Part, Question
1 1, 25 | would be a vicious circle in explaining the nature of His ~power.
2 1, 36 | together ~at Nicaea, but explaining what those fathers had understood
3 1, 57 | Gregory ~(Moral. xviii), explaining Job 28:17: "Gold or crystal
4 1, 61 | the heaven ~of the angels, explaining the passage of Dt. 10:14: "
5 1, 74 | these two opinions, taken as explaining the ~literal text of Genesis,
6 1, 58 | Gregory ~(Moral. xviii), explaining Job 28:17: "Gold or crystal
7 1, 62 | the heaven ~of the angels, explaining the passage of Dt. 10:14: "
8 1, 73 | these two opinions, taken as explaining the ~literal text of Genesis,
9 2, 7 | xxxi], as ~though he were explaining the dictum of the Philosopher,
10 2, 52 | Categor. vi), where in explaining why figures are not susceptible
11 2, 61 | the contrary, Ambrose in explaining the words, "Blessed are
12 2, 69 | Wherefore Ambrose, in explaining the beatitudes propounded
13 2, 69 | whereas Augustine, who is ~explaining the beatitudes delivered
14 2, 88 | mortal sin. For ~Augustine in explaining the words of Jn. 3:36: "
15 2, 101 | delivered these precepts without explaining what they ~signified.~Aquin.:
16 2, 106 | a new testament," says, explaining what this statement is ~(
17 2, 107 | in three ways. First, by explaining ~the true sense of the Law.
18 2, 42 | might." [*St. Thomas ~is explaining the Latin text which reads "
19 2, 173 | be confounded," says in explaining the title [*Unto the end,
20 3, 5 | Ghost. Hence Augustine, explaining the ~passage quoted, says (
21 3, 31 | humanity; not indeed by explaining the manner of the Incarnation,
22 3, 55 | semblance. Hence Bede in explaining those words of Luke, "while
23 3, 55 | Reply OBJ 4: Chrysostom in explaining Mt. 26:32 - "after I shall
24 3, 73 | OBJ 1: As Augustine says, explaining Jn. 6:54, "This food and
25 3, 75 | consummation of the world." Now in explaining this, ~Augustine makes this
26 3, 77 | sacramental species. Hence in explaining Jn. ~6:64, "The flesh profiteth
27 3, 80 | day our ~daily bread": in explaining which words Augustine observes (
28 Suppl, 70| Gregory (Dial. iv, 29). For in explaining how ~the soul can suffer
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