Part, Question
1 2, 108 | Law, which is the law of bondage. We must therefore understand ~
2 2, 108 | the pride of life by the bondage of obedience.~Aquin.: SMT
3 2, 10 | again under the yoke of bondage," says: ~"The bondage of
4 2, 10 | of bondage," says: ~"The bondage of that law was not lighter
5 2, 10 | bondsmen of princes by civil bondage, which does ~not exclude
6 2, 18 | received ~the spirit of bondage," etc. says: "It is the
7 2, 102 | free from the spiritual bondage of sin, ~but not from the
8 2, 102 | but not from the bodily bondage, whereby they are held bound
9 2, 180 | that "the active ~life is bondage, whereas the contemplative
10 3, 3 | received the spirit of bondage again in fear, but the spirit
11 3, 35 | us back from a state of ~bondage to a state of liberty. And
12 3, 35 | thus submit Himself ~to bondage for the sake of our liberty."~
13 3, 46 | by God under the devil's bondage. And ~therefore it was fitting
14 3, 46 | delivered ~from the devil's bondage by Christ making satisfaction
15 3, 48 | the devil, who held us in bondage, that Christ ~paid His blood
16 3, 48 | ways: first ~of all, by the bondage of sin, because (Jn. 8:34): "
17 3, 48 | was subject to the devil's bondage. ~Secondly, as to the debt
18 3, 48 | this, too, is a kind of bondage, since it ~savors of bondage
19 3, 48 | bondage, since it ~savors of bondage for a man to suffer what
20 3, 48 | lay, held him unjustly ~in bondage as to both sin and penalty,
21 3, 52 | those spirits who were in ~bondage, as Peter said." But it
22 3, 66 | of our delivery from the bondage of sin; hence the ~Apostle
23 Suppl, 39| would have to return to the bondage of his master, ~notwithstanding
24 Suppl, 52| has been generated. Now bondage of the ~husband, if unknown
25 Suppl, 52| the mother in freedom and bondage; whereas in ~matters pertaining
26 Suppl, 59| cannot be ~delivered from the bondage of sin by that which they
27 Suppl, 59| 1 Para. 1/1~Reply OBJ 1: Bondage is not inconsistent with
28 Suppl, 59| whereas the condition of bondage does not, but only where
29 Suppl, 59| of a certain ~likeness of bondage, because both the covetous
30 Suppl, 65| secondary end, to which bondage is opposed since a ~woman
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