Part, Question

 1   1, 58  |    devout ~contemplation." Now a contemplating intellect is not in potentiality,
 2   1, 58  |     things themselves; as God by contemplating ~Himself sees that being
 3   1, 59  |    devout ~contemplation." Now a contemplating intellect is not in potentiality,
 4   1, 59  |     things themselves; as God by contemplating ~Himself sees that being
 5   1, 106 |    angels ~speak to God, when by contemplating what is above themselves
 6   2, 3   |         feasts of the angels by ~contemplating them. Therefore it seems
 7   2, 3   |     final happiness ~consists in contemplating the angels.~Aquin.: SMT
 8   2, 3   |     human ~intellect consists in contemplating the angels.~Aquin.: SMT
 9   2, 3   |        feasts of the angels, by ~contemplating not only the angels, but,
10   2, 4   |       wisdom, which consists in ~contemplating God. Consequently nothing
11   2, 31  |          man to take pleasure in contemplating the ~truth and in doing
12   2, 33  |      when one takes pleasure in ~contemplating or in reasoning: and such
13   2, 35  |         pleasure is taken not in contemplating but in the ~thing contemplated.
14   2, 35  |     pleasure in the ~very act of contemplating. And thus, according to
15   2, 38  |        Whether it is assuaged by contemplating the truth?~(5) Whether it
16   2, 61  |       virtues. Thus prudence, by contemplating the things of God, ~counts
17   2, 74  |       higher reason is intent on contemplating and ~consulting the eternal
18   2, 74  |     higher reason ~"is intent on contemplating or consulting the eternal
19   2, 8   |       understanding, ~adheres by contemplating and consulting it, as Augustine
20   2, 9   |    considering creatures, but in contemplating God. But man's beatitude
21   2, 18  |          ceasing, ~tremble while contemplating: but their awe, lest it
22   2, 178 | phantasms themselves, but in our contemplating in them the purity of the ~
23   2, 182 |         being ~wrapped in," i.e. contemplating, "indivisible things, unites
24   2, 186 |  established for the purpose of ~contemplating and of giving to others
25   3, 15  |        the ~perfect enjoyment of contemplating God, Whom He saw in essence,
26   3, 21  |        God, since He was always ~contemplating Him as existing above Himself.~
27 Suppl, 40|       temporal ~occupations from contemplating Divine things, and from
28 Suppl, 79|       the contemplative power in contemplating God. ~Therefore the soul
29 Suppl, 79|     perceiving ~sensibles, or to contemplating or doing anything else will