Part, Question
1 1, 51 | purpose; as when ~the demon assumes first the form of a woman,
2 1, 52 | is in the body which he assumes; and, since the ~body which
3 1, 52 | since the ~body which he assumes is continuous, it would
4 1, 52 | purpose; as when ~the demon assumes first the form of a woman,
5 1, 53 | is in the body which he assumes; and, since the ~body which
6 1, 53 | since the ~body which he assumes is continuous, it would
7 1, 109| from the saw; but ~that it assumes the length the form of a
8 1, 110| angel himself, as when he assumes a body, as ~we have said
9 1, 118| power a certain matter truly assumes the form of human ~nature,
10 2, 44 | the bodily transmutation assumes ~a resemblance to and the
11 2, 32 | for that very reason it assumes the aspect of good; so we
12 2, 32 | for this very reason ~it assumes the aspect of evil. Wherefore,
13 2, 83 | fornication, his ~theft assumes, in a sense, the deformity
14 2, 83 | consequently the act of any ~virtue assumes the character of a sacrifice
15 2, 152| another virtue or vice, assumes ~the latter's species: thus,
16 2, 159| considering his own failings, assumes the lowest place ~according
17 3, 2 | hypostasis of the one who assumes, as is plain in the case
18 3, 2 | be what unites and what assumes, and what is united and
19 3, 2 | that the Son ~of God, Who assumes human nature unto Himself,
20 3, 2 | 2: What unites and what assumes are not the same. For ~whatsoever
21 3, 2 | For ~whatsoever Person assumes unites, and not conversely.
22 3, 3 | is ~added to the one who assumes, it does not seem to be
23 3, 3 | be said that the Father assumes human ~nature.~Aquin.: SMT
24 3, 3 | remains. But the one ~who assumes is something. Therefore,
25 3, 14 | Further, no reasonable man assumes what keeps him from his
26 3, 17 | God" on account of God Who assumes; and ~"both, viz. God and
27 3, 30 | the bodily shape which he assumes. Now since it behooved a
28 3, 85 | now; since the penitent assumes a ~moderated grief for his
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