that virtue; or through the mean which
4476 Suppl, 9 | mean which belongs to one virtue ~principally, belonging
4477 Suppl, 10| therefore confession in virtue of the ~absolution granted
4478 Suppl, 10| diminishes the punishment in virtue of the very ~nature of the
4479 Suppl, 10| sacraments, they ~act in virtue of Christ's one Passion,
4480 Suppl, 10| making us exercise ~our own virtue, and by paying off the debt
4481 Suppl, 10| punishment, which it causes in ~virtue of the shame which it includes,
4482 Suppl, 10| remission of the punishment in virtue of the ~keys, to which man
4483 Suppl, 12| Whether satisfaction is a virtue or an act of virtue?~(2)
4484 Suppl, 12| is a virtue or an act of virtue?~(2) Whether it is an act
4485 Suppl, 12| Whether satisfaction is a virtue or an act of virtue?~Aquin.:
4486 Suppl, 12| is a virtue or an act of virtue?~Aquin.: SMT XP Q[12] A[
4487 Suppl, 12| satisfaction is neither a virtue nor an act of ~virtue. For
4488 Suppl, 12| a virtue nor an act of ~virtue. For every act of virtue
4489 Suppl, 12| virtue. For every act of virtue is meritorious; whereas,
4490 Suppl, 12| satisfaction is not an act of virtue.~Aquin.: SMT XP Q[12] A[
4491 Suppl, 12| 2: Further, every act of virtue is voluntary. But sometimes
4492 Suppl, 12| satisfaction is not an act of virtue.~Aquin.: SMT XP Q[12] A[
4493 Suppl, 12| the chief place in moral virtue." But satisfaction is not
4494 Suppl, 12| Therefore it is not an act of ~virtue.~Aquin.: SMT XP Q[12] A[
4495 Suppl, 12| penance. Now penance is a ~virtue. Therefore satisfaction
4496 Suppl, 12| satisfaction is also an act of virtue.~Aquin.: SMT XP Q[12] A[
4497 Suppl, 12| Further, none but an act of virtue has the effect of blotting
4498 Suppl, 12| Therefore it is an act of virtue.~Aquin.: SMT XP Q[12] A[
4499 Suppl, 12| said to be the act of a virtue in two ways. ~First, materially;
4500 Suppl, 12| may be called an act of virtue, because virtue can ~make
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