Part, Question

 1   1, 10 |   eternity is caused in us by our apprehending the "now" ~standing still.
 2   1, 12 |          is naturally capable of ~apprehending the concrete form, and the
 3   1, 13 |           as itself." For reason ~apprehending one thing twice regards
 4   1, 13 |      non-being" formed by reason, apprehending ~"non-being" as an extreme.
 5   1, 16 |        this is true also of sense apprehending a thing as it is. ~Therefore
 6   1, 17 |         place through the senses ~apprehending things as they are, and
 7   1, 17 |          the senses through their apprehending or judging things to be ~
 8   1, 19 | conclusion in the premiss itself, apprehending both the one and the ~other
 9   1, 56 |          it would prevent it from apprehending external things; as ~likewise,
10   1, 57 |      knows all classes of things, apprehending universals ~and immaterial
11   1, 58 |      manner, if the intellect ~in apprehending the quiddity of the subject
12   1, 58 |           denied of it. Hence, in apprehending a ~nature, he by one simple
13   1, 65 |          even as an artificer, by apprehending ~diverse forms, produces
14   1, 70 |        Therefore, ~seemingly, the apprehending principle is intrinsic to
15   1, 57 |          it would prevent it from apprehending external things; as ~likewise,
16   1, 58 |      knows all classes of things, apprehending universals ~and immaterial
17   1, 59 |      manner, if the intellect ~in apprehending the quiddity of the subject
18   1, 59 |           denied of it. Hence, in apprehending a ~nature, he by one simple
19   1, 66 |          even as an artificer, by apprehending ~diverse forms, produces
20   1, 71 |        Therefore, ~seemingly, the apprehending principle is intrinsic to
21   2, 6  |          end consists in not only apprehending the thing ~which is the
22   2, 19 |          on account of the reason apprehending it as such. ~For instance,
23   2, 31 |         reason. Now on the reason apprehending something, not ~only the
24   2, 41 |   apprehend the future: but from ~apprehending the present, an animal is
25   2, 58 |           Reply OBJ 1: Reason, as apprehending the end, precedes the appetite
26   2, 14 |          knows spiritual goods by apprehending them, and has a subtle ~
27   2, 49 |   consists in the cognitive power apprehending ~a thing just as it is in
28   2, 152|          reason during sleep from apprehending anew something arising out
29   3, 15 |         sensitive appetite by his apprehending these evils; without ~this