Part, Question

 1   2, 78  |       because sin in itself is ~displeasing to him, but on account of
 2   2, 78  |    through sin being ~in itself displeasing to him, but through hope
 3   2, 5   |        compelled to believe, is displeasing to them, so that ~their
 4   2, 28  |        as one ~person's evil is displeasing to another. This movement
 5   2, 32  |         good of our neighbor as displeasing and therefore hateful, ~
 6   2, 86  |         that which is in itself displeasing to God, namely, ~sin, so
 7   2, 114 |     which has the intention of ~displeasing.~Aquin.: SMT SS Q[116] A[
 8   2, 121 |       the pleasing good and the displeasing evil. But bodily pain impels
 9   2, 134 |         pain are of themselves ~displeasing to the soul, wherefore it
10   2, 155 |     evil, because this evil ~is displeasing to one, in so far as one
11   3, 83  |         we who in ourselves are displeasing, may, by its means, be made ~
12   3, 84  |     past ~sins should always be displeasing to him.~Aquin.: SMT TP Q[
13   3, 84  |       something is ~pleasing or displeasing. Accordingly, they cannot
14   3, 84  |         cannot be ~pleasing and displeasing. If, on the other hand,
15   3, 85  |         charity, whereby sin is displeasing to man for its own sake
16   3, 86  |         one particular sin were displeasing to ~him, because it is against
17   3, 87  |   hamper that tendency would be displeasing ~to him, and would grieve
18 Suppl, 3 |      there are many things more displeasing to the contrite than their
19 Suppl, 3 |  pleasing ~a thing is, the more displeasing is its contrary. Now the
20 Suppl, 3 |    should be, above all things, displeasing. The other sorrow is ~in
21 Suppl, 3 |     punishment, ~should be more displeasing than the sin itself, as
22 Suppl, 3 | displeasure, whereby the sin is displeasing through being an offense ~
23 Suppl, 5 |         e.g. if a sin were less displeasing to a ~man, than separation
24 Suppl, 43|          lest the betrothed be ~displeasing to one another, and the
25 Suppl, 49|     pleasure altogether and ~is displeasing, it is wholly void of venial
26 Suppl, 87|    power of one we hate is most displeasing to us. Hence as the sight
27 Suppl, 88|      their ~contrariety is more displeasing than pleasant; whereas excess
28 Suppl, 94|      that are hurtful to us, or displeasing to our will. Consequently
29 Suppl, 95|        He cannot in Himself be ~displeasing to any will; wherefore whoever
30 Suppl, 95|         some of His effects are displeasing to the ~will in so far as