Part, Question

 1   1, 30  |      themselves, but not the intentions of those ~common natures,
 2   1, 67  |     be brought about by mere intentions. Others have ~said that
 3   1, 76  |   various logical notions or intentions, which flow ~from our manner
 4   1, 68  |     be brought about by mere intentions. Others have ~said that
 5   1, 75  |   various logical notions or intentions, which flow ~from our manner
 6   1, 77  |   realizing its desires and ~intentions.~Aquin.: SMT FP Q[78] A[
 7   1, 77  | power, for the perception of intentions which the sense does not
 8   1, 77  |       need ~to perceive such intentions, which the exterior sense
 9   1, 77  |      the perception of those intentions.~Aquin.: SMT FP Q[78] A[
10   1, 77  |     for the apprehension of ~intentions which are not received through
11   1, 77  |      storehouse of such-like intentions. A sign of which we ~have
12   1, 77  |     be reckoned ~among these intentions.~Aquin.: SMT FP Q[78] A[
13   1, 77  |   difference as to the above intentions: ~for other animals perceive
14   1, 77  | other animals perceive these intentions only by some natural ~instinct,
15   1, 77  |    collation discovers these intentions. Wherefore it is also called
16   1, 77  |      it compares individual ~intentions, just as the intellectual
17   1, 77  |   reason compares universal ~intentions. As to the memorative power,
18   1, 77  |    application of individual intentions. Avicenna, ~however, assigns
19   1, 77  |     by which, again, all the intentions of ~the senses are perceived;
20   1, 80  |      it compares individual ~intentions. Wherefore in man the sensitive
21   1, 84  |   therefrom of intelligible ~intentions. Furthermore, the active
22   1, 88  |    contrary to intelligible "intentions," above ~all as regards
23   2, 12  |        A[7]). If, therefore, intentions were ~only of the last end,
24   2, 12  |     would not have different intentions: which is ~evidently false.~
25   2, 20  | which proceeds from various ~intentions, although it is one in the
26   2, 78  |     soon returns to his good intentions; whereas the habit, through ~
27   2, 73  |     according to the various intentions of those who speak ~against
28   2, 87  |     he swears have ~opposite intentions. Therefore an oath cannot
29 Suppl, 89| understood by us by means of intentions of their quiddities, such ~
30 Suppl, 89|      their quiddities, such ~intentions being images of their substances,