Part, Question
1 1, 36 | appear to ~be worthy of anathema. ~Aquin.: SMT FP Q[36] A[
2 1, 41 | said to be made, let him be anathema." The ~reason of this is
3 1, 41 | said to be made, let him be anathema." The ~reason of this is
4 2, 102 | house, lest thou become an anathema like ~it." Another reason
5 2, 109 | Pelagius]) that "they are anathema who say God has laid impossibilities ~
6 2, 1 | forbidden under pain ~of anathema by the universal Church.
7 2, 1 | forbidden under pain of ~anathema by the universal Church,
8 2, 1 | and this under pain of ~anathema. [*St. Thomas wrote 'first' (
9 2, 26 | wished myself to be an ~anathema from Christ for my brethren."
10 2, 74 | Church curses by pronouncing anathema. In the same way the prophets
11 2, 93 | Achan who had stolen of the anathema. Again ~Saul, by drawing
12 2, 93 | practice thereof under pain of anathema."~Aquin.: SMT SS Q[95] A[
13 2, 180 | I wished myself to be an anathema from Christ, for my ~brethren";
14 3, 2 | Christ, let such a one be anathema." Hence the sense is not
15 3, 2 | two persons, let him be anathema. For ~by the incarnation
16 3, 2 | natural union, ~let him be anathema." Thirdly, because to the
17 3, 2 | God the Father, let him be anathema." Therefore it is plainly
18 3, 2 | God and ~man - let him be anathema."~Aquin.: SMT TP Q[2] A[
19 3, 2 | viii, can. 5) directs ~an anathema against such a one as holds "
20 3, 16 | to the Word, let him be ~anathema" [*Council of Ephesus, Part
21 3, 16 | Word ~alone - let him be anathema." And the reason of this
22 3, 20 | the Scriptures, let him be anathema." And in this ~sense it
23 3, 22 | of a woman, let him be anathema." Hence in so far as His
24 3, 22 | sacrifice), let him be anathema." But the priest's office
25 3, 25 | beginning; let such a one be anathema."~Aquin.: SMT TP Q[25] A[
26 3, 25 | made flesh; let him be anathema."~Aquin.: SMT TP Q[25] A[
27 3, 35 | made flesh, ~let him be anathema."~Aquin.: SMT TP Q[35] A[
28 3, 46 | in the flesh, let him be anathema." Therefore Christ's ~Passion
29 3, 50 | in the flesh, let him be ~anathema." Now it belongs to the
30 Suppl, 13| impossible to man, let ~him be anathema." But satisfaction is commanded (
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