Part, Question

 1   2, 5   |          s house there ~are many mansions"; which, according to Augustine (
 2   2, 5   |        its ~object. But the many mansions signify the manifold Happiness
 3   2, 185 |        palaces ~of kings and the mansions of the voluptuous." But
 4   3, 35  |       the inn might prepare many mansions ~for us in His Father's
 5   3, 52  |          than the other infernal mansions, may in ~this way be designated
 6 Suppl, 65| triumphant where there are "many mansions" [*Jn. 19:2].~Aquin.: SMT
 7 Suppl, 89|           Their bliss and their ~mansions; (3) Their relations with
 8 Suppl, 90|          OF THE SAINTS AND THEIR MANSIONS (THREE ARTICLES)~We must
 9 Suppl, 90|          of the saints and their mansions. ~Under this head there
10 Suppl, 90|       happiness should be called mansions?~(3) Whether the various
11 Suppl, 90|           3) Whether the various mansions differ according to various
12 Suppl, 90|       beatitude should be called mansions?~Aquin.: SMT XP Q[93] A[
13 Suppl, 90|  beatitude should not be called ~mansions. For beatitude implies the
14 Suppl, 90|   beatitude should not be called mansions.~Aquin.: SMT XP Q[93] A[
15 Suppl, 90|   beatitude should not be called mansions.~Aquin.: SMT XP Q[93] A[
16 Suppl, 90|        the fathers. But various ~mansions are not distinguished in
17 Suppl, 90|          s house there ~are many mansions": and Augustine expounds
18 Suppl, 90|        there is a distinction of mansions. ~Now the heavenly kingdom
19 Suppl, 90|       should distinguish various mansions there according to the various ~
20 Suppl, 90|     object, and the plurality of mansions ~corresponds to the differences
21 Suppl, 90|        so that they have various mansions ~corresponding to their
22 Suppl, 90|         thereto: and the various mansions correspond to ~these.~Aquin.:
23 Suppl, 90|     their end. Wherefore various mansions are not ~distinguished in
24 Suppl, 90|          1/1~Whether the various mansions are distinguished according
25 Suppl, 90|      would seem that the various mansions are not distinguished ~according
26 Suppl, 90|     distinctive principle of the mansions or degrees of ~beatitude
27 Suppl, 90|  beatitude. In the first way the mansions are ~distinguished according
28 Suppl, 90|    vision. In the second way the mansions are distinguished ~according
29 Suppl, 90|         way will distinguish the mansions by way of merit. ~Aquin.: