Part, Question

 1   1, 62  |     its ~beatitude, whereby it enjoys God. Therefore it was created
 2   1, 62  |        produce what he already enjoys. Or else ~it will have to
 3   1, 62  |     does not merit but rather ~enjoys the reward. Even as in acquired
 4   1, 63  |     its ~beatitude, whereby it enjoys God. Therefore it was created
 5   1, 63  |        produce what he already enjoys. Or else ~it will have to
 6   1, 63  |     does not merit but rather ~enjoys the reward. Even as in acquired
 7   2, 3   |     His ~operation, whereby He enjoys no other than Himself. In
 8   2, 4   |       therefore, as long as it enjoys God, without the fellowship
 9   2, 5   |        because the ~more a man enjoys this Good the happier he
10   2, 5   |       he is. Now, that one man enjoys ~God more than another,
11   2, 5   |     with the way in which ~God enjoys Himself. This imperfection
12   2, 11  |       x, 10). ~Therefore a man enjoys his enjoyment. But the last
13   2, 11  |       and ~another to man that enjoys it. To the tree indeed that
14   2, 13  |       in some fashion, uses or enjoys the ~thing which is the
15   2, 16  |      De Trin. x, 11): "Whoever enjoys, uses." But man enjoys ~
16   2, 16  | Whoever enjoys, uses." But man enjoys ~the last end. Therefore
17   2, 16  |     rightly uses ~God, but one enjoys Him." But God alone is the
18   2, 16  |       properly speaking, a man enjoys money, because he ~places
19   2, 88  |         Therefore whoever sins enjoys a mutable good. Now "to ~
20   2, 177 |        true that contemplation enjoys rest from external ~movements.
21   2, 183 |     made of a monk a bishop he enjoys the right, as the lawful ~
22   2, 187 |       of puberty every freeman enjoys freedom in things ~concerning
23   3, 15  |  inasmuch as the mind sees and enjoys God; in the body, inasmuch
24   3, 25  |        united thereto, and now enjoys ~God; and for God's sake,
25 Suppl, 29| authority. Now the Church, who enjoys the same authority in the ~
26 Suppl, 49|      use of a creature to God ~enjoys a creature, and this is
27 Suppl, 49|        does not follow that he enjoys a ~creature; but he uses
28 Suppl, 53|        for this very reason he enjoys the privilege of clergy,
29 Suppl, 79|        Consequently in one who enjoys God more perfectly, ~there
30 Suppl, 93|       with God, inasmuch as it enjoys God ~perfectly as seen and