1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-4716
Part, Question
1 1, 6 | as appears from what is stated ~above (Q[3], A[6]); and
2 1, 13 | causality, and of negation as ~stated above (Q[12], A[12]). Thus
3 1, 13 | signify the divine nature as ~stated above (A[8]), and since
4 1, 14 | degree of immateriality as stated above (Q[7], A[1]), it ~
5 1, 14 | movement or passion, as stated in De ~Anima iii. For to
6 1, 14 | things by His knowledge, as stated above (A[8]), His knowledge
7 1, 14 | divine ~knowledge, as already stated, but not absolutely as considered
8 1, 16 | Para. 1/2~I answer that, As stated before, truth resides, in
9 1, 16 | properly in the intellect, as stated (A[1]); but being ~is properly
10 1, 17 | the ~divine intellect, as stated above (Q[16]). But everything,
11 1, 17 | might be called ~false, as stated in Metaph. v, 34.~Aquin.:
12 1, 17 | tragedian is a false Hector," as stated in Soliloq. ii, 6. As, ~
13 1, 17 | not ~exist as known, as stated above (A[2]).~Aquin.: SMT
14 1, 17 | negation in a subject," as stated in ~Metaph. iv, 4: v. 27;
15 1, 18 | themselves, as previously stated ~(A[2]). But movement does
16 1, 18 | Para. 1/1 ~Reply OBJ 1: As stated in Metaph. ix, 16, action
17 1, 18 | say, of what is in act as stated in De ~Anima iii, 28. In
18 1, 18 | to understand, as before stated (A[3]). ~In God intellect,
19 1, 19 | appetible the ~appetite, as stated in De Anima iii, 54. If,
20 1, 19 | and above His nature as ~stated in Metaph. v, 6. Therefore
21 1, 20 | the particular reason, as stated in De Anima ~iii, 58,75,
22 1, 21 | attributed to God; since, as stated above (Q[20], A[1]~), in
23 1, 23 | that ~predestination, as stated above (A[1]), is a part
24 1, 23 | wish well to anyone, as stated above (Q[20], AA[2],3): -
25 1, 23 | He ~reprobates some, as stated above (A[3]). Election and
26 1, 23 | reason of another; as already stated.~Aquin.: SMT FP Q[23] A[
27 1, 23 | includes the divine will as stated ~above (A[4]): and the fact
28 1, 23 | through ~prayer. This is stated to have the opinion of the
29 1, 24 | the divine election, as stated above (A[1]~). Therefore
30 1, 24 | knowledge of predestination, as ~stated above (A[1]). But predestination
31 1, 24 | that, The book of life, as stated above (A[1]), implies a ~
32 1, 25 | Para. 1/1~I answer that, As stated above (A[1]), active power
33 1, 26 | answer that, Beatitude, as stated above (A[1]), is the perfect
34 1, 28 | regard to things, as ~above stated. Therefore in God there
35 1, 29 | rational nature," as above stated. Therefore ~"person" signifies
36 1, 29 | by relation of origin, as stated above ~(Q[28], AA[2],3),
37 1, 30 | relative ~properties as stated above (A[1]). But there
38 1, 30 | four relations in God as ~stated above (Q[28], A[4]), paternity,
39 1, 30 | they add negation only, as stated (Sent. i, D, 24); ~in which
40 1, 31 | distinction," as above stated.~Aquin.: SMT FP Q[31] A[
41 1, 31 | against what is above ~stated (A[2]). A syncategorematical
42 1, 32 | divine things, as above stated, by abstract names, to express
43 1, 32 | or relations are real, as stated ~above (Q[28], A[1]). Therefore
44 1, 32 | Person implies dignity, as stated above (Q[19], A[3]~) we
45 1, 33 | not the same thing, as stated above (Q[13], A[8]).~Aquin.:
46 1, 33 | properly applied to God, as stated above (Q[13], A[11]). Therefore
47 1, 33 | has no special name, as stated above (Q[27], ~A[4], ad
48 1, 34 | signification or the imagination, as stated in De Anima ii, text 90.
49 1, 34 | of God essentially, ~as stated above (Q[14], AA[2],4).
50 1, 36 | proper name of its own, as stated above (Q[27]~, A[4], ad
51 1, 37 | procession" and "spiration," as stated ~above (Q[27], A[4], ad
52 1, 37 | remain in the agents, as stated above (Q[14], A[4]), yet
53 1, 38 | in the idea of person, as stated above (Q[34], A[3]).~Aquin.:
54 1, 38 | Ghost proceeds as love, as stated above (Q[27], A[4]; Q[37],
55 1, 39 | other. For person, as above stated (Q[29], A[4]), signifies ~
56 1, 39 | nevertheless we ~find it so stated as regards the meaning;
57 1, 39 | signification as ~above stated (A[4]). Now although "God"
58 1, 39 | belongs to the intellect, as stated above (Q[16], A[1]), it
59 1, 40 | our way of speaking, as stated above ~(Q[32], A[2]). We
60 1, 41 | whereas the ~contrary is stated (1 Jn. 5:20): "That we may
61 1, 41 | persons ~were not made, as stated above (A[3]). Therefore
62 1, 41 | intellect and will, as stated above (Q[25], A[1]). Therefore,
63 1, 42 | gives to the effect, as stated above (Q[41], A[2]), so
64 1, 42 | however, is ~not changed, as stated above (Q[27], A[2]). Hence
65 1, 42 | exists in God as we ~have stated (Q[33], A[1]): so there
66 1, 43 | are only five notions, as stated above ~(Q[32], A[3]). Therefore
67 1, 43 | Gift, since ~He is Love, as stated above (Q[38], A[1]), some
68 1, 43 | I answer that, As above stated (AA[3],4,5), mission in
69 1, 44 | ignited is reduced to fire, as stated above ~(A[1]). But whatever
70 1, 45 | attributes. For, as above stated ~(Q[39], A[8], ad 3), to
71 1, 45 | creatures, as was above ~stated (Q[32], A[1]). Therefore
72 1, 46 | 1/1~Reply OBJ 7: As is stated (Phys. iv, text 99), "before"
73 1, 46 | newness of ~the world is stated. Therefore the newness of
74 1, 46 | earth." ~For four things are stated to be created together -
75 1, 51 | an angel as to a form, as stated (A[1]); while in so far
76 1, 51 | angels have no life, as was ~stated in the previous article (
77 1, 51 | always in the east," as stated in Phys. viii, text 84.~
78 1, 54 | of many remembrances, as ~stated in Metaph. i, 1. Consequently
79 1, 55 | the sensible in act, as stated in De ~Anima ii, text. 53,
80 1, 56 | intelligible object: ~because, as stated in De Anima iii, 4 understanding
81 1, 56 | 1~OBJ 2: Further, it is stated in De Causis that "every
82 1, 57 | to which the angels are stated to be the movers of ~the
83 1, 57 | species, has been already stated above (Q[55], A[3], ad 3).~
84 1, 57 | future things, as has been stated. Consequently there ~is
85 1, 57 | be like the angels, as is stated ~(Mt. 22:30). Therefore
86 1, 57 | mysteries of grace. For it is stated ~(Coel. Hier. vii) that "
87 1, 58 | is in ~potentiality, as stated in Phys. iii, 6. But the
88 1, 58 | the book De Causis it is stated that "an intelligence ~understands
89 1, 58 | are termed movements, as stated in De Anima ~iii, text.
90 1, 58 | whole is considered, as is stated in De Anima iii, text. 23. ~
91 1, 58 | that, As has often been stated (A[1]; Q[55], A[1]), the
92 1, 58 | simple quiddities, ~as is stated in Metaph. ix, text. 22;
93 1, 58 | because, as has been already stated (Q[55], A[2]), the angels
94 1, 59 | act of a perfect agent, as stated in De Anima ~iii, text.
95 1, 59 | a kind of inquiry," as stated in Ethic. iii, 3. But ~the
96 1, 60 | from intellectual love, ~as stated by Dionysius (Div. Nom.
97 1, 60 | which lies in inquiry, as stated in Ethic. iii, 3. Now rational
98 1, 60 | knowledge, as has been already stated ~(A[1]; Q[16], A[1]). Consequently,
99 1, 60 | the will. Because, as was stated already (Q[59], A[2]), the ~
100 1, 60 | loves himself. For, as was stated (A[4]), natural love rests ~
101 1, 60 | aptitude to be ~thus moved," as stated in Phys. ii, text. 78. For
102 1, 62 | in beatitude. For it ~is stated (De Eccl. Dogm. xxix) that "
103 1, 62 | 1~On the contrary, It is stated (Apoc. 21:17) that the "
104 1, 63 | for, as has been already stated, ~they have no occasion
105 1, 63 | Dei xi, 15), when it is stated ~that "the devil sins from
106 1, 63 | highest of all. For it is stated (Ezech. 28:14): "Thou wast
107 1, 64 | injure men. Hence it is stated, "They [Vulg. 'He'] besought
108 1, 65 | to wisdom to ~ordain," as stated in the beginning of the
109 1, 65 | ways in which this has been stated. For Plato held that the
110 1, 66 | reasonable to ~hold to what we stated above; because by the words "
111 1, 66 | the separate substance stated to be endowed with motive
112 1, 66 | bodies are ~distinguished, as stated above.~Aquin.: SMT FP Q[
113 1, 67 | first day. For light, as stated above (A[3]), is a ~quality.
114 1, 67 | the first ~body, as was stated (A[3]), and thus by means
115 1, 68 | 2/2~Or by the water, as stated, we may understand the matter
116 1, 70 | the earth. But it has been stated above (Q[69], A[1]), that
117 1, 70 | which Moses follows, as stated above (De Coel. ~ii, text.
118 1, 76 | or corrupted simply; and stated that ~"every becoming is
119 1, 76 | species, as in numbers, as stated in Metaph. viii ~(Did. vii,
120 1, 76 | well endowed in mind," as ~stated in De Anima ii, 9.~Aquin.:
121 1, 37 | procession" and "spiration," as stated ~above (Q[27], A[4], ad
122 1, 37 | remain in the agents, as stated above (Q[14], A[4]), yet
123 1, 38 | in the idea of person, as stated above (Q[34], A[3]).~Aquin.:
124 1, 38 | Ghost proceeds as love, as stated above (Q[27], A[4]; Q[37],
125 1, 39 | other. For person, as above stated (Q[29], A[4]), signifies ~
126 1, 39 | nevertheless we ~find it so stated as regards the meaning;
127 1, 39 | signification as ~above stated (A[4]). Now although "God"
128 1, 39 | belongs to the intellect, as stated above (Q[16], A[1]), it
129 1, 40 | our way of speaking, as stated above ~(Q[32], A[2]). We
130 1, 41 | whereas the ~contrary is stated (1 Jn. 5:20): "That we may
131 1, 41 | persons ~were not made, as stated above (A[3]). Therefore
132 1, 41 | intellect and will, as stated above (Q[25], A[1]). Therefore,
133 1, 42 | gives to the effect, as stated above ~(Q[41], A[2]), so
134 1, 42 | however, is ~not changed, as stated above (Q[27], A[2]). Hence
135 1, 42 | exists in God as we ~have stated (Q[33], A[1]): so there
136 1, 43 | are only five notions, as stated above ~(Q[32], A[3]). Therefore
137 1, 43 | Gift, since ~He is Love, as stated above (Q[38], A[1]), some
138 1, 43 | I answer that, As above stated (AA[3],4,5), mission in
139 1, 45 | ignited is reduced to fire, as stated above ~(A[1]). But whatever
140 1, 46 | attributes. For, as above stated ~(Q[39], A[8], ad 3), to
141 1, 46 | creatures, as was above ~stated (Q[32], A[1]). Therefore
142 1, 47 | 1/1~Reply OBJ 7: As is stated (Phys. iv, text 99), "before"
143 1, 47 | newness of the world is stated. Therefore the newness of
144 1, 47 | earth." ~For four things are stated to be created together -
145 1, 52 | an angel as to a form, as stated (A[1]); while in so far
146 1, 52 | angels have no life, as was ~stated in the previous article (
147 1, 52 | always in the east," as stated in Phys. viii, text 84.~
148 1, 55 | of many remembrances, as ~stated in Metaph. i, 1. Consequently
149 1, 56 | the sensible in act, as stated in De ~Anima ii, text. 53,
150 1, 57 | intelligible object: ~because, as stated in De Anima iii, 4 understanding
151 1, 57 | 1~OBJ 2: Further, it is stated in De Causis that "every
152 1, 58 | to which the angels are stated to be the movers of ~the
153 1, 58 | species, has been already stated above (Q[55], A[3], ad 3).~
154 1, 58 | future things, as has been stated. Consequently there ~is
155 1, 58 | be like the angels, as is stated ~(Mt. 22:30). Therefore
156 1, 58 | mysteries of grace. For it is stated ~(Coel. Hier. vii) that "
157 1, 59 | is in ~potentiality, as stated in Phys. iii, 6. But the
158 1, 59 | the book De Causis it is stated that "an intelligence ~understands
159 1, 59 | are termed movements, as stated in De Anima ~iii, text.
160 1, 59 | whole is considered, as is stated in De Anima iii, text. 23. ~
161 1, 59 | that, As has often been stated (A[1]; Q[55], A[1]), the
162 1, 59 | simple quiddities, ~as is stated in Metaph. ix, text. 22;
163 1, 59 | because, as has been already stated (Q[55], A[2]), the angels
164 1, 60 | act of a perfect agent, as stated in De Anima ~iii, text.
165 1, 60 | a kind of inquiry," as stated in Ethic. iii, 3. But ~the
166 1, 61 | from intellectual love, ~as stated by Dionysius (Div. Nom.
167 1, 61 | which lies in inquiry, as stated in Ethic. iii, 3. Now rational
168 1, 61 | knowledge, as has been already stated ~(A[1]; Q[16], A[1]). Consequently,
169 1, 61 | the will. Because, as was stated already (Q[59], A[2]), the ~
170 1, 61 | loves himself. For, as was stated (A[4]), natural love rests ~
171 1, 61 | aptitude to be ~thus moved," as stated in Phys. ii, text. 78. For
172 1, 63 | in beatitude. For it ~is stated (De Eccl. Dogm. xxix) that "
173 1, 63 | 1~On the contrary, It is stated (Apoc. 21:17) that the "
174 1, 64 | for, as has been already stated, ~they have no occasion
175 1, 64 | Dei xi, 15), when it is stated ~that "the devil sins from
176 1, 64 | highest of all. For it is stated (Ezech. 28:14): "Thou wast
177 1, 65 | injure men. Hence it is stated, "They [Vulg. 'He'] besought
178 1, 66 | to wisdom to ~ordain," as stated in the beginning of the
179 1, 66 | ways in which this has been stated. For Plato held that the
180 1, 67 | reasonable to ~hold to what we stated above; because by the words "
181 1, 67 | the separate substance stated to be endowed with motive
182 1, 67 | bodies are ~distinguished, as stated above.~Aquin.: SMT FP Q[
183 1, 68 | first day. For light, as stated above (A[3]), is a ~quality.
184 1, 68 | the first ~body, as was stated (A[3]), and thus by means
185 1, 69 | 2/2~Or by the water, as stated, we may understand the matter
186 1, 71 | the earth. But it has been stated above (Q[69], A[1]), that
187 1, 71 | which Moses follows, as stated above (De Coel. ~ii, text.
188 1, 75 | or corrupted simply; and stated that ~"every becoming is
189 1, 75 | species, as in numbers, as stated in Metaph. viii (Did. vii,
190 1, 75 | well endowed in mind," as ~stated in De Anima ii, 9.~Aquin.:
191 1, 77 | bodies are affected," as stated in Phys. vii, 2.~Aquin.:
192 1, 78 | the ~intellect. For it is stated in De Spiritu et Anima that "
193 1, 84 | Para. 1/2~I answer that, As stated above (Q[84], A[7]), the
194 1, 84 | participating things abstract, as stated above (Q[84]~, A[1]).~Aquin.:
195 1, 84 | those things which we have ~stated to be abstracted by the
196 1, 84 | the phantasms, as ~above stated (Q[84], A[7]). And since
197 1, 84 | that is "indivisible," as stated in Metaph. x, Did. ~ix,
198 1, 85 | 1/1~OBJ 2: Further, as stated in Phys. iv, 12, "what sometimes
199 1, 85 | them by reflection only, as stated above (A[1]). But the principles
200 1, 85 | we are awake, because, as stated in De Somn. et ~Vigil. ii [*
201 1, 86 | being the act of a body as stated above (Q[76], A[1]). ~Therefore
202 1, 86 | proportionate to form, as is stated Phys. i, 7. Consequently ~
203 1, 86 | proper natural object, as stated above (Q[84], A[7]), it
204 1, 86 | of ~all things as above stated (Q[84], A[5]). Hence Augustine
205 1, 86 | other substances, as already stated ~(Reply OBJ 2).~Aquin.:
206 1, 86 | of a material thing as stated above (Q[84], A[7]), but
207 1, 86 | to the common sense, as stated De Anima iii, 2. Therefore
208 1, 86 | Para. 1/1~I answer that, As stated above (AA[1],2) a thing
209 1, 86 | Para. 1/1~I answer that, As stated above (Q[59], A[1]), the
210 1, 87 | influence from its object, as is stated De Anima iii, 4. ~Therefore
211 1, 87 | receptively; ~because, as is stated (De Anima iii, 5), the passive
212 1, 87 | because God is in no genus, as stated above (Q[3], A[5]). Hence
213 1, 87 | first truth upon ~it, as stated above (Q[12], A[2]). Hence,
214 1, 88 | 1/1 ~I answer that, As stated above (A[1]), the separated
215 1, 88 | through certain species, as stated above ~(Q[87], A[1]). So
216 1, 88 | but only indirectly, as stated above (Q[86], A[1]). The
217 1, 88 | incorruptible ~faculty, as above stated (Q[79], A[2], ad 2). Neither
218 1, 88 | the separated ~soul, as stated above (A[5]), and since
219 1, 89 | first ~principle, as is stated De Anima i, 2, it followed
220 1, 89 | produce its like," as is ~stated Metaph. v. But spiritual
221 1, 90 | of ~corporeal matter, as stated above (A[1]). Therefore
222 1, 92 | are not three powers as stated in the ~Sentences.~Aquin.:
223 1, 92 | Divine Persons, as above ~stated (AA[6],7), are distinguished
224 1, 92 | seen. In this sense it is stated (QQ. 83, qu. 51) that ~"
225 1, 93 | acquired by experience, as stated ~in Metaph. i, 1; and the
226 1, 93 | future contingent events, as stated above (A[3]). So if ~anyone
227 1, 94 | what he ought to desire, as stated in Ethic. iii, 11.~~Aquin.:
228 1, 94 | the state of innocence, as stated above ~(A[2]). Therefore
229 1, 95 | I answer that, As above stated (Q[95], A[1]) for his disobedience
230 1, 95 | disposal of himself, ~as is stated in the beginning of the
231 1, 97 | state of ~innocence. For, as stated in Phys. v, 5, "corruption
232 1, 100 | I answer that, As above stated (Q[99], A[1]), as regards
233 1, 100 | I answer that, As above stated (Q[84], A[7]), the use of
234 1, 101 | life-preserving power as above stated (Q[97]~, A[4]). Yet it had
235 1, 101 | I answer that, As above stated (Q[97], A[1]), Man was incorruptible
236 1, 102 | ordered to the general, as stated in Metaph. xii, Did. xi,
237 1, 102 | taken from Providence as stated above (Q[13], A[8]). Therefore ~
238 1, 103 | to ~be preserved thus, as stated above.~Aquin.: SMT FP Q[
239 1, 103 | the same action, as above stated ~(A[1], ad 4). But God created
240 1, 103 | only by ~moving, as above stated (Q[45], A[3]). Therefore
241 1, 103 | Para. 1/2~I answer that, As stated above (A[1]), a thing keeps
242 1, 104 | follows from what is above stated (A[1]). For every movement ~
243 1, 104 | into external matter; as stated in ~Metaph. ix, Did. viii,
244 1, 104 | power of intelligence, as stated above (A[3]), so is the
245 1, 104 | within itself, as we have stated (ad 2), it does not ~thereby
246 1, 107 | distinguished by their offices, as stated above (A[2]), several angels
247 1, 107 | eminent manner, as we have stated (Q[13], A[2]) ~concerning
248 1, 107 | demons; but some erroneously stated that the demons are ~nothing
249 1, 108 | cleansing and perfecting, ~as stated above (Q[106], A[1]). But
250 1, 109 | forms of natural bodies, as stated above (A[2]). ~Therefore
251 1, 110 | enlightenment as we have stated (Q[106], A[1]; Q[107], ~
252 1, 110 | imagination in the way above stated; so that he ~shows man what
253 1, 111 | For, as we have ~already stated (Q[43], A[1]), in treating
254 1, 111 | clear from what was ~above stated (Q[110], A[1]), that the
255 1, 111 | that of the Seraphim, ~as stated above (Q[108], A[6]). But
256 1, 111 | angels ~are unequal, as stated above (Q[50], A[4]), each
257 1, 111 | I answer that, As above stated (A[1]), to be sent to external
258 1, 112 | of the angels, as above stated (Q[111], A[1]).~Aquin.:
259 1, 112 | 1~Reply OBJ 2: As above stated (Q[112], A[3], ad 4), all
260 1, 112 | I answer that, As above stated (A[2]), man is guarded in
261 1, 112 | rather than involuntary, as stated in the same passage. Therefore ~
262 1, 113 | change the will, yet, as stated ~above (Q[111], A[3]), he
263 1, 114 | corporeal form from ~action, as stated above; but from being a
264 1, 114 | spiritual ~substances, as stated above (Q[110], A[3]), they
265 1, 114 | themselves act on ~bodies, as stated above (A[3]). They can act
266 1, 114 | cannot compel the will, as stated above (Q[111], A[2]).~Aquin.:
267 1, 114 | of the natural forces, as stated above (Q[114], ~A[4], ad
268 1, 114 | of a ~heavenly body, as stated above.~
269 1, 115 | below, is God alone, ~as stated above (A[1]). Therefore
270 1, 115 | clear from what has been stated above (Q[22], A[3]; ~Q[103],
271 1, 115 | is truly unchangeable, as stated above (Q[9], ~A[2]). Therefore
272 1, 115 | Para. 1/1~I answer that, As stated above (A[2]), fate is the
273 1, 115 | with everything else, as stated above.~Aquin.: SMT FP Q[
274 1, 115 | also to fate, as already ~stated.~Aquin.: SMT FP Q[116] A[
275 1, 115 | not subject to fate, as stated above.~
276 1, 116 | intellect in common, as stated above (Q[76], A[2]). From
277 1, 116 | his opinion is false, as stated above (Q[76], A[2]).~Aquin.:
278 1, 116 | participation of separate forms, as stated above (Q[84], AA[3],4);
279 1, 116 | Para. 1/1~Reply OBJ 1: As stated above, the teacher only
280 1, 116 | the inferior angels, as ~stated above (Q[116], A[1]; Q[112],
281 1, 116 | Para. 1/1~I answer that, As stated above (Q[110], A[2]), corporeal
282 1, 116 | the ~angels also we have stated (Q[110], A[2]) that they
283 1, 116 | reason in a certain way, as stated ~above (Q[81], A[3]), it
284 1, 116 | the body united to it, as stated above (ad ~2).~Aquin.: SMT
285 1, 116 | as to local ~motion, as stated above (Q[110], A[5]). But
286 1, 117 | production of the species as stated above (Q[115], A[3], ad ~
287 1, 117 | the nutritive power, as stated (De Anima ii, 4).~Aquin.:
288 1, 117 | body. These, therefore, stated that the souls of men were
289 1, 117 | turning to ~phantasms, as stated above (Q[84], AA[6],7; Q[
290 1, 118 | nature; we take food, they ~stated, in order to help nature
291 1, 118 | soul of the ~begetter, as stated above (Q[118], A[1]). Hence
292 1, 118 | some way on what has been stated ~above (A[1]; Q[118], A[
293 1, 118 | produce the whole body, as stated above (A[1]; Q[108], A[1]~).
294 2, 1 | last end of human life is stated to be ~happiness, we must
295 2, 1 | it would not be human, as stated above. Now an action is
296 2, 1 | the principal agent, as stated above (FP, Q[22], A[2],
297 2, 1 | himself. Now it has been stated above (A[1]) that acts are ~
298 2, 1 | pertains to the will, as stated above (A[1], ad 1). And
299 2, 1 | Now it is accidental to a stated quantity or ~number, as
300 2, 1 | species from the end, as stated above (A[3]), they must
301 2, 1 | of a ~first principle, as stated above. Now as the last end
302 2, 1 | the last end consists, as stated above (A[5]). But as to
303 2, 1 | which tends to one thing, as stated above ~(A[5]).~Aquin.: SMT
304 2, 2 | which honor results, as stated above. ~Wherefore man seeks
305 2, 2 | diffusive of itself, as stated by Dionysius ~(Div. Nom.
306 2, 2 | nature of principle, as ~is stated in Metaph. v, 12, whereas
307 2, 2 | satisfy of itself," as stated in ~Ethic. i, 7, having
308 2, 2 | and not conversely, as ~stated above (ad 1). Consequently
309 2, 2 | Para. 1/3~I answer that, As stated above (Q[1], A[8]), the
310 2, 2 | something outside his soul, as stated ~above.~Aquin.: SMT FS Q[
311 2, 2 | the order of nature, as stated in FP, Q[111], A[1], it
312 2, 3 | Para. 1/1~I answer that, As stated above (Q[1], A[8]; Q[2],
313 2, 3 | Para. 1/1~Reply OBJ 3: As stated in Metaph. ix, 7 action
314 2, 3 | rather of the patient, as is ~stated in the same passage. The
315 2, 3 | life is the last end, ~as stated above (A[2], ad 1). Therefore
316 2, 3 | Para. 1/3~I answer that, As stated above (Q[2], A[6]) two things
317 2, 3 | actions and passions, as stated ~in Ethic. x, 7,8.~Aquin.:
318 2, 3 | speculative ~sciences; because, as stated in Metaph. i, 1, "all men
319 2, 3 | little farther on (2), it is stated that speculative ~sciences
320 2, 3 | Para. 1/2~I answer that, As stated above (A[2], ad 4), man'
321 2, 3 | be had in this life, as stated above (A[2], ad 4).~Aquin.:
322 2, 3 | Para. 1/1~I answer that, As stated above (A[6]), man's perfect
323 2, 3 | But this is erroneous, as stated in FP, Q[90], A[3]. ~Wherefore
324 2, 3 | enlightens as a minister, as stated ~in the FP, Q[111], A[2],
325 2, 3 | and causes inquiry, as is ~stated in the beginning of the
326 2, 3 | s happiness consists, as stated above (AA[1],7; Q[2], A[
327 2, 3 | Para. 1/1~Reply OBJ 2: As stated above (Q[1], A[8]), the
328 2, 3 | indeed of all things, as stated above (Q[1], A[8]). Secondly,
329 2, 4 | consists ~in seeing God, as stated above (Q[3], A[8]); it seems
330 2, 4 | rather does it perfect it, as stated in ~Ethic. x, 4: since what
331 2, 4 | intellect ~and will, as stated in the FP, QQ[79] and following.
332 2, 4 | results from love, as already ~stated (A[2], ad 3). And therefore
333 2, 4 | operation of the ~intellect, as stated above (Q[3], A[4]). But
334 2, 4 | Concomitantly, because as stated above (Q[3], A[8]), final ~
335 2, 4 | a perfect operation, as stated above (Q[3], ~AA[2],5).
336 2, 4 | the intelligible truth, as stated in the FP, Q[84], A[7].
337 2, 4 | means of phantasms, ~as stated in the FP, Q[12], A[3].
338 2, 4 | subsists ~in its own being, as stated in the FP, Q[75], A[2].
339 2, 4 | operation of virtue, as stated in Ethic. i, 13. For man
340 2, 4 | these goods of the body ~as stated in Ethic. x, 8.~Aquin.:
341 2, 5 | capable of seeing God, as stated in FP, ~Q[12], A[1]: in
342 2, 5 | in which vision, as we stated above (Q[3], A[8]) man's ~
343 2, 5 | another natural way, as was stated in the FP, Q[84], A[7]~;
344 2, 5 | Para. 1/1~I answer that, As stated above (Q[1], A[8]; Q[2],
345 2, 5 | Happiness is an operation, as stated above ~(Q[3], A[2]), the
346 2, 5 | everlasting," which, as above stated (A[2]), is ~the Happiness
347 2, 5 | the true ~is its good, as stated in Ethic. vi, 2. Consequently
348 2, 5 | s perfect Happiness, as stated above (Q[3], A[8]), ~consists
349 2, 5 | acting on the lower, as stated in the FP, Q[109], ~A[2]:
350 2, 5 | operation of the intellect as ~stated above (Q[3], A[4]). But
351 2, 5 | the Divine Essence, as was stated in the FP, Q[106], A[1]: ~
352 2, 5 | efficient cause thereof, as stated ~above (A[6]), can be required
353 2, 5 | Rectitude of the will, as stated above (Q[4], A[4]), is ~
354 2, 5 | should not be thus; for as is stated in De Coel. ~ii, 12, "of
355 2, 5 | the Divine ~Essence, as stated above (Q[3], A[8]). But
356 2, 5 | in the ~perfect good, as stated above (AA[3],4). But since
357 2, 5 | necessity tends thereto, as stated above. Again it can ~be
358 2, 6 | is moved for an end, as stated above (Q[1], A[2]); those
359 2, 6 | nature of voluntariness, as stated above (ad 1), for such ~
360 2, 6 | Para. 1/2~I answer that, As stated above (A[1]), it is essential
361 2, 6 | irrational animals, ~as stated above.~Aquin.: SMT FS Q[
362 2, 6 | essential to the voluntary, as stated above ~(AA[1],2). But knowledge
363 2, 6 | be done to the will, as stated above (A[4]): wherefore ~
364 2, 6 | said to be voluntary, as stated above (A[3]). And ignorance
365 2, 6 | to a certain extent, ~as stated above. The third, with that
366 2, 7 | and hence it is that, as stated in ~Metaph. x, 4, "the notion
367 2, 7 | Para. 1/2~Reply OBJ 3: As stated above (ad 2), an accident
368 2, 7 | ignorance of circumstances, as ~stated above (Q[6], A[8]). Therefore
369 2, 7 | circumstances ~although, as stated above (A[1]), they are extrinsic
370 2, 7 | hen ois e ~praxis]" as stated in Ethic. iii, 1. For those
371 2, 7 | Para. 1/1~I answer that, As stated above (Q[1], A[1]), acts
372 2, 8 | is "in the reason," as is stated in De Anima iii, 9. ~Therefore
373 2, 9 | Para. 1/2~I answer that, As stated above (A[1]), that which
374 2, 9 | moved by the intellect, as stated above ~(A[1]). If, therefore,
375 2, 9 | Para. 1/1~I answer that, As stated above (A[1]), it belongs
376 2, 9 | will's object. Now, ~as stated above (Q[8], A[2]), the
377 2, 9 | moved by the object, as stated above (A[1]~). But the object
378 2, 9 | indeed, it moves itself, as stated above (A[3]), in so far ~
379 2, 9 | impossible. For the "will," as ~stated in De Anima iii, 9, "is
380 2, 9 | 3~But since it has been stated (A[2]) that the intellectual
381 2, 9 | Para. 1/2~Reply OBJ 3: As stated above (Cf. FP, Q[84], AA[
382 2, 9 | alone, by creation, as was stated ~in the FP, Q[90], A[2].
383 2, 9 | creature from ~without, as stated above (A[4]).~Aquin.: SMT
384 2, 10 | the voluntary agent, as stated ~at the beginning of Phys.
385 2, 10 | or the material form, as stated in ~Phys. ii, 1. In another
386 2, 10 | as mover to movable, as ~stated in De Anima iii, 10. But
387 2, 10 | to a universal object, as stated ~above (A[1], ad 3). But
388 2, 10 | it is in the reason, as stated in De Anima iii, 9. Therefore ~
389 2, 10 | not move of ~necessity, as stated above.~Aquin.: SMT FS Q[
390 2, 10 | 1/1~OBJ 2: Further, as stated in Ethic. iii, 5, "according
391 2, 10 | particular estimation, as stated in De ~Anima iii, 11. But
392 2, 10 | Para. 1/2~I answer that, As stated above (Q[9], A[2]), the
393 2, 10 | it wills ~naturally, as stated above (A[2], ad 3). But "
394 2, 11 | contained in the ~common, as stated above (Q[9], A[1]). Hence
395 2, 11 | 2~I answer that, As was stated above (A[1]) to enjoy is
396 2, 11 | Para. 1/1~I answer that, As stated above (A[1]) the notion
397 2, 11 | Para. 1/1~Reply OBJ 3: As stated above (Q[1], A[8]; Q[2],
398 2, 11 | 1/1~OBJ 2: Further, as stated above (A[3]), enjoyment
399 2, 11 | but also in intention, as stated above.~
400 2, 12 | end as the terminus, as stated ~above (A[1], ad 4). But
401 2, 12 | wills, viz. ~Happiness, as stated above (Q[1], A[7]). If,
402 2, 12 | Para. 1/1~I answer that, As stated above (A[1], ad 4), intention
403 2, 12 | only ~of the last end, as stated above (A[2]), but also of
404 2, 12 | two last ends: ~since, as stated above (Q[1], A[5]), one
405 2, 12 | ordained by the reason, as ~stated above (A[1], ad 3). Wherefore
406 2, 12 | Para. 1/1~Reply OBJ 3: As stated in the FP, Q[12], A[10];
407 2, 12 | perceives color and light, as stated above ~(Q[8], A[3], ad 2).
408 2, 12 | in irrational animals, as stated above (Q[11], A[2]). ~Therefore
409 2, 12 | Para. 1/1~I answer that, As stated above (A[1]), to intend
410 2, 12 | properly and ~principally, as stated above (A[1]).~Aquin.: SMT
411 2, 13 | in ~practical matters, as stated in Ethic. vii, 3, it seems
412 2, 13 | ignorance of choice," as is stated in ~Ethic. iii, 1. Therefore
413 2, 13 | on account of an end," as stated ~in Ethic. iii, 2,3. But
414 2, 13 | and the will is that, as stated above (Q[1], A[2], ad ~3),
415 2, 13 | Para. 1/1~Reply OBJ 3: As stated in Phys. iii, 3 "movement
416 2, 13 | moved by reason, as is ~stated in Phys. ii. And thus it
417 2, 13 | answer that, As already stated (A[1], ad 2), choice results
418 2, 13 | Para. 1/1~Reply OBJ 2: As stated above (Q[1], A[5]), there
419 2, 13 | is an act of the will, as stated above (A[1]). Now there
420 2, 13 | of things done by us, as stated above (A[4]). ~Therefore
421 2, 13 | Para. 1/3~I answer that, As stated above (A[4]), our choice
422 2, 13 | 1/1~OBJ 2: Further, as stated above (A[1], ad 2), choice
423 2, 13 | end, but of the means, as stated above (A[3]); it is not
424 2, 14 | answer that, Choice, as stated above (Q[13], A[1], ad 2;
425 2, 14 | human ~actions are ends, as stated in Ethic. i, 1. Therefore
426 2, 14 | of what is counselled" as stated above ~(A[1]). But choice
427 2, 14 | is a kind of inquiry, as stated above (A[1]). But ~we are
428 2, 14 | granted as its ~principle, as stated above (A[2]). The other
429 2, 15 | Para. 1/1~Reply OBJ 1: As stated in De Anima iii, 9, "the
430 2, 15 | the appetitive power, as stated above.~Aquin.: SMT FS Q[
431 2, 15 | the reverse, as we ~have stated in the FP, Q[16], A[1];
432 2, 15 | the means is choice, as stated above (Q[13], ~A[1]). If
433 2, 15 | reason ~includes the will, as stated above (A[1], ad 1).~Aquin.:
434 2, 15 | which is in the reason, as stated above (A[1], ad 1), and ~
435 2, 16 | in irrational animals, as stated ~above (Q[11], A[2]). Much
436 2, 16 | Para. 1/1~I answer that, as stated above (A[1]), to use is
437 2, 16 | desire of something, as stated above (Q[15], AA[1],2,3).
438 2, 16 | 2~I answer that, Use, as stated above (A[1]), implies the
439 2, 16 | For since the ~end, as stated above (Q[1], A[8]; Q[2],
440 2, 16 | purpose of attaining it, as stated above. Hence ~Augustine
441 2, 16 | will moves itself, too, as stated above (Q[9], A[3]). ~Therefore
442 2, 16 | consent precedes ~choice as stated above (Q[15], A[3], ad 3).
443 2, 17 | powers ~of the soul, as stated above (Q[9], A[1]). Therefore
444 2, 17 | the reason, as ~we have stated in reference to use and
445 2, 17 | an act is the will, ~as stated above (Q[9], A[1]). Since
446 2, 17 | with a kind of motion as stated above.~Aquin.: SMT FS Q[
447 2, 17 | is an act of reason, as stated above (A[1]). ~But in irrational
448 2, 17 | presupposing an act of the will, as stated above (A[1]). But, ~as we
449 2, 17 | uses the other powers, as stated above (Q[16], A[1]). ~But
450 2, 17 | as moved by the will, as stated above ~(A[1]). Therefore
451 2, 17 | end, precedes choice, as stated ~above (Q[16], A[4]). Wherefore
452 2, 17 | of reason commanding, as stated above (A[1]); for if that
453 2, 17 | Para. 1/1~I answer that, As stated above (A[1]), command is
454 2, 17 | or of a ~higher cause, as stated above (Q[9], A[4]). Therefore
455 2, 17 | reason ~that commands, as stated above (A[1]). Therefore
456 2, 17 | rational by participation, as stated in Ethic. i, 13. Therefore
457 2, 17 | the will moves itself, as ~stated above (Q[9], A[3]), that
458 2, 17 | it is in ~our power, as stated above (A[5]). Consequently
459 2, 17 | movement of ~concupiscence, as stated above.~Aquin.: SMT FS Q[
460 2, 17 | soul do not obey reason, as stated above (A[8]). ~Therefore
461 2, 17 | insubmission ~to reason. This is stated by Aristotle (De Causis
462 2, 17 | must needs be natural, as stated ~above (Reply OBJ 2).~
463 2, 18 | perfected by act, it is good, as stated in Metaph. ix, 9. Therefore ~
464 2, 18 | are convertible, as was stated in the FP, Q[5], AA[1],3. ~
465 2, 18 | certain respect, as was stated in the FP, Q[5], A[1], ad
466 2, 18 | Para. 1/1~I answer that, as stated above (A[1]) the good or
467 2, 18 | as ~being outside it, as stated above (Q[7], A[1]). But "
468 2, 18 | things themselves," as is stated in Metaph. vi, 4. Therefore
469 2, 18 | or evil in its genus as stated above (A[2]). Therefore
470 2, 18 | much has it of goodness, as stated ~above (A[1]). Secondly,
471 2, 18 | existence in things, as stated above (A[1]). But ~good
472 2, 18 | from a ~circumstance, as stated above (A[3]). But since
473 2, 18 | species from its object, as ~stated above (A[2]). Hence it follows
474 2, 18 | constitute the ~species, as stated above (A[5]). But it is
475 2, 18 | they are ~voluntary, as stated above (Q[1], A[1]). Now,
476 2, 18 | character of an object, as stated ~above.~Aquin.: SMT FS Q[
477 2, 18 | species from its ~object, as stated above (AA[2],6). But it
478 2, 18 | derived from the object, as stated above (A[6]). Therefore ~
479 2, 18 | belong to two species, as stated above (Q[1], A[3], ad 3).~
480 2, 18 | genus of formal cause, as is stated in Phys. ii, 3. And in this ~
481 2, 18 | their end or ~object, as stated above (A[6]; Q[1], A[3]).
482 2, 18 | 1/1~OBJ 3: Further, as stated above (A[1]), an action
483 2, 18 | Para. 1/1~I answer that, As stated above (AA[2],5), every action
484 2, 18 | relation to the reason, as stated above. And it is of this ~
485 2, 18 | indifferent in its species, as stated above (A[8]). ~Therefore
486 2, 18 | actions cause like habits, as stated in ~Ethic. ii, 1. But a
487 2, 18 | because a moral action, as stated above (A[3]), derives ~its
488 2, 18 | either good or bad, as stated above.~Aquin.: SMT FS Q[
489 2, 18 | to the moral ~action, as stated above (Q[7], A[1]). But
490 2, 18 | condition of the object, as stated above, and as being, ~as
491 2, 18 | Para. 1/1~I answer that, As stated above (A[10]), a circumstance
492 2, 18 | condition of the action, as stated above. ~Consequently it
493 2, 19 | according to objects, ~as stated above (Q[18], A[5]). Therefore
494 2, 19 | not an act of the will, as stated above ~(Q[1], A[1], ad 2).~
495 2, 19 | human and moral acts, as stated above (Q[18], A[5]). ~(tm)
496 2, 19 | from the circumstances, as stated above (Q[18], A[3]). ~But
497 2, 19 | malice of the will, ~as stated above (Q[6], A[8]). But
498 2, 19 | circumstances as such, as stated above (Q[18], A[10], ad
499 2, 19 | the act of the will, as stated above ~(A[1]). Therefore
500 2, 19 | and the other powers, as stated ~above (Q[9], A[1]). Therefore
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-4716 |