Part, Question
1 2, 30 | 11), "concupiscence is ~a craving for that which is pleasant."
2 2, 30 | concupiscence seems to be the craving for this latter ~pleasure,
3 2, 30 | Para. 1/1~Reply OBJ 1: The craving for wisdom, or other spiritual
4 2, 30 | likeness; ~or on account of the craving in the higher part of the
5 2, 30 | not imply fellowship in craving, ~as concupiscence does;
6 2, 30 | from apprehension. But ~the craving for good, by the animal
7 2, 30 | concupiscence is the craving for ~pleasurable good. Now
8 2, 32 | since desire is chiefly a ~craving for pleasure. However hope,
9 2, 33 | properly, as denoting a ~craving for something not possessed;
10 2, 33 | or desire as denoting a craving for some thing not possessed: ~
11 2, 36 | sorrow?~(3) Whether the craving for unity is a cause of
12 2, 36 | Thes. Para. 1/1~Whether the craving for unity is a cause of
13 2, 36 | It would seem that the craving for unity is not a cause
14 2, 36 | this kind. Therefore the craving ~for unity is not the universal
15 2, 36 | sorrow were caused by a craving for unity, no separation
16 2, 36 | to unity. Therefore the craving ~for unity should not be
17 2, 36 | reckoned, rather than the craving for separation, ~as causing
18 2, 36 | Forasmuch as the desire or craving for good is reckoned ~as
19 2, 36 | cause of sorrow, so must a craving for unity, and love, be
20 2, 36 | so also is the love or craving for unity.~Aquin.: SMT FS
21 2, 36 | sorrow is caused by the craving, not for any kind of ~unity,
22 2, 36 | of sorrow, whereas the ~craving for unity is.~Aquin.: SMT
23 2, 44 | which result from the ~craving for vengeance, the inward
24 2, 46 | of desire to any kind of craving for ~a future good, without
25 2, 46 | OBJ 3: Further, anger is a craving for vengeance: while desire
26 2, 46 | vengeance: while desire is a ~craving for those things especially
27 2, 105| wealth: because ~through craving for such things princes
28 2, 113| flatters another from the mere craving to please others, ~or again
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