1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-4716
Part, Question
501 2, 19 | Para. 1/1~I answer that, As stated above (AA[1],2), the goodness
502 2, 19 | the part of the object, as stated above (Q[9], ~A[1]).~Aquin.:
503 2, 19 | from the eternal law, as stated above (A[4]). But ~erring
504 2, 19 | 1/1~On the contrary, As stated in the FP, Q[79], A[13],
505 2, 19 | knowledge to action, as was stated in the FP, ~Q[19], A[13]),
506 2, 19 | proposed by the reason, as stated above (A[3]), from the ~
507 2, 19 | it is voluntary, as was stated above (A[2]); it is evident
508 2, 19 | involuntary. Again, it has been stated above (Q[6], A[8]) that
509 2, 19 | what he ought to know, as stated above (Q[6], A[8]).~Aquin.:
510 2, 19 | the end. For it has been stated above (A[2]) that the ~goodness
511 2, 19 | of the thing willed, as stated above (AA[1],2), ~it must,
512 2, 19 | goodness of the ~object, as stated above.~Aquin.: SMT FS Q[
513 2, 19 | OBJ 3: As we have already stated (A[6], ad 1), "evil results
514 2, 19 | the act of ~the will, as stated above (A[7]). Therefore
515 2, 19 | goodness of ~the intention, as stated above, redounds, so to speak,
516 2, 19 | not apply to goodness, as stated above (ad 2).~Aquin.: SMT
517 2, 19 | Para. 1/2~I answer that, As stated above (A[7]), the goodness
518 2, 19 | Sovereign Good, namely, God, as stated above (Q[1], A[8]; Q[3],
519 2, 19 | aspect, or vice ~versa, as stated above. And therefore it
520 2, 20 | goodness from its ~object, as stated above (Q[19], AA[1],2).
521 2, 20 | will cannot be an end, as stated ~above (Q[1], A[1], ad 2),
522 2, 20 | the ~external action, as stated above (Q[18], A[6]). But
523 2, 20 | Para. 1/2~I answer that, As stated above (A[1]), we may consider
524 2, 20 | action, or vice versa, as stated above ~(AA[1],2). Therefore
525 2, 20 | Para. 1/2~I answer that, As stated above (Q[17], A[4]), the
526 2, 20 | the act of the will, as stated above (AA[1],2).~Aquin.:
527 2, 20 | thing in the moral order, as stated ~above (Q[17], A[4]).~Aquin.:
528 2, 20 | Para. 1/1~Reply OBJ 2: As stated in Ethic. vi, 12, a moral
529 2, 20 | are one and the same, as stated above (A[3]). But increase
530 2, 20 | sometimes conversely, as stated above ~(AA[1],2). Therefore
531 2, 20 | of measure and cause, as stated above (AA[1],2).~Aquin.:
532 2, 20 | and vice versa, as we have stated ~above (A[3], ad 1; Q[18],
533 2, 21 | OBJ 2: Further, sin, as stated in Phys. ii, 8 occurs in
534 2, 21 | person of the sinner, as was stated in the FP, Q[48], A[5],
535 2, 21 | productions of art: because as stated in Phys. ii, 8 "it is a
536 2, 21 | the order to the end, as stated above (A[1]), sin may ~occur
537 2, 21 | redounds to the community, as stated above.~Aquin.: SMT FS Q[
538 2, 21 | sight of God. Because, as stated ~above (A[3]), merit and
539 2, 21 | that, A human action, as stated above (A[3]), acquires merit
540 2, 21 | actions to the last end, as stated above (Q[19], A[10]). ~Consequently,
541 2, 21 | the whole universe, ~as stated in the FP, Q[103], A[5]:
542 2, 22 | of matter and ~form, as stated in the FP, Q[75], A[5].
543 2, 22 | passion is movement, as is stated in Phys. iii, 3. But ~the
544 2, 22 | alters the substance," as is stated in Topic. vi, 6. But ~the
545 2, 22 | in De Generat. i, 3 it is stated that when a more excellent ~
546 2, 22 | is a ~kind of passion, as stated in De Anima iii, 4.~Aquin.:
547 2, 22 | belongs accidentally as stated in De ~Anima i, 3.~Aquin.:
548 2, 22 | to be their cause, as is stated in Metaph. ii, 1. Now passion
549 2, 22 | that, As we have already stated (A[1]) the word "passion" ~
550 2, 22 | own way. Hence we find it stated (Metaph. vi, 4) that ~"the
551 2, 22 | Para. 1/1~Reply OBJ 3: As stated in the FP, Q[78], A[3] the
552 2, 22 | Para. 1/1~I answer that, As stated above (A[1]) passion is
553 2, 23 | it is the contrary, as is stated in Topic. ii, 7. ~Therefore
554 2, 23 | appetite is divided, as stated in ~the FP, Q[81], A[2].
555 2, 23 | sensitive appetite, as stated above (Q[22], A[3]), the
556 2, 23 | have ~different objects, as stated in the FP, Q[77], A[3],
557 2, 23 | these ~powers. For we have stated in the FP, Q[81], A[2],
558 2, 23 | Para. 1/1~Reply OBJ 1: As stated in the FP, Q[81], A[2],
559 2, 23 | concupiscible passions, as stated ~above (A[1], ad 1). But
560 2, 23 | that of the termini, as is stated in ~Phys. v, 3. Therefore
561 2, 23 | contrary to one another, as stated ~in Ethic. iii, 7. But fear
562 2, 23 | is a kind of movement, as stated in Phys. iii, 3. ~Therefore
563 2, 23 | changes and movements, as ~stated in Phys. v, 5. One is according
564 2, 23 | concupiscible faculty, as stated above (A[1]), is ~sensible
565 2, 23 | concupiscible faculty, as stated above (A[1]). But both kinds
566 2, 23 | approach or ~withdrawal, as stated above (A[2]). But every
567 2, 23 | being contrary to anger, as stated in Ethic. iv, 5. Therefore ~
568 2, 23 | of some contrariety, as stated in ~Metaph. x, 8. Therefore
569 2, 23 | passions of the soul, as stated above (A[2]): whereas ~the
570 2, 23 | of something arduous, as stated above ~(A[3]). But evil
571 2, 24 | sensitive ~appetite, as stated above (Q[22], A[3]). Therefore
572 2, 24 | depends on the reason, as stated above (Q[18]~, A[5]). If,
573 2, 24 | appetite can ~obey reason, as stated above (Q[17], A[7]), it
574 2, 25 | enjoying its object, as stated above (Q[23], A[1], ad 1;
575 2, 25 | as the good itself is, as stated ~above (Q[11], A[3], ad
576 2, 25 | Para. 1/3~I answer that, As stated above (A[1]) all irascible
577 2, 25 | passion in the irascible, as ~stated above (Q[23], AA[3],4);
578 2, 25 | from all the passions, as stated in ~Ethic. ii, 5: yet so
579 2, 25 | gathered from what has been stated above.~Aquin.: SMT FS Q[
580 2, 25 | the other passions, as is stated in Ethic. ii, 5. Fear and ~
581 2, 26 | Author of their nature, as stated in the ~FP, Q[6], A[1],
582 2, 26 | movement is circular," as stated in De Anima iii, 10; because ~
583 2, 26 | than dilection does, as stated ~above.~Aquin.: SMT FS Q[
584 2, 26 | of good and evil, ~but as stated. Yet in the intellectual
585 2, 26 | nature of dilection, ~as stated above. And consequently
586 2, 26 | sweetness which ~he desires"; as stated in Topic. ii, 3. But we
587 2, 26 | and suchlike things, as stated in Ethic. viii, 2. Therefore
588 2, 27 | Para. 1/1~I answer that, As stated above (Q[26], A[1]), Love
589 2, 27 | is the good; because, as stated above (Q[26], AA[1],2),
590 2, 27 | Para. 1/1~I answer that, As stated above (A[1]), good is the
591 2, 27 | created their nature, as stated above (Q[26], A[1]; cf.
592 2, 27 | Para. 3/4~Now it has been stated above (Q[26], A[4]), that
593 2, 27 | likeness to its act, as stated above.~Aquin.: SMT FS Q[
594 2, 28 | rather is caused by it, ~as stated above (Q[27], A[3]). Therefore
595 2, 28 | the union of likeness, as stated above (Q[27], ~A[3]). There
596 2, 28 | Polit. ii, 1), "Aristophanes stated that lovers ~would wish
597 2, 28 | united to the lover, as stated ~above. Consequently the
598 2, 28 | union itself is love, ~as stated above (A[1]). Therefore
599 2, 28 | beloved to the lover, as stated above ~(A[1]). If, therefore,
600 2, 28 | dwell on the beloved, as stated above ~(A[2]), and to dwell
601 2, 28 | concupiscence, which, as ~stated above, does not cause ecstasy
602 2, 28 | Para. 1/3~I answer that, As stated above (Q[26], AA[1],2; Q[
603 2, 28 | loved is in the lover, as ~stated above (A[2]). Consequently
604 2, 28 | For love is a passion, as stated above (Q[26], A[2]). But
605 2, 28 | things from ignorance, as stated in Ethic. v, 8. Therefore
606 2, 28 | action in ~all animals, as stated in De Anima iii, 10. If,
607 2, 28 | agent acts for an end, as stated above (Q[1], A[2]~). Now
608 2, 28 | Para. 1/1~Reply OBJ 2: As stated above (A[5]; Q[27], A[4])
609 2, 29 | object of love ~is good, as stated above (Q[26], A[1]; Q[27],
610 2, 29 | in the same subject, as stated above (Q[26], A[1]). Now, ~
611 2, 29 | Para. 1/1~I answer that, As stated above (A[1]), love consists
612 2, 29 | as its cause, as above ~stated (A[2]). Therefore it is
613 2, 29 | to will good to him, as stated above (Q[26], A[4]). Consequently, ~
614 2, 29 | desire for knowledge," as stated ~in the beginning of the
615 2, 30 | passion in that faculty, as stated above (Q[23], A[4]). ~But
616 2, 30 | Para. 1/2~I answer that, As stated above (A[1]; Q[23], A[1]),
617 2, 30 | the animal appetite, as stated above (A[1], ad 3). But
618 2, 30 | contrasted with nature, as stated in Phys. ii, ~5. If therefore
619 2, 30 | Para. 1/2~I answer that, As stated above (A[1]), concupiscence
620 2, 30 | the ~sensitive faculty, as stated in the FP, Q[78], A[4];
621 2, 30 | Para. 1/3~I answer that, As stated above (A[3]), concupiscence
622 2, 30 | altogether infinite. Because, as stated ~above (A[3]), it follows
623 2, 31 | passive is to be moved," as stated in Phys. iii, ~3. But delight
624 2, 31 | perfects operation," as stated in Ethic. x, 4,5. But ~to
625 2, 31 | or in being altered, as ~stated in Phys. vii, 3 and De Anima
626 2, 31 | properly ~called passions, as stated above (Q[22], A[3]). Now
627 2, 31 | but a "complete ~fact," as stated in Ethic. vii, 12. Lastly,
628 2, 31 | a second ~perfection, as stated in De Anima ii, 1: and therefore
629 2, 31 | tendency to something good, as stated above (Q[23], AA[1],4):
630 2, 31 | Para. 1/1~Reply OBJ 1: As stated in De Anima iii, 7, movement
631 2, 31 | consequent to reason, as stated above ~(Q[30], A[3]), so
632 2, 31 | Para. 1/2~I answer that, As stated above (A[3]), a certain
633 2, 31 | Para. 1/4~I answer that, As stated above (A[1]), pleasure arises
634 2, 31 | Para. 1/3~I answer that, As stated above (Q[25], A[2], ad 1;
635 2, 31 | as it is loved. Now, as stated in ~Metaph. i, 1, the senses
636 2, 31 | 1/1~Reply OBJ 1: Joy, as stated above (A[3]), denotes pleasure
637 2, 31 | distinguish many things," as is stated in the same passage ~(Metaph.
638 2, 31 | accord ~with nature, as stated in Phys. ii, 1. Now, in
639 2, 31 | and evil to good," as stated in Praedic. viii; it seems
640 2, 31 | difference of form, as ~stated in Metaph. x, 4. Therefore
641 2, 31 | impede one another, as stated in Ethic. x, 5. Therefore
642 2, 31 | repose in natural bodies, as stated above (Q[23], A[4]). Now
643 2, 31 | natural repose of another, as stated in Phys. v, 6. Wherefore
644 2, 31 | in acts and ~passions, as stated above (Q[23], AA[1],4; Q[
645 2, 32 | requisite for ~pleasure, as stated above (Q[31], A[1]). But
646 2, 32 | Para. 1/1~I answer that, As stated above (Q[31], A[1]), two
647 2, 32 | of pleasure. Because, ~as stated above (Q[31], A[1]), the
648 2, 32 | united ~to every movement, as stated in Phys. viii, 3. Therefore
649 2, 32 | suitable or ceases to be, as stated ~above.~Aquin.: SMT FS Q[
650 2, 32 | the other way about, as stated ~above (Q[29], A[2]). Therefore
651 2, 32 | sometimes causes heat," as stated in ~Phys. viii, 1. In like
652 2, 32 | innate ~habit; hence it is stated in Ethic. ii, 3 that "we
653 2, 32 | Para. 1/1~I answer that, As stated above (A[1]; Q[31], A[1]),
654 2, 32 | obtaining one's proper ~good, as stated above (AA[1],5; Q[31], A[
655 2, 32 | connatural operation, as stated in Ethic. vii, 14 and x,
656 2, 32 | this gives one pleasure, as stated above. It is pleasant to ~
657 2, 32 | ruling and presiding," as stated in Rhetor. ~i, 11. Therefore
658 2, 32 | cause of love, as above stated (Q[27], ~A[3]): and love
659 2, 32 | just at it causes love, as stated ~above (Q[27], A[3]). And
660 2, 32 | corroded by a base humor," as stated in Ethic. vii, 14.~Aquin.:
661 2, 32 | the search of truth, as stated in the beginning of Metaph.
662 2, 32 | which is unhindered, as stated in ~Ethic. vii, 12,13. Therefore
663 2, 32 | get what one desires, as stated above ~(Q[23], A[4]): and
664 2, 32 | which is loved, since it was stated above ~(A[3], ad 3) that
665 2, 32 | something wonderful," as stated in Rhetor. i, 11.~Aquin.:
666 2, 32 | things that are new," as stated in ~Ethic. x, 4, since more
667 2, 33 | dilatatio" [expansion], as stated above (Q[31], A[3], ad 3).~
668 2, 33 | the movement of desire, as stated above ~(Q[23], A[4]; Q[25],
669 2, 33 | desire in another, as ~stated above.~Aquin.: SMT FS Q[
670 2, 33 | 2 ~I answer that, As is stated in Ethic. x, 5, "appropriate
671 2, 33 | hinders the ~use of reason, as stated above (A[3]). Therefore
672 2, 33 | but rather the reverse, as stated above ~(Q[4], A[2]): nor
673 2, 33 | Para. 1/2~Reply OBJ 2: As stated in Phys. ii, 3 two things
674 2, 33 | by way of final cause, as stated above.~Aquin.: SMT FS Q[
675 2, 34 | understand anything," as stated in Ethic. vii, 11. Moreover,
676 2, 34 | be avoided; ~because, as stated in Ethic. x, 5 "the virtuous
677 2, 34 | Para. 1/3~I answer that, As stated in Ethic. x, 2,[3] some
678 2, 34 | disagreement with reason, as stated above (Q[18], A[5]): ~just
679 2, 34 | Para. 1/1~Reply OBJ 1: As stated above (Q[33], A[3]), it
680 2, 34 | hinder the use of reason, as stated above (Q[33], A[3]), ~either
681 2, 34 | first parent; because, as stated in the FP, Q[98], A[2] the ~
682 2, 34 | of making arguments," ~as stated in Ethic. vii, 12.~Aquin.:
683 2, 34 | pleasure is good. Because as stated in ~the FP, Q[5], A[6] there
684 2, 34 | is good in itself, as stated in Ethic. i, 6,7. But pleasure
685 2, 34 | what all things seek," as stated in Ethic. i, 1. ~But everyone
686 2, 34 | established in its own nature, ~as stated above (Q[31], A[1]). Therefore
687 2, 34 | not ~universally good, as stated above (A[2]). Therefore
688 2, 34 | one learns or wonders, as ~stated above (Q[32], A[8], ad 2);
689 2, 34 | last end. And the end, as stated above ~(Q[1], A[8]; Q[2],
690 2, 34 | from perfect operations, as stated above. Accordingly ~nothing
691 2, 34 | that it accompanies it, as stated in Ethic. i, 8.~Aquin.:
692 2, 34 | from evil operations," as stated in Ethic. x, 5. Therefore ~
693 2, 34 | chiefly on the will, as ~stated above (Q[20], A[1]); and
694 2, 34 | operation as its end, as stated ~above (Q[33], A[4]); an
695 2, 35 | apprehension of another, as stated ~in the FP, Q[103], AA[1],
696 2, 35 | is called a passion, as ~stated above (Q[22], AA[1],3):
697 2, 35 | apprehension is called joy, as stated above ~(Q[31], A[3]): and
698 2, 35 | sensibles ~of touch, as stated in Ethic. iii, 10. Accordingly,
699 2, 35 | the genus of sorrow, as stated ~above.~Aquin.: SMT FS Q[
700 2, 35 | Para. 1/3~I answer that, As stated in Metaph. x, 4 contrariety
701 2, 35 | taken from matter, as is stated in Metaph. viii, ~2; and
702 2, 35 | a cause of ~pleasure, as stated in Ethic. vii, 12,13; x,
703 2, 35 | a perfect operation, as ~stated above (Q[31], A[1]).~Aquin.:
704 2, 35 | condition of the ~organ, as stated above (Q[33], A[2]), the
705 2, 35 | in harmony with it, as ~stated above.~Aquin.: SMT FS Q[
706 2, 35 | accidentally ~and indirectly, as stated above.~Aquin.: SMT FS Q[
707 2, 35 | contrary to ~them, as is stated in Ethic. iii, 11.~Aquin.:
708 2, 35 | the appetitive ~power, as stated above (A[1]). But they differ
709 2, 35 | intellective. For this reason, as stated above (Q[22], A[3]; Q[31],
710 2, 35 | in ~other animals, as is stated in Polit. i, 1.~Aquin.:
711 2, 35 | of ~sorrow is applied, as stated above.~
712 2, 36 | of pleasure is good, as stated above (Q[23], A[4]; Q[31],
713 2, 36 | no importance. For, as ~stated in the FP, Q[14], A[10]
714 2, 36 | privation of the other, as stated ~in Metaph. x, 4: and consequently
715 2, 36 | itself regards evil, as stated above (A[1]): whereas ~desire
716 2, 36 | animal appetite. Now, as ~stated above (A[1]), the appetitive
717 2, 36 | the greatest pleasure, as stated above ~(Q[32], A[6]); hence
718 2, 36 | sense of love, as was also stated (Q[30], A[2], ad ~2): and
719 2, 36 | appetite to fly from evil, as stated above. ~And hence it is
720 2, 36 | Para. 1/3~I answer that, As stated above (A[1]), a present
721 2, 37 | hinders all pleasure, as stated in Ethic. vii, 14: and ~(
722 2, 37 | and ~(Ecclus. 11:29) it is stated that "the affliction of
723 2, 37 | surpasses outward pain, as stated above ~(Q[35], A[7]). But
724 2, 37 | intention, as is clearly stated in ~Prov. 2:4,5: "If thou
725 2, 37 | consideration, wherefore it is stated in Ethic. vii, 11 that "
726 2, 37 | desire in many cases, as stated in Ethic. ~vii, 14. But
727 2, 37 | Para. 1/2~I answer that, As stated above (A[2]), sorrow at
728 2, 37 | passions of the soul, as stated ~above (Q[22], AA[1],3).
729 2, 37 | is repugnant thereto, as stated above.~Aquin.: SMT FS Q[
730 2, 38 | contrary to every sorrow; as stated above (Q[35], A[4]~). Therefore
731 2, 38 | cause sorrow; since, as stated in Ethic. ix, 4, "the wicked
732 2, 38 | yet it is generically, as stated above (Q[35], A[4]). And ~
733 2, 38 | to him. Since then, as ~stated above (A[1]), every pleasure
734 2, 38 | affords him pleasure, as ~stated above (Q[32], A[5]). Consequently,
735 2, 38 | pleasure assuages ~sorrow, as stated above (A[1]), it follows
736 2, 38 | principle of ~movement"; as stated in De Anima iii, 11. Therefore,
737 2, 38 | Para. 1/1~I answer that, As stated above (Q[3], A[5]), the
738 2, 38 | pleasure ~assuages pain as stated above (A[1]): hence the
739 2, 38 | assuaging of sorrow, as ~stated above (A[4]). Therefore
740 2, 38 | Para. 1/1~I answer that, As stated above (Q[37], A[4]), sorrow,
741 2, 38 | what pleasure ~consists, as stated above (Q[31], A[1]). Therefore,
742 2, 38 | Para. 1/1~Reply OBJ 2: As stated above (Q[31], A[8]), one
743 2, 38 | of bodily movements, as stated in ~De Causa Mot. Animal.
744 2, 39 | even the virtuous, since as stated in Ethic. vii, 11, ~"though
745 2, 39 | shameful deed ~done, as stated in Ethic. iv, 9. Accordingly,
746 2, 39 | judged to be voluntary, as stated in Ethic. iii, 1, and ~likewise
747 2, 39 | rectitude of the will, as stated above (Q[19], A[9]), it ~
748 2, 39 | order of Divine justice, as stated above (Q[19], A[10]).~Aquin.:
749 2, 39 | its own operation," as ~stated in De Coel. ii, 3. But "
750 2, 39 | sorrow hinders operation," as stated in ~Ethic. x, 5. Therefore
751 2, 39 | it from shunning evil, as stated above (Q[37], A[2]).~Aquin.:
752 2, 39 | willing naught amiss," as stated above (Q[3], A[4], OBJ[5];
753 2, 39 | than punishment, as was stated ~in the FP, Q[48], A[6].
754 2, 39 | good, ~in the way above stated (Q[34], A[3]): whereas sorrow
755 2, 40 | concupiscible ~faculty, as stated above (Q[25], A[1]).~Aquin.:
756 2, 40 | difficult of attainment, as stated above. ~Aquin.: SMT FS Q[
757 2, 40 | something difficult, as stated ~in the FP, Q[81], A[2].
758 2, 40 | contrary, Hope regards good, as stated above (A[1]). Now good,
759 2, 40 | catching ~it. Because as stated above (Q[1], A[2]; Q[26],
760 2, 40 | Para. 1/1~I answer that, As stated above (Q[23], A[2]), there
761 2, 40 | the irascible passions, as stated above (Q[23], A[2]). Now
762 2, 40 | of repulsion, because, as stated in Ethic. iii, 3, "when
763 2, 40 | but in the appetite, as stated above ~(A[2]). Therefore
764 2, 40 | Para. 1/2~I answer that, As stated above (A[1]), the object
765 2, 40 | 1/1~OBJ 2: Further, as stated above (A[5]), the cause
766 2, 40 | experience is a cause of hope, as stated above (A[5]). ~But youth
767 2, 40 | arduous and possible, as stated above ~(A[1]). For youth
768 2, 40 | desire is caused by love, as ~stated above (Q[25], A[2]). Therefore
769 2, 40 | hope causes pleasure, as stated above (Q[32], A[3]). But ~
770 2, 40 | sorrow hinders action, as stated above (Q[37], A[3]). ~But
771 2, 40 | is contrary to hope, as stated above (A[4]). But ~despair,
772 2, 40 | effect. Because hope, ~as stated above (Q[32], A[3]), causes
773 2, 40 | is a help to ~action, as stated above (Q[33], A[4]). Therefore
774 2, 40 | that it ~causes sorrow, as stated above (Q[32], A[3], ad 2).~
775 2, 41 | passion. For as we have stated above (Q[22]~), the notion
776 2, 41 | concupiscible faculty, as stated ~above (Q[23], A[4]). Therefore
777 2, 41 | of a special object, as stated. Wherefore, though avoidance
778 2, 41 | and terminate therein, as stated above (Q[25], ~A[1]); hence
779 2, 41 | fear arises from love, as stated above (A[2], ad 1). But ~
780 2, 41 | fear is opposed to hope, as stated above (Q[40], A[4], ~ad
781 2, 41 | faculty alone: since, as stated above (Q[10], A[1]), ~the
782 2, 41 | In this sense we ~have stated above (Q[26], A[1]; Q[30],
783 2, 41 | four ~species of sorrow, as stated above (Q[35], A[8]). Therefore
784 2, 41 | surpasses our power, as stated above ~(A[2]). Therefore
785 2, 41 | fear is of the future, as stated above (AA[1], 2). But ~"
786 2, 41 | amazement to seek the ~truth, as stated in the beginning of Metaphysics.
787 2, 41 | Para. 1/2~I answer that, As stated above (A[2]), fear regards
788 2, 42 | pursue and to avoid, as stated in ~Ethic. vi, 2: and pursuit
789 2, 42 | and so, just ~as hope, as stated above (Q[40], A[7]), regards
790 2, 42 | which happen naturally, as stated in ~Ethic. iii, 3. Therefore
791 2, 42 | an effect of nature, as ~stated above. But in so far as
792 2, 42 | shame is a kind of fear, as stated above (Q[41], A[4]). ~But
793 2, 42 | Para. 1/2~I answer that, As stated above (Q[40], A[1]; Q[41],
794 2, 42 | Para. 1/1~Reply OBJ 4: As stated above (Q[41], A[4], ad 2,
795 2, 42 | Para. 1/1~I answer that, As stated above (A[3]), nothing can
796 2, 42 | Para. 1/1~I answer that, As stated about (A[3]; Q[41], A[2]),
797 2, 42 | some hope of safety, as stated above (A[2]). But an evil
798 2, 42 | respect of circumstances, as ~stated above (Q[18], A[3]). And
799 2, 42 | near, it is not feared, as stated above (A[2]).~Aquin.: SMT
800 2, 43 | 3: Further, it has been stated above (Q[42], A[3]) that
801 2, 43 | Para. 1/1~Reply OBJ 1: As stated above (Q[42], A[1]), fear,
802 2, 43 | while hope leads to love, as stated above (Q[40]~, A[7]).~Aquin.:
803 2, 43 | material ~disposition, as stated above. ~(tm)Aquin.: SMT
804 2, 43 | such like do not fear as stated in Rhet. ii, 5. Therefore ~
805 2, 43 | Para. 1/2~I answer that, As stated above (A[1]), fear may be
806 2, 44 | shame is a kind of fear, as stated above (Q[41], A[4]). ~But "
807 2, 44 | Para. 1/1~I answer that, As stated above (Q[28], A[5]), in
808 2, 44 | is difficult to repel, as stated above ~(Q[41], A[2]). But
809 2, 44 | due to lack of ~power, as stated above (Q[43], A[2]): and
810 2, 44 | the heart downwards, as stated above (ad ~1): wherefore
811 2, 44 | apprehended as near to us, as stated above (Q[42], A[2]). Wherefore ~
812 2, 44 | that we take counsel, as stated ~above.~Aquin.: SMT FS Q[
813 2, 44 | Para. 1/1~I answer that, As stated above (A[1]), in fear there
814 2, 44 | moves those members, as ~stated in De Anima ii, 4.~Aquin.:
815 2, 44 | fear ~disturbs reason, as stated above (A[2]). Therefore
816 2, 45 | removed from one another," as stated in Metaph. x, 4. Now that
817 2, 45 | evil and fearful things, as stated in Ethic. iii, 7. But ~hope
818 2, 45 | regards good things, as stated above (Q[40], A[1]). Therefore
819 2, 45 | answer that, As we have often stated (Q[22], A[2]; Q[35], A[1];
820 2, 45 | beasts when beaten," as stated in Ethic. iii, 5. But the ~
821 2, 45 | Para. 1/2~I answer that, As stated above (AA[1],2) daring results
822 2, 45 | contrary to daring, as stated above (A[1]; Q[44], A[3]).
823 2, 45 | and banishing fear, as ~stated above (A[3]).~Aquin.: SMT
824 2, 46 | is contrary ~to anger, as stated above (Q[23], A[3]). Therefore
825 2, 46 | with the other passions, as stated above (Q[23], A[4]). In ~
826 2, 46 | all the other passions, as stated above (Q[27], A[4]~). But,
827 2, 46 | evil as its object, ~as stated above (Q[29], A[1]). Therefore
828 2, 46 | Para. 1/1~I answer that, As stated above (Q[23], A[1]), the
829 2, 46 | arduousness. Now it has been ~stated (A[2]) that anger regards
830 2, 46 | Para. 1/1~I answer that, As stated above (A[2]), anger is a
831 2, 46 | unto rational movements, as stated above ~(Q[40], A[3]).~Aquin.:
832 2, 46 | Para. 1/1~Reply OBJ 3: As stated in Ethic. vii, 6, "anger
833 2, 46 | but desire does not," as stated in ~Ethic. vii, 6. Therefore
834 2, 46 | is caused by nature, as ~stated in Phys. ii, 1. Consequently
835 2, 46 | cause of a passion, as ~stated above (Q[36], A[2]), may
836 2, 46 | the command of reason," as stated above ~(A[4], ad 3).~Aquin.:
837 2, 46 | of several passions, as stated above (A[1]): whereas hatred ~
838 2, 46 | Para. 1/1~Reply OBJ 2: As stated above, an angry man wishes
839 2, 46 | Para. 1/1~I answer that, As stated above (A[6]), anger desires
840 2, 46 | Para. 1/1~Reply OBJ 1: As stated above (A[4], ad 2), anger,
841 2, 47 | Para. 1/1~I answer that, As stated above (Q[46], A[6]), anger
842 2, 47 | slight ~is of three kinds, as stated in Rhet. ii, 2, viz. "contempt," "
843 2, 47 | from deliberate malice, as stated in Ethic. v, 8. Wherefore
844 2, 47 | is an unjust slight, as stated above (A[2]). Now it is
845 2, 47 | Para. 1/3~I answer that, As stated above (AA[2],3) unmerited
846 2, 48 | without sorrow, since, as stated in ~Ethic. vii, 6, "everyone
847 2, 48 | pleasure hinders anger as stated in Rhet. ii, 3. Therefore ~
848 2, 48 | hopes for vengeance, as ~stated above (Q[46], A[1]); in
849 2, 48 | of anger. For ~fervor, as stated above (Q[28], A[5]; Q[37],
850 2, 48 | love. But ~love, as above stated, is the beginning and cause
851 2, 48 | Para. 1/1~I answer that, As stated above (Q[44], A[1]), the
852 2, 48 | anger listens to reason," as stated in Ethic. ~vii, 6. Therefore
853 2, 48 | or sleep. Now it has been stated (A[2]) that anger, above ~
854 2, 48 | Para. 1/1~Reply OBJ 3: As stated above (ad 1), the movement
855 2, 48 | judgment of reason, as stated above (A[3]). Consequently
856 2, 48 | disturbance in ~the heart, as stated above (A[2]). Therefore
857 2, 48 | Para. 1/1~I answer that, As stated above (A[3]; Q[46], A[4]),
858 2, 48 | impediment to reason because, as stated above (A[2]), the disturbance ~
859 2, 49 | is a disposition," as is stated in the Book ~of the Predicaments (
860 2, 49 | that ~which has parts," as stated in Metaph. v, text. 24.
861 2, 49 | implies a certain order, as stated above (A[1], ~ad 3). Wherefore
862 2, 49 | the end. Whence also it is stated (Metaph. v, text. 25) in ~
863 2, 49 | relation to nature, as stated above. But in so far as
864 2, 49 | respect of something, as stated above. But a ~thing is well
865 2, 50 | in relation to nature, as stated above (Q[49], A[2]). But
866 2, 50 | generation and time, as stated in ~Metaph. vii, text. 17;
867 2, 50 | said to be rational, as ~stated in Ethic. i, 13.~Aquin.:
868 2, 50 | the rational appetite, as stated in De Anima iii, text. 57:
869 2, 50 | conformity with operations, as stated above (A[1]). But the ~operations
870 2, 50 | common to soul and body, as stated in De Anima i, ~text. 64.
871 2, 50 | body: wherefore also it is stated (De ~Anima ii, text. 94)
872 2, 50 | respect of the phantasm, as is stated in De Anima, text. 66. ~
873 2, 50 | powers to their acts, as stated above (Q[9], A[1]). Therefore
874 2, 50 | uses when one wills," as stated above (A[1]).~Aquin.: SMT
875 2, 50 | mode of its substance, as stated in De Causis: and the ~more
876 2, 51 | to act well, as we have stated above (Q[49], A[4]). If ~
877 2, 51 | a power of the soul, as stated above (Q[50], A[2]), may
878 2, 51 | which is impossible, as stated in Physics ~iii, 8.~Aquin.:
879 2, 51 | or unaccustomed, ~as is stated in Ethic. ii, 1. But a certain
880 2, 51 | perfect happiness of man, as stated above (Q[5], A[5]). ~And
881 2, 52 | itself, it has already been stated (A[1]) that ~such an addition
882 2, 52 | 3/5~Since, however, as stated above (A[1]), certain accidents
883 2, 52 | subject to rarefaction, as is stated in Phys. iv, text. ~63.~
884 2, 52 | are causes of ~habits, as stated above (Q[51], A[2]). Therefore
885 2, 52 | opposite to another, as stated in ~Phys. v, text. 52.~Aquin.:
886 2, 53 | powers of apprehension, as ~stated above (Q[50], A[3], ad 3).
887 2, 53 | Hence the Philosopher, as stated above, says that "deception
888 2, 53 | residing in reason itself, as stated in Ethic. vi, 1: and to
889 2, 53 | Para. 1/1~Reply OBJ 1: As stated in Ethic. vii, 10, a habit
890 2, 53 | the process of reason, as ~stated above.~Aquin.: SMT FS Q[
891 2, 53 | form can be separate, as stated in ~De Anima i, text. 13.
892 2, 53 | Para. 1/1~I answer that, As stated in Phys. vii, text. 27,
893 2, 53 | habit. For it ~has been stated (A[1]) that habits are destroyed
894 2, 54 | Para. 1/2~I answer that, As stated above (Q[49], A[4]), habits
895 2, 54 | habit is a passive power, as stated above (Q[51], A[2]): for
896 2, 54 | according to matter, as ~stated in Metaph. v, text. 33 (
897 2, 54 | the earth to be round, as stated in Phys. ii, ~text. 17.
898 2, 54 | diversity of ~their objects, as stated above (Q[18], A[5]). But
899 2, 54 | syllogism producing science," as stated in ~Poster. i, text. 5,
900 2, 54 | regards contraries, as ~was stated above (A[2], OBJ[1]). Therefore
901 2, 54 | Para. 1/2~I answer that, As stated above (A[2]), habits are
902 2, 54 | suitability to various natures, as stated ~above. But several bad
903 2, 54 | out of several acts, as stated above (Q[51], A[3]). ~Therefore
904 2, 54 | principle, as was clearly stated above (AA[2],3).~Aquin.:
905 2, 55 | rule of the human will, as stated above (Q[19], ~A[4]), is
906 2, 57 | ordained to some good, as stated ~above (Q[55], A[3]), a
907 2, 57 | latter condition, as above stated (Q[55], A[3]), belongs ~
908 2, 57 | virtues can be meritorious, as stated ~above, and because they
909 2, 57 | truth, as we have already stated (Q[3], ~A[7]).~Aquin.: SMT
910 2, 57 | is a kind of science, as stated in Ethic. vi, 7. Therefore
911 2, 57 | answer that, As already stated (A[1]), the virtues of the
912 2, 57 | considers the highest causes, as stated in ~Metaph. i, 1,2. Wherefore
913 2, 57 | Para. 1/1~Reply OBJ 3: As stated above (Q[55], AA[3],4),
914 2, 57 | and falsehood: and so, as stated in Ethic. vi, 3, they are
915 2, 57 | always a relation to good, as stated above (A[2], ad 3), so it
916 2, 57 | in certain arts also, as stated in ~Ethic. iii, 3, e.g.
917 2, 57 | virtue. Now it has been stated above (A[1]; Q[56], A[3])
918 2, 57 | and "doing" differ, as stated in Metaph. ix, text. ~16,
919 2, 57 | speculative matters, as stated in Ethic. vii, 8. Consequently,
920 2, 57 | distinct kind of ~virtue, as stated above.~Aquin.: SMT FS Q[
921 2, 57 | about these ~things, as stated in Ethic. vi, 5. Now art
922 2, 57 | are of good counsel," as ~stated in Ethic. vi, 5. But man
923 2, 57 | about things to be done, as stated above (A[4]). Consequently
924 2, 57 | Para. 1/1~Reply OBJ 3: As stated in Ethic. vi, 2, truth is
925 2, 57 | to take good counsel," as stated (Ethic. vi, 9). Therefore ~"{
926 2, 58 | yet they are virtues, as stated above (Q[57], A[2]). ~Therefore
927 2, 58 | the ~soul: for it has been stated above that choice is an
928 2, 58 | intellectual ~virtues, as stated in Ethic. vi, 13. Therefore
929 2, 58 | intellectual virtue, as stated in Ethic. vi, 13. ~Therefore
930 2, 58 | 1~On the contrary, It is stated in Ethic. i, 13 that "there
931 2, 58 | a kind of prudence," as stated in ~Ethic. vi, 13. Hence
932 2, 58 | understanding, prudence, and art, as stated above (Q[57], AA[2]~,3,5).
933 2, 58 | principles of movement in man as stated in De Anima iii, text. 48. ~
934 2, 58 | about things to be done, as stated ~above (Q[57], A[4]). It
935 2, 58 | intellectual virtue, as stated above (Q[57], A[5]). ~Therefore
936 2, 58 | virtues annexed to it, ~as stated above (Q[57], AA[5],6).
937 2, 59 | for another's ~ills, as stated above (Q[35], A[8]). Now "
938 2, 59 | 1~On the contrary, It is stated in Ethic. ii, 5 that "passions
939 2, 59 | sensitive ~appetite, as stated above (Q[22], A[3]): whereas
940 2, 59 | referable to ~good alone, as stated above (Q[55], A[3]). Thirdly,
941 2, 59 | health is to ~the body, as stated Phys. vii, text. 17: wherefore "
942 2, 59 | virtuous man, as we have just stated; which ~evil is rejected
943 2, 59 | conformed to reason, as stated above (A[1], ad 2). Wherefore ~
944 2, 59 | sorrow are passions, as ~stated above (Q[23], A[4]; Q[31],
945 2, 59 | this part of the soul, as stated above (Q[22], A[3]). ~Therefore
946 2, 59 | fortitude and temperance, as stated in Ethic. iii, 6,10. ~Therefore
947 2, 59 | about the ~passions; as stated in Ethic. v, 1, seqq.~Aquin.:
948 2, 59 | subject of a passion, as stated ~above (Q[22], A[3]). Therefore
949 2, 59 | there ~are no passions, as stated above.~Aquin.: SMT FS Q[
950 2, 59 | rejoices not in his deeds," as ~stated in Ethic. i, 8. But joy
951 2, 59 | movement of the higher, as ~stated above (Q[17], A[7]; Q[24],
952 2, 60 | specified by their end, ~as stated above (Q[1], A[3]). Now
953 2, 60 | be in several powers, as stated above ~(Q[56], A[2]). But
954 2, 60 | into several powers, as stated in the ~FP, Q[80], A[2];
955 2, 60 | Para. 1/2~I answer that, As stated above (Q[58], AA[1],2,3),
956 2, 60 | differences of their objects, as stated above ~(Q[54], A[2]). Again,
957 2, 60 | sorrow are passions, as stated above (Q[31], A[1]; Q[35], ~
958 2, 60 | which are passions, as stated above (Q[59], A[4], ad 1).~
959 2, 60 | established, as we have stated (A[2]), not according as
960 2, 60 | viz. joy or sorrow, as we stated above ~(Q[25], AA[1],2,4;
961 2, 60 | of different ~species, as stated above (Q[23], A[4]). Now
962 2, 60 | meekness about anger; as stated in Ethic. iii, 6,10; iv,
963 2, 60 | concupiscible faculty, as stated above (Q[23], A[1]).~Aquin.:
964 2, 60 | in a ~certain order, as stated above: and so they belong
965 2, 60 | about several passions, as ~stated above (A[4]); and again,
966 2, 60 | to diverse virtues, as stated above (A[4]); therefore
967 2, 60 | rule as virtues ~are, as stated above.~Aquin.: SMT FS Q[
968 2, 60 | virtues about ~desires, as stated above.~
969 2, 61 | rational by participation, as stated above (Q[58]~, A[3]). Therefore
970 2, 61 | virtue. Now human virtue, as stated above (Q[56], A[3]), ~is
971 2, 61 | virtues are above man, as stated above ~(Q[58], A[3], ad
972 2, 61 | by a ~right appetite, as stated in Ethic. vi, 2. Therefore
973 2, 61 | participation is ~threefold, as stated above.~Aquin.: SMT FS Q[
974 2, 61 | Para. 1/3~I answer that, As stated above (A[2]), these four
975 2, 61 | counsel or its judgment, as ~stated above (Q[57], A[6]). Again,
976 2, 61 | reason ~of their matter, as stated above.~Aquin.: SMT FS Q[
977 2, 61 | Para. 1/2~I answer that, As stated above (A[3]), these four
978 2, 61 | bounds, which has been stated to belong to temperance.
979 2, 61 | virtue's name is taken as stated above (A[3]). In this way
980 2, 61 | to them, in the way above stated.~Aquin.: SMT FS Q[61] A[
981 2, 61 | conquer them." Now it was stated above (Q[59], A[5]) ~that
982 2, 62 | virtues are exemplars, as stated above (Q[61], A[5]), which
983 2, 62 | is twofold, as was also stated above (Q[5], A[5]). One
984 2, 62 | of ~the Divine Nature, as stated above: so that these virtues
985 2, 62 | Para. 1/1~I answer that, As stated above (Q[54], A[2], ad 1),
986 2, 62 | charity. ~When, then, it is stated that every virtue is the
987 2, 62 | called, then each ~virtue is stated to be the order of love,
988 2, 62 | cause of ~every emotion, as stated above (Q[27], A[4]; Q[28],
989 2, 62 | Para. 1/2~I answer that, As stated above (A[1]), the theological
990 2, 62 | of all our emotions, as stated ~above (A[2], ad 3). Now
991 2, 62 | since it is a passion, ~as stated above (Q[25], A[2]). Therefore
992 2, 62 | Para. 1/1~Reply OBJ 3: As stated above (Q[40], A[7]), in
993 2, 63 | must take note that, as ~stated above (Q[55], AA[3],4),
994 2, 63 | this rule is twofold, as stated ~above (Q[19], AA[3],4),
995 2, 63 | subject to our will, as stated above (Q[49], A[3]): ~and
996 2, 63 | Para. 1/1~Reply OBJ 3: As stated above (A[1]; Q[51], A[1]),
997 2, 63 | caused in us by our acts, as stated above (A[2]). Therefore
998 2, 63 | pre-existing in us, as ~above stated (A[1]; Q[51], A[1]): instead
999 2, 63 | a ~supernatural end, as stated (Q[62], A[1]). Wherefore
1000 2, 63 | works in us without us," as ~stated above (Q[55], A[4]). Therefore
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