Part, Question

 1   1, 17  |           but in the majority of instances.~Aquin.: SMT FP Q[17] A[
 2   1, 67  |        attention be paid to the ~instances adduced by Aristotle in
 3   1, 68  |        twenty-four hours). Other instances of a similar use ~occur,
 4   1, 68  |        attention be paid to the ~instances adduced by Aristotle in
 5   1, 69  |        twenty-four hours). Other instances of a similar use ~occur,
 6   2, 29  |           the whip, as Augustine instances (QQ. 83, qu. 36). Therefore
 7   2, 95  |         is right, by taking many instances ~into consideration, than
 8   2, 96  |         to suit the majority ~of instances; and they are not framed
 9   2, 96  |         in the greater number of instances, though at times and less ~
10   2, 96  |         weal in the ~majority of instances, and yet, in some cases,
11   2, 100 |         human judgment, in a few instances, ~happens to be led astray
12   2, 101 |        Law does not contain many instances of the ~lighting of candles
13   2, 45  |      dumb animals. Now there are instances of a certain natural ~prudence
14   2, 86  |        puberty, because in ~most instances they are lacking in reason,
15   2, 86  |          good in the majority of instances. But since, in ~certain
16   2, 93  |    chance and in the minority of instances, cannot be foreknown from
17   2, 93  | necessity, or in the majority of instances, for the like can be ~foreknown
18   2, 94  |     attracts iron, and many like instances, all of ~which Augustine
19   2, 97  |          is to be said of other ~instances.~Aquin.: SMT SS Q[99] A[
20   2, 115 |        the Gospel contains ~many instances in which a just liberality
21   2, 152 |     honor. Hence the Philosopher instances a horse (De Animal. ix, ~
22   3, 44  |         Para. 3/3~From all these instances it is clear that Christ,
23 Suppl, 65|     Philosopher (Ethic. i, ~3,7) instances in the case of other natural
24 Suppl, 69|  purgatory, as evidenced by many instances ~related in the fourth book
25 Suppl, 69|       Augustine proves from many instances (De ~Cura pro Mort. xi,
26 Suppl, 71|       fide dormierunt) quotes as instances of this the ~Ninevites,
27 Suppl, 73|        organ; thus the Damascene instances as an ~example (De Fide
28 Suppl, 77|         did: and the Philosopher instances as an ~example (De Gener.