Part, Question
1 1, 8 | determines the act of the seer, as proceeding ~from the
2 1, 8 | as proceeding ~from the seer; and thus it is true that
3 1, 12 | in ~a certain way in the seer. Now in corporeal things
4 1, 12 | be by its essence in the seer, but only by its ~likeness;
5 1, 12 | necessarily follow that the seer would receive both ~the
6 1, 12 | necessarily be united to the seer, the essence of God ~cannot
7 1, 12 | the essence of God to the seer. ~Thirdly, because the divine
8 1, 12 | the visual power of the seer. On the part of the object,
9 1, 12 | received more perfectly in the seer, that ~is, according to
10 1, 12 | of it is hidden ~from the seer." But if God is seen in
11 1, 12 | of Him is hidden from the seer, since God is simple. Therefore ~
12 1, 12 | either to the ~mode of the seer, or to the mode of the thing
13 1, 12 | wholly if the mode of the seer is meant, forasmuch as the
14 1, 12 | of it is hidden from the seer, or when ~its boundaries
15 1, 12 | would be desired, and the ~seer would be completely beatified.
16 1, 14 | of it is ~hidden from the seer."~Aquin.: SMT FP Q[14] A[
17 1, 14 | distinct being outside the seer.~Aquin.: SMT FP Q[14] A[
18 1, 92 | time from the sense of the ~seer; in like manner imaginary
19 2, 4 | greatly ~surpasses that of the seer's sight, hearing is more
20 2, 169 | in time past was called a seer." Now sight pertains to ~
21 2, 171 | bodily form through the seer being rapt in ~divine things."
22 2, 172 | remote on the part of the seer, because, to ~wit, he has
23 2, 172 | wherefore he was ~as yet a seer from afar. For this reason
24 3, 7 | as it were, a teller or seer of far-off ~things, inasmuch
25 Suppl, 70| is a perfection of the seer. wherefore it cannot conduce
26 Suppl, 82| opposite the eyes of the seer ~must needs be seen, unless
27 Suppl, 87| a way, received into the seer. Therefore although the
28 Suppl, 92| be made connatural to the seer by means of a habit; while
29 Suppl, 92| that it be ~united to the seer. Accordingly for the vision
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