1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-4716
Part, Question
1001 2, 63 | among habits. The ~first, as stated above (Q[54], A[2]; Q[56],
1002 2, 63 | their proper objects, as stated.~Aquin.: SMT FS Q[63] A[
1003 2, 63 | for different reasons, as stated: wherefore their ~respective
1004 2, 63 | the question before us, as stated.~
1005 2, 64 | something extreme; for it is stated in De Coelo ~i that "virtue
1006 2, 64 | very large expenditure, as stated in Ethic. iv, 2,3. ~Therefore
1007 2, 64 | the mean. Now, good, as stated in Metaph. ii, text. 8,
1008 2, 64 | the mean of justice, ~as stated in Ethic. v, 3. Therefore
1009 2, 64 | rational mean, since, as above stated (A[1]), moral virtue is ~
1010 2, 64 | simply and absolutely, as stated above (Q[60], A[2]): ~wherefore
1011 2, 64 | intellectual ~virtue: for it is stated in Ethic. ii, 6, that "virtue
1012 2, 64 | excessive or deficient, as stated above (A[1]). Now intellectual ~
1013 2, 64 | directed to the good, as stated above ~(Q[56], A[3]). Hence
1014 2, 64 | measure of our intellect, as ~stated in Metaph. x, text. 5; because
1015 2, 64 | also have their measure, as stated, ~and they observe the mean
1016 2, 64 | which are contraries, as stated at the end of Peri Hermenias. ~
1017 2, 64 | intellect and appetite, as stated above (Q[62], A[3]). Therefore ~
1018 2, 64 | Para. 1/2~I answer that, As stated above (A[1]), the mean of
1019 2, 64 | considered in itself, ~as stated above.~Aquin.: SMT FS Q[
1020 2, 65 | cardinal virtues. For, as we stated above (Q[61], ~AA[3],4),
1021 2, 65 | Ethic. vi, 13). Because, as stated above (Q[58], A[4]), ~no
1022 2, 65 | on the moral virtues, as stated. ~On the other hand, the
1023 2, 65 | reason the appetite, as stated above (Q[9], A[1]; Q[58], ~
1024 2, 65 | but not things ~"made," as stated above (ad 3). Consequently
1025 2, 65 | without charity. For it ~is stated in the Liber Sentent. Prosperi
1026 2, 65 | none ~except the good," as stated in the same book. Therefore
1027 2, 65 | means of human acts, as ~stated in Ethic. ii, 1,2, whereas
1028 2, 65 | Para. 1/2~I answer that, As stated above (Q[63], A[2]), it
1029 2, 65 | charity. For it has been stated above (A[1]; Q[58], AA[4],
1030 2, 65 | depends on charity, as stated: and consequently so do
1031 2, 65 | all acts of ~virtue, as stated in Ethic. v, 1,2. Therefore
1032 2, 65 | virtues, for the ~reason stated; although they have the
1033 2, 65 | perfection thereof, as ~stated above (Q[62], A[3]). Therefore
1034 2, 65 | virtues without charity, as stated.~Aquin.: SMT FS Q[65] A[
1035 2, 65 | are brought to charity, as stated above (Q[62], A[4]). Therefore ~
1036 2, 65 | with mutual communion, as stated in ~Ethic. viii, 2. That
1037 2, 65 | precursors of charity, as stated above (Q[62], A[4]), and
1038 2, 66 | smaller share of reason, as stated in Ethic. vii, 6.~Aquin.:
1039 2, 66 | the giving ~of Christ," as stated in Eph. 4:9. And here the
1040 2, 66 | should approach the mean, as stated in Ethic. ii, 6. Moreover,
1041 2, 66 | explained ~above: since, as stated, it is not an indivisible
1042 2, 66 | greatness. Now it has been stated above (Q[65], A[1]) that
1043 2, 66 | part of the subject, as stated above (Q[65], ~A[1]). Accordingly
1044 2, 66 | essentially rational part, as stated in Ethic. i, 13. Now rational
1045 2, 66 | other ~powers to act, as stated above (Q[9], A[1]), is more
1046 2, 66 | knowledge of truth, as ~stated above (Q[3], A[6]).~Aquin.:
1047 2, 66 | powers to their acts, as stated above (Q[56], ~A[3]). Wherefore
1048 2, 66 | right ruling of prudence, as stated in ~Ethic. ii, 6; vi, 13.~
1049 2, 66 | influence on every virtue," as ~stated in Ethic. iv, 3. Therefore
1050 2, 66 | rational good shines forth, as stated above (A[1]). In ~this way
1051 2, 66 | the ~rational appetite, as stated above (Q[8], A[1]; Q[26],
1052 2, 66 | without the other virtues, as ~stated in Ethic. iv, 3. Hence it
1053 2, 66 | command wisdom, for it is stated in Ethic. i, 2 that ~political
1054 2, 66 | that ~which is best," as stated in Phys. vii, text. 17.
1055 2, 66 | Para. 1/1~I answer that, As stated above (A[3]), the greatness
1056 2, 66 | Cause, which is God, as stated at the beginning of the ~
1057 2, 66 | than ~wisdom, "unless," as stated in Ethic. vi, 7, "man were
1058 2, 66 | Wherefore we must say, as stated in the same book (Ethic. ~
1059 2, 66 | Para. 1/1~I answer that, As stated above (A[3]), the greatness
1060 2, 66 | which we are led by hope, as stated above ~(Q[62], A[4]).~Aquin.:
1061 2, 67 | gods" ~(Ethic. x, 8)], as stated in Ethic. x, 8. Therefore
1062 2, 67 | radically in its essence, as ~stated in the FP, Q[77], A[8].
1063 2, 67 | nurseries of these virtues, as stated above (Q[63], A[1]). ~Justice,
1064 2, 67 | act will ~not change, as stated.~Aquin.: SMT FS Q[67] A[
1065 2, 67 | Para. 1/3~I answer that, As stated in the FP, Q[79], A[6] some
1066 2, 67 | intelligible species to them as stated in the FP, Q[84], ~A[7];
1067 2, 67 | element, just as we have stated concerning the moral virtues (
1068 2, 67 | Para. 1/1~Reply OBJ 3: As stated in the FP, Q[89], A[1] the
1069 2, 67 | of operation; ~as we have stated concerning the moral virtues (
1070 2, 67 | remains after this life, as ~stated above (A[2]). Therefore
1071 2, 67 | which makes ~them happy, as stated above (Q[3], A[8]). Hence
1072 2, 67 | 1/1 ~I answer that, As stated above (A[3]), that which,
1073 2, 67 | opposition of good and evil, as stated above (Q[23], A[2]; Q[40],
1074 2, 67 | lost is there fear. For, as stated above (Q[42], ~A[2]), fear
1075 2, 67 | something ~difficult, as stated above (Q[40], A[1]): while
1076 2, 67 | what ~is common; thus it is stated in De Causis that "if you
1077 2, 67 | entirely, but is taken away as stated above (A[3]), it seems that ~
1078 2, 67 | identically, but generically, as stated.~Aquin.: SMT FS Q[67] A[
1079 2, 67 | Para. 1/1~I answer that, As stated above (A[3]), when the imperfection
1080 2, 67 | vision is a cause of love, as stated in Ethic. ix, 5: and the ~
1081 2, 68 | gifts, are virtues: ~for, as stated above (Q[57], A[2]), wisdom,
1082 2, 68 | especially as we ~have already stated (Q[63], A[3]) that some
1083 2, 68 | extrinsic to him, ~viz. God, as stated above (Q[9], AA[4],6): moreover
1084 2, 68 | Para. 1/3~I answer that, As stated above (A[1]), the gifts
1085 2, 68 | theological virtues, as stated ~above (Q[62], A[1]). And,
1086 2, 68 | difficult to remove," as stated in the Predicaments (Categor.
1087 2, 68 | Holy Ghost rest in Him, as ~stated in Is. 11:2,3: "He upon
1088 2, 68 | by the Spirit of God, as stated above (AA[1],2). But in
1089 2, 68 | Para. 1/1~I answer that, As stated above (A[1]), the gifts
1090 2, 68 | necessary for salvation, as stated above (A[2]). Therefore, ~
1091 2, 68 | Para. 1/2~I answer that, As stated above (A[3]), the gifts
1092 2, 68 | set down. For it has been stated (A[3]) that as the ~powers
1093 2, 68 | perfected by another, as ~stated above (Q[65], A[1]); so
1094 2, 68 | Holy Ghost are habits, as stated above ~(A[3]). But habits
1095 2, 68 | of glory; just as we have stated to be the case with regard
1096 2, 68 | even ~as the virtues do, as stated above (A[4]). Hence, as
1097 2, 69 | and the eternal law, as stated above (Q[19], A[3]; Q[21],
1098 2, 69 | Para. 1/1~I answer that, As stated above (Q[2], A[7]; Q[3],
1099 2, 69 | the cardinal virtues, as stated above (Q[68], A[8]). ~Wherefore
1100 2, 69 | virtues perfect him, as stated ~above (Q[68], A[2]).~Aquin.:
1101 2, 69 | they hope ~for a reward, as stated above (A[1]). Now the object
1102 2, 69 | assigned to the gifts, as stated above (A[1], ad 1). ~Now
1103 2, 70 | not actions but habits, as stated above (Q[55], A[1]). Therefore
1104 2, 70 | assigned to the gifts, as stated above (Q[69], ~A[1], ad
1105 2, 70 | nature of beatitude, as stated above (Q[3], A[1]; ~Q[4],
1106 2, 70 | the ~virtues, as already stated (Q[69], A[1], ad 1).~Aquin.:
1107 2, 70 | beatitude than for a fruit, as ~stated.~Aquin.: SMT FS Q[70] A[
1108 2, 70 | product of spiritual seed, as stated (A[1]~). But Our Lord mentions (
1109 2, 70 | incompletely. For it has been stated (A[2]) that all ~the beatitudes
1110 2, 70 | the root of them all, as stated ~above (Q[27], A[4]). Wherefore
1111 2, 70 | each to each: because, as stated above (A[3], ad ~4), the
1112 2, 71 | is contrary to virtue, as stated above (A[1]). Now virtue
1113 2, 71 | infusion or habituation, as stated above (Q[63], AA[1]~,2,3).
1114 2, 71 | vice, as act to habit, as stated ~above (A[1]). Now sin is
1115 2, 71 | Para. 1/2~I answer that, As stated above (A[1]), vice is contrary
1116 2, 71 | befitting its nature, as stated above (A[1]). Hence the
1117 2, 71 | act precedes power, as stated in ~Metaph. ix, 19. For
1118 2, 71 | contrary to virtue, as stated above (A[1]). Therefore ~
1119 2, 71 | elemental force in the seed, as stated in Phys. ~ii. Therefore
1120 2, 71 | not cause a virtue, as stated above (Q[51], A[3]): and,
1121 2, 71 | destroyed by one act as stated above (Q[63], A[2], ~ad
1122 2, 71 | power to do or not to do, as stated in Ethic. iii, 5. Hence
1123 2, 71 | sin implies an act, ~as stated above (A[5]). Therefore
1124 2, 71 | its being voluntary, ~as stated above (Q[1], A[1]), whether
1125 2, 71 | evil of themselves, as stated, it was necessary in defining
1126 2, 72 | than a bad human act, as stated above (Q[71], ~A[1]), it
1127 2, 72 | differ by their objects, as stated above (Q[18], A[2]~). Therefore
1128 2, 72 | Para. 1/1~I answer that, As stated above (Q[71], A[6]), two
1129 2, 72 | according to their ~objects, as stated above (Q[60], A[5]).~Aquin.:
1130 2, 72 | according to the flesh, as stated ~in Rm. 8:13: "If you live
1131 2, 72 | Para. 1/2~I answer that, As stated above (A[1]), sins take
1132 2, 72 | be against God: for it is stated in ~the definition of sin
1133 2, 72 | against God's law," as stated above ~(Q[66], A[6]). Therefore
1134 2, 72 | Para. 1/1~I answer that, As stated above (Q[71], AA[1],6),
1135 2, 72 | relation to their ends, as stated above (A[1], ad 1). ~Therefore
1136 2, 72 | of the same species, as stated above.~Aquin.: SMT FS Q[
1137 2, 72 | to material ~species, as stated.~Aquin.: SMT FS Q[72] A[
1138 2, 72 | difference of form," as stated in Metaph. x, text. 13,14.
1139 2, 72 | the sinner's intention, as stated above ~(A[1]), but one the
1140 2, 72 | species from circumstances, as stated above (Q[18], A[10]). Therefore ~
1141 2, 72 | Para. 1/2~I answer that, As stated above (A[8]), wherever there
1142 2, 72 | privation or ~aversion, as stated above (A[1]), but from turning
1143 2, 72 | are various ~motives, as stated.~
1144 2, 73 | principle ~in common, as stated above (Q[65], AA[1],2).
1145 2, 73 | done, ~viz. prudence, as stated above (Q[65], A[1]). But
1146 2, 73 | distinction of sins, as stated above (Q[72]~, A[1]), but
1147 2, 73 | Para. 1/1~Reply OBJ 2: As stated above (Q[71], A[4]), the
1148 2, 73 | virtue ~is possible, as stated above (Q[58], A[4]; Q[65],
1149 2, 73 | s inclination to act, as stated above ~(Q[71], A[1]). Wherefore,
1150 2, 73 | total, destroys itself, as ~stated in Ethic. iv, 5. For the
1151 2, 73 | same ~species of virtue, as stated above (Q[66], AA[1],2).
1152 2, 73 | of an act is its end, ~as stated above (Q[72], A[3], ad 2);
1153 2, 73 | agent is fixed on it, as stated above (Q[72], A[3], ad 2).
1154 2, 73 | 1~OBJ 2: Further, it is stated in Ethic. ii, 3 that "virtue
1155 2, 73 | diminishes the ~sin, as stated.~Aquin.: SMT FS Q[73] A[
1156 2, 73 | diminishes the gravity of sin, as stated.~Aquin.: SMT FS Q[73] A[
1157 2, 73 | specify a moral act, as stated above ~(Q[18], A[10]). Nevertheless
1158 2, 73 | within the same species, as stated ~above. And if it be not
1159 2, 73 | goodness or ~malice, as stated above (Q[20], A[5]). Therefore
1160 2, 73 | OBJ 1: As we have already stated (Q[20], A[5]), in treating
1161 2, 73 | the sin. Now it has been stated above (A[3]) that the primary
1162 2, 73 | gravity of their sin, ~as stated.~Aquin.: SMT FS Q[73] A[
1163 2, 74 | that, Sin is an act, as stated above (Q[71], AA[1],6).
1164 2, 74 | that they are voluntary, as stated above (Q[1], A[1]~; Q[18],
1165 2, 74 | subject of virtues, as stated above (Q[56]). Therefore
1166 2, 74 | commanded ~by the will, as we stated above (Q[6], A[4]) in treating
1167 2, 74 | Para. 1/1~I answer that, As stated above (AA[2],3), sin may
1168 2, 74 | cogitation and reminiscence, as stated in the FP, Q[78], A[4].
1169 2, 74 | be in the sensuality, as stated above (A[3], ad 3), mortal
1170 2, 74 | which is mortal sin, as stated above (Q[72], A[5]). Now
1171 2, 74 | applies ~to mortal sin, as stated (ad 1).~Aquin.: SMT FS Q[
1172 2, 74 | object of sin is the will, as stated above ~(A[1]). Now reason
1173 2, 74 | Para. 1/2~Reply OBJ 2: As stated above (Q[17], A[1]), when
1174 2, 74 | the appetitive power, as ~stated above (Q[31], A[1]). But
1175 2, 74 | Para. 1/1~I answer that, As stated (A[5]), sin may be in the
1176 2, 74 | accordance with what has been stated above (A[1]), viz. that
1177 2, 74 | the appetitive power, as stated ~above (Q[15], A[1]): whereas
1178 2, 74 | rule of the Divine law, as stated above ~(Q[19], A[4]). Consequently,
1179 2, 74 | deliberating and judging, as ~stated above (Q[15], A[3]). Because
1180 2, 74 | results from some action, as stated in Ethic. x, ~4, and again,
1181 2, 74 | in the higher reason, as stated above (A[7]). Nevertheless
1182 2, 74 | to the higher reason, ~as stated above (A[7]). But consent
1183 2, 74 | incompleteness of a sudden action, as stated.~Aquin.: SMT FS Q[74] A[
1184 2, 75 | the nature of ~evil, as stated above (Q[71], A[6]). But
1185 2, 75 | Para. 1/1~Reply OBJ 3: As stated above, the will in failing
1186 2, 75 | Para. 1/2~I answer that, As stated above (A[1]), the direct
1187 2, 75 | Para. 1/1~I answer that, As stated above (A[2]), the internal
1188 2, 75 | sensitive ~appetite. Now, as stated above (Q[9], A[6]; Q[10],
1189 2, 75 | of the internal cause, as stated.~Aquin.: SMT FS Q[75] A[
1190 2, 75 | to a perfect thing," as ~stated in Meteor. iv, 2 [*Cf. De
1191 2, 75 | form to moral matters, as ~stated above (Q[1], A[3]; Q[18],
1192 2, 75 | four kinds of cause, as stated above.~Aquin.: SMT FS Q[
1193 2, 76 | turning to" something, as was stated above (Q[75], A[1]). Now ~
1194 2, 76 | contrary to God's law," as stated above (Q[71], A[5]). Now ~
1195 2, 76 | Para. 1/1~Reply OBJ 1: As stated above (Q[71], A[6], ad 1),
1196 2, 76 | causes involuntariness, as stated above (Q[6], A[8]). Therefore
1197 2, 76 | Now it has already been stated (AA[1],2) that ~ignorance
1198 2, 76 | unwilling, but not willing, ~as stated in Ethic. iii, 1: and such
1199 2, 76 | the sinful act, as already stated, since it does not make
1200 2, 76 | causes involuntariness, as stated above ~(Q[6], A[8]). Hence
1201 2, 76 | ignorance is itself a sin, as stated above (A[2]). Therefore
1202 2, 76 | drunkenness implies, as stated above (ad 2). It ~might
1203 2, 77 | it is in the reason, as stated in De Anima iii, ~text.
1204 2, 77 | the object of the will, as stated.~Aquin.: SMT FS Q[77] A[
1205 2, 77 | moved by it indirectly, as stated.~Aquin.: SMT FS Q[77] A[
1206 2, 77 | contrary to one another, as stated in Peri Herm. ii. If ~therefore
1207 2, 77 | will and of the deed, as stated above (Q[76], A[1]). It
1208 2, 77 | is that he must do it, as stated in Ethic. vii, 3.~Aquin.:
1209 2, 77 | sensitive appetite, as stated above (A[1]). Now vehemence
1210 2, 77 | hindered by a passion, as stated above ~(A[1]). Hence when
1211 2, 77 | distinct passion from love, as ~stated above (Q[3], A[2]; Q[23],
1212 2, 77 | Para. 1/1~I answer that, As stated above (Q[75], A[1]), the
1213 2, 77 | self-love as to its cause, as stated.~Aquin.: SMT FS Q[77] A[
1214 2, 77 | desire for pleasure, as stated above ~(Q[30], A[2]). Now
1215 2, 77 | avoidance of evil ~things, as stated above (A[4], ad 3). But
1216 2, 77 | Para. 1/3~I answer that, As stated above (A[4]), inordinate
1217 2, 77 | of the irascible part, as stated above (Q[23], A[1]). ~Again,
1218 2, 77 | concupiscence is twofold, as stated above (Q[30], A[3]). One
1219 2, 77 | covers a larger ground, as stated in Metaph. i: and so its
1220 2, 77 | the appetite for good, as ~stated above (Q[25], A[2]; Q[39],
1221 2, 77 | passion is a cause ~of sin, as stated (A[5]). Therefore the more
1222 2, 77 | the reason or will, ~as stated above (AA[1],2; Q[10], A[
1223 2, 77 | a particular ~matter, as stated above (A[2]; Q[76], A[3]).
1224 2, 77 | from sin altogether, as stated above (Q[6], ~A[8]). Therefore
1225 2, 77 | in its cause, as we have stated with regard to ~drunkenness.
1226 2, 77 | the consent of reason, as stated above (Q[17], ~A[9]): wherefore
1227 2, 77 | able to drive away, as ~stated.~Aquin.: SMT FS Q[77] A[
1228 2, 77 | were voluntary, as we have stated about drunkenness, which ~
1229 2, 77 | sin in the sensuality, as ~stated above (Q[74], A[4]). Therefore
1230 2, 77 | answer that, Mortal sin, as stated above (Q[72], A[5]), consists
1231 2, 77 | from having its effect, as stated above: wherefore if it does
1232 2, 77 | accidentally from the adherence, as stated above (A[6], ad 1): hence
1233 2, 78 | obtaining ~another good, as stated above: and in this case
1234 2, 78 | are inclined by habit, as stated in Ethic. vi, 2 with regard
1235 2, 78 | we use when we will," ~as stated above (Q[50], A[1]). And
1236 2, 78 | making a choice of evil, as stated above (A[1]). Therefore ~
1237 2, 78 | but through weakness, as stated (Q[77], A[3]). ~Therefore
1238 2, 78 | not always a habit, as stated above.~Aquin.: SMT FS Q[
1239 2, 78 | nor diminishes a sin, as stated above (Q[76], A[4]). Therefore ~
1240 2, 79 | He does not hinder it, as stated above. ~And yet even this
1241 2, 79 | is not a cause of sin, as stated ~above (A[1]). Therefore
1242 2, 79 | Para. 1/1~Reply OBJ 3: As stated above (Q[72], A[1]), acts
1243 2, 79 | and ~hardness of heart, as stated above (A[3]). Therefore
1244 2, 80 | Para. 2/3~Now the will, as stated above (Q[9], AA[3],4,6),
1245 2, 80 | be the cause of sin, as ~stated above (Q[79], A[1]). Therefore
1246 2, 80 | except the last end, as ~stated above (Q[10], AA[1],2).
1247 2, 80 | order of nature, as was stated in the FP, Q[110], ~A[4].
1248 2, 80 | either of these, ~because, as stated in the FP, Q[111], AA[2],
1249 2, 80 | the will, we have already stated (A[1]; FP, Q[111], A[1])
1250 2, 80 | reason of this is, that as stated in the FP, Q[110], A[3],
1251 2, 80 | move man's imagination, as stated above (A[2]); and also ~
1252 2, 80 | it can resist ~sin, as stated above (Q[77], A[7]). It
1253 2, 80 | God alone can do this, as stated above (Q[9], A[6]).~Aquin.:
1254 2, 80 | their original cause, as stated.~Aquin.: SMT FS Q[80] A[
1255 2, 81 | are purely personal, as stated above.~Aquin.: SMT FS Q[
1256 2, 81 | way original justice, as ~stated in the FP, Q[100], A[1],
1257 2, 81 | immediate ~property, as stated in Ezech. 18:4. Sometimes,
1258 2, 81 | are purely personal, as ~stated above.~Aquin.: SMT FS Q[
1259 2, 81 | gathered from what has ~been stated (A[1]), viz. that original
1260 2, 81 | Para. 1/1~I answer that, As stated above (AA[1],3), original
1261 2, 81 | in generation, as we have stated.~Aquin.: SMT FS Q[81] A[
1262 2, 81 | according to seminal virtue, as stated above. ~Therefore he would
1263 2, 81 | been said. For it has been stated (A[1]) that original sin
1264 2, 81 | unreasonable. Because, as ~stated in the FP, Q[97], AA[1],
1265 2, 82 | Para. 1/1~I answer that, As stated above (Q[49], A[4]; Q[50],
1266 2, 82 | from our first ~parent, as stated above (Q[81], A[1]). Now
1267 2, 82 | original sin. ~For it has been stated (Q[81], A[2]), that the
1268 2, 82 | besides concupiscence, as stated above (Q[23], A[4]). Therefore
1269 2, 82 | soul are ~disordered, as stated above (A[2], OBJ[3]). But
1270 2, 82 | its form: and it has ~been stated (A[2]) that the species
1271 2, 82 | other parts to the end, as stated above (Q[9], A[1]~), so
1272 2, 82 | Para. 1/1~Reply OBJ 2: As stated above (Q[25], A[1]), all
1273 2, 82 | moving, and is felt ~most, as stated above (Q[25], A[2], ad 1).
1274 2, 82 | and draws the reason, as stated above (Q[77], ~AA[1],2;
1275 2, 82 | inordinate concupiscence, as stated above (A[3]). Now all ~are
1276 2, 82 | is the sin of nature, as stated above ~(Q[81], A[1]). But
1277 2, 82 | cannot be more or less, as stated above (Q[73], A[2]). In
1278 2, 82 | dispositions of the powers, as stated.~Aquin.: SMT FS Q[82] A[
1279 2, 83 | reason for this is that, as stated above (Q[81], A[1]), original
1280 2, 83 | reason ~of which sin is stated to dwell "in the flesh."
1281 2, 83 | infusion into the ~body, as stated in the FP, Q[90], A[4];
1282 2, 83 | to be concupiscence, as stated ~(Q[82], A[3]). But concupiscence
1283 2, 83 | called the sin of nature, as stated ~above (Q[81], A[1]). Now
1284 2, 83 | respect of its powers, as stated in the ~FP, Q[76], A[6].
1285 2, 83 | essence of the soul, as stated.~Aquin.: SMT FS Q[83] A[
1286 2, 83 | of matter and effect, as stated above (Q[82], A[3]).~Aquin.:
1287 2, 83 | essence of the soul, as stated above (A[2]). In the ~second
1288 2, 83 | and ~this is the will, as stated above (Q[74], AA[1],2).
1289 2, 83 | cannot obey reason, ~as stated in Ethic. i, 13. Therefore
1290 2, 83 | the act of generation, as stated above (Q[81], A[1]). ~Therefore
1291 2, 83 | chiefly to the will, as stated above (A[3]). But in so
1292 2, 84 | useful for some end, as stated in Ethic. i, 5. ~Therefore
1293 2, 84 | turning to a mutable good, as stated above ~(Q[72], A[2]). Thirdly,
1294 2, 84 | the root of every ~sin, as stated above (A[1]). Therefore
1295 2, 84 | is the end, as we have stated many times before (Q[1],
1296 2, 84 | root" of all evils, as ~stated above (A[1]).~Aquin.: SMT
1297 2, 84 | 2: Apostasy from God is stated to be the beginning of pride, ~
1298 2, 84 | root is to a plant," as stated in De Anima ii, text. 38: ~
1299 2, 84 | which origin is formal, as stated above (Q[72], A[6]). ~Wherefore
1300 2, 84 | four principal virtues, as ~stated above (Q[61], A[2]). Therefore
1301 2, 84 | soul are causes of sin, as stated ~above (Q[77]). But there
1302 2, 84 | the beginning of sin, as stated above (A[2]). But avarice
1303 2, 84 | Para. 1/5~I answer that, As stated above (A[3]), the capital
1304 2, 84 | happiness is impossible, as stated in Ethic. i, 7; x, 6,7,[
1305 2, 84 | important of the passions, as stated above (Q[25], A[4]).~Aquin.:
1306 2, 84 | the ~order of the end, as stated above (A[2]): and it is
1307 2, 84 | another point of view, ~as stated above (AA[1],2).~Aquin.:
1308 2, 84 | is ~due to negligence, as stated above (Q[76], A[2]). That
1309 2, 85 | inclination to virtue, as stated above ~(Q[60], A[1]; Q[63],
1310 2, 85 | inclination to like acts, as stated above (Q[50], A[1]). ~Now
1311 2, 85 | man who acts, as we have stated when treating of the ~production
1312 2, 85 | the ~reason and will, as stated above (Q[77], AA[1], 2).
1313 2, 85 | Para. 1/3~I answer that, As stated above (A[1]), the good of
1314 2, 85 | not diminish nature, as stated above (A[1]). But ~it is
1315 2, 85 | of the inclination, as ~stated above.~Aquin.: SMT FS Q[
1316 2, 85 | 4: Further, it has been stated (Q[77], A[3]) that to sin
1317 2, 85 | first parent, as already stated (Q[81], ~A[2]); so that
1318 2, 85 | be subject of ~virtue, as stated above (Q[61], A[2]), viz.
1319 2, 85 | Para. 1/1~Reply OBJ 3: As stated above (Q[82], A[3], ad 1),
1320 2, 85 | Para. 1/3~I answer that, As stated in the FP, Q[5], A[5], mode,
1321 2, 85 | measure, wherefore it is stated in Metaph. viii, that "the
1322 2, 85 | is diminished by sin, as stated above (AA[1]~,2), but is
1323 2, 85 | result, is ~equal in all, as stated above (Q[82], A[4]). Therefore
1324 2, 85 | an obstacle: thus it is stated in Phys. ~viii, text. 32,
1325 2, 85 | without any defect, as stated in the ~FP, Q[97], A[1].
1326 2, 85 | disorder among the powers, as stated above (A[3]; Q[82], A[3]),
1327 2, 85 | action of natural heat, as stated in De ~Anima ii, text. 50,
1328 2, 85 | punishment of original sin, as stated above ~(A[5]). Therefore
1329 2, 85 | everlasting happiness, as stated above (Q[2], A[7]; Q[5]~,
1330 2, 85 | is contrary to nature, as stated in De Coelo ii, text. 37,
1331 2, 85 | operation of its own, as stated in the FP, Q[75], A[2].
1332 2, 85 | incorruptibility, as was stated in the FP, Q[97], ~A[1].
1333 2, 86 | chiefly in the will, as stated above (Q[74], ~AA[1],2).
1334 2, 86 | will is in the reason, as stated in De Anima iii, text. ~
1335 2, 86 | habit or disposition, as ~stated above (A[1], OBJ[3]). Therefore
1336 2, 86 | shadow is to the body, ~as stated above (A[1], ad 3). But
1337 2, 86 | this is that the stain, as stated above (A[1]~), denotes a
1338 2, 87 | freezes more rapidly," as stated in Meteor. i, 12. Wherefore
1339 2, 87 | something against the will, as stated in the FP, Q[48], A[5]. ~
1340 2, 87 | punishment, and is from God, as stated above (Q[79], A[3]), the
1341 2, 87 | Para. 1/1~I answer that, As stated above (A[1]), sin incurs
1342 2, 87 | Divine justice requires, as stated ~above (A[3]). The expression "
1343 2, 87 | Because punishment, as stated above (A[4]), is proportionate
1344 2, 87 | everlasting punishment, as stated above (A[4]), ~it seems
1345 2, 87 | Para. 1/1~I answer that, As stated above (A[3]), a sin incurs
1346 2, 87 | its irremissibility, as stated above (A[3]).~Aquin.: SMT
1347 2, 87 | the stain consists, as ~stated above (Q[86], A[1]). Now
1348 2, 87 | the stain remains, ~as stated above (Q[86], A[2]), so
1349 2, 87 | remain in the same way, as stated.~Aquin.: SMT FS Q[87] A[
1350 2, 87 | answer that, As already stated (A[6]), punishment can be
1351 2, 87 | is a species of evil, as stated in ~the FP, Q[48], A[5].
1352 2, 87 | punishments of original ~sin, as stated above (Q[85], A[5]); and
1353 2, 87 | baptism, ~for the cause stated above (Q[85], A[5], ad 2):
1354 2, 87 | which is left to ~itself, as stated above (Q[85], A[5], ad 1).
1355 2, 87 | are, in some way, one, as stated above (A[7]). If, however, ~
1356 2, 87 | s ~sin. For it has been stated (A[7]) that ills sustained
1357 2, 87 | upon those who sinned, as stated above, in so ~far as the
1358 2, 88 | sickness of the soul, as stated above (Q[71], A[1], ad ~
1359 2, 88 | corruption of a principle, as stated ~above (Q[72], A[5]). Now
1360 2, 88 | order to the last end, as stated above ~(Q[72], A[5]; Q[87],
1361 2, 88 | power of God alone, as ~stated above (Q[87], A[3]), because
1362 2, 88 | their matter or object, as stated above (Q[18], ~A[2]). Now
1363 2, 88 | 1/1~OBJ 2: Further, as stated above (A[1]; Q[72], A[5];
1364 2, 88 | in genus but in cause, as stated above (Q[77], A[8], ad 1). ~
1365 2, 88 | 1~OBJ 3: Further, it was stated above (Q[74], A[3], ad 3;
1366 2, 88 | disposition of ~the agent, as stated above (Q[18], AA[4],6),
1367 2, 88 | contrary to one another, as stated above (A[1]). ~Therefore
1368 2, 88 | species, wherefore ~it is stated in Ethic. ii, 1,2, that "
1369 2, 88 | in genus or ~species, as stated above (A[2]). Therefore
1370 2, 88 | species of one genus, as stated above ~(A[1], ad 1), but
1371 2, 88 | albeit in ~different ways, as stated (AA[1],2).~Aquin.: SMT FS
1372 2, 88 | disposes to mortal sin, as stated.~Aquin.: SMT FS Q[88] A[
1373 2, 88 | consent, is a mortal sin, as stated ~above (Q[74], A[8], ad
1374 2, 88 | and incurable ~disease, as stated above (A[1]). But a curable
1375 2, 88 | disposition to mortal, as stated (A[3]). Therefore a venial
1376 2, 88 | some mortal sin as end, as stated above ~(A[2]).~Aquin.: SMT
1377 2, 88 | temporal punishment, as stated above (Q[87], ~AA[3],5).
1378 2, 88 | Para. 1/2~I answer that, As stated above (Q[7], A[1]; Q[18],
1379 2, 88 | species. For it ~has been stated above (A[1]) that the deformity
1380 2, 88 | species of a sin, as we have stated above (Q[18], A[5]~, ad
1381 2, 88 | sin can become mortal, as stated above (A[5]). Therefore
1382 2, 88 | 1/1~OBJ 3: Further, as stated above (A[5], OBJ[3]), good
1383 2, 88 | in the ~genus of sin, as stated above (A[1], ad 1). Now
1384 2, 89 | through love thereof as stated above (Q[86], A[1]). But, ~
1385 2, 89 | Para. 1/1~I answer that as stated above (Q[86], A[1]), a stain
1386 2, 89 | If, ~however, we find it stated anywhere that it does induce
1387 2, 89 | properly to venial sin, as stated above (Q[87], A[5]). ~Therefore
1388 2, 89 | from a ~higher good, as stated above (Q[74], A[10]); and
1389 2, 89 | concerning the ~appetite, as stated above (Q[10], AA[1],2, ad
1390 2, 89 | the state of innocence, as stated in the FP, Q[95], A[1],
1391 2, 89 | first ~mortal sin, for it is stated to have preceded his downfall
1392 2, 89 | mortal sin to be ~venial as stated above (A[3]), unless there
1393 2, 89 | An angel's intellect, as stated above in the FP, Q[58], ~
1394 2, 89 | appetite, as we have often stated (Q[8], A[2]; Q[10], A[1];
1395 2, 89 | which appetite we have stated to be in them (FP, Q[63], ~
1396 2, 89 | mode of understanding, as stated above.~Aquin.: SMT FS Q[
1397 2, 89 | 1~On the contrary, It is stated in Acts 10:34 that "God
1398 2, 89 | subject of mortal sin, as stated above (Q[79], A[4]). Now
1399 2, 89 | contrary, increases it, as stated above (Q[73], A[10]). Therefore ~
1400 2, 89 | disposition to ~mortal sin, as stated above (Q[88], A[3]). Therefore
1401 2, 89 | lack of use of reason, as stated above.~Aquin.: SMT FS Q[
1402 2, 90 | to reason to command, as stated above (Q[17], A[1]). Therefore ~
1403 2, 90 | evident from what has been stated above (Q[1], A[1], ad 3);
1404 2, 90 | the work to be ~done, as stated above (Q[13], A[3]; Q[76],
1405 2, 90 | moving from the will, as stated ~above (Q[17], A[1]): for
1406 2, 90 | Para. 1/2~I answer that, As stated above (A[1]), the law belongs
1407 2, 90 | bliss or happiness, as stated above (Q[2], A[7]; Q[3],
1408 2, 90 | Para. 1/1~Reply OBJ 1: As stated above (A[1], ad 1), a law
1409 2, 90 | Para. 1/2~I answer that, As stated above (A[1]), a law is imposed
1410 2, 91 | Para. 1/1~I answer that, As stated above (Q[90], A[1], ad 2;
1411 2, 91 | Divine Providence, as was stated in the FP, Q[22], ~AA[1],
1412 2, 91 | his acts, to the end, as ~stated above (Q[90], A[2]). But
1413 2, 91 | Para. 1/1~I answer that, As stated above (Q[90], A[1], ad 1),
1414 2, 91 | the eternal law, as was stated above ~(A[1]); it is evident
1415 2, 91 | participation ~thereof, as stated above.~Aquin.: SMT FS Q[
1416 2, 91 | according to nature, as stated above (Q[10], A[1]): for
1417 2, 91 | pertaining to ~reason, as stated above (Q[90], A[1]). Irrational
1418 2, 91 | participation of the eternal law, as stated above (A[2]). Now ~through
1419 2, 91 | character of a measure, as stated above ~(Q[90], A[1]). But
1420 2, 91 | things, but vice ~versa, as stated in Metaph. x, text. 5. Therefore
1421 2, 91 | should be most certain, as stated in Metaph. ~x, text. 3.
1422 2, 91 | Para. 1/1~I answer that, As stated above (Q[90], A[1], ad 2),
1423 2, 91 | principles to conclusions, as stated above (De Lib. Arb. i, ~
1424 2, 91 | of ~law be observed, as stated above (Q[90], AA[2],3,4).
1425 2, 91 | Divine law. Because, ~as stated above (A[2]), the natural
1426 2, 91 | law is a Divine law, as stated above (A[1]). ~Therefore
1427 2, 91 | is an act of reason, as stated ~above (Q[14], A[1]). Therefore
1428 2, 91 | reason is a human law as stated above ~(A[3]). Therefore
1429 2, 91 | man's natural faculty, as stated above (Q[5], ~A[5]), therefore
1430 2, 91 | priesthood is twofold, as stated in the same passage, viz.
1431 2, 91 | Para. 1/4~I answer that, As stated in the FP, Q[30], A[3],
1432 2, 91 | conditions pertaining to law, as stated above. ~For, in the first
1433 2, 91 | good as to its end, as stated above (Q[90], A[2]). This
1434 2, 91 | ordained to the common good, as stated above ~(Q[90], A[2]). But
1435 2, 91 | Para. 1/3~I answer that, As stated above (A[2]; Q[90], A[1],
1436 2, 91 | law by participation, as stated above (A[2]; Q[90], A[1]~,
1437 2, 91 | the nature of a law, as ~stated above, but according as
1438 2, 91 | kind of participation, as stated above.~Aquin.: SMT FS Q[
1439 2, 92 | virtue, since virtue, as stated in Ethic. ii, 6 is ~"that
1440 2, 92 | in us without us," as we stated above ~(Q[55], A[4]) in
1441 2, 92 | ordained to the common good, as stated above ~(Q[90], A[2]). But
1442 2, 92 | Para. 1/1~I answer that, as stated above (Q[90], A[1], ad 2;
1443 2, 92 | beginning of ~virtue, as stated above (Q[63], A[1]).~Aquin.:
1444 2, 92 | subjects to be ~good, as stated above (A[1]). But counsel
1445 2, 92 | is to make men good, as ~stated above (A[1]). But he that
1446 2, 92 | which the law ~directs, as stated above (Q[90], AA[1],2; Q[
1447 2, 92 | kinds of human acts: for, as stated above (Q[18], A[8]), some
1448 2, 93 | promulgated by word, ~as stated above (Q[90], A[4]). But
1449 2, 93 | Personal name in God, as ~stated in the FP, Q[34], A[1]:
1450 2, 93 | products of his art, as stated in the FP, Q[14], A[8].
1451 2, 93 | single ~creature, as was also stated in the FP, Q[103], A[5].
1452 2, 93 | relations to things, as stated in the FP, Q[15], A[2].
1453 2, 93 | to the common good, as ~stated above (Q[90], A[2]). And
1454 2, 93 | Divine intellect, as ~was stated in the FP, Q[16], A[1].
1455 2, 93 | a law of the "fomes," as stated above (Q[91], A[6]), which ~
1456 2, 93 | eternal law, ~because, as stated above (A[2], OBJ[2]), "the
1457 2, 93 | is the ~eternal law, as stated above (A[1]). Therefore
1458 2, 93 | is the ~eternal law, as stated above (A[1]). Therefore
1459 2, 93 | Para. 1/1~I answer that, As stated above (Q[90], AA[1],2),
1460 2, 93 | not ~the nature of law, as stated above (Q[91], A[6]).~Aquin.:
1461 2, 93 | Para. 1/1~I answer that, As stated above (A[1]), the eternal
1462 2, 93 | is essential to law, as stated above ~(Q[90], A[4]). But
1463 2, 93 | somewhat of reason," as ~stated in Ethic. i. But the eternal
1464 2, 93 | is the supreme type, as stated ~above (A[1]). Since then
1465 2, 93 | are moved by ~others, as stated above (Q[1], A[2]). Consequently
1466 2, 93 | principle of human actions, as ~stated above.~Aquin.: SMT FS Q[
1467 2, 93 | providence nothing can escape, as stated in the FP, Q[22], A[2].
1468 2, 93 | of Divine providence, as stated above ~(A[1]), hence the
1469 2, 93 | to ~the eternal law, as stated above (A[5]). But since
1470 2, 93 | knowledge of the eternal law, as stated above (A[2]), ~it also has
1471 2, 93 | as neither is the Son, as stated above (A[4], ad 2); it follows ~
1472 2, 94 | habit. For it ~has been stated above (Q[90], A[1], ad 2)
1473 2, 94 | is a kind of precept, as stated above ~(Q[92], A[2]). If
1474 2, 94 | pertaining to reason, as stated above ~(Q[90], A[1]). Now
1475 2, 94 | Para. 1/3~I answer that, As stated above (Q[91], A[3]), the
1476 2, 94 | others are based, as is stated in Metaph. iv, text. 9.
1477 2, 94 | to one ~first precept, as stated above: so that the precepts
1478 2, 94 | natural law. Because, as stated above (Q[90], A[2]) it is
1479 2, 94 | natural law. For it has ~been stated (A[2]) that to the natural
1480 2, 94 | same in all. For it ~is stated in the Decretals (Dist.
1481 2, 94 | are said to be ~just," as stated in Ethic. v. But it is stated
1482 2, 94 | stated in Ethic. v. But it is stated in the same book that ~nothing
1483 2, 94 | 1/1~OBJ 3: Further, as stated above (AA[2],3), to the
1484 2, 94 | Para. 1/3~I answer that, As stated above (AA[2],3), to the
1485 2, 94 | common to the proper, as stated in Phys. i. The ~speculative
1486 2, 94 | observance of such precepts, as stated above (A[4]).~Aquin.: SMT
1487 2, 94 | in some way, natural, as stated in the FP, Q[105], A[6],
1488 2, 94 | Para. 1/1~I answer that, As stated above (AA[4],5), there belong
1489 2, 94 | or some other passion, as stated above (Q[77], A[2]). But ~
1490 2, 94 | natural law, in the way stated above.~Aquin.: SMT FS Q[
1491 2, 95 | be made good thereby, ~as stated above (Q[92], A[1]). But
1492 2, 95 | evident from what has been stated above (Q[90], AA[1],2).
1493 2, 95 | Para. 1/1~I answer that, As stated above (Q[63], A[1]; Q[94],
1494 2, 95 | contrasted with natural law, as stated ~by Isidore (Etym. v, 4)
1495 2, 95 | belong to the natural law, as stated above (Q[94], A[4]). ~Therefore
1496 2, 95 | clear from what has been ~stated above (Q[91], A[2], ad 2).
1497 2, 95 | Therefore it should not be stated in the ~definition of law
1498 2, 95 | law ~itself. And since, as stated above (Q[90], A[2]), law
1499 2, 95 | from the law of nature, as stated above (A[2]). Because, ~
1500 2, 95 | Lords and ~Commons," as stated by Isidore (Etym. v, 4,
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