Part, Question
1 2, 24 | question the opinion of the Stoics differed from ~that of the
2 2, 24 | the Peripatetics: for the Stoics held that all passions are
3 2, 24 | either ~school. For the Stoics did not discern between
4 2, 24 | 2~I answer that, As the Stoics held that every passion
5 2, 34 | that, While some of the Stoics maintained that all pleasures ~
6 2, 34 | Plato held neither with the Stoics, who asserted that all ~
7 2, 52 | opinion was that of the Stoics, and lies between ~the two
8 2, 59 | 1/3~I answer that, The Stoics and Peripatetics disagreed
9 2, 59 | Civ. Dei ix, 4). For the Stoics held that the ~soul's passions
10 2, 59 | of opinions. Because the Stoics, through not ~discriminating
11 2, 59 | them deliberately; as ~the Stoics maintained. But if the passions
12 2, 59 | It was the opinion of the Stoics that the passions of the
13 2, 59 | De Civ. Dei xiv, 8), the Stoics held ~that in the mind of
14 2, 59 | inordinate emotions, as ~the Stoics did, it is evident that
15 2, 66 | And in this sense the Stoics said rightly, as Simplicius
16 2, 66 | in Eph. 4:9. And here the Stoics erred, for they ~held that
17 2, 66 | indivisible point, as the Stoics thought; but it is enough
18 2, 73 | that, The opinion of the Stoics, which Cicero adopts in
19 2, 73 | the words of Cicero the Stoics arrived at ~their conclusion
20 2, 121| the ~Peripatetics and the Stoics. For the Stoics excluded
21 2, 121| and the Stoics. For the Stoics excluded anger and all other ~
22 2, 121| On the other hand, the Stoics gave the name of passions
23 2, 121| Seneca was a follower ~of the Stoics, and the above words were
24 2, 123| According to the opinion of Stoics, who held temporal goods ~
25 2, 156| Para. 1/1~Reply OBJ 1: The Stoics designated anger and all
26 3, 15 | to the opinions of the ~Stoics, who did not give the name
27 3, 15 | And the reason of this the Stoics ~asserted to be that no
28 3, 15 | desire, joy, and fear - the Stoics held three {eupatheias} ~
29 3, 46 | pain, so much so that the ~Stoics held there was no sadness
30 3, 46 | of reason. And since the Stoics held all sadness to be unprofitable,
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