Part, Question
1 1, 32 | the trinity of persons is adequately proved by such reasons.
2 1, 37 | inasmuch as the Word "begotten" adequately represents ~the Father and
3 1, 47 | His goodness could not be adequately ~represented by one creature
4 1, 48 | Para. 1/1~Whether evil is adequately divided into pain* and fault?~[*
5 1, 48 | would seem that evil is not adequately divided into pain and ~fault.
6 1, 60 | reasoning holds good of things adequately divided ~whereof one is
7 1, 37 | inasmuch as the Word "begotten" adequately represents ~the Father and
8 1, 48 | His goodness could not be adequately ~represented by one creature
9 1, 49 | Para. 1/1~Whether evil is adequately divided into pain* and fault?~[*
10 1, 49 | would seem that evil is not adequately divided into pain and ~fault.
11 1, 61 | reasoning holds good of things adequately divided ~whereof one is
12 1, 92 | united likeness of one ~thing adequately representing another." But
13 1, 92 | Hilary says "of a thing which adequately ~represents another," this
14 1, 107 | orders in the angels are adequately ~distinguished by the gifts
15 2, 58 | virtue?~(3) Whether virtue is adequately divided into moral and intellectual ~
16 2, 58 | Para. 1/1~Whether virtue is adequately divided into moral and intellectual?~
17 2, 58 | seem that virtue is not adequately divided into moral ~and
18 2, 58 | Therefore virtue is not adequately divided into intellectual
19 2, 58 | Therefore virtue is not adequately divided into ~intellectual
20 2, 58 | Therefore virtue ~is not adequately divided into intellectual
21 2, 177 | Para. 1/1~Whether life is adequately divided into active and
22 2, 177 | would seem that life is not adequately divided into active and ~
23 2, 177 | lives. Therefore life is adequately divided into active and ~
24 2, 177 | intellect. Therefore life too is adequately divided ~into active and
25 3, 1 | persons ~could not be made up adequately for the harm done to the
26 3, 22 | priesthood of Christ, not as adequately representing ~the reality,
27 3, 30 | Further, the greater cannot be adequately proved by the less. But ~
28 Suppl, 93| continence, and continence is adequately divided ~by these three.
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