Part, Question
1 1, 82 | reject ~something. But these inclinations are subject to the judgment
2 1, 82 | another. And yet even these ~inclinations are subject to the judgment
3 1, 114| bodies produces certain inclinations in ~corporeal nature, the
4 1, 114| necessity follow ~these inclinations. Therefore there is nothing
5 2, 36 | 3: Further, the interior inclinations of the soul are the causes
6 2, 36 | appetite, their respective inclinations, pain ~or sorrow will not
7 2, 37 | animal appetite are like the inclinations of the ~natural appetite.
8 2, 60 | moral acts their ~respective inclinations.~Aquin.: SMT FS Q[60] A[
9 2, 65 | In the same way, natural ~inclinations fail to have the complete
10 2, 71 | are more who follow the ~inclinations of the sensitive nature,
11 2, 73 | prudence, yet there ~remain the inclinations to virtuous acts, which
12 2, 73 | to virtuous acts, which inclinations, however, ~are not virtues.
13 2, 73 | as long as any virtuous inclinations remain, it ~cannot be said
14 2, 91 | derive ~their respective inclinations to their proper acts and
15 2, 91 | creatures have various ~natural inclinations, so that what is, as it
16 2, 94 | to the order of natural ~inclinations, is the order of the precepts
17 2, 94 | 1/1~Reply OBJ 2: All the inclinations of any parts whatsoever
18 2, 94 | powers, so ~all the natural inclinations belonging to the other powers
19 2, 94 | all ~men, that all their inclinations should be directed according
20 2, 25 | inclination of nature, for both inclinations flow from ~Divine wisdom.
21 2, 28 | union of the appetite's inclinations.~Aquin.: SMT SS Q[29] A[
22 2, 32 | in us on account of the inclinations of our ~passions, according
23 2, 93 | alone, who moderate these ~inclinations by their reason. The result
24 2, 106| in due manner our natural inclinations, which belong ~to the natural
25 2, 116| 1/1~Reply OBJ 3: Natural inclinations should be regulated according
26 2, 153| be observed that natural inclinations are the principles of all ~
27 2, 153| principles of all ~supervening inclinations, as stated above (FP, Q[
28 2, 155| virtues which resist evil inclinations. ~For anger, which is mitigated
29 2, 164| knowledge, man has contrary inclinations. For on ~the part of the
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