Part, Question
1 2, 97 | ignores the reasons for granting dispensations. Hence Our
2 2, 111 | attain to the act, and by granting outwardly the ~capability
3 2, 61 | no respect of persons in granting dispensations more readily
4 2, 69 | justly receive payment for granting what he is ~not bound to
5 2, 86 | stated above, one reason for granting a ~dispensation from a vow
6 2, 98 | would preclude the free granting of pious offices to any ~
7 2, 98 | 5/5~With regard to the granting of benefices it must, however,
8 2, 173 | by death. ~Some, however, granting this say that the Apostle
9 3, 2 | hypostasis to ~person, although granting that there is but one person
10 3, 51 | of Christ's death before granting leave ~for His burial. Secondly,
11 Suppl, 25| 1/1~OBJ 3: Further, the granting of the sacramental effect
12 Suppl, 25| Moreover the Church by ~granting such indulgences would do
13 Suppl, 25| is sufficient reason for granting an ~indulgence.~Aquin.:
14 Suppl, 25| works of penance, he sins by granting such indulgences, although
15 Suppl, 25| custom of the Church in granting ~indulgences for pilgrimages
16 Suppl, 26| answer that, The power of granting indulgences follows jurisdiction, ~
17 Suppl, 26| Objections, because the granting of indulgences ~belongs
18 Suppl, 26| plenitude of the power of granting indulgences ~resides in
19 Suppl, 26| convey nothing to others by ~granting indulgences.~Aquin.: SMT
20 Suppl, 26| 1/1~I answer that, The granting of indulgences belongs to
21 Suppl, 27| who grants ~it. For the granting of an indulgence belongs
22 Suppl, 27| is ~based on a cause for granting it to them.~Aquin.: SMT
23 Suppl, 65| 1/1~OBJ 5: Further, in granting a dispensation the greater
24 Suppl, 66| same difficulty ~against granting a dispensation in those
25 Suppl, 67| Chrysostom] that "Moses, by granting the ~bill of divorce, did
26 Suppl, 71| must be a fitting cause for granting the indulgence [*Cf. Q[25],
27 Suppl, 71| in the power of the party granting them to release a deceased ~
28 Suppl, 71| must be a fitting cause for granting them, as stated above ~(
29 Suppl, 96| that they refer to mercy as granting a relaxation but not ~setting
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